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Early Modern Philosophy of Technology: Bacon and Descartes
Early Modern Philosophy of Technology: Bacon and Descartes By Robert Arnăutu Submitted to Central European University Department of Philosophy In partial fulfilment of the requirements for the degree of Doctor of Philosophy in Philosophy Supervisor: Professor Hanoch Ben-Yami CEU eTD Collection Budapest, Hungary 2013 Copyright notice I hereby declare that this dissertation contains no materials accepted for any other degrees in any other institutions of higher education. Also, I declare that this dissertation contains no material previously written and/or published by any other person, except where appropriate acknowledgement has been made in the form of bibliographic reference. Robert Arnăutu June 2013 CEU eTD Collection i Abstract The contemporary understanding of technology is indebted to Bacon and Descartes, who challenged the pre-modern conceptions regarding useful material production. Although the production of artefacts has been a constant activity of humans since the dawn of history, the Ancient world tended to disvalue it, considering it a lower endeavour that aims to satisfy ignoble material needs. Technology, according to Ancient Greek thinkers, cannot surpass nature but can only bring small improvements to it; moreover, there is a difference in kind between natural things and technological artefacts; the activity of inventing and producing useful objects is unsuited for the nobility and for free men; there is an irreducible gap between proper knowledge and the production of artefacts. This approach toward technology is completely -
Preconceived Theories and the Baconian Method
William T. Lynch. Solomon's Child: Method in the Early Royal Society of London. Stanford: Stanford University Press, 2001. xv + 292 pp. $60.00, cloth, ISBN 978-0-8047-3291-8. Reviewed by John Henry Published on H-Albion (February, 2003) Preconceived Theories and the Baconian fellows of the Royal Society, and yet the fellows all Method professed to be following the Baconian method. Although written with some fair and real in‐ Among the usual way of dealing with such genuity, this is a deeply fawed book. It suffers seeming contradictions among the fellows is to ac‐ from the fact that the author, somewhat obvious‐ knowledge the contingencies of history, the social ly, uses a number of cases from late seventeenth- usefulness not just of knowledge but also of century English science to support a preconceived knowledge claims, and the concomitant need to theory about the methodology of Francis Bacon. dress things up in carefully chosen rhetoric. Re‐ Given the fact that one of the main strengths of cent scholarship, therefore, has shown how a par‐ the Baconian method lay in its attempt to avoid ticular version of Baconian scientific method was the distortion which inevitably follows from seek‐ used for promotional and propaganda purposes ing evidence to support preconceived theories, by the leading spokesmen for the Royal Society in this is somewhat ironic. their published works, while in their actual prac‐ In large measure the difficulties with the tice, these same fellows did things in a variety of book arise out of the author's decision to base his different ways. -
The New Method-2020.Pdf
The New Scientific Method Rob Iliffe Aristotelian Method • Method, or the principles of argument and demonstration, played a highly important role in Aristotelian system • Medieval scholars understood the group of demonstrative techniques in different fields the ‘Organon’ (Latin ‘Organum’) or ‘tool’. • Aristotelian arguments were not primarily directed against sceptical positions, according to which one might doubt the reliability of individual sensory or cognitive faculties. • This is because ordinary human beings were assumed to experience the world as it really was, and were not deceived by their senses. The syllogistic method • Aristotle’s account of correct inference in science involved more sophisticated versions of the syllogistic method: • All As are Bs (Major premise, e.g. ‘All men are mortal’) • All Bs are Cs (Minor premise, e.g. ‘Socrates is a man’) • Therefore all As are Cs (Conclusion: e.g. ‘Socrates is mortal’). • Science proceeds by organizing data so that the Minor premise is explained by the better known, necessarily true and more fundamental Major premise. • Scientific demonstrations were supposed to go beyond mere syllogisms, to reveal the causal structures of the world. Art and Nature • The Aristotelian system placed limits on the use of artificial devices or techniques in natural philosophy – including mathematics. • Moreover, lenses were either distorting devices, or when they worked well – such as in magnifying glasses – • they made visible objects bigger to sight, rather than revealing things that were too small to be seen with the naked eye. • God would supposedly not have made creatures too small to be seen. • Philosophers assumed that instruments were ludic (playful devices) • And that invasive experimental techniques could not provide information about ‘natural’ motions, animate or inanimate. -
