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Nordlit 33, 2014 TOMBA DEI TORI at TARQUINIA
TOMBA DEI TORI AT TARQUINIA: A RITUAL READING J. Rasmus Brandt Introduction: the Tomba dei Tori One of the best known, but also among the most enigmatic tombs at Tarquinia, is the so- called Tomba dei Tori (Tomb of the Bulls), dated to about 540–530 BC.1 It contains a series of paintings of different thematic content including two erotic scenes, which from a modern point of view have either been ignored or considered shameless and not congruent with death and funerary practices. In this article modern morale shall not be discussed, rather funerary rituals in an Etruscan setting. The tomb was of the tumulus type with a long, stepped dromos descending into the calcareous bedrock, ending in a large rectangular funerary chamber (A) (4.31 x 4.52 m, H. 2.52 m) with a saddle roof. In the back wall two doors opened into two smaller, parallel chambers, also with saddle roofs: to the left (B) (3.47 x 2.52 m, H. 2.10 m), to the right (C) (3.26 x 2.52 m, H. 2.00 m). The back wall of chamber A was decorated with four zones of paintings, one above the other, two panels (1–2) between the doors to chambers B and C, a band above the doors across the whole width of the room (3), and on top the pediment/tympanon area created by the saddle roof (4) (Fig. 1):2 1. Bottom panel (dado) (Figs 1–2): Simply sketched trees with stem and branches with and without foliage; wreaths and ribbons hang from the branches. -
Etruscan Winged “Demons”
First in Flight: Etruscan Winged “Demons” Marvin Morris University of California, Berkeley Classical Civilizations Class of 2016 Abstract: Etruscan winged Underworld figures (commonly referred to as winged “demons”) represent one of the most fascinating and least understood aspects of funerary iconography in ancient Etruria. Their function, along with their origin, has long been the subject of scholarly debates. However, over the last two decades, scholars have begun to take a closer look at these chthonic figures. Recent scholarship has begun to provide answers to many of the most fundamental questions concerning their role, even if disagreements remain over their murky origins. Expanding on interpretations that have cast new light on how these winged (and non winged) Underworld figures functioned, questions concerning Etruscan religious beliefs and funerary ideology can now be reconsidered. Introduction: Iconography and Ideology Etruscan winged Underworld figures (commonly referred to as winged “demons”) represent one of the most fascinating and least understood aspects of funerary iconography in ancient Etruria. Their function, along with their origin, has long been the subject of scholarly debates. However, over the last two decades, scholars1 have begun to take a closer look at these chthonic figures. Recent scholarship has begun to provide answers to many of the most fundamental questions concerning their role, even if disagreements remain over their murky origins2. Expanding on interpretations that have cast new light on how these winged (and non winged) Underworld figures functioned, questions concerning Etruscan religious beliefs and funerary ideology can now be reconsidered. One such question concerns the sudden increase in the appearance of winged “demons” that begins to occur around the end of the fifth century BCE. -
Luce in Contesto. Rappresentazioni, Produzioni E Usi Della Luce Nello Spazio Antico / Light in Context
