Bensalem's Legal System by Francis Bacon (New Atlantis) and James I
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Francis Bacon: of Law, Science, and Philosophy Laurel Davis Boston College Law School, [email protected]
Boston College Law School Digital Commons @ Boston College Law School Rare Book Room Exhibition Programs Daniel R. Coquillette Rare Book Room Fall 9-1-2013 Francis Bacon: Of Law, Science, and Philosophy Laurel Davis Boston College Law School, [email protected] Follow this and additional works at: http://lawdigitalcommons.bc.edu/rbr_exhibit_programs Part of the Archival Science Commons, European History Commons, and the Legal History Commons Digital Commons Citation Davis, Laurel, "Francis Bacon: Of Law, Science, and Philosophy" (2013). Rare Book Room Exhibition Programs. Paper 20. http://lawdigitalcommons.bc.edu/rbr_exhibit_programs/20 This Article is brought to you for free and open access by the Daniel R. Coquillette Rare Book Room at Digital Commons @ Boston College Law School. It has been accepted for inclusion in Rare Book Room Exhibition Programs by an authorized administrator of Digital Commons @ Boston College Law School. For more information, please contact [email protected]. 1 Francis Bacon: Of Law, Science, and Philosophy Boston College Law Library Daniel R. Coquillette Rare Book Room Fall 2013 This exhibit was curated by Laurel Davis and features a selection of books from a beautiful and generous gift to us from J. Donald Monan Professor of Law Daniel R. Coquillette The catalog cover was created by Lily Olson, Law Library Assistant, from the frontispiece portrait in Bacon’s Of the Advancement and Proficiencie of Learn- ing: Or the Partitions of Sciences Nine Books. London: Printed for Thomas Williams at the Golden Ball in Osier Lane, 1674. The caption of the original image gives Bacon’s official title and states that he died in April 1626 at age 66. -
Utopian Science and Empire. Notes on the Iberian Background of Francis Bacon's Project Ştiinłă Utopică Şi Imperiu
Studii de ştiinŃă şi cultură Anul VI, Nr. 4 (23), decembrie 2010 UTOPIAN SCIENCE AND EMPIRE. NOTES ON THE IBERIAN BACKGROUND OF FRANCIS BACON’S PROJECT ŞTIINłĂ UTOPICĂ ŞI IMPERIU: NOTE ASUPRA CONTEXTULUI IBERIC AL PROIECTULUI BACONIAN Silvia MANZO Universidad Nacional de La Plata, Argentina [email protected] Abstract This paper will explore Bacon’s perceptions of the scientific connotations of the Spanish empire and his reception of early modern Iberian science. Its aim is to analyze the extent to which the Iberian background played a role in the making of Bacon’s project of a utopian imperial science, by drawing attention to some particular cases: the reception of the Jesuits, the natural histories, the chronicles of discovery, and the evaluation of Columbus’ voyages. It is shown that Bacon’s relationship with Iberian themes and sources was explicit in a few cases (Acosta, Columbus, Inca Garcilaso, the Jesuit order), while at other times the relationship is more indirect and implicit (Fernández de Oviedo, López de Gomara, Martire, Ramusio, Benzoni, Fernández de Quirós). It is argued that early modern imperial Spain seems to have been assessed by Bacon as a model of a growing empire, an empire whose greatness relied heavily on the Jesuit order and the colonization of America. The paper concludes that the attentive observation of the Spanish empire as well as the acquaintance with the Jesuits and the Iberian chronicles must have inspired Bacon’s project of science and his ideas on the articulation of science with empire. At the same time, other past and contemporary authors and traditions found their place in Bacon’s program for the reform of learning. -
Of Building, Essay 45, Aus: FRANCIS BACON, the Essayes Or Counsels
