No. 14/2020 Winter Solstice Special Issue “Health and Degrowth”
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How Far? (Acts 17:16-34), June 22/23, 2013
How Far? June 22/23, 2013 Digging Deeper (Questions are on the last page) How Far? Written by: Robert Ismon Brown ([email protected]) Background Notes Key Scripture Text: Acts 17:16-34 Introduction How far can we go with this Jesus thing, anyway? Are there really untouchables in the world that must always remain unreached? What do we do when the neediest people around us simply aren’t like us? For those of us living in the U.S., it’s no longer a question of reaching the world outside, because the world has arrived inside our borders, bringing different languages, different cultures, different faiths, and different ideas. And we are anxious about that, and we imagine that such an onslaught of newcomers means less of everything for us: less jobs, less resources, less healthcare, less social services. Anxiety is commonly born of fear that there will never be enough in a closed economy where the rule is scarcity. “They’ve gone too far…” we say about the policy makers. But not everybody thinks like that. There are some who embrace the vision of a different world, where anxiety is replaced by trusting fidelity and where scarcity is replaced by abundance. Some say that God is the Creator of heaven and earth. Some say the Creator has invested the world with more than enough. Some say that God has already gone the far distance from His infinite self to the world’s finite need, and that He is in fact already in our midst in Jesus of Nazareth. And some say He has providentially brought the mission to us, and so now we must choose whether to see the developments in our generation as a horrible tragedy of epic proportions — an epic fail — or whether to see them as the Great Surprise from the God who wants all of His lost children found. -
Medical-Anthropology-2015.Pdf
Princeton University Department of Anthropology Spring 2015 MEDICAL ANTHROPOLOGY ANT 335 M/W 11:00 am- 12:20 pm Lewis Library 120 Instructor: Professor João Biehl ([email protected]) Lecturer: Bridget Purcell ([email protected]) Graduate Student Assistants: Kessie Alexandre ([email protected] Thalia Gigerenzer ([email protected]) Course Description Medical Anthropology is a critical and people-centered investigation of affliction and therapeutics. It draws from approaches in anthropology and the medical humanities to understand the body- environment-medicine interface in a cross-cultural perspective. How do social processes determine disease and health in individuals and collectivities? How does culture surface in the seeking of treatment and the provision of medical care? What role do medical technologies and public interventions play in health outcomes? Which values inform medical theory and practice, and how might the humanities deepen our understanding of the realities of disease and care? In the first half of the course, we will discuss topics such as: the relation of illness, subjectivity, and social experience; the logic of witchcraft; the healing efficacy of symbols and rituals; the art of caregiving and moral sensibility. We will also probe the reach and relevance of concepts such as the normal and the pathological, body techniques, discipline and normalization, medicalization, the nocebo and placebo effects, the mindful body, and the body politic. In the second half of the course, we will explore how scientific -
Ritual Rhetoric in Ancient Near Eastern Texts
Syracuse University SURFACE Religion College of Arts and Sciences 2009 Ritual Rhetoric in Ancient Near Eastern Texts James W. Watts Follow this and additional works at: https://surface.syr.edu/rel Part of the Biblical Studies Commons, History of Religions of Western Origin Commons, and the Rhetoric Commons Recommended Citation James W. Watts, “Ritual Rhetoric in Ancient Near Eastern Texts,” in Ancient Non-Greek Rhetorics, ed. Carol Lipson and Roberta Binckley, West Lafayette, IN: Parlor Press, 2009, pp. 39-66. This Book Chapter is brought to you for free and open access by the College of Arts and Sciences at SURFACE. It has been accepted for inclusion in Religion by an authorized administrator of SURFACE. For more information, please contact [email protected]. Parlor Press LLC, West Lafayette, Indiana 47906 © 2009 by Parlor Press All rights reserved. Printed in the United States ofAmerica Ancient Non-Greek Rhetorics SAN: 2 5 4 - 8 8 7 9 Library of Congress Cataloging-in-Publication Data Ancient non-Greek rhetorics I edited by Carol S. Lipson, Roberta A. Binkley. Edited by p. em. -- (Lauer series in rhetoric and composition) Includes bibliographical references and index. Carol S. Lipson ISBN 978-1-60235-095_3 (hardcover: alk. paper) __ ISBN 978-1-60235_ Roberta A. Binkley 094-6 (pbk. : alk. paper) -- ISBN 978-1-60235-096_0 (adobe ebook) ~ RobertaA.,1941_l. Rhetoric, Ancient. 2. Rhetoric--History. I. Lipson, Carol. II. BinKley, PN183.A53 2009 808.009--dc22 2009008640 Cover design by David Blakesley. "Works of the Fields" in the Tomb of Paheri. Osiris. net. Used by permission. Printed on acid-free paper. -
INVISIBLE WOUNDS: RETHINKING RECOGNITON in DECOLONIAL NARRATIVES of ILLNESS and DISABILITY by CAROLYN MARGARET UREÑA a Dissert
