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Medical-Anthropology-2015.Pdf
Princeton University Department of Anthropology Spring 2015 MEDICAL ANTHROPOLOGY ANT 335 M/W 11:00 am- 12:20 pm Lewis Library 120 Instructor: Professor João Biehl ([email protected]) Lecturer: Bridget Purcell ([email protected]) Graduate Student Assistants: Kessie Alexandre ([email protected] Thalia Gigerenzer ([email protected]) Course Description Medical Anthropology is a critical and people-centered investigation of affliction and therapeutics. It draws from approaches in anthropology and the medical humanities to understand the body- environment-medicine interface in a cross-cultural perspective. How do social processes determine disease and health in individuals and collectivities? How does culture surface in the seeking of treatment and the provision of medical care? What role do medical technologies and public interventions play in health outcomes? Which values inform medical theory and practice, and how might the humanities deepen our understanding of the realities of disease and care? In the first half of the course, we will discuss topics such as: the relation of illness, subjectivity, and social experience; the logic of witchcraft; the healing efficacy of symbols and rituals; the art of caregiving and moral sensibility. We will also probe the reach and relevance of concepts such as the normal and the pathological, body techniques, discipline and normalization, medicalization, the nocebo and placebo effects, the mindful body, and the body politic. In the second half of the course, we will explore how scientific -
UC Berkeley UC Berkeley Electronic Theses and Dissertations
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title Ripples, Echoes, and Reverberations: 1965 and Now in Indonesia Permalink https://escholarship.org/uc/item/5fv121wm Author Stroud, Martha Publication Date 2015 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California Ripples, Echoes, and Reverberations: 1965 and Now in Indonesia by Martha Stroud A dissertation submitted in partial satisfaction of the requirements for the degree Joint Doctor of Philosophy with University of California, San Francisco in Medical Anthropology in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Nancy Scheper-Hughes, Chair Professor Laura Nader Professor Sharon Kaufman Professor Jeffrey A. Hadler Spring 2015 “Ripples, Echoes, and Reverberations: 1965 and Now in Indonesia” © 2015 Martha Stroud 1 Abstract Ripples, Echoes, and Reverberations: 1965 and Now in Indonesia by Martha Stroud Joint Doctor of Philosophy with University of California, San Francisco in Medical Anthropology University of California, Berkeley Professor Nancy Scheper-Hughes, Chair In Indonesia, during six months in 1965-1966, between half a million and a million people were killed during a purge of suspected Communist Party members after a purported failed coup d’état blamed on the Communist Party. Hundreds of thousands of Indonesians were imprisoned without trial, many for more than a decade. The regime that orchestrated the mass killings and detentions remained in power for over 30 years, suppressing public discussion of these events. It was not until 1998 that Indonesians were finally “free” to discuss this tragic chapter of Indonesian history. In this dissertation, I investigate how Indonesians perceive and describe the relationship between the past and the present when it comes to the events of 1965-1966 and their aftermath. -
INVISIBLE WOUNDS: RETHINKING RECOGNITON in DECOLONIAL NARRATIVES of ILLNESS and DISABILITY by CAROLYN MARGARET UREÑA a Dissert
INVISIBLE WOUNDS: RETHINKING RECOGNITON IN DECOLONIAL NARRATIVES OF ILLNESS AND DISABILITY By CAROLYN MARGARET UREÑA A dissertation submitted to the Graduate School-New Brunswick Rutgers, The State University of New Jersey In partial fulfillment of the requirements For the degree of Doctor of Philosophy Graduate Program in Comparative Literature Written under the direction of Ann Jurecic And approved by _____________________________________ _____________________________________ _____________________________________ _____________________________________ New Brunswick, New Jersey May 2017 © 2017 Carolyn Margaret Ureña ALL RIGHTS RESERVED ABSTRACT OF THE DISSERTATION Invisible Wounds: Rethinking Recognition in Decolonial Narratives of Illness and Disability By CAROLYN MARGARET UREÑA Dissertation Director: Ann Jurecic Working at the interface of literary studies, decolonial theory, and disability studies, my dissertation draws on literature and film across a variety of genres, including fiction by Ralph Ellison, Gabriel García Márquez, Toni Morrison, and Junot Díaz, to demonstrate how literary narratives about illness and disability contribute to understanding racial formations and ameliorating colonial wounds. The dissertation develops a critical framework for understanding the ways in which a sustained encounter between critical race studies, disability studies, and the medical humanities can generate new conceptions of health and healing. I accomplish this through a reassessment of the writings of decolonial theorist Frantz Fanon, a physician who used narrative case studies and ethnography to illuminate the imbrication of race, illness, and disability. By introducing a decolonial perspective to the study of narratives of illness and disability, this project not only challenges the medical humanities and disability studies to consider the experience of race and the effects of colonialism, but also foregrounds questions of disability and illness within the fields of race theory and postcolonial studies, where they have until now received minimal scholarly attention. -
Paul Farmer Is One of the Most Extraordinary People I Have Ever Met
“Paul Farmer is one of the most extraordinary people I have ever met. A brilliant doctor and teacher, he tirelessly works for the poorest of the poor, insisting that they deserve the very best care that is available. He not only changes individual lives, but massive systems, proving against overwhelming objections that his methods are not only what Christian compassion demands, but that they bring about effective cures. Jennie Weiss Block will make you fall in love not only with Paul, but with the beloved people to whom he is so passionately committed. This is not a book you can put back on the shelf after reading; it will move you to take the next step in your own commitment to accompany the poorest in our world.” — Barbara Reid, OP Professor of New Testament Studies Catholic Theological Union “It is rare that readers get to explore the lives of legendary people while they are still with us making this book a precious gift. One of the greatest physician-scholar-activist servants in American history, Paul Farmer is a powerful model of service to the poor. The world has much to learn from his life and witness. For anyone with a heart for the vulnerable, the poor, and the underserved, this thoughtful new text about an extraordinary human being is an inspiration and must-read.” — Bryan Stevenson Director of Equal Justice Initiative and author of Just Mercy “Some say that the devil is in the details, but in the life of Paul Farmer, there’s grace in those details! Whether he’s living in Haiti, Liberia, Rwanda, or Cambridge, channeling the corporal works into weapons of mass salvation, or running with the preferential option for the poor, Paul’s life exudes the call that’s so tangible in these pages. -
In His Compelling Book, Farmer Captures the Central Dilemma of Our Times—The Increasing Disparities of Health and Well-Being Within and Among Societies
PRAISE FOR PAUL FARMER’S PATHOLOGIES OF POWER “In his compelling book, Farmer captures the central dilemma of our times—the increasing disparities of health and well-being within and among societies. While all member countries of the United Nations denounce the gross viola- tions of human rights perpetrated by those who torture, murder, or imprison without due process, the insidious violations of human rights due to structural violence involving the denial of economic opportunity, decent housing, or ac- cess to health care and education are commonly ignored. Pathologies of Power makes a powerful case that our very humanity is threatened by our collective failure to end these abuses.” ROBERT S. LAWRENCE, President of Physicians for Human Rights and Professor of Preventive Medicine, Johns Hopkins University “Pathologies of Power is a passionate critique of conventional biomedical ethics by one of the world’s leading physician-anthropologists and public intellectu- als. Farmer’s on-the-ground analysis of the relentless march of the AIDS epi- demic and multidrug-resistant tuberculosis among the imprisoned and the sick- poor of the world illuminates the pathologies of a world economy that has lost its soul.” NANCY SCHEPER-HUGHES, author of Death without Weeping: The Violence of Everyday Life in Brazil “Wedding medicine and anthropology, painstaking clinical and field observation with rigorous conceptual elaboration, Farmer gives us that most rare of books: one that opens both our minds and hearts. Pathologies of Power uses the prism of public health to illuminate the structural forces that decide the ‘right to sur- vive’ on the global stage. -
Erica Caple James
Erica Caple James MIT Anthropology Program 77 Massachusetts Avenue Room E53-335G Cambridge, MA 02139-4307 (617) 253-7321 [email protected] EDUCATION Harvard University, Ph.D. in Social Anthropology 2003 Harvard University, A.M. in Social Anthropology 1998 Harvard Divinity School, Masters of Theological Studies (M.T.S.) 1995 Princeton University, A.B. in Anthropology 1992 DISSERTATION “The Violence of Misery: ‘Insecurity’ in Haiti in the ‘Democratic’ Era” Advisor: Dr. Arthur Kleinman FELLOWSHIPS AND HONORS Abdul Latif Jameel World Water and Food Security Lab Grant 2015-2017 Todman Family Fund, for launch of Global Health and Medical Humanities Initiative 2014 Alumni Class Funds 2014 Tenure, Massachusetts Institute of Technology 2013 Gordon K. and Sybille Lewis (Book) Award, Caribbean Studies Association 2013 School for Advanced Research on the Human Experience, Advanced Seminar 2013 James A. and Ruth Levitan Prize in the Humanities, MIT 2012 Gregory Bateson Book Prize, Society for Cultural Anthropology, Honorable Mention 2011 MIT Old Dominion Fellowship 2011 Class of 1947 Career Development Professorship 2010 Rita E. Hauser Fellow, Radcliffe Institute for Advanced Study 2010-2011 MIT School of the Humanities, Arts, and Social Sciences Research Fund 2009 NIH National Loan Repayment Program Funding for Health Disparities Research 2007-2009 Career Enhancement Fellowship, Woodrow Wilson National Fellowship Foundation, 2007 Honorable Mention Mellon Foundation Support for the Study of Science, Technology, and Medicine 2006 School of the Humanities, -
