Seven Archangels

Total Page:16

File Type:pdf, Size:1020Kb

Seven Archangels Seven Archangels Marmoniel (“who hold the clouds in your hands”).[2] 1 Archangels in current church traditions The Catholic Church recognizes three archangels, the three mentioned in its canon of Scripture: Gabriel and Michael, mentioned in the New Testament, and Raphael, mentioned in the book of Tobit, where he is described as “one of the seven angels who stand ready and enter before the glory of the Lord”,[3] a phrase recalled in Revelation 8:2-6. Some strands of the Eastern Orthodox Church, exem- plified in the Orthodox Slavonic Bible (Ostrog Bible, Elizabeth Bible, and later consequently Russian Synodal Bible), recognize as authoritative also 2 Esdras, which mentions Uriel. Yet the Eastern Orthodox Church ac- cepts only Michael, Gabriel, Raphael and Uriel. As well as Uriel, the Book of Enoch, not regarded “Synaxis of the Archangel Michael” ("Собор Архистратига as canonical by any of these Christian churches, men- Михаила"). An Eastern Orthodox Church icon of the “Seven tions (chapter 21) Raguel, Sariel, and Jerahmeel, while Archangels". From left to right: Jegudiel, Gabriel, Selaphiel, other apocryphal sources give instead the names Izidkiel, Michael, Uriel, Raphael, Barachiel. Beneath the mandorla of Hanael, and Kepharel.[4] Christ Emmanuel are representations of Cherubim (in blue) and Seraphim (in red). In the Coptic Orthodox tradition the seven archangels are named as Gabriel, Michael, Raphael, Suriel, Zadakiel, Raguel, and Aniel. The earliest reference to a system of seven archangels In Anglican and Episcopal tradition, there are three or as a group appears to be in Enoch I (the Book of Enoch) four archangels in its calendar for September 29 feast which is not part of the Jewish Canon but is prevalent for St. Michael and All Angels (also called Michaelmas: in the Judaic tradition, where they are named as Gabriel, namely Gabriel, Michael and Raphael),[5] and often, Michael, Raphael, Uriel, Raguel, Remiel and Saraqael. Uriel.[6][7][8][9][10] While this book today is non-canonical in most Christian Churches, it was explicitly quoted in the New Testament (Letter of Jude 1:14-15) and by many of the early Church Fathers. The Ethiopian Orthodox Church to this day re- 2 Other ideas gards it to be canonical. In the late 5th to early 6th century, Pseudo-Dionysius In the Book of Enoch, Remiel is described as one of gives them as Michael, Gabriel, Raphael, Uriel, Chamuel, the leaders of the 200 Grigori, the fallen angels. Other Jophiel, and Zadkiel. [1] Names derived from pseudepigrapha but not recognized by Christian churches are Selaphiel, Jegudiel, and Raguel. The earliest Christian mention is by Pope Saint Gregory I who lists them as Gabriel, Michael, Raphael, Uriel (or Seven angels or archangels are given as related to the Anael), Simiel, Oriphiel and Raguel. A later reference seven days of the week: Michael (Sunday), Gabriel (Mon- to seven archangels would appear in an 8th or 9th cen- day), Raphael (Tuesday), Uriel (Wednesday), Selaphiel tury talisman attributed to Auriolus, a “servant of God” in (Thursday),Raguel or Jegudiel (Friday), and Barachiel north-western Spain. He issues a prayer to “all you patri- (Saturday). archs Michael, Gabriel, Cecitiel, Oriel, Raphael, Ananiel, Various occult systems associate each archangel with one 1 2 3 NOTES AND REFERENCES of the traditional “seven luminaries” (the seven naked- [12] The encyclopedia of angels, p.45, by Rosemary Guiley, eye moving objects in the heavens: the Seven Classical Infobase Publishing, 2004. Planets): the Moon, Mercury, Venus, the Sun, Mars, Jupiter, and Saturn;[11] but there is disagreement as to • Godwin, Malcolm. Angels: An Endangered which archangel corresponds to which body. Species, New York: Simon & Schuster 1990/ Lon- According to Rudolf Steiner, four important archangels don: Boxtree 1993. also display periodic spiritual activity over the seasons: • Benor, Daniel J. Healing Research, Volume III — Spring is Raphael, Summer is Uriel, Autumn is Michael, [12] Personal Spirituality: Science, Spirit and the Eternal and Winter is Gabriel. Following this line of rea- Soul, Bellmawr, NJ: Wholistic Healing Publications soning, Aries (astrologically ruled by Mars) represents 2006 Spring, Cancer (ruled by Moon) represents Summer, Li- bra (ruled by Venus) represents Autumn, and Capricorn (ruled by Saturn) represents Winter. Therefore by associ- ation, Raphael is Mars, Uriel is Moon, Michael is Venus, and Gabriel is Saturn. Rudolf Steiner’s Northern Hemi- sphere indications regarding the seasons and their place- ment in the Zodiac will be the opposite in the South- ern Hemisphere, making Michael the Autumn archangel - with Mars in Ares; Raphael the Spring Archangel - with Venus in Libra; and in mid-winter Gabriel in Cancer; Uriel presides in Capricorn during mid summer in the south. The seven archangels figure in some systems of ritual magic, each archangel bearing a specific seal. It could also be argued that each one of the seven archangels represents one of the heavenly virtues, in the same way that each of the seven princes of hell represents one of the deadly sins. 3 Notes and references [1] A Dictionary of Angels, Including the Fallen Angels by Gustav Davidson, 1980, Free Press Publishing [2] Julia M.H. Smith, Europe After Rome: A New Cul- tural History 500-1000. Oxford: Oxford University Press, 2005. Page 77 [3] Tobit 12:15 [4] James F. Driscoll, “St. Raphael” in The Catholic Encyclo- pedia (New York 1911) [5] Oremus.org website. Retrieved September 15, 2008. [6] Saint Uriel Church website patron Saint web page. Re- trieved September 15, 2008. [7] Lesser Feasts and Fasts, p. 380. [8] Anglican.org website Michaelmas page. Retrieved September 15, 2008. [9] St. George’s Lennoxville website, What Are Anglicans, Anyway? page. Retrieved September 15, 2008. [10] Christ Church Eureka website, September Feasts page. Retrieved September 15, 2008. [11] Morals and Dogma (of the Ancient and Accepted Scottish Rite of Freemasonry) by Albert Pike (1871, 1948, L. H. Jenkins) 3 4 Text and image sources, contributors, and licenses 4.1 Text • Seven Archangels Source: http://en.wikipedia.org/wiki/Seven_Archangels?oldid=624388623 Contributors: Csernica, Tb, Haukurth, Robbot, Grunners, Oknazevad, Grutness, Pictureuploader, Scratchy, Rune.welsh, DiogenesNY, Chobot, Bgwhite, SmackBot, WildElf, Gjs238, Alsandro, Alex earlier account, NickPenguin, Ck lostsword, Bjankuloski06en, Neddyseagoon, Arctic-Editor, SkyWalker, Jamoche, Cydebot, Huysman, JohnInDC, Thijs!bot, Seth Nimbosa, Goldenrowley, Helge Skjeveland, Xact, .anacondabot, ***Ria777, Tgeairn, Ian.thomson, Reedy Bot, FrummerThanThou, Mrg3105, Konsulromanum, TXiKiBoT, TasiaChiba, Bearian, AusJeb, ImageRemovalBot, Dataproducts, Kathleen.wright5, Mdlawmba, 2007 account, Wallaceyancey, Addbot, Jimmy10291, Wigert, Lightbot, Tarheelz123, Yobot, VengeancePrime, Dr. MFL, AnomieBOT, Nikofeelan, Isababa7, Celestial365, Fenoloftaleina, Dger, Wandering-teacher, Pinethicket, Djbmd777, Stroppolo, Smartiger, Esoglou, ZéroBot, Fidulario, Wayne Slam, MonoAV, Jbergste, Orange Suede Sofa, Dream of Nyx, RayDawggg, Melodychick, Brad Watson, Miami, Theosphobia, R7Rules7, Ugog Nizdast, Bammesk, Kiborion and Anonymous: 83 4.2 Images • File:Archangels.JPG Source: http://upload.wikimedia.org/wikipedia/commons/e/e8/Archangels.JPG License: Public domain Contribu- tors: Immagine scansita dall'originale Original artist: Anonymous 4.3 Content license • Creative Commons Attribution-Share Alike 3.0.