FRANCIS BACON : Of Building , Essay 45, aus: FRANCIS BACON , The Essayes or Counsels, Civill and Morall, of Francis Lo. Verulam, Viscount St. Alban (London: Printed by Iohn Haviland for Hanna Barret, 1625) herausgegeben und eingeleitet von CHARLES DAVIS FONTES 16 [1. Oktober 2008] Zitierfähige URL: http://archiv.ub.uni-heidelberg.de/artdok/volltexte/2008/609 [Francis Bacon] THE E S S A Y E S OR C O V N S E L S, C I V I L L A N D M O R A L L, OF FRANCIS LO. VERVLAM, VISCOVNT S t. ALBAM. __________________________ Newly written . __________________________ __________________________ LONDON, Printed by I O H N H A V I L A N D, for H A N N A B A R R E T . 1625. Essay XLV. Of Building. , pp. 257-265 FONTES 16 1 Anon., Francis Bacon, Baron Verulam, Viscount St. Albans, engraving 2 CONTENTS 4 OUTLINE AND STRUCTURE of FRANCIS BACON’s Of Building 10 INTRODUCTION . “ A HOUSE IS TO LIVE IN, NOT TO LOOK AT ”: FRANCIS BACON’S ESSAY “OF BUILDING ”, 1625 13 ANTHOLOGY OF COMMENTARIES TO BACON’S Of Building 18 THE TEXT OF BACON’S Of Building 21 GLOSSARY OF BACON’S Of Building 26 ARCHITECTURAL PUBLICATIONS IN ENGLISH UNTIL 1625 28 BIOGRAPHY OF FRANCIS BACON 29 FRANCIS BACON: Bio-Bibliography 30 THE NEW ATLANTIS 32 THE DEDICATION OF THE “Newly written ” Essays to the Duke of Buckingham 34 LITERATURE ABOUT FRANCIS BACON 36 APPENDIX ONE: OF PLANTATIONS 38 APPENDIX TWO: OF BEAUTY 39 ‘NOTABLE THINGS’: Words, themes, topics, names, places in Of Building 3 OUTLINE and STRUCTURE of FRANCIS BACON’S Of Building Francis Bacon’s essay, Of Building , can perhaps be understood most directly by first examining its form and content synoptically. -
THE CATHOLIC UNIVERSITY of AMERICA Francis Bacon on Action
THE CATHOLIC UNIVERSITY OF AMERICA Francis Bacon on Action, Contemplation, and the Human Good A DISSERTATION Submitted to the Faculty of the School of Philosophy Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy By Aaron Maddeford Washington, D.C. 2018 Francis Bacon on Action, Contemplation, and the Human Good Aaron Maddeford, Ph.D. Director: John McCarthy, Ph.D. Francis Bacon is rarely, if ever, considered a moral philosopher. Commentators generally have focused on his contributions to natural philosophy. Nevertheless, he does write on moral philosophy. Further, throughout his natural philosophy, he employs a distinction central to ancient ethics, that of action and contemplation. Bacon seeks an action and contemplation more united than those of the ancients. What drives men’s actions, in his view, is the desire for immortality, of the individual and of the species. Such an aim is achieved most perfectly by Bacon’s natural philosophy, which has for its end the mastery of nature for the relief of man’s estate. Bacon uses Christian charity as an argument for his philosophy, but his understanding of charity is particularly un-Christian in its focus on this world. His moral philosophy and natural philosophy both reject the starting point of the ancients, namely, what is most known to us. Natural philosophy begins from simple natures, the first tendencies of matter, rather than from natural wholes. Moral philosophy begins not from opinions about the good, but from a consideration of the passions of men. Both natural and moral philosophy aim at immortality, one through dominion over the natural world, the other through dominion over men. -
Lecture 20 Bacon on Interpretation of Nature and Idols
Lecture 20 Bacon on Interpretation of Nature and Idols Patrick Maher Scientific Thought I Fall 2009 Introduction Francis Bacon: 1561{1626 Lord Chancellor of England. In his spare time he worked on a grand plan for improving science. Novum Organum: Book by Bacon published in 1620. It describes a new scientific method. Written in Latin. English translation of title: The New Organon. \Organon" is a Greek word meaning \instrument." Aristotle's writings on logic and scientific method were called \the organon." So the title indicates that this is intended to replace Aristotle's writings on logic and scientific method. Novum Organum consists of a series of numbered statements that Bacon calls \aphorisms," divided into two \books." Today we'll discuss part of Book I. Interpretation of nature The two ways There are and can be only two ways of searching into and discovering truth. The one flies from the senses and particulars to the most general axioms, and from these principles, the truth of which it takes for settled and immovable, proceeds to judgment and to the discovery of middle axioms. And this way is now in fashion. The other derives axioms from the senses and particulars, rising by a gradual and unbroken ascent, so that it arrives at the most general axioms last of all. This is the true way, but as yet untried. [19] most general axioms most general axioms middle axioms middle axioms senses and particulars senses and particulars Existing method doesn't make sufficient use of experience Both ways set out from the senses and particulars, and rest in the highest generalities; but the difference between them is infinite. -