Constructing Natural Historical Facts BACONIAN NATURAL HISTORY in NEWTON’S FIRST PAPER on LIGHT and COLORS
OUP UNCORRECTED PROOF – FIRSTPROOFS, Mon Feb 10 2014, NEWGEN 2 Constructing Natural Historical Facts BACONIAN NATURAL HISTORY IN NEWTON’S FIRST PAPER ON LIGHT AND COLORS Dana Jalobeanu* The peculiar structure of Newton’s first published paper on light and colors has been the subject of an astonishing diversity of readings: to date, scholars still do not agree as to what Newton wanted to prove in this paper or how he proved it.1 The structure of the paper is far from transparent. It consists of two very different parts: a historical account of what Newton called his “crucial experiment,” and a “doctrine of colors” consisting of thirteen propositions and an illustrative experiment. Equally debated has been the “style” of Newton’s demonstration.2 Newton begins the first part with an extensive his- torical account of how he became interested in the “celebrated phenomena of colors” and later reached one of its major results: that the shape of the spectrum refracted * Research for this paper has been supported by the grant PN-II-ID-PCE-2011-3-0719, “From Natural History to Science,” awarded by the CNCS. 1 The paper has been read, in turns, as a formal blunder of a young upstart who dared to make a clear break with the mitigated skepticism and anti-dogmatism of the Royal Society, and as a brilliant exercise of rhetoric aiming to rewrite in the “scientific style of the day” the results of six long years of optical research. The reason for the exercise of rhetoric has also been the subject of fierce debates. -
THE CATHOLIC UNIVERSITY of AMERICA Francis Bacon on Action
THE CATHOLIC UNIVERSITY OF AMERICA Francis Bacon on Action, Contemplation, and the Human Good A DISSERTATION Submitted to the Faculty of the School of Philosophy Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy By Aaron Maddeford Washington, D.C. 2018 Francis Bacon on Action, Contemplation, and the Human Good Aaron Maddeford, Ph.D. Director: John McCarthy, Ph.D. Francis Bacon is rarely, if ever, considered a moral philosopher. Commentators generally have focused on his contributions to natural philosophy. Nevertheless, he does write on moral philosophy. Further, throughout his natural philosophy, he employs a distinction central to ancient ethics, that of action and contemplation. Bacon seeks an action and contemplation more united than those of the ancients. What drives men’s actions, in his view, is the desire for immortality, of the individual and of the species. Such an aim is achieved most perfectly by Bacon’s natural philosophy, which has for its end the mastery of nature for the relief of man’s estate. Bacon uses Christian charity as an argument for his philosophy, but his understanding of charity is particularly un-Christian in its focus on this world. His moral philosophy and natural philosophy both reject the starting point of the ancients, namely, what is most known to us. Natural philosophy begins from simple natures, the first tendencies of matter, rather than from natural wholes. Moral philosophy begins not from opinions about the good, but from a consideration of the passions of men. Both natural and moral philosophy aim at immortality, one through dominion over the natural world, the other through dominion over men. -
Causation, Science and Taxation
1_BOGENSCHNEIDER_RTP_2.DOCX (DO NOT DELETE) 3/28/18 11:45 AM ARTICLES CAUSATION, SCIENCE AND TAXATION BRET N. BOGENSCHNEIDER* I. INTRODUCTION............................................................................ 2 II. WHAT IS “SCIENTIFIC INQUIRY” WITH RESPECT TO TAXATION? ................................................................................. 9 III. CAUSATION AND TAX POLICY ................................................... 14 A. Laffer Curve......................................................................... 15 B. “Small Open Economy” Model of Tax Incidence .................. 16 C. “Trickle-Down” Economics/“Deadweight Loss” of Income Taxation But Not Wage Taxation ............................ 17 IV. EINSTEIN’S QUERY: WHERE DO HYPOTHESES COME FROM? ...... 20 V. CLINICAL OBSERVATION IN TAXATION...................................... 22 A. The Hypothesis that Tax Cuts Cause Economic Growth ........ 23 B. The Relative Value of Tax Deductions .................................. 25 C. Estimating the Other Side of a Zero-Sum Equation ............... 27 D. Historical Evidence (Testing the Tax Cuts Hypothesis) ........ 28 VI. CONCLUSION ............................................................................. 30 1 1_BOGENSCHNEIDER_RTP_2.DOCX (DO NOT DELETE) 3/28/18 11:45 AM 2 Elon Law Review [VOL. 10 The legal topic of causation typically arises in respect of tort law and criminal law and not in other areas of law such as tax law. This may be because the theory of taxation is a type of applied moral philosophy where the -
Lