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The Roles of Solon in Plato's Dialogues
The Roles of Solon in Plato’s Dialogues Dissertation Presented in partial fulfillment of the requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Samuel Ortencio Flores, M.A. Graduate Program in Greek and Latin The Ohio State University 2013 Dissertation Committee: Bruce Heiden, Advisor Anthony Kaldellis Richard Fletcher Greg Anderson Copyrighy by Samuel Ortencio Flores 2013 Abstract This dissertation is a study of Plato’s use and adaptation of an earlier model and tradition of wisdom based on the thought and legacy of the sixth-century archon, legislator, and poet Solon. Solon is cited and/or quoted thirty-four times in Plato’s dialogues, and alluded to many more times. My study shows that these references and allusions have deeper meaning when contextualized within the reception of Solon in the classical period. For Plato, Solon is a rhetorically powerful figure in advancing the relatively new practice of philosophy in Athens. While Solon himself did not adequately establish justice in the city, his legacy provided a model upon which Platonic philosophy could improve. Chapter One surveys the passing references to Solon in the dialogues as an introduction to my chapters on the dialogues in which Solon is a very prominent figure, Timaeus- Critias, Republic, and Laws. Chapter Two examines Critias’ use of his ancestor Solon to establish his own philosophic credentials. Chapter Three suggests that Socrates re- appropriates the aims and themes of Solon’s political poetry for Socratic philosophy. Chapter Four suggests that Solon provides a legislative model which Plato reconstructs in the Laws for the philosopher to supplant the role of legislator in Greek thought. -
'Thejpurnal of Medieval and Renaissance Studies
'TheJPurnal of Medieval and Renaissance studies MANAGINGEDITOR:Mareel Tetel, Duke University AsSOCIATEEDITORS:Arthur B. Ferguson, Duke University Edmund Reiss, Duke University ADVISORYBOARD:Rino Avesani, Biblioteca Vaticana Hersehel Baker, Harvard University Andre Chastel, Unioersite de Paris Myron P. Gilmore, Villa I Tatti O. B. Hardison, Jr., Folger Shakespeare Library William S. Heckscher, Duke University Hans J. Hillerbrand, City University of New York Gordon Leff, University of York Franco Simone, Unioersitä di Torino R. W. Southern, Oxford University Eugene Vinaver, University of Manchester Bruee W. Wardropper, Duke University Volume 3 Durham, North Carolina Duke University Press 1973 Melanchthon and Dürer: the search for the simple style DONALD B.KUSPIT, University of North Carolina, Chapel Hill I The intensity of the living tie between Albrecht Dürer and Philipp Mel- anchthon must have reached its climax in 1525-26, when Melanchthon was resident in Nuremberg and Dürer portrayed him," but at the time Me1anchthon had little to say that we know of about Dürer's signi- ficance for him. Even at Dürer's death (1528), apart from expressing shock," he had little response to Dürer's art or person. Instead of issuing encomiums, as Dürer's friend Willibald Pirckheimer and the humanist poet Helius Eobanus Hessus did," or participating with Joachim Camerarius in the translation of Dürer's works into Latin," Melanchthon remains peculiarly silent about Dürer; peculiarly, because it was the custom of the day to mark the death of a great man with eulogies, but more particularly because of Melanch- thon's known enthusiasm for Dürer as a great German." It was only in mid-career, in the 1540'S that Melanchthon, under the pressure of his own purposes, praised Dürer specifically in his capacity as an artist rather than for the reflected glory he gave his surroundings. -
Ancient History Sourcebook: 11Th Brittanica: Sparta SPARTA an Ancient City in Greece, the Capital of Laconia and the Most Powerful State of the Peloponnese