Unmasking Utopia
Faculteit Letteren & Wijsbegeerte Hannah Lingier Unmasking utopia Civil conditioning in early-modern utopian literature Promotor: Prof. dr. Eric Schliesser Vakgroep Wijsbegeerte Masterproef voorgelegd tot het behalen van de graad van Master in de Wijsbegeerte Academiejaar 2015-2016 … and continually we met with many things right worthy of observation and relation, as indeed, if there be a mirror in the world worthy to hold men’s eyes, it is that country. Francis Bacon, New Atlantis 3 4 Acknowledgements Although it took me a while to realize it, the subject of this thesis now seems the logical endpoint of my years as a student. Looking back, it is hard to see how I only decided on the topic of utopian literature at the end of last year. For at last making this choice self- evident, I am very grateful to Prof. dr. Eric Schliesser, who introduced me to many exciting texts and triggered my interest in early modern political philosophy. His course on modern philosophy not only settled the topic but also the supervisor, and I would like to thank him especially for agreeing to take up this task despite the adverse practical and spatial circumstances, and of course for his time and greatly valued input. Prof. dr. Bart Keunen deserves special mention for opening the door to the world of -topian thought almost five years ago and, ever since, always keeping his own door open. None of this would have been possible without my family, to whom I am especially grateful for never questioning the need to endlessly keep studying. I would like to thank my grandparents for the financial support; my brother for the philosophical-theological pub talks; my mother for her infinite supply of wise advice; and my father for his valuable remarks on this text, and, I suspect, for being the cause of my decision to study philosophy in the first place. -
Baconian Essays
Ex Libris C. K. OGDEN THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES Digitized by tine Internet Arciiive in 2008 with funding from IVIicrosoft Corporation littp://www.arcliive.org/details/baconianessaysOOsmit BACONIAN ESSAYS BACONIAN ESSAYS BY E. W. SMITHSON WITH AN INTRODUCTION AND TWO ESSAYS BY SIR GEORGE GREENWOOD LONDON CECIL PALMER OAKLEY HOUSE, 14-18 BLOOMSBURY ST., W.C. i First Edition Copy- right 1922 CONTENTS PAGE Introductory (by G. Greenwood) ... 7 Five Essays by E. W. Smithson The Masque of "Time Vindicated" . 41 Shakespeare—A Theory . .69 Ben Jonson and Shakespeare . .97 " " Bacon and Poesy . 123 " The Tempest" and Its Symbolism . 149 Two Essays by G. Greenwood The Common Knowledge of Shakespeare and Bacon 161 The Northumberland Manuscript . 187 Final Note (G. G.) . , . 223 J /',-S ^ a.^'1-^U- a BACONIAN ESSAYS INTRODUCTORY Henry James, in a letter to Miss Violet Hunt, thus delivers himself with regard to the authorship of " " — the plays and poems of Shakespeare * : " I am * a sort of ' haunted by the conviction that the divine William is the biggest and most successful fraud ever practised on a patient world. The more I turn him round and round the more he so affects me." Now I do not for a moment suppose that in so writing the late Mr. Henry James had any intention of affixing the stigma of personal fraud upon William Shakspere of Stratford-upon-Avon. Doubtless he used the term '* fraud " in a semi-jocular vein as we so often hear it made use of in the colloquial language of the present day, and his meaning is nothing more, and nothing less, than this, viz., that the beHef that the plays and poems of " Shake- speare " were, in truth and in fact, the work of " the man from Stratford," (as he subsequently, in the same letter, styles *' the divine William ") is one of the greatest of all the many delusions which have, * Letters of Henry James. -
Censorship and the Institution of Knowledge in Bacon's New Atlantis