Recommended publications
  • Archangels Michael and Zadkiel
    Archangels Michael and Zadkiel Michael is the great Archangel of God who has committed himself to the protection of the Son's (and daughters) of God. He carries a sword of Light to cut humanity free of the burdens of darkness that it sometimes carries. He is the Prince of Archangels and defeated Satan, who chose to turn from God and oppress mankind. He is the crusader of the Christ who will protect the soul of man and bring the presence of peace to those who choose to ask his help. He champions the Will of God and not the lower will of humanity. Yet with Love He will help humanity find the Divine path and protect the souls of those that chose it. Zadkiel is the Archangel of the violet flame. Zadkiel is the angel of the flame of forgiveness and of spiritual freedom. Love is the essence of all angels and Zadkiel, in love, will help mankind free themselves from the bonds of pain and karma they have created. The violet flame cleanses humanity of the accumulated debris of hatred and helps re-establish freedom, by transmuting mankind's mis-creations into the pure essence of Light that flows from God. We can choose to understand and feel the spiritual qualities of these two of God's messengers. We will ask for God's blessing through these angels and search for understanding of our role in God's creation. Archangel Gabriel I want to share some experiences I had with Archangel Gabriel. I had received wonderful upliftment and I believe we can all receive that.
    [Show full text]
  • The Truth About Angels
    PROJECT CONNECT PROJECT CONNECT PROJECT CONNECT The Truth About Angels by Donald L. Deffner I grew up during the Great Depression in the early 1930s. My father was a minister. Behind our small home was a dirt alley which led nine blocks to downtown Wichita, Kansas. I can remember when I was a boy the hungry, destitute men who came to the back door begging for food. My mother never turned them down. She shared what little we had, even if only a couple of pieces of bread and a glass of milk. My mother didn’t just say, “Depart in peace! I’ll pray for you! Keep warm and well fed!” (See James 2:16.) No. She acted. She gave. Often I was curious about these mysterious and somewhat scary men. I had a sense that they were “different” than I was, not worse, not better, just different. I always watched these strangers heading back up the alley toward downtown, and sometimes, in a cops-and-robbers fashion, I secretly followed them, jumping behind bushes so I wouldn’t be seen. I think I half expected them to suddenly disappear. After all, my Sunday school teacher, encouraging us to be kind and care for strangers, told us the Bible says that, by doing so, many people have entertained angels without knowing it (see Hebrews 13:2). I never saw any of the men disappear. They were ordinary, hungry human beings. But my Sunday school teacher was right. God does send His angels to us, and they do interact with us—not just to test us and see if we are kind, but to protect us and guide us.
    [Show full text]
  • Most Common Jewish First Names in Israel Edwin D
    Names 39.2 (June 1991) Most Common Jewish First Names in Israel Edwin D. Lawson1 Abstract Samples of men's and women's names drawn from English language editions of Israeli telephone directories identify the most common names in current usage. These names, categorized into Biblical, Traditional, Modern Hebrew, and Non-Hebrew groups, indicate that for both men and women over 90 percent come from Hebrew, with the Bible accounting for over 70 percent of the male names and about 40 percent of the female. Pronunciation, meaning, and Bible citation (where appropriate) are given for each name. ***** The State of Israel represents a tremendous opportunity for names research. Immigrants from traditions and cultures as diverse as those of Yemen, India, Russia, and the United States have added their onomastic contributions to the already existing Jewish culture. The observer accustomed to familiar first names of American Jews is initially puzzled by the first names of Israelis. Some of them appear to be biblical, albeit strangely spelled; others appear very different. What are these names and what are their origins? Benzion Kaganoffhas given part of the answer (1-85). He describes the evolution of modern Jewish naming practices and has dealt specifi- cally with the change of names of Israeli immigrants. Many, perhaps most, of the Jews who went to Israel changed or modified either personal or family name or both as part of the formation of a new identity. However, not all immigrants changed their names. Names such as David, Michael, or Jacob required no change since they were already Hebrew names.
    [Show full text]
  • Angelology Angelology
    Christian Angelology Angelology Introduction Why study Angels? They teach us about God As part of God’s creation, to study them is to study why God created the way he did. In looking at angels we can see God’s designs for his creation, which tells us something about God himself. They teach us about ourselves We share many similar qualities to the angels. We also have several differences due to them being spiritual beings. In looking at these similarities and differences we can learn more about the ways God created humanity. In looking at angels we can avoid “angelic fallacies” which attempt to turn men into angels. They are fascinating! Humans tend to be drawn to the supernatural. Spiritual beings such as angels hit something inside of us that desires to “return to Eden” in the sense of wanting to reconnect ourselves to the spiritual world. They are different, and different is interesting to us. Fr. J. Wesley Evans 1 Christian Angelology Angels in the Christian Worldview Traditional Societies/World of the Bible Post-Enlightenment Worldview Higher Reality God, gods, ultimate forces like karma and God (sometimes a “blind watchmaker”) fate [Religion - Private] Middle World Lesser spirits (Angels/Demons), [none] demigods, magic Earthly Reality Human social order and community, the Humanity, Animals, Birds, Plants, as natural world as a relational concept of individuals and as technical animals, plants, ect. classifications [Science - Public] -Adapted from Heibert, “The Flaw of the Excluded Middle” Existence of Angels Revelation: God has revealed their creation to us in scripture. Experience: People from across cultures and specifically Christians, have attested to the reality of spirits both good and bad.
    [Show full text]
  • Jupiterský Duch © 2006-7 Václav Semerád
    AUTOBUS Jupiterský duch © 2006-7 Václav Semerád III.část – Válka ďáblů © 2006-2007 Semerád Praha Rozpaky Adélka se v Oáze cítila jako v ráji, ale trochu se mrzela sama na sebe. Jak ji ale mělo napadnout, že součástí její cesty bude něco tak neuvěřitelného? O tom, že uvidí křísit mrtvé, zastřelené a navíc spálené děti, se dozvěděla až tady. »To chtělo videokameru,« postěžovala si Pepkovi. »Fotografie nejsou dneska nic moc, kdekdo je zpochybní. Kříšení mrtvých! To je přece zázrak jako z čítanky nebo z Bible, měla jsem se na to lépe připravit a zaznamenat to pečlivěji. Co se o tom dochová? Pár fotek? Na tak úžasnou věc to bude trochu málo.« »Bez obav,« ujistil ji Pepek. »Soňa má lepší způsob záznamu než fotografie i film.« Ukázal jí dívku, pohybující se poblíž. Nedržela sice fotoaparát ani kameru, ale Pepek Adélku ujistil, že používá tefirské záznamové prostředky a ty nejsou horší než pozemské. Spíš naopak, na tefirské plastické video pořád ještě nemáme. »Aspoň tak,« spokojila se s tím Adélka. »Jen by mě zajímalo, jak to dostanete do naší nedokonalé placaté televize.« »Zatím nijak,« pokrčil rameny Pepek. »Ale budeme to mít schované jako dokument pro budoucnost.« »Jenže tím prošvihnete jedinečnou příležitost!« tvrdila. »Kdybyste mi hned na začátku řekli, že ty děti chcete vzkřísit, zavolala bych si na to nějakého známého kameramana!« »Říct vám to už v Praze, zavolala byste na nás chlapy se svěrací kazajkou,« usmál se Pepek. »Vždyť jste nám nechtěla věřit ani to, že se k těm dětem vůbec dostaneme!« »Mohla jsem snad tušit, že děláte zázraky?« »Něco jste tušit mohla,« připomněl jí.
    [Show full text]
  • Review of Religions Centenary Message from Hadhrat Khalifatul Masih IV
    Contents November 2002, Vol.97, No.11 Centenary Message from Hadhrat Ameerul Momineen . 2 Editorial – Mansoor Shah . 3 Review of Religions: A 100 Year History of the Magazine . 7 A yearning to propogate the truth on an interntional scale. 7 Revelation concerning a great revolution in western countries . 8 A magazine for Europe and America . 9 The decision to publish the Review of Religions . 11 Ciculation of the magazine . 14 A unique sign of the holy spirit and spiritual guidance of the Messiah of the age. 14 Promised Messiah’s(as) moving message to the faithful members of the Community . 15 The First Golden Phase: January 1902-May 1908. 19 The Second Phase; May 1908-March 1914 . 28 Third Phase: March 1914-1947 . 32 The Fourth Phase: December 1951-November 1965. 46 The Fifth Phase: November 1965- June 1982 . 48 The Sixth Phase: June 1982-2002 . 48 Management and Board of Editors. 52 The Revolutionary articles by Hadhrat Mirza Tahir Ahmad. 56 Bright Future. 58 Unity v. Trinity – part II - The Divinity of Jesus (as) considered with reference to the extent of his mission - Hadhrat Mirza Ghulam Ahmad (as) . 60 Chief Editor and Manager Chairman of the Management Board Mansoor Ahmed Shah Naseer Ahmad Qamar Basit Ahmad. Bockarie Tommy Kallon Special contributors: All correspondence should Daud Mahmood Khan Amatul-Hadi Ahmad be forwarded directly to: Farina Qureshi Fareed Ahmad The Editor Fazal Ahmad Proof-reader: Review of Religions Shaukia Mir Fauzia Bajwa The London Mosque Mansoor Saqi Design and layout: 16 Gressenhall Road Mahmood Hanif Tanveer Khokhar London, SW18 5QL Mansoora Hyder-Muneeb United Kingdom Navida Shahid Publisher: Al Shirkatul Islamiyyah © Islamic Publications, 2002 Sarah Waseem ISSN No: 0034-6721 Saleem Ahmad Malik Distribution: Tanveer Khokhar Muhammad Hanif Views expressed in this publication are not necessarily the opinions of the Ahmadiyya Muslim Community.
    [Show full text]
  • The Book of Revelation Bruce Metzger, Breaking the Code, 62
    The Book of Revelation Bruce Metzger, Breaking the Code, 62 “The sequence of the opening of the seven seals, broken by chapter 7, is now resumed: one more seal is to be opened, the last. And that, one would have thought, would be the end of the drama; after the earth had received such punishment, what more could still be in store? And so, with the seventh seal, the reader expects the final cataclysm. But nothing happens. Instead, ‘there was silence in heaven for about half an hour’ (8:1). It is like the solemn hush before the bursting of a hurricane. The effect of the pause is to heighten the horror of the next series of God’s judgments, each to be announced by the sounding of a trumpet.” The Seventh Seal (8:1-6) • Silence – trembling, fear, solitude, death because of divine judgment (Psa. 31:17; Isa. 47:5; Ezek. 27:32; Zeph. 1:7, 11; Hab. 2:20; Zech. 2:13) • This is in contrast to the great noise heard thus far and is very drawn out (a half-hour of silence?!) • Like a drumroll or delay before a jury shares a verdict • Seven Angels – Jews believed there were 7 archangels who were given authority over the nations (Psa. 78:49) – these were named Raphael, Uriel, Raguel, Michael, Sariel, Gabriel, and Remiel (Tobit 12:15; 1 Enoch 20; cf. Dan. 10:13; 1Thess. 4:16; Jude 9); could be cultural or merely symbolic like the other sevens throughout the book The Symbolism of Trumpets • A signal that holy war was about to begin; thus another symbol of judgment • A call to assemble for attention/war/attack (Num.