Light in Antiquity: Etruria and Greece in Comparison Laura Ambrosini Abstract This study discusses lighting devices in Etruria and the comparison with similar tools in Greece, focusing on social and cultural differences. Greeks did not use candlestick- holders; objects that have been improperly identified ascandelabra should more properly be classified as lamp/utensil stands. The Etruscans, on the other hand, preferred to use torchlight for illumination, and as a result, the candelabrum—an upright stand specifically designed to support candles — was developed in order to avoid burns to the hands, prevent fires or problems with smoke, and collect ash or melting substances. Otherwise they also used utensil stands similar to the Greek lamp holders, which were placed near the kylikeion at banquets. Kottaboi in Etruria were important utensils used in the context of banquets and symposia, while in Greece, they were interchangeable with lamp/utensil stands. Introduction Light in Etruria1 certainly had a great importance, as confirmed by the numerous gods connected with light in its various forms (the thunderbolt, the sun, the moon, the dawn, etc.).2 All the religious doctrines and practices concerning the thunderbolt, the light par excellence, are relevant in this concern. Tinia, the most important god of the Etruscan pantheon (the Greek Zeus), is often depicted with a thunderbolt. Sometimes also Menerva (the Greek Athena) uses the thunderbolt as weapon (fig. 1), which does not seem to be attested in Greece.3 Thesan was the Etruscan Goddess of the dawn identified with the Greek Eos; Cavtha is the name of the Etruscan god of the sun in the cult, while Usil is the sun as an appellative or mythological personality. -
Rassegna Bibliografica
RASSEGNA BIBLIOGRAFICA a cura di Alessandro Naso con la collaborazione di Maria Pia Marchese Bastianini 1992-1993 Sezione I OPERE DI SINTESI, REPERTORI, ATTI DI CONVEGNI 1. Atlante archeologico dei mari d’Italia-, voli. I (Liguria, Toscana, Lazio); II {Sardegna, Campania, Basilicata, Calabria); III (Sicilia, Puglia, regioni adriatìche), 1993. 2. Bibliografia topografica della colonizzazione greca in italia, voi. XII (Monte Sant’Angelo-Orsomarso), Pisa-Roma 1993. 3. Bilancio critico su Roma arcaica fra monarchia e leggenda (Atti dei Conve gni Lincei, 100), Roma 1993. 4. Cupra Marittima e il suo territorio in età antica (Suppi, a Picus 3). Atti del Convegno, Tivoli 1993. 5. Giornate intemazionali di studi sull’area elima, I-II, Pisa-Gibellina, 1992. 6. I Messapi. Atti del trentesimo Convegno di studi sulla Magna Grecia, Ta ranto 1993. 7. La civiltà di Chiusi e del suo territorio. Atti del XVII Convegno di Studi Etruschi ed Italici, Firenze 1993. 8. La Sardegna nel Mediterraneo tra il Bronzo medio e il Bronzo recente (XVI- XIII sec. a.C.). Atti del Convegno, Cagliari 1992. 9. La viabilità tra Bologna e Firenze nel tempo. Problemi generali e nuove ac quisizioni. Atti del Convegno, Bologna 1992. 440 Rassegna bibliografica - Sezione I 10. Les archéologues et l'archéologie. Colloque du Bourg-en-Bresse (Caesaro- dunum 27), Tours 1993. 11. Les bois sacrés. Actes du Colloque International du Centre Jean Bérard (Collection du Centre Jean Bérard, 10), Naples 1993. 12. Lo stretto crocevia di culture. Atti del ventiseiesimo Convegno di studi sulla Magna Grecia, Taranto 1993. 13. Safinim. I Sanniti: vicende, ricerche, contributi. Atti del Convegno di stu di, Isernia 1993. -
Etruscan News 19
Volume 19 Winter 2017 Vulci - A year of excavation New treasures from the Necropolis of Poggio Mengarelli by Carlo Casi InnovativeInnovative TechnologiesTechnologies The inheritance of power: reveal the inscription King’s sceptres and the on the Stele di Vicchio infant princes of Spoleto, by P. Gregory Warden by P. Gregory Warden Umbria The Stele di Vicchio is beginning to by Joachim Weidig and Nicola Bruni reveal its secrets. Now securely identi- fied as a sacred text, it is the third 700 BC: Spoleto was the center of longest after the Liber Linteus and the Top, the “Tomba della Truccatrice,” her cosmetics still in jars at left. an Umbrian kingdom, as suggested by Capua Tile, and the earliest of the three, Bottom, a warrior’s iron and bronze short spear with a coiled handle. the new finds from the Orientalizing securely dated to the end of the 6th cen- necropolis of Piazza d’Armi that was tury BCE. It is also the only one of the It all started in January 2016 when even the heavy stone cap of the chamber partially excavated between 2008 and three with a precise archaeological con- the guards of the park, during the usual cover. The robbers were probably dis- 2011 by the Soprintendenza text, since it was placed in the founda- inspections, noticed a new hole made by turbed during their work by the frequent Archeologia dell’Umbria. The finds tions of the late Archaic temple at the grave robbers the night before. nightly rounds of the armed park guards, were processed and analysed by a team sanctuary of Poggio Colla (Vicchio di Strangely the clandestine excavation but they did have time to violate two of German and Italian researchers that Mugello, Firenze). -
Etruscan Civilization: a Cultural History Free Download
ETRUSCAN CIVILIZATION: A CULTURAL HISTORY FREE DOWNLOAD Sybille Haynes | 432 pages | 01 Sep 2005 | J. Paul Getty Trust Publications | 9780892366002 | English | United States Etruscan history Temporarily Out of Stock Online Please check back later for updated availability. All skulls were found to be male; their age ranged from 20 to 60 years, with an average age of about thirty. Etruscan life and afterlife. Duckworth Archaeological Histories Series. Post-Roman Kingdoms Odoacer's. Similarly, the 1st-century BC historian Livyin his Ab Urbe Condita Librisaid that the Rhaetians were Etruscans who had been driven into the mountains by the invading Gauls; and he asserted that the inhabitants of Raetia were of Etruscan origin. BC Magna Graecia 8th—3rd c. In the LacusCurtius transcription, the references in Dennis's footnotes link to the texts in English or Latin; the reader may also find the English of some of them on WikiSource or other Internet sites. For a better shopping experience, please upgrade now. By topic. In turn, ancient Roman architecture began with Etruscan styles, and then accepted still further Greek influence. Gli Etruschi in Italian. Roman and Italian names are given, but they are not necessarily etymologically related. Due to the similarities of the Etruscan skulls with some Celtic skulls from South Bavaria and Austria, it seems more likely that the Etruscans were original inhabitants of Etruria than immigrants. An example of the fasces are the remains of bronze rods and the axe from a tomb Etruscan Civilization: A Cultural History Etruscan Vetulonia. Main article: Etruscan society: Rise of the family. Three layers of deities are evident in the Etruscan Civilization: A Cultural History Etruscan art motifs. -
EAA2021 Sessions 14 July-1.Pdf
ORGANISERS 27th EAA Annual Meeting (Kiel Virtual, 2021) - Sessions Names, titles and affiliations are reproduced as submitted by the session organisers and/or authors. Language and wording were not revised. Technical editing: Kateřina Kleinová (EAA) Design and layout: Kateřina Kleinová (EAA) Design cover page: Janine Cordts (Institut für Ur- und Frühgeschichte Universität Kiel) European Association of Archaeologists Prague, June 2021 © European Association of Archaeologists, 2021 Tuesday 7 September 2021 #EAA2021 5 UNDERSTANDING PREHISTORIC DEMOGRAPHY Time: 9:00 - 16:30 CEST, 7 September 2021 Theme: 5. Assembling archaeological theory and the archaeological sciences Format: Regular session Organisers: Armit, Ian (University of York) - Damm, Charlotte (University of Tromso) - Črešnar, Matija (University of Ljubljana) ABSTRACTS 9:00 INTRODUCTION 9:15 THE COLOGNE PROTOCOL: ESTIMATING PAST POPULATION DENSITIES Schmidt, Isabell (University of Cologne) - Hilpert, Johanna (Kiel University - CAU) - Kretschmer, Inga (Landesamt für Denkmalpflege Stuttgart) - Peters, Robin (Landschaftsverband Rheinland) - Broich, Manue - Schiesberg, Sara - Vo- gels, Oliver - Wendt, Karl Peter - Zimmermann, Andreas - Maier, Andreas (University of Cologne) 9:30 DWELLINGS, SETTLEMENT ORGANISATION AND POPULATION FLUCTUATIONS: A MULTI-SCALAR CASE STUDY FROM ARCTIC NORWAY Damm, Charlotte (Arctic University of Norway) 9:45 EXPLORING LOCAL GEOGRAPHICAL CONDITIONS UNDERPINNING REGIONAL DEMOGRAPHIC CHANGE AMONG HUNTER-FISHER-GATHERERS IN SOUTHWEST COASTAL NORWAY (11,500-4300 CAL BP) Lundström, Victor - Bergsvik, Knut (University Museum, University of Bergen) 10:00 TERRITORIES, STRATEGIES AND TWO GENERATIONS Odgaard, Ulla (Independent researcher) 10:15 POPULATION DYNAMICS AND THE EXPANSION OF AGRICULTURE. ASSESSING THE RADIOCARBON GAPS DURING THE NEOLITHIZATION PROCESS IN THE WESTERN MEDITERRANEAN Cortell-Nicolau, Alfredo (Departament de Prehistòria, Arqueologia i Història Antiga. Universitat de València) - Crema, Enrico (Department of Archaeology. -
Childhood Among the Etruscans: Mortuary Programs at Tarquinia As
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Digital Commons @ West Chester University West Chester University Digital Commons @ West Chester University Anthropology & Sociology College of Arts & Sciences 2007 Childhood among the Etruscans: Mortuary Programs at Tarquinia as Indicators of the Transition to Adult Status Marshall Joseph Becker West Chester University of Pennsylvania, [email protected] Follow this and additional works at: http://digitalcommons.wcupa.edu/anthrosoc_facpub Part of the Archaeological Anthropology Commons Recommended Citation Becker, M. J. (2007). Childhood among the Etruscans: Mortuary Programs at Tarquinia as Indicators of the Transition to Adult Status. , 281-292. Retrieved from http://digitalcommons.wcupa.edu/anthrosoc_facpub/16 This Article is brought to you for free and open access by the College of Arts & Sciences at Digital Commons @ West Chester University. It has been accepted for inclusion in Anthropology & Sociology by an authorized administrator of Digital Commons @ West Chester University. For more information, please contact [email protected]. Hesperia Supplement 41 CONSTRUCTIONS OF CHILDHOOD IN ancient Greece and italy edited by Ada Cohen and Jeremy B. Rutter This article is © The American School of Classical Studies at Athens. This offprint is supplied for personal, non-commercial use only. The American School of Classical Studies at Athens 2007 In memory of Paul Rehak Copyright © 2007 The American School of Classical Studies at Athens, Princeton, New Jersey All rights reserved. Cover illustration: Roman portrait head of a young boy, marble, ca. 20 b.c.– a.d. 60, Hood Museum of Art, Dartmouth College, Hanover, New Hamp- shire, S.965.90.14, gift of Mrs. -
Edinburgh Research Explorer
Edinburgh Research Explorer Wars of Position Citation for published version: Puzey, G 2011, 'Wars of Position: Language Policy, Counter-Hegemonies and Cultural Cleavages in Italy and Norway', Ph.D., University of Edinburgh. <https://www.era.lib.ed.ac.uk/handle/1842/7544> Link: Link to publication record in Edinburgh Research Explorer Document Version: Publisher's PDF, also known as Version of record Publisher Rights Statement: © Puzey, G. (2011). Wars of Position: Language Policy, Counter-Hegemonies and Cultural Cleavages in Italy and Norway General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 10. Oct. 2021 This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: • This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. • A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. -
Miscellanea Mediterranea •
MISCELLANEA MEDITERRANEA • Archaeologia T ransatlantica XVIII edited by R. Ross Holloway CENTER FOR OLD WORLD ARCHAEOLOGY AND ART BROWN UNIVERSITY PROVIDENCE. RHODE ISLAND 2000 Contents Preface .............•............................................vii by R. Ross Holloway The Sanctuary of Hercules-Melkart at Gades and the Arabic Sources .......... by William E. Mierse Iberian Warrior Figurines and the Warrior Image in Western Mediterranean Sculpture. • . • . .. 11 by Joseph J. Basile Etruscan Sigla eGraffid"): Prolegomena and Some Case Studies. • . .. 25 by Nancy T. de Grurnmond, Ceil Bare and Amy Meilleur Hera, Hieros Gamos and the Chora of Poseidoni a ...................... " 39 by Naomi J. Norman An Unidentified Italic 'Touta' in Southern Italy ......................•... 49 by Maurizio Gualtieri Financing and Design: The Development of the Parthenon Program and the Partheno.n Building Accounts ............................... 61 by Spencer A. Pope Theseus in South Metope 16 of the Parthenon ..........•................ 71 by Crispin Corrado Goulet The Mutilation ofStatuary in Classical Greece .....•................... " 77 by R. Ross Holloway MATIKOI KATM.EI:MOI or Binding Curse Tablets: A Journey on the Greek Dark Side . • . .. 83 by Christofilis Maggidis Boukephalas . • • . .. 101 by RolfWinkes The Roman-Byzantine dwelling in the Galilee and the Golan: "House.. or "An"'f'artment ") . .............................•....... 109 by Katharina Galor The Authors ..............••..........•.....•....•.............. 125 v F ETRUSCAN SIGLA -