Anthropologie Et Santé En Asie Du Sud-Est Dynamiques Et Courants De Recherche
Anthropologie et santé en Asie du Sud-Est Dynamiques et courants de recherche Anne Yvonne GUILLOU*, Evelyne MICOLLIER** Les premières études anthropologiques 1 de la santé, de la maladie et des soins remontent aux années 1920, si l’on en attribue la paternité, comme il est d’usage, à William H. Rivers dans son ouvrage Medicine, Magic and Religion publié en 1924. On peut sché- matiser l’évolution de ces travaux en plusieurs étapes plus ou moins chronologiques. Jusqu’aux années 1970-1980, les chercheurs se sont concentrés sur ce qu’ils appelaient alors les systèmes étiologico-thérapeutiques, c’est-à-dire les systèmes de pensées, insérés dans une vision globale du monde, que chaque société invente pour expliquer les causes du dysfonctionnement du corps humain et les moyens d’y remédier. Dans les décennies suivantes (1980-1990), les études de terrain ont surtout traité des modes de coexistence de médecines différentes, en particulier de la médecine scientifique d’origine occidentale et des médecines et thérapeutiques locales, c’est-à-dire des formes * Anne Yvonne Guillou est chargée de recherche au CNRS, anthropologue, attachée au Centre Asie du Sud-Est (EHESS-CNRS, Paris). Elle a travaillé pendant de nombreuses années sur des questions liées à la santé et la médecine tant au Cambodge que dans des situations migratoires. Depuis 2007, elle a entamé un nouveau programme de recherche intitulé « Ruptures sociales et construction des mémoires au Cambodge ». ** Evelyne Micollier est chargée de recherche à l’IRD, anthropologue, attachée à l’UMR 145, IRD- université de Montpellier I. Depuis 2006, elle coordonne un programme de recherche franco-chinois à Beijing (IRD-PUMC/CAMS Peking Union Medical College/Chinese Academy of Medical Sciences) intitulé « Réponses sociales, impact du genre et mobilisation de savoirs scientifiques/traditionnels dans le contexte de la recherche et de la prise en charge du VIH/sida en Chine ». -
Why Do Indigenous Practitioners Successfully Heal?
WHY DO INDIGENOUS PRACTITIONERS SUCCESSFULLY HEAL? ARTHUR KLEINMAN University of Washington School of Medicine and LILIAS H. SUNG National Taiwan University [l] Abstract-The authors report findings from a follow-up study of patients treated by a shaman (t&q-ki) in Taiwan. and relate these to early findings from a much larger study of indigenous healing in that Chinese cultural setting. Ninety percent of patients treated by indigenous practitioners suRered from chronic. self-limited. and masked minor psychological disorders. The last group. involving “somatiza- tion” of personal and interpersonal problems. accounted for almost 50”,, of cases. In the follow-up study. IO of 12 consecutive cases treated by this indigenous healer rated themselves as. at least partially. cured. This occurred in spite of any significant symptom change in several cases. and in the face of considerably worsened symptoms in one case. In these cases. behavioral or social gains were respon- sible for the positive evaluation of therapeutic efficacy. INTRODUCTION Instead, I present the complex issues involved in how The study of indigenous healing may be important we evaluate therapeutic efficacy as the central prob- to the general anthropologist for the light it throws lem in the cross-cultural study of healing. The on a particular culture. It may be important to the explanations I propose for understanding how the in- medical anthropologist for the understanding it pro- digenous healing described in this paper works are vides of a given society’s system of health care. But anchored in a theoretical framework, which I outline the cross-cultural investigation of indigenous healing below. -
ANT 764 Seminar in Critical Medical Anthropology Seminar
ANT 764 Seminar in Critical Medical Anthropology Seminar Description: In the broadest sense, the subject matter of medical anthropology is as old as the discipline of anthropology itself. As long as anthropologists have been engaged in ethnographic fieldwork, they have been collecting data relating to health, including ‘local’ theories of disease causation, the practices and techniques of healers, and the medicinal properties of plants and animals, among other related topics. With the burgeoning interest in international public health after WW II, however, many anthropologists began to focus their research efforts specifically on global public health – especially those ‘cultural barriers” to health as identified by such newly formed international bodies as the World Health Organization. Although medical anthropology today is divided and subdivided into many specialties, the time depth and geographic breadth of its interests remains distinctly anthropological; the study of human health, illness, and healing from the Paleolithic past to the present, and across cultures around the globe. As such, medical anthropology today encompasses interests in the evolution of human health (e.g., paleopathology/ bioarchaeology, Darwinian medicine) and biological adaptability (e.g., medical ecology, the anthropology of the Developmental Origins of Health and Disease [DOHaD]), as well as ethnomedical, interpretive, and political- economy oriented approaches to issues associated with health and disease. This seminar will explore a single orienting perspective -