    [Show full text]
  • Fifty Years of the Renewal of the Macedonian Orthodox Church •Fi
    Occasional Papers on Religion in Eastern Europe Volume 37 Issue 2 Article 3 3-2017 United Bible Societies and the Macedonian Bible: Fifty Years of the Renewal of the Macedonian Orthodox Church – Ohrid Archbishopric Aco A. Girevski State University in Skopje, Macedonia Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Christianity Commons, and the Eastern European Studies Commons Recommended Citation Girevski, Aco A. (2017) "United Bible Societies and the Macedonian Bible: Fifty Years of the Renewal of the Macedonian Orthodox Church – Ohrid Archbishopric," Occasional Papers on Religion in Eastern Europe: Vol. 37 : Iss. 2 , Article 3. Available at: https://digitalcommons.georgefox.edu/ree/vol37/iss2/3 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. UNITED BIBLE SOCIETIES AND THE MACEDONIAN BIBLE Fifty Years of the Renewal of the Macedonian Orthodox Church – Ohrid Archbishopric By Aco A. Girevski Aco Girevski is a professor at St. Clement of Ohrid Faculty of Orthodox Theology, State University in Skopje. His research and pedagogical interests include Macedonian translation of the Bible, church administration, Orthodox agiology, and homiletics. Bible Societies are voluntary societies of various Christian denominations that are locally organized, and mostly of national and sometimes international character. There are several main functions allotted to Bible Societies: a) translation and revision of Biblical texts; b) printing; c) distribution and, d) animation of the Bible usage.
    [Show full text]
  • St. Michael the Archangel Defends Us PRAYER BOARD ACTIVITY
    SEPTEMBER Activity 6 St. Michael the Archangel Defends Us PRAYER BOARD ACTIVITY Age level: All ages Recommended time: 10 minutes What you need: St. Michael the Archangel Defends Us (page 158 in the students' activity book), SophiaOnline.org/StMichaeltheArchangel (optional), colored pencils and/or markers, and scissors Activity A. Explain to your students that we have been learning that the Devil and his fallen angels tempt us to sin. We can pray a special, very powerful prayer to St. Michael to help us combat these evil spirits. St. Michael is not a saint, but an archangel. The archangels are leaders of the other angels. According to both Scripture and Catholic Tradition, St. Michael is the leader of the army of God. He is often shown in paintings and iconography in a scene from the book of Revelation, where he and his angels battle the dragon. He is the patron of soldiers, policemen, and doctors. B. Have your students turn to St. Michael the Archangel Defends Us (page 158 in the students' activity book) and pray together the prayer to St. Michael the Archangel. You may wish to play a sung version of the prayer, which you can find at SophiaOnline.org/StMichaeltheArchangel. C. Finally, have your students color in the St. Michael shield and attach it to their prayer boards. © SOPHIA INSTITUTE PRESS St. Michael the Archangel Defends Us St. Michael the Archangel protects us against danger and the Devil. He is our defense and our shield and the Church has given us a special prayer so that we can ask him for help.