Ancient History Sourcebook: 11th Brittanica: Sparta SPARTA AN ancient city in Greece, the capital of Laconia and the most powerful state of the Peloponnese. The city lay at the northern end of the central Laconian plain, on the right bank of the river Eurotas, a little south of the point where it is joined by its largest tributary, the Oenus (mount Kelefina). The site is admirably fitted by nature to guard the only routes by which an army can penetrate Laconia from the land side, the Oenus and Eurotas valleys leading from Arcadia, its northern neighbour, and the Langada Pass over Mt Taygetus connecting Laconia and Messenia. At the same time its distance from the sea-Sparta is 27 m. from its seaport, Gythium, made it invulnerable to a maritime attack. I.-HISTORY Prehistoric Period.-Tradition relates that Sparta was founded by Lacedaemon, son of Zeus and Taygete, who called the city after the name of his wife, the daughter of Eurotas. But Amyclae and Therapne (Therapnae) seem to have been in early times of greater importance than Sparta, the former a Minyan foundation a few miles to the south of Sparta, the latter probably the Achaean capital of Laconia and the seat of Menelaus, Agamemnon's younger brother. Eighty years after the Trojan War, according to the traditional chronology, the Dorian migration took place. A band of Dorians united with a body of Aetolians to cross the Corinthian Gulf and invade the Peloponnese from the northwest. The Aetolians settled in Elis, the Dorians pushed up to the headwaters of the Alpheus, where they divided into two forces, one of which under Cresphontes invaded and later subdued Messenia, while the other, led by Aristodemus or, according to another version, by his twin sons Eurysthenes and Procles, made its way down the Eurotas were new settlements were formed and gained Sparta, which became the Dorian capital of Laconia. -
Citations in Classics and Ancient History
Citations in Classics and Ancient History The most common style in use in the field of Classical Studies is the author-date style, also known as Chicago 2, but MLA is also quite common and perfectly acceptable. Quick guides for each of MLA and Chicago 2 are readily available as PDF downloads. The Chicago Manual of Style Online offers a guide on their web-page: http://www.chicagomanualofstyle.org/tools_citationguide.html The Modern Language Association (MLA) does not, but many educational institutions post an MLA guide for free access. While a specific citation style should be followed carefully, none take into account the specific practices of Classical Studies. They are all (Chicago, MLA and others) perfectly suitable for citing most resources, but should not be followed for citing ancient Greek and Latin primary source material, including primary sources in translation. Citing Primary Sources: Every ancient text has its own unique system for locating content by numbers. For example, Homer's Iliad is divided into 24 Books (what we might now call chapters) and the lines of each Book are numbered from line 1. Herodotus' Histories is divided into nine Books and each of these Books is divided into Chapters and each chapter into line numbers. The purpose of such a system is that the Iliad, or any primary source, can be cited in any language and from any publication and always refer to the same passage. That is why we do not cite Herodotus page 66. Page 66 in what publication, in what edition? Very early in your textbook, Apodexis Historia, a passage from Herodotus is reproduced. -
Art and Royalty in Sparta of the 3Rd Century B.C
HESPERIA 75 (2006) ART AND ROYALTY Pages 203?217 IN SPARTA OF THE 3RD CENTURY B.C. ABSTRACT a The aim of this paper is to demonstrate that revival of the arts in Sparta b.c. was during the 3rd century owed mainly to royal patronage, and that it was inspired by Alexander s successors, the Seleukids and the Ptolemies in particular. The tumultuous transition from the traditional Spartan dyarchy to a and to its dominance Hellenistic-style monarchy, Sparta's attempts regain in the P?loponn?se (lost since the battle of Leuktra in 371 b.c.), are reflected in the of the hero Herakles as a role model promotion pan-Peloponnesian at for the single king the expense of the Dioskouroi, who symbolized dual a kingship and had limited, regional appeal. INTRODUCTION was Spartan influence in the P?loponn?se dramatically reduced after the battle of Leuktra in 371 b.c.1 The history of Sparta in the 3rd century b.c. to ismarked by intermittent efforts reassert Lakedaimonian hegemony.2 A as a means to tendency toward absolutism that end intensified the latent power struggle between the Agiad and Eurypontid royal houses, leading to the virtual abolition of the traditional dyarchy in the reign of the Agiad Kleomenes III (ca. 235-222 b.c.), who appointed his brother Eukleides 1. For the battle of Leuktra and its am to and Ellen Millen 2005.1 grateful Graham Shipley Paul Cartledge and see me to am consequences, Cartledge 2002, and Ellen Millender for inviting der for historical advice. I also 251-259. -
Life in Two City States--- Athens and Sparta
- . CHAPTER The city-states of Sparta (above) and Athens (below) were bitter rivals. Life in Two City-States Athens and Sparta 27.1 Introduction In Chapter 26, you learned that ancient Greece was a collection of city- states, each with its own government. In this chapter, you will learn about two of the most important Greek city-states, Athens and Sparta. They not only had different forms of government, but very different ways of life. Athens was a walled city near the sea. Nearby, ships came and went from a busy port. Inside the city walls, master potters and sculptors labored in work- shops. Wealthy people and their slaves strolled through the marketplace. Often the city's citizens (free men) gathered to loudly debate the issues of the day. Sparta was located in a farming area on a plain. No walls surrounded the city. Its buildings were simple and plain compared to those of Athens. Even the clothing of the people in the streets was drab. Columns of soldiers tramped through the streets, with fierce expressions behind their bronze helmets. Even a casual visitor could see that Athens and Sparta were very different. Let's take a closer look at the way people lived in these two city-states. We'll examine each city's government, economy, education, and treatment of women and slaves. Use this graphic organizer to help you compare various aspects of life in Athens and Sparta. Life in Two City-States: Athens and Sparta 259 27.2 Comparing Two City-States Peloponnesus the penin- Athens and Sparta were both Greek cities, and they were only sula forming the southern part about 150 miles apart. -
Ig V 1, 16 and the Gerousia of Roman Sparta
IG V 1, 16 AND THE GEROUSIA OF ROMAN SPARTA (PLATE 46) G Vi 1,16 is embeddedupside down in the apseof the Katholikonin the monasteryof hJI[ the Agioi Saranta,the Forty Martyrsof Sebaste,some nine kilometerseast of Sparta.1Kolbe, the editor of the Laconian section of the corpus, based his edition on tran- scriptionsof the text in the works of antiquariantravelers, among them Col. William Leake and Ludwig Ross. Although the inscription, thanks to a restorationAdolf Wilhelm pro- posed and Kolbe adopted, is directly relevant to the vexatious problem of the size of the Spartan gerousia in the Roman period, no one has examined the stone since the 19th cen- tury.2A new edition based on autopsy is required. p. ante vel p. post A.D. 61 NON-ITOIX. Height 0.205 m. Width 0.277 m. Letter height 0.01 1-0.01 9 m. COL. I [o betva--------office ------------------------------------?IN]I ~[pwvosvJKAavbliov Katoapos----------------------------------]OIO I-----------------------------------------------------]II[--] ?-- 5 [--------------------------------------------------------- ?I] ?I] ?I] COL. II vacat Iro b Aou,oi j cvavo[ov? -?----------------------------------- SOY aL'-rcZoat.vacat [ vacat ] Aztarovtrov -rovi KocaAalov[ --------------------------------------[ rovtrovsyap o Aev 1c8ao[rs0] ------------------------------------? I An earlier version of this article was given as the paper "FortySaints, But How Many Gerontes?"at the 1989 annual meeting of the ArchaeologicalInstitute of America in Boston, Massachusetts. I would like to thank this journal's referees for their useful comments. Works frequently cited are abbreviatedas follows: Cartledgeand = P. Cartledge and A. Spawforth, Hellenistic and Roman Sparta. A Tale of Two Cities, Spawforth London 1989 Oliver = J. H. Oliver, GreekConstitutions of Early Roman Emperorsfrom Inscriptionsand Papy- ri, Philadelphia 1989 Kennell = N. -
Thales of Miletus Sources and Interpretations Miletli Thales Kaynaklar Ve Yorumlar
Thales of Miletus Sources and Interpretations Miletli Thales Kaynaklar ve Yorumlar David Pierce October , Matematics Department Mimar Sinan Fine Arts University Istanbul http://mat.msgsu.edu.tr/~dpierce/ Preface Here are notes of what I have been able to find or figure out about Thales of Miletus. They may be useful for anybody interested in Thales. They are not an essay, though they may lead to one. I focus mainly on the ancient sources that we have, and on the mathematics of Thales. I began this work in preparation to give one of several - minute talks at the Thales Meeting (Thales Buluşması) at the ruins of Miletus, now Milet, September , . The talks were in Turkish; the audience were from the general popu- lation. I chose for my title “Thales as the originator of the concept of proof” (Kanıt kavramının öncüsü olarak Thales). An English draft is in an appendix. The Thales Meeting was arranged by the Tourism Research Society (Turizm Araştırmaları Derneği, TURAD) and the office of the mayor of Didim. Part of Aydın province, the district of Didim encompasses the ancient cities of Priene and Miletus, along with the temple of Didyma. The temple was linked to Miletus, and Herodotus refers to it under the name of the family of priests, the Branchidae. I first visited Priene, Didyma, and Miletus in , when teaching at the Nesin Mathematics Village in Şirince, Selçuk, İzmir. The district of Selçuk contains also the ruins of Eph- esus, home town of Heraclitus. In , I drafted my Miletus talk in the Math Village. Since then, I have edited and added to these notes. -
Passionate Platonism: Plutarch on the Positive Role of Non-Rational Affects in the Good Life
Passionate Platonism: Plutarch on the Positive Role of Non-Rational Affects in the Good Life by David Ryan Morphew A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Classical Studies) in The University of Michigan 2018 Doctoral Committee: Professor Victor Caston, Chair Professor Sara Ahbel-Rappe Professor Richard Janko Professor Arlene Saxonhouse David Ryan Morphew [email protected] ORCID iD: 0000-0003-4773-4952 ©David Ryan Morphew 2018 DEDICATION To my wife, Renae, whom I met as I began this project, and who has supported me throughout its development. ii ACKNOWLEDGMENTS First and foremost, I am grateful to my advisors and dissertation committee for their encouragement, support, challenges, and constructive feedback. I am chiefly indebted to Victor Caston for his comments on successive versions of chapters, for his great insight and foresight in guiding me in the following project, and for steering me to work on Plutarch’s Moralia in the first place. No less am I thankful for what he has taught me about being a scholar, mentor, and teacher, by his advice and especially by his example. There is not space here to express in any adequate way my gratitude also to Sara Ahbel-Rappe and Richard Janko. They have been constant sources of inspiration. I continue to be in awe of their ability to provide constructive criticism and to give incisive critiques coupled with encouragement and suggestions. I am also indebted to Arlene Saxonhouse for helping me to see the scope and import of the following thesis not only as of interest to the history of philosophy but also in teaching our students to reflect on the kind of life that we want to live. -
Camerarius Extended Bibliography
Bibliography "Jahresbericht Über Die Fortschritte Der Klassischen Altertumswissenschaft." Jahresbericht Über Die Fortschritte Der Klassischen Altertumswissenschaft. (1873). "Retiarius." s.n.]. Ayres, Philip. Mythologia Ethica, Or, Three Centuries of Sopian Fables in English Prose. [Electronic Resource]., edited by Aesop. Early English Books Online Text Creation Partnership: [Ann Arbor, Mich.],. Baron, Frank. Joachim Camerarius (1500-1574) : Beiträge Zur Geschichte Des Humanismus Im Zeitalter Der Reformation = Essays on the History of Humanism during the Reformation. München: W. Fink, 1978. Baron, Frank and Eckhard Bernstein. "Review of: Die Literatur Des Deutschen Frühhumanismus." German Quarterly 51, no. 4 (1978): 525-526. Bayerische Akademie der Wissenschaften. Historische Kommission. and Bayerische Staatsbibliothek. ADB & NDB-Gesamtregister. Berlin: Duncker & Humblot, 2003. Becker, Reinhard P., ed. German Humanism and Reformation. The German Library ; v. 6; German Library ; v. 6. New York: Continuum, 1982. Bernstein, Eckhard. Die Literatur Des Deutschen Frühhumanismus. Stuttgart: Metzler, 1978. Bietenholz, Peter G. Encounters with a Radical Erasmus : Erasmus' Work as a Source of Radical Thought in Early Modern Europe. Toronto Ont. ; Tonawanda, N.Y: University of Toronto Press, 2009. ———. History and Biography in the Work of Erasmus of Rotterdam. Genève: Droz, 1966. Bietenholz, Peter G., Thomas Brian Deutscher, and Desiderius Erasmus d.1536.Works.English. 