Allegory and Poetics: the Structure and Imagery of Prudentius' "Psychomachia" by S
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Information on Pre-Urban Hymns and Evaluations of Those Who Have Tried to Write “Metrical” Translations—With Good and Poor Examples
What you need to know about Roman Catholic hymnody: Information on pre-Urban hymns and evaluations of those who have tried to write “metrical” translations—with good and poor examples Criticism of the Urbanite revisions: John Mason Neale (*Rev.), Mediæval Hymns (1851), introduction: “[...] In the third [or classical period, the Roman Church …] submitted to the slavish bondage of a revived Paganism.” Catholic Encyclopedia (1913), Fernand Cabrol (Dom) OSB, “Breviary” (VI. Reforms): Urban VIII, being himself a Humanist, and no mean poet, as witness the hymns of St. Martin and of St. Elizabeth of Portugal, which are of his own composition, desired that the Breviary hymns, which, it must be admitted are sometimes trivial in style and irregular in their prosody, should be corrected according to grammatical rules and put into true meter. To this end, he called in the aid of certain Jesuits of distinguished literary attainments. The corrections made by these purists were so numerous – 952 in all – as to make a profound alteration in the character of some of the hymns. Although some of them without doubt gained in literary style, nevertheless, to the regret of many, they also lost something of their old charm of simplicity and fervor. At the present date, this revision is condemned, out of respect for ancient texts; and surprise may be expressed at the temerity that dared to meddle with the Latinity of a Prudentius, a Sedulius, a Sidonius Apollinaris, a Venantius Fortunatus, an Ambrose, a Paulinus of Aquileia, which, though perhaps lacking the purity of the Golden Age, has, nevertheless, its own peculiar charm. -
Predestination As a Motif in Faulkner's Light in August Virginia A
Eastern Illinois University The Keep Masters Theses Student Theses & Publications 1976 Predestination as a Motif in Faulkner's Light in August Virginia A. Riegel Eastern Illinois University This research is a product of the graduate program in English at Eastern Illinois University. Find out more about the program. Recommended Citation Riegel, Virginia A., "Predestination as a Motif in Faulkner's Light in August" (1976). Masters Theses. 3441. https://thekeep.eiu.edu/theses/3441 This is brought to you for free and open access by the Student Theses & Publications at The Keep. It has been accepted for inclusion in Masters Theses by an authorized administrator of The Keep. For more information, please contact [email protected]. PAPER CERTIFICATE #2 TO: Graduate Degree Candidates who have written formal theses. SUBJECT: Permission to reproduce theses. The University Library is receiving a number of requests from other institutions asking permission to reproduce dissertations for inclusion in their library holdings. Although no copyright laws are involved, we feel that professional courtesy demands that permission be obtained from the author before we allow theses to be copied. Please sign one of the following statements: Booth Library of Eastern Illinois University has my permission to lend my thesis to a reputable college or university for the purpose of copying it for inclusion in that institution's library or research holdings • . 11 I respectfully request Booth Library of .Eastern Illinois University not allow my thesis be reproduced because---------------- Date Author pdm Predestination as a Motif in Faulkner' s Light in August (TITLE) BY Virginia A. Riegel- B.S. -
And Solidarity
Contingency,rencYrlfooY, andsolidarity RICHARD RORTY U niaersityProfessor of Hamanities, Uniaersityof Virginia ry,,,*-_qCaUBRTDGE WP uNrvERsrrY PREss Published by the PressSyndicarc of dre University of Cambridge The Pitt Building Trumpington Street, Cambridge CB2 IRP 40 Vest 20th Suect, New York, NY 10011-4211,USA l0 Stamford Road, Oakleigh, Melbourne 3166, Australia @ Cambridgc University Press1989 First published 1989 Reprinted 1989 (thrice), 1990, l99l (cwice), 1992, 1993, 1994, r995 Printed in the United Sratesof America Library of Congess Catdoging-in-Publication Daa is available British Library Cataloging in Publication applied for ISBN0-521 -3538r -5 hardback ISBN0-52 I -1678l -6 paperback In memory of six liberals: my parentsand grandparents The agdlasrer lRabelais's word for those who do not laughJ, the non- thought of received ideas, and kitsch are one and the same, the three- headed enemy of the art born as the echo of God's laughter, the art that created the fascinating imaginative realm where no one owns the truth and everyone has the right to be understood. That imaginative realm of tolerance was born with modern Europe, it is the very image of Europe- of at least our dream of Europe, a dream many times betrayed but nonetheless strong enough to unite us all in the fraternity that stretches far beyond the little European continent. But we know that the wodd where the individual is respected (the imaginative world of the novel, and the real one of Europe) is fragile and perishable. if European culture seems under threat today, if the threat from within and without hangs over what is most precious about it - its respect for the individual, for his original thought, and for his right to an inviolable private life - then, I believe, that precious essenceof the European spirit is being held safe as in a treasure chest inside the history of the novel, the wisdom of the novel. -