180 Francis Bacon’s New Atlantis 9 Censorship and the institution of knowledge in Bacon’s New Atlantis SIMON WORTHAM I Critical readers of Bacon’s New Atlantis have often drawn atten- tion to the complex relationship between, on the one hand, the production and dissemination of enlightened scientific know- ledge in Bensalem – and, indeed, the forms of social community for which it implicitly provides a model – and, on the other, the secret or concealed conditions of this very same process of pro- duction. For example, Robert K. Faulkner in Francis Bacon and the Project of Progress notes that, while ‘every official performs his function [and] everyone does what he is ordered,’ never- theless ‘all this order is the more remarkable since the relation of king, city, nation, state, and scientist is not clarified. The order that orders … is hidden.’1 Jerry Weinberger, meanwhile, argues that Bensalemite ‘science is shrouded in secrecy, denying the possibility of full enlightenment.’ Such secrecy surrounding the activities which contribute to the production of scientific know- ledge Weinberger reads in terms of, as he sees it, Bacon’s idea that ‘the politics of science must be secret and retired because only the most resolute souls will be willing to embrace such a world with full knowledge of its moral risks and dangers.’2 What these critics would appear to suggest, then, is that the production of various sorts of ground-breaking scientific knowledge and enlightened social relationships remain dependent, at bottom, upon a supplementary dose of censorship that simply cannot be dispensed Simon Wortham - 9781526137388 Downloaded from manchesterhive.com at 09/29/2021 04:11:19AM via free access Price_09_Ch9 180 14/10/02, 9:50 am Censorship and the institution of knowledge 181 with if the project of the Bensalemites is to persist and thrive. -
Francis Bacon's
Reconsideration Francis Bacon’s God Stephen A. McKnight Editor’s Note: With this issue, we are pleased to offer the first in our series of “Reconsiderations,” essays that reexamine great thinkers and great works at the intersection of science, technology, ethics, and politics. It is only fitting that we should launch this series with an analysis of Francis Bacon’s “New Atlantis,” the story that gave our journal its name and that helped give birth to the age of modern science and technology. n 1968 Howard B. White published Peace among the Willows, the first book-length analysis of Bacon’s “New Atlantis.” White, a political the- Iorist who regards Bacon as a principal shaper of modern political ideas, maintains that it is this utopian work and not one of Bacon’s philosophi- cal treatises that provides the fullest statement of Bacon’s political theory. White is especially interested in what he regards as Bacon’s secularization of politics and glorification of the power of science to serve the interests of the secular state. In developing his argument, White maintains that “New Atlantis” must be read with meticulous care in order to understand Bacon’s complex interweaving and transformation of political iconography, ancient history and fables, religious symbols, scientific methodologies, and pseudo- scientific concepts. White devotes considerable attention to Bacon’s use of religious themes and argues that he manipulates them in order to subvert Christian ideas and transform them into a culturally acceptable justifica- tion for a preoccupation with luxury and materialism. According to White, Bacon’s purpose is to transform the human quest from the search for the “heavenly city” to the creation of the well-governed country, and to change the philosophical quest from an effort to understand God, God’s Creation, and humanity’s place in it to a pursuit to understand what humans can make of themselves. -
Ethics and Politics in the New Atlantis
60 Francis Bacon’s New Atlantis 4 Ethics and politics in the New Atlantis DAVID COLCLOUGH God forbid that we should give out a dream of our own imagination for a pattern of the world; rather may he graciously grant to us to write an apocalypse or true vision of the footsteps of the Creator imprinted on his creatures.1 I The New Atlantis is a text about natural philosophy which seems to offer connections at almost every point with moral and poli- tical philosophy. The celebrated description of Salomon’s House raises the question of the place of the scientist in society and the allusion to Plato’s Critias and Timaeus in the work’s title