1974, eds. Contemporaries of Erasmus : A Biographical Register of the Renaissance and Reformation. Toronto ; Buffalo: University of Toronto Press. Borchardt, Frank L., Frank Baron, and Frank Baron. "Review of Doctor Faustus: From History to Legend (Humanistische Bibliothek, Reihe I: Abhandlungen, Bd. 27)." German Quarterly 52, no. 3 (1979): 401-402. Borchardt, Frank L. and Eckhard Bernstein. "Review of German Humanism." German Quarterly 58, no. -
A Presocratics Reader
2. THE MILESIANS Thales, Anaximander, and Anaximenes were all from the city of Miletus in Ionia (now the western coast of Turkey) and make up what is referred to as the Milesian “school” of philosophy. Tradition reports that Thales was the teacher of Anaximander, who in turn taught Anaximenes. Aristotle begins his account of the history of philosophy as the search for causes and principles (in Metaphysics I) with these three. 2.1. Thales Thales appears on lists of the seven sages of Greece, a traditional catalog of wise men. The chronicler Apollodorus suggests that he was born around 625 BCE. We should accept this date only with caution, as Apollodorus usually calculated birthdates by assuming that a man was forty years old at the time of his “acme,” or greatest achievement. Thus, Apollodorus arrives at the date by assuming that Thales indeed predicted an eclipse in 585 BCE, and was forty at the time. Plato and Aristotle tell stories about Thales that show that even in ancient times philosophers had a mixed reputation for practicality. 1. (11A9) They say that once when Thales was gazing upwards while doing astronomy, he fell into a well, and that a witty and charming Thracian serving-girl made fun of him for being eager to know the things in the heavens but failing to notice what was just behind him and right by his feet. (Plato, Theaetetus 174a) 2. (11A10) The story goes that when they were reproaching him for his poverty, supposing that philosophy is useless, he learned from his astronomy that the olive crop would be large. -
A New Order of Medicine: the Rise of Physicians in Reformation Germany
Introduction INVENTING MEDICAL REFORM The physicians of Nuremberg gather, their heads bent in earnest consultation. Scholars and gentlemen, the doctors are bearded, gowned, and capped. Some wear robes, the loose and unstructured garments of scholars, while others sport the typical dress of nobles, including slashed doublets, fur trim, and intricately patterned cloth. Before them, seated apothecaries, in fashionable but unscholarly dress, tools in hand, look up to the clique of doctors. A single wise woman gathers plants for the distillatory equipment that will produce lifesaving remedies. On the far right, a patient lies in bed while another phy- sician inspects his urine. This image is taken from the frontispiece to Joachim Camerarius’s 1586 Kreutterbuch, a German translation based on Pietro Andrea Mattioli’s Six Books on Dioscorides.1 It depicts physicians at the top of a medical hierarchy. Other practitioners, medical materials, and even the garden itself—symbol- izing the local, medical space—all depend on the physicians.2 In this imag- ined world, the apothecaries are literally overseen by the physicians. Their low stools, hunched posture, and mechanical tools reinforce their lesser position. They are manual workmen, like the gardener and the woman gathering herbs. Although permitted to work in the garden, none of these practitioners share any part in the medical decision-making that so engages the physicians. The division is clear: the physician inspecting urine in the corner of the picture is the sole, learned practitioner allowed to undertake this diagnostic practice. Camerarius’s image presents the physician’s place as natural, but in 1586 the order of medicine was not so obvious.