Apollo and the Mundus of Caere Naomi Laura Neufeld
APOLLO AND THE MUNDUS OF CAERE NAOMI LAURA NEUFELD APOLLO AND THE MUNDUS OF CAERE: AN INTERPRETATION OF THE PALM TREE FRESCOES OF THE HYPOGAEUM OF CLEPSINA By NAOMI LAURA NEUFELD, B.A. A Thesis Submitted to the School of Graduate Studies in Partial Fulfilment of the Requirements for the Degree Master of Arts McMaster University © Copyright by Naomi Laura Neufeld, August 2015 DESCRIPTIVE NOTE: McMaster University MASTER OF ARTS (2015) Hamilton, Ontario (Classics) TITLE: Apollo and the Mundus of Caere: An Interpretation of the Palm Tree Frescoes of the Hypogaeum of Clepsina AUTHOR: Naomi Laura Neufeld, B.A. (McMaster University) SUPERVISORS: Dr. Spencer Pope and Dr. Fabio Colivicchi NUMBER OF PAGES: xi, 141 ii LAY ABSTRACT: The Hypogaeum of Clepsina is an underground ritual chamber in Caere, which scholars theorize to be a mundus, a liminal space where chthonic rituals were enacted in honour of the infernal gods. The mundus was tied to notions of civic foundation, which suggests that the hypogaeum’s construction (or renovation) around the year 273 BC, the time when the city of Caere was officially converted into a Roman praefectura, was a statement of Rome’s re-establishment of Caere. Thus, gaining a deeper understanding of the hypogaeum, especially the cults worshiped within it, contributes to our knowledge of the role that religion played in Roman expansion during the Republican period. The palm tree frescoes decorating the niche of the hypogaeum provide important clues as to the identity of the deity worshiped in the mundus. They are a reference to the god, Apollo Soranus, or Śuri, who was a chthonic deity fitting to preside over the mundus of Caere. -
Minorities Formation in Italy
Minorities Formation in Italy GIOVANNA CAMPANI Minorities Formation in Italy Introduction For historical reasons Italy has always been characterized as a linguistically and culturally fragmented society. Italy became a unifi ed nation-state in 1860 after having been divided, for centuries, into small regional states and having been dominated, in successive times, by different European countries (France, Spain, and Austria). As a result, two phenomena have marked and still mark the country: - the existence of important regional and local differences (from the cultural, but also economic and political point of view); the main difference is represented by the North-South divide (the question of the Mezzogiorno) that has strongly in- fl uenced Italian history and is still highly present in political debates; and - the presence of numerous “linguistic” minorities (around fi ve percent of the Italian population) that are very different from each other. In Italy, one commonly speaks of linguistic minorities: regional and local differences are expressed by the variety of languages and dialects that are still spoken in Italy. The term “ethnic” is scarcely used in Italy, even if it has been employed to defi ne minorities together with the term “tribes” (see GEO special issue “the tribes of Italy”). When minorities speak of themselves, they speak in terms of populations, peo- ples, languages, and cultures. The greatest concentration of minorities is in border areas in the northeast and northwest that have been at the centre of wars and controversies during the 20th century. Other minorities settled on the two main islands (where they can sometimes constitute a ma- 1 Giovanna Campani jority, such as the Sardinians).