sug- gests an engagement with that philosopher’s description of the ideal state.2 Furthermore, a reference to More’s Utopia, together with the recognisably ‘utopian’ framework of the narrative, pro- mises responses to other ‘best state’ exercises, perhaps including Andreae’s Christianopolis (1619) and Campanella’s Civitas Solis (1623).3 Bacon’s own political activities are well known, and in successive editions of the Essays, as well as in his speeches and pieces of advice, he had shown himself willing and able to treat what he considered the most pressing issues of political and ethical theory and practical negotiation. Nor was this engagement halted by Bacon’s disgrace in 1621: in the years after his fall from office, he wrote a series of works which could be read as attempts to regain favour and political influence; the New Atlantis could David Colclough - 9781526137388 Downloaded from manchesterhive.com at 09/25/2021 05:26:55PM via free access Price_04_Ch4 60 14/10/02, 9:33 am Ethics and politics 61 well be read as an unfinished contribution to this project. -
Francis Bacon's Alternative to More's Utopia
FRANCIS BACON'S ALTERNATIVE TO MORE'S UTOPIA CURRICULUM UNIT © CTMS Contents I. Thomas More's Utopia vs. Francis Bacon's New Atlantis II. Study Questions III. Study Outline - Bacon's New Atlantis IV. Text of New Atlantis I. Thomas More's Utopia vs. Francis Bacon's New Atlantis In his New Atlantis, Bacon presents the first model society based on empirical science and on Machiavelli's critique of classical utopias. As such, he does not present a utopia (“no place”) as More did, but Bacon sets forth what he considers to be a realizable city of peace and prosperity founded on a scientifically inductive study of nature and of “humanity.” To appreciate the issues at stake in the difference between Thomas More’s Utopia and Bacon’s New Atlantis, you might consider books three and four of Jonathan Swift’s Gulliver’s Travels as well as Swift’s “Battle of the Books.” In this battle between the “ancients” and the “moderns,” Swift sides with Thomas More while satirizing such enterprises as Bacon’s New Atlantis in the voyage to Laputa and in the “pure reason” of the Houyhnhnms. In book three, Swift also praises More as one of the six great defenders of freedom of all time. What is the difference between an “ancient” utopia and a “modern” model of society? To help reflection on this issue, see the questions that follow as well as CTMS Study Questions on Utopia and Gulliver’s Travels. A download of the text of the New Atlantis, as well as PDF versions of the questions and outline below are available on the Publications page. -
The New Organon Francis Bacon Frontmatter More Information
Cambridge University Press 0521564832 - The New Organon Francis Bacon Frontmatter More information CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY FRANCIS BACON The New Organon © Cambridge University Press www.cambridge.org Cambridge University Press 0521564832 - The New Organon Francis Bacon Frontmatter More information CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY Series editors KARL AMERIKS Professor of Philosophy at the University of Notre Dame DESMOND M. CLARKE Professor of Philosophy at University College Cork The main objective of Cambridge Texts in the History of Philosophy is to expand the range, variety and quality of texts in the history of philosophy which are available in English. The series includes texts by familiar names (such as Descartes and Kant) and also by less well-known authors. Wherever possible, texts are published in complete and unabridged form, and translations are specially commissioned for the series. Each volume contains a critical introduction together with a guide to further reading and any necessary glossaries and textual apparatus. The volumes are designed for student use at undergraduate and postgraduate level and will be of interest not only to students of philosophy, but also to a wider audience of readers in the history of science, the history of theology and the history of ideas. For a list of titles published in the series, please see end of book. © Cambridge University Press www.cambridge.org Cambridge University Press 0521564832 - The New Organon Francis Bacon Frontmatter More information FRANCIS