    [Show full text]
  • Seven Angels and Seven Trumpets
    Seven Angels and Seven Trumpets The opening of the seventh seal in chapter 8 of Revelation leads immediately to a new series of sevens—seven angels with seven trumpets. With this new series of seven come violent signs upon the earth beginning with hail and fire mixed with blood. Though the events unfolding are dire, God’s mercy is shown through only a third dying (9:18). Some are sparred, offering yet another chance to repent. The Seven Angels—whileAngels this is the only reference within the Bible to “the seven angels,” there is a reference to them in the Book of Tobit, which was written between the time of the Old and New Testaments. Tobit 12:15 says, “I am Raphael, one of the seven angels who stand ready and enter before the glory of the Lord.” Also, the Prophecy of Enoch, an influential Jewish prophecy not found in scripture even names the seven angels as Uriel, Raguel, Michael, Sariel, Gabriel, and Remiel. These non-scriptural references would have been familiar to many in the churches who first received the Revelation to John as a letter. PlaguesPlagues—all commentators on this series of angels blowing trumpets note the similarities between the Plagues of Egypt (Exodus 7-10, Psalm 78:44, 105:27-36 and Amos 4:6-11) and the disasters that come here in Revelation. The thrust of the similarities show that Rome and other governments like it fall into the same patterns as Egypt did under the Pharaoh who countered Moses. Like the Pharaoh, they face the wrath of God.
    [Show full text]
  • The Angels Tarot for Ascension
    The Angels Tarot 78 Different Angels to Awaken Your Inner Powers MEANING OF TAROT ROTA – TARO – ORAT – TORA – ATOR (The Wheel – Of Tarot – Speaks – The Law – Of Hator/ Nature) Karma: How We Manifest Our Reality Through Vibrations (Beliefs, Thoughts, Desires, Feelings, Actions) 78 Cards: 5 Elements • Spirit: 22 Major Arcana (Higher Consciousness) • 56 Minor Arcana (4 elemental suits): – Swords: Air (Mental) – Wands: Fire (Will) – Cups: Water (Emotional) – Coins: Earth (Material) (10 number and 4 courts each) Reading the Angels Tarot • Focus upon the Issues at Hand • Make an Intention to Receive Accurate Guidance and Healing • Meditation to Connect with Higher Self and Angelic Kingdom • Reverse half the deck and Shuffle gently to Randomize cards Layouts • Spread the Cards into an Arch on a Smooth Surface • Intuitively Pick the Cards and place them face down • Open Sequentially in Meditative State and Bring Each Angel In Angelic Healing and Meditation • Visualize the Angel on the card appearing before you • Ask the Angel to Guide you and Listen to the Answer through all Senses • Channelling the energy of the Angel for any of the Chakras or Aura, or into the Situation Reversed Cards • Fallen Angels or Dark Aspects of any Card to be Transformed • Blocked Energy of the Card to be Healed • Meditation with the Straightened Card to Understand and Accept the Lesson Major Arcana Spirit’s Journey from The Fool to The World For Ascension of Collective Consciousness The Fool ADAMAEL (Earth God) 0 of Spirit – Unknown Self Uranus and Rahu: Search for
    [Show full text]
  • The Chaplet of St. Michael
    The Chaplet of St. Michael O God, come to my assistance. O Lord, make haste to help me. Glory be to the Father, etc. 1. By the intercession of St. Michael and the celestial Choir of Seraphim may the Lord make us worthy to burn with the fire of perfect charity. Amen. Our Father and three Hail Marys 2. By the intercession of St. Michael and the celestial Choir of Cherubim may the Lord grant us the grace to leave the ways of sin and run in the paths of Christian perfection. Amen. Our Father and three Hail Marys 3. By the intercession of St. Michael and the celestial Choir of Thrones may the Lord infuse into our hearts a true and sincere spirit of humility. Amen. Our Father and three Hail Marys 4. By the intercession of St. Michael and the celestial Choir of Dominations may the Lord give us grace to govern our senses and overcome any unruly passions. Amen. Our Father and three Hail Marys 5. By the intercession of St. Michael and the celestial Choir of Virtues may the Lord preserve us from evil and falling into temptation. Amen. Our Father and three Hail Marys 6. By the intercession of St. Michael and the celestial Choir of Powers may the Lord protect our souls against the snares and temptations of the devil. Amen. Our Father and three Hail Marys 7. By the intercession of St. Michael and the celestial Choir of Principalities may God fill our souls with a true spirit of obedience. Amen. Our Father and three Hail Marys 8.
    [Show full text]