INVISIBLE WOUNDS: RETHINKING RECOGNITON IN DECOLONIAL NARRATIVES OF ILLNESS AND DISABILITY By CAROLYN MARGARET UREÑA A dissertation submitted to the Graduate School-New Brunswick Rutgers, The State University of New Jersey In partial fulfillment of the requirements For the degree of Doctor of Philosophy Graduate Program in Comparative Literature Written under the direction of Ann Jurecic And approved by _____________________________________ _____________________________________ _____________________________________ _____________________________________ New Brunswick, New Jersey May 2017 © 2017 Carolyn Margaret Ureña ALL RIGHTS RESERVED ABSTRACT OF THE DISSERTATION Invisible Wounds: Rethinking Recognition in Decolonial Narratives of Illness and Disability By CAROLYN MARGARET UREÑA Dissertation Director: Ann Jurecic Working at the interface of literary studies, decolonial theory, and disability studies, my dissertation draws on literature and film across a variety of genres, including fiction by Ralph Ellison, Gabriel García Márquez, Toni Morrison, and Junot Díaz, to demonstrate how literary narratives about illness and disability contribute to understanding racial formations and ameliorating colonial wounds. The dissertation develops a critical framework for understanding the ways in which a sustained encounter between critical race studies, disability studies, and the medical humanities can generate new conceptions of health and healing. I accomplish this through a reassessment of the writings of decolonial theorist Frantz Fanon, a physician who used narrative case studies and ethnography to illuminate the imbrication of race, illness, and disability. By introducing a decolonial perspective to the study of narratives of illness and disability, this project not only challenges the medical humanities and disability studies to consider the experience of race and the effects of colonialism, but also foregrounds questions of disability and illness within the fields of race theory and postcolonial studies, where they have until now received minimal scholarly attention. -
Paul Farmer Is One of the Most Extraordinary People I Have Ever Met
“Paul Farmer is one of the most extraordinary people I have ever met. A brilliant doctor and teacher, he tirelessly works for the poorest of the poor, insisting that they deserve the very best care that is available. He not only changes individual lives, but massive systems, proving against overwhelming objections that his methods are not only what Christian compassion demands, but that they bring about effective cures. Jennie Weiss Block will make you fall in love not only with Paul, but with the beloved people to whom he is so passionately committed. This is not a book you can put back on the shelf after reading; it will move you to take the next step in your own commitment to accompany the poorest in our world.” — Barbara Reid, OP Professor of New Testament Studies Catholic Theological Union “It is rare that readers get to explore the lives of legendary people while they are still with us making this book a precious gift. One of the greatest physician-scholar-activist servants in American history, Paul Farmer is a powerful model of service to the poor. The world has much to learn from his life and witness. For anyone with a heart for the vulnerable, the poor, and the underserved, this thoughtful new text about an extraordinary human being is an inspiration and must-read.” — Bryan Stevenson Director of Equal Justice Initiative and author of Just Mercy “Some say that the devil is in the details, but in the life of Paul Farmer, there’s grace in those details! Whether he’s living in Haiti, Liberia, Rwanda, or Cambridge, channeling the corporal works into weapons of mass salvation, or running with the preferential option for the poor, Paul’s life exudes the call that’s so tangible in these pages. -
In His Compelling Book, Farmer Captures the Central Dilemma of Our Times—The Increasing Disparities of Health and Well-Being Within and Among Societies
PRAISE FOR PAUL FARMER’S PATHOLOGIES OF POWER “In his compelling book, Farmer captures the central dilemma of our times—the increasing disparities of health and well-being within and among societies. While all member countries of the United Nations denounce the gross viola- tions of human rights perpetrated by those who torture, murder, or imprison without due process, the insidious violations of human rights due to structural violence involving the denial of economic opportunity, decent housing, or ac- cess to health care and education are commonly ignored. Pathologies of Power makes a powerful case that our very humanity is threatened by our collective failure to end these abuses.” ROBERT S. LAWRENCE, President of Physicians for Human Rights and Professor of Preventive Medicine, Johns Hopkins University “Pathologies of Power is a passionate critique of conventional biomedical ethics by one of the world’s leading physician-anthropologists and public intellectu- als. Farmer’s on-the-ground analysis of the relentless march of the AIDS epi- demic and multidrug-resistant tuberculosis among the imprisoned and the sick- poor of the world illuminates the pathologies of a world economy that has lost its soul.” NANCY SCHEPER-HUGHES, author of Death without Weeping: The Violence of Everyday Life in Brazil “Wedding medicine and anthropology, painstaking clinical and field observation with rigorous conceptual elaboration, Farmer gives us that most rare of books: one that opens both our minds and hearts. Pathologies of Power uses the prism of public health to illuminate the structural forces that decide the ‘right to sur- vive’ on the global stage. -
Bridget Hanna
BRIDGET HANNA Social Science Environmental Health Research Institute Asia Center Department of Sociology and Anthropology Graduate School of Arts and Sciences Northeastern University Harvard University [email protected] [email protected] EDUCATION Ph.D Harvard Graduate School of Arts and Sciences, Cambridge, MA Social Anthropology, 2014 Dissertation Toxic Relief: Science, Uncertainty, and Medicine after Bhopal Committee: Arthur Kleinman, Ajantha Subramanian, Sheila Jasanoff Harvard School of Public Health, Boston, MA Courses Environmental Health, Epidemiology & Biostatistics, 2009-10 A.M. Harvard Graduate School of Arts and Sciences Social Anthropology, 2008 B.A. Bard College, Annandale, NY Cultural Anthropology, 2004 Thesis The School of the Future: The Social Construction of an Environmental Hazard in the Post-industrial Fringe POSTDOCTORAL AFFILIATIONS & OTHER RESEARCH POSITIONS Postdoctoral Research Associate, Social Science & Environmental Health Research Institute, Department of Sociology & Anthropology, Northeastern University, 2014-2015; 2016. Designed survey and research materials for environmental health data privacy project with Silent Spring Institute; developed socio-exposome research project; participated in SSEHRI research group, STS training program, and sociological research training. Visiting Scholar, Asia Center, Harvard University, 2014-2016. Visiting Scholar, Department of Anthropology, University of Colorado, 2012-2014 Research Assistant to Professor Arthur Kleinman, Harvard Department of Social Medicine 2008; -
Anthropologie Et Santé En Asie Du Sud-Est Dynamiques Et Courants De Recherche
Anthropologie et santé en Asie du Sud-Est Dynamiques et courants de recherche Anne Yvonne GUILLOU*, Evelyne MICOLLIER** Les premières études anthropologiques 1 de la santé, de la maladie et des soins remontent aux années 1920, si l’on en attribue la paternité, comme il est d’usage, à William H. Rivers dans son ouvrage Medicine, Magic and Religion publié en 1924. On peut sché- matiser l’évolution de ces travaux en plusieurs étapes plus ou moins chronologiques. Jusqu’aux années 1970-1980, les chercheurs se sont concentrés sur ce qu’ils appelaient alors les systèmes étiologico-thérapeutiques, c’est-à-dire les systèmes de pensées, insérés dans une vision globale du monde, que chaque société invente pour expliquer les causes du dysfonctionnement du corps humain et les moyens d’y remédier. Dans les décennies suivantes (1980-1990), les études de terrain ont surtout traité des modes de coexistence de médecines différentes, en particulier de la médecine scientifique d’origine occidentale et des médecines et thérapeutiques locales, c’est-à-dire des formes * Anne Yvonne Guillou est chargée de recherche au CNRS, anthropologue, attachée au Centre Asie du Sud-Est (EHESS-CNRS, Paris). Elle a travaillé pendant de nombreuses années sur des questions liées à la santé et la médecine tant au Cambodge que dans des situations migratoires. Depuis 2007, elle a entamé un nouveau programme de recherche intitulé « Ruptures sociales et construction des mémoires au Cambodge ». ** Evelyne Micollier est chargée de recherche à l’IRD, anthropologue, attachée à l’UMR 145, IRD- université de Montpellier I. Depuis 2006, elle coordonne un programme de recherche franco-chinois à Beijing (IRD-PUMC/CAMS Peking Union Medical College/Chinese Academy of Medical Sciences) intitulé « Réponses sociales, impact du genre et mobilisation de savoirs scientifiques/traditionnels dans le contexte de la recherche et de la prise en charge du VIH/sida en Chine ». -
J. Besson B. Chevannes the Continuity
J. Besson B. Chevannes The continuity-creativity debate : the case of Revival Argues that the attempts to polarize the debate around Caribbean culture into an African continuity versus a creole creativity position is misplaced. The authors use Revivalism as an example of both continuity in African-derived Myalim and an on-going process of re-creation. In: New West Indian Guide/ Nieuwe West-Indische Gids 70 (1996), no: 3/4, Leiden, 209-228 This PDF-file was downloaded from http://www.kitlv-journals.nl JEAN BESSON & BARRY CHEVANNES THE CONTINUITY-CREATIVITY DEBATE: THE CASE OF REVIVAL INTRODUCTION The republication of Sidney Mintz and Richard Price's classic work, An Anthropological Approach to the Afro-American Past (1976), under the new title The Birth of African-American Culture (1992), clearly indicates that the debate on the African cultural heritage is still alive. In the Preface to their republished essay, Mintz and Price (1992:viii-ix) outline this de- bate in terms of reactions to their first edition, which advanced a linguistic model of underlying African "grammatical" principles and a dynamic process of Caribbean culture-building to replace the more static approach of African cultural survivals advanced by M.J. Herskovits (e.g. 1937, 1941; Herskovits & Herskovits 1947): The argument aimed to build on the insights of Herskovits and his peers. But it was greeted in some quarters by a - for us - surprising hostility, accompanied by the charge that it denied the existence of an African heritage in the Americas. It seemed that many such reactions originated in a desire to polarize Afro-Americanist scholarship into a flatly "for" or "against" position in regard to African cultural retentions. -
ANT 764 Seminar in Critical Medical Anthropology Seminar
ANT 764 Seminar in Critical Medical Anthropology Seminar Description: In the broadest sense, the subject matter of medical anthropology is as old as the discipline of anthropology itself. As long as anthropologists have been engaged in ethnographic fieldwork, they have been collecting data relating to health, including ‘local’ theories of disease causation, the practices and techniques of healers, and the medicinal properties of plants and animals, among other related topics. With the burgeoning interest in international public health after WW II, however, many anthropologists began to focus their research efforts specifically on global public health – especially those ‘cultural barriers” to health as identified by such newly formed international bodies as the World Health Organization. Although medical anthropology today is divided and subdivided into many specialties, the time depth and geographic breadth of its interests remains distinctly anthropological; the study of human health, illness, and healing from the Paleolithic past to the present, and across cultures around the globe. As such, medical anthropology today encompasses interests in the evolution of human health (e.g., paleopathology/ bioarchaeology, Darwinian medicine) and biological adaptability (e.g., medical ecology, the anthropology of the Developmental Origins of Health and Disease [DOHaD]), as well as ethnomedical, interpretive, and political- economy oriented approaches to issues associated with health and disease. This seminar will explore a single orienting perspective -
Ezekiel's Hierarchical World
ezekiel’s hierarchical world Symposium Series Christopher R. Matthews, Editor Number 31 ezekiel’s hierarchical World Wrestling with a Tiered Reality edited by Stephen L. Cook and Corrine L. Patton ezekiel’s hierarchical World Wrestling with a Tiered Reality edited by Stephen L. Cook and Corrine L. Patton Society of Biblical Literature Atlanta ezekiel’s hierarchical World Wrestling with a Tiered Reality Copyright © 2004 by the Society of Biblical Literature All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permitted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Office, Society of Biblical Literature, 825 Houston Mill Road, Atlanta, GA 30333-0399, USA. Cover photo of Pesher Habakkuk, Qumran, courtesy of the D. Samuel and Jeane H. Gottes- man Center for Biblical Manuscripts, The Israel Museum, Jerusalem. Library of Congress Cataloging-in-Publication Data Ezekiel’s hierarchical world: wrestling with a tiered reality / edited by Stephen L. Cook and Corrine L. Patton. p. cm.—(Society of Biblical Literature symposium series ; no. 31) Includes bibliographical references and indexes. ISBN 1-58983-136-5 (paper binding : alk. paper) 1. Bible. O.T. Ezekiel—Criticism, interpretation, etc. 2. Social stratification—Biblical teaching. 3. Hierarchies—Biblical teaching. 4. Priests, Jewish. I. Cook, Stephen L., 1962– II. Patton, Corrine, 1958– III. Series: Symposium series (Society of Biblical Literature) ; no. -
The Development of Anthropological Ideas
PERSPECTIVES: AN OPEN INTRODUCTION TO CULTURAL ANTHROPOLOGY SECOND EDITION Nina Brown, Thomas McIlwraith, Laura Tubelle de González 2020 American Anthropological Association 2300 Clarendon Blvd, Suite 1301 Arlington, VA 22201 ISBN Print: 978-1-931303-67-5 ISBN Digital: 978-1-931303-66-8 http://perspectives.americananthro.org/ This book is a project of the Society for Anthropology in Community Colleges (SACC) http://sacc.americananthro.org/ and our parent organization, the American Anthropological Association (AAA). Please refer to the website for a complete table of contents and more information about the book. Perspectives: An Open Introduction to Cultural Anthropology by Nina Brown, Thomas McIlwraith, Laura Tubelle de González is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License, except where otherwise noted. Under this CC BY-NC 4.0 copyright license you are free to: Share — copy and redistribute the material in any medium or format Adapt — remix, transform, and build upon the material Under the following terms: Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use. NonCommercial — You may not use the material for commercial purposes. 1313 THE HISTORY OF ANTHROPOLOGICAL IDEAS Laura Nader, The University of California, Berkeley Learning Objectives • Identify the central concepts of cultural anthropology and describe how each of these concepts contributed to the development of the discipline. • Describe the role anthropologists play in examining cultural assumptions and explain how the anthropological perspective differs from both ethnocentrism and American exceptionalism.