The Development of Anthropological Ideas
PERSPECTIVES: AN OPEN INTRODUCTION TO CULTURAL ANTHROPOLOGY SECOND EDITION Nina Brown, Thomas McIlwraith, Laura Tubelle de González 2020 American Anthropological Association 2300 Clarendon Blvd, Suite 1301 Arlington, VA 22201 ISBN Print: 978-1-931303-67-5 ISBN Digital: 978-1-931303-66-8 http://perspectives.americananthro.org/ This book is a project of the Society for Anthropology in Community Colleges (SACC) http://sacc.americananthro.org/ and our parent organization, the American Anthropological Association (AAA). Please refer to the website for a complete table of contents and more information about the book. Perspectives: An Open Introduction to Cultural Anthropology by Nina Brown, Thomas McIlwraith, Laura Tubelle de González is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License, except where otherwise noted. Under this CC BY-NC 4.0 copyright license you are free to: Share — copy and redistribute the material in any medium or format Adapt — remix, transform, and build upon the material Under the following terms: Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use. NonCommercial — You may not use the material for commercial purposes. 1313 THE HISTORY OF ANTHROPOLOGICAL IDEAS Laura Nader, The University of California, Berkeley Learning Objectives • Identify the central concepts of cultural anthropology and describe how each of these concepts contributed to the development of the discipline. • Describe the role anthropologists play in examining cultural assumptions and explain how the anthropological perspective differs from both ethnocentrism and American exceptionalism. -
Tradition, Christianity, and the State in Understandings of Sickness and Healing in South Nias, Indonesia
TRADITION, CHRISTIANITY, AND THE STATE IN UNDERSTANDINGS OF SICKNESS AND HEALING IN SOUTH NIAS, INDONESIA by Edward Peake Thesis submitted for degree of PhD Department of Anthropology London School of Economics University of London September 2000 UMI Number: U126970 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U126970 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 F 7202 7 3 8 3 9 % ABSTRACT TRADITION, CHRISTIANITY, AND THE STATE: UNDERSTANDINGS OF SICKNESS AND HEALING IN SOUTH NIAS, INDONESIA The thesis describes the range of south Nias villagers' understandings of sickness and healing, and investigates how and why they draw on various cultural spheres in the interpretation and management of sickness events. Traditional notions of sickness etiology are set in the context of both Christian beliefs and the state's efforts to promulgate modem, 'scientific' understandings, in order to show how sociologically distinguished individuals draw variously at different times and contexts on all three fields of sickness interpretation and management. The thesis begins with a history of Nias relations with the outside world, in order to delineate the genealogy of modem Indonesian attitudes to local culture. -
Curriculum Vitae
CURRICULUM VITAE Arthur Kleinman Personal Born: March 11, 1941, New York, New York Married: Joan Andrea Kleinman (d. March 6 2011) Children: Peter and Anne Grandchildren: Gabriel, Kendall, Allegra, Clayton Arthur Office Address: 21 Divinity Avenue, Room 414 Tozzer Anthropology Building Cambridge, MA 02138 Office Telephone: 617-496-8336 E-Mail: [email protected] Education 1962 A.B. with highest honors Stanford University 1967 M.D. Stanford University 1974 M.A. in Social Anthropology Harvard University Honorary Degrees 1996 Doctorate of Science, York University (Canada), Honoris Causa Postgraduate Training 1967-1968 Medical Intern, Yale-New Haven Hospital, New Haven 1968-1970 Research Fellow, Geographic Medicine Branch, National Institute of Allergy and Infectious Diseases, National Institutes of Heath 1969-1970 Research Fellow, U.S. Naval Medical Research Unit #2, Taipei, Taiwan 1970-1972 Research Fellow in the Comparative Study of Medicine, Department of History of Science, Harvard University 1972-1975 Resident, Department of Psychiatry, Harvard Medical School, Massachusetts General Hospital 1974-1976 Foundations Fund Research in Psychiatry, Postdoctoral Fellow, Massachusetts General Hospital, Harvard Medical School Faculty Positions (Present) 2011- Harvard College Professor, Harvard University 2008-2016 Victor and William Fung Director, Harvard University Asia Center 2004-2007 Chair, Department of Anthropology, Harvard University 2002- Esther and Sidney Rabb Professor of Anthropology, Department of Anthropology, Faculty of Arts