Prudentius of Troyes (D. 861) and the Reception of the Patristic Tradition in the Carolingian Era
Prudentius of Troyes (d. 861) and the Reception of the Patristic Tradition in the Carolingian Era by Jared G. Wielfaert A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of History University of Toronto © Copyright by Jared Wielfaert 2015 Prudentius of Troyes (d. 861) and the Reception of the Patristic Tradition in the Carolingian Era Jared Gardner Wielfaert Doctor of Philosophy Department of History University of Toronto 2015 ABSTRACT: This study concerns Prudentius, bishop of Troyes (861), a court scholar, historian, and pastor of the ninth century, whose extant corpus, though relatively extensive, remains unstudied. Born in Spain in the decades following the Frankish conquest of the Spanish march, Prudentius had been recruited to the Carolingian court under Louis the Pious, where he served as a palace chaplain for a twenty year period, before his eventual elevation to the see of Troyes in the 840s. With a career that moved from the frontier to the imperial court center, then back to the local world of the diocese and environment of cathedral libraries, sacred shrines, and local care of souls, the biography of Prudentius provides a frame for synthesis of several prevailing currents in the cultural history of the Carolingian era. His personal connections make him a rare link between the generation of the architects of the Carolingian reforms (Theodulf and Alcuin) and their students (Rabanus Maurus, Prudentius himself) and the great period of fruition of which the work of John Scottus Eriugena is the most widely recogized example. His involvement in the mid-century theological controversy over the doctrine of predestination illustrates the techniques and methods, as well as the concerns and preoccupations, of Carolingian era scholars engaged in the consolidation and interpretation of patristic opinion, particularly, that of Augustine. -
39 Silent Killers of Your Fantasy Draft
SPECIAL REPORT Copyright © 2018, The Shandler Company, LLC 39 Silent Killers of your Fantasy Draft ME: As you get ready for the upcoming fantasy baseball season, there is something you need to know. YOU: What? Who, me? Yes, you. No matter how long you've been playing this game, there are dozens of deliberate and subconscious pitfalls you've been stumbling into each year. I've been playing fantasy baseball for over 30 years, and frankly, sometimes I can't help myself but make the same mistakes over and over again, too. But these are not just random mistakes – they are silent draft killers – and they affect our ability to evaluate players and plan our rosters. In many cases, we don't even realize what we're doing wrong, but our success depends on it. So I thought you should know about them. Are you saying that I'm a crappy fantasy player? No, no. Unless you are winning every year, you are like most everyone else, and we all tend to get pulled in. But it's good to be aware of these silent killers so you can work to overcome them. I count 39 of them. 39? That's a lot. Seriously? Hear me out. I'll even keep count for you. In General We all know that baseball lends itself to analysis. The result of each at-bat is an individual event that can be measured. But this measurement is always after the fact. We can count how many home runs a player hits, but that is only after he's hit them. -
Epic and Autobiography in Dante's Inferno
Sacred Heart University Review Volume 24 Issue 1 Sacred Heart University Review, Volume XXIV, Article 5 Numbers 1 & 2, Fall 2006/ Spring 2007 March 2010 The oP et in the Mirror: Epic and Autobiography in Dante’s Inferno Simone Marchesi Follow this and additional works at: http://digitalcommons.sacredheart.edu/shureview Recommended Citation Marchesi, Simone (2010) "The oeP t in the Mirror: Epic and Autobiography in Dante’s Inferno," Sacred Heart University Review: Vol. 24 : Iss. 1 , Article 5. Available at: http://digitalcommons.sacredheart.edu/shureview/vol24/iss1/5 This Article is brought to you for free and open access by the SHU Press Publications at DigitalCommons@SHU. It has been accepted for inclusion in Sacred Heart University Review by an authorized editor of DigitalCommons@SHU. For more information, please contact [email protected]. The oP et in the Mirror: Epic and Autobiography in Dante’s Inferno Cover Page Footnote Simone Marchesi is Assistant Professor of French and Italian at Princeton University. This talk was delivered at Sacred Heart University on April 7, 2006, as part of the College of Arts & Sciences Lecture Series on “The Real and Fabled Worlds of Dante Alighieri.” All English translations in the text from Dante’s Divine Comedy are by Robert Hollander and Jean Hollander, in their edition published by Doubleday/Anchor in 2000. This article is available in Sacred Heart University Review: http://digitalcommons.sacredheart.edu/shureview/vol24/iss1/5 Marchesi: The Poet in the Mirror: Epic and Autobiography in Dante’s Inferno S IMONE M ARCHESI ____________________ The Poet in the Mirror: Epic and Autobiography in Dante’s Inferno Perché cotanto in noi ti specchi? [Why do you reflect yourself so long in us?] Inferno 32.54 Let me begin with an easy question: What is the Divine Comedy? Dante’s poem has been and is many things. -
Virtues and Vices: Examples of Medieval Knowledge Visualization
2013 17th International Conference on Information Visualisation Virtues and Vices: Examples of Medieval Knowledge Visualization Francis T. Marchese Computer Science Department Pace University NY, NY 10038 USA e-mail: [email protected] Abstract — The concepts of virtues and vices have a long Republic [3], Plato (c. 427 – c. 347 BCE) puts forward the history. This paper discusses their medieval metaphorical and Allegory of the Cave, which communicates his belief that the allegorical representations as examples of knowledge world revealed by our senses is not the real world but rather visualizations, and compares them against the criteria put a poor replica of it, and that the real world can only be forward for the use of contemporary knowledge visualizations. apprehended intellectually. Martianus Capella (c. 410 – 439 It is found that these medieval visualizations exhibit all the CE) employs allegory to stage his encyclopedic work On the essential traits expected of knowledge visualizations, making Marriage of Philology and Mercury, that encompassed the them not only exemplars of a field, but also documentary seven liberal arts (grammar, logic, rhetoric, arithmetic, evidence of early explorations (research) into visually geometry, astronomy, and music), and became a major representing and communicating complex knowledge. influence on medieval education. Macrobius Ambrosius Keywords - knowledge visualization, medieval art, medieval Theodosius (c. 395 – 423 CE), an early medieval information manuscripts, history. visualizer, utilized allegory in his Commentary on the Dream of Scipio (Commentarii in Somnium Scipionis) [4] to put I. INTRODUCTION forward a comprehensive philosophy of nature Educating religious and laity about the underlying moral encompassing arithmetic, astronomy, and cosmology. and theological concepts of virtues and vices was an Metaphor plays an important role in contemporary important part of Christian education during the High and knowledge visualization as well. -
Bodies of Knowledge: the Presentation of Personified Figures in Engraved Allegorical Series Produced in the Netherlands, 1548-1600
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2015 Bodies of Knowledge: The Presentation of Personified Figures in Engraved Allegorical Series Produced in the Netherlands, 1548-1600 Geoffrey Shamos University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the History of Art, Architecture, and Archaeology Commons Recommended Citation Shamos, Geoffrey, "Bodies of Knowledge: The Presentation of Personified Figures in Engraved Allegorical Series Produced in the Netherlands, 1548-1600" (2015). Publicly Accessible Penn Dissertations. 1128. https://repository.upenn.edu/edissertations/1128 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/1128 For more information, please contact [email protected]. Bodies of Knowledge: The Presentation of Personified Figures in Engraved Allegorical Series Produced in the Netherlands, 1548-1600 Abstract During the second half of the sixteenth century, engraved series of allegorical subjects featuring personified figures flourished for several decades in the Low Countries before falling into disfavor. Designed by the Netherlandsâ?? leading artists and cut by professional engravers, such series were collected primarily by the urban intelligentsia, who appreciated the use of personification for the representation of immaterial concepts and for the transmission of knowledge, both in prints and in public spectacles. The pairing of embodied forms and serial format was particularly well suited to the portrayal of abstract themes with multiple components, such as the Four Elements, Four Seasons, Seven Planets, Five Senses, or Seven Virtues and Seven Vices. While many of the themes had existed prior to their adoption in Netherlandish graphics, their pictorial rendering had rarely been so pervasive or systematic. -
Consciousness, Accessibility, and the Mesh Between Psychology and Neuroscience
BEHAVIORAL AND BRAIN SCIENCES (2007) 30, 481–548 Printed in the United States of America doi: 10.1017/S0140525X07002786 Consciousness, accessibility, and the mesh between psychology and neuroscience Ned Block Department of Philosophy, New York University, New York, NY 10003 [email protected] Abstract: How can we disentangle the neural basis of phenomenal consciousness from the neural machinery of the cognitive access that underlies reports of phenomenal consciousness? We see the problem in stark form if we ask how we can tell whether representations inside a Fodorian module are phenomenally conscious. The methodology would seem straightforward: Find the neural natural kinds that are the basis of phenomenal consciousness in clear cases – when subjects are completely confident and we have no reason to doubt their authority – and look to see whether those neural natural kinds exist within Fodorian modules. But a puzzle arises: Do we include the machinery underlying reportability within the neural natural kinds of the clear cases? If the answer is “Yes,” then there can be no phenomenally conscious representations in Fodorian modules. But how can we know if the answer is “Yes”? The suggested methodology requires an answer to the question it was supposed to answer! This target article argues for an abstract solution to the problem and exhibits a source of empirical data that is relevant, data that show that in a certain sense phenomenal consciousness overflows cognitive accessibility. I argue that we can find a neural realizer of this overflow if we assume that the neural basis of phenomenal consciousness does not include the neural basis of cognitive accessibility and that this assumption is justified (other things being equal) by the explanations it allows. -
Fantastic Ecosemiosis: an Analysis of Fantasy As Nature-Text in the Lord of the Rings Lance Michael Sacknoff Iowa State University
Iowa State University Capstones, Theses and Graduate Theses and Dissertations Dissertations 2014 Fantastic ecosemiosis: An analysis of Fantasy as nature-text in The Lord of the Rings Lance Michael Sacknoff Iowa State University Follow this and additional works at: https://lib.dr.iastate.edu/etd Part of the English Language and Literature Commons, and the Linguistics Commons Recommended Citation Sacknoff, Lance Michael, "Fantastic ecosemiosis: An analysis of Fantasy as nature-text in The Lord of the Rings" (2014). Graduate Theses and Dissertations. 13762. https://lib.dr.iastate.edu/etd/13762 This Thesis is brought to you for free and open access by the Iowa State University Capstones, Theses and Dissertations at Iowa State University Digital Repository. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. Fantastic ecosemiosis: An analysis of Fantasy as nature-text in The Lord of the Rings by Lance M. Sacknoff A thesis submitted to the graduate faculty in partial fulfillment of the requirements for the degree of MASTER OF ARTS Major: English (Literature) Program of Study Committee: Dometa J. Brothers, Major Professor Matthew Wynn Sivils Daniel Coffey Iowa State University Ames, Iowa 2014 ii TABLE OF CONTENTS Page LIST OF FIGURES ............................................................................................... iii ACKNOWLEDGEMENTS................................................................................... -
Prudentius' Contra Symmachum, Book II Introduction, Translation and Commentary
Prudentius' Contra Symmachum, Book II Introduction, Translation and Commentary Michael Brown NEWCASTLE UNIVERSITY LIBRARY ------------------------- 201 29877 3 ---------------------------- A thesis submitted to the University of Newcastle upon Tyne for the degree of Doctor of Philosophy in the Faculty of Arts June 2003 Declaration I hereby certify that the work in this thesis is my own except where otherwise acknowledged, and has not been submitted previously at this or any other university. Michael Brown Abstract Prudentius' Contra Symmachum contains a refutation of Symmachus' plea for the retaining of the altar of Victory in the Senate house at Rome which had been removed in 357 and then, after its restoration, probably under Julian, was removed again in 382. Symmachus made a plea for its return in 384 in his Relatio 3. Ambrose wrote two letters (Ep. 17 and 18) urging the emperor to reject Symmachus plea. It is not certain whether the altar was ever returned to the Senate house. It was this debate with Symmachus which Prudentius sought to portray in verse. This he does in the second book of the poem which is the book to be considered here. The first book while mentioning Symmachus, is a routine attack on the pagan gods of Rome and an account of how paganism was overthrown by the emperor Theodosius resulting in Rome adopting Christianity. There has been much debate over whether the two books were conceived as a single composition. This issue is examined again and the conclusion is reached, by a study of the text, that, while Prudentius had it in mind to produce a work of anti-pagan polemic as part of his compendium covering various aspects of Christian life, the work was produced as a whole in 402. -
The Poetry of Prudentius
i Portraying the Female in Late Antiquity: The Poetry of Prudentius Lydia Michele Epple University of Florida Gainesville, Florida April 27th, 2011 ii Acknowledgements I am deeply grateful and indebted to so many people for the completion of this thesis that I fear that I could never name them all or begin to repay them. I would like to thank my family, friends and fellow students who have never ceased to offer input and their unwavering support in this endeavor. I would also like to thank my professor Andrea Sterk; without her guidance I never would of made it this far. iii Table of Contents Introduction ............................................................................................................1 Chapter 1: The Hamartigenia ...............................................................................8 The Vanity of a Woman’s Soul ............................................................................9 Vipers and Biblical Women ...............................................................................12 Chapter 2: The Psychomachia ............................................................................16 Greco Roman Virtues and Vices ........................................................................18 Christian Virtues and Vices ................................................................................20 Fusing traditions .................................................................................................22 Chapter 3: The Liber Peristephanon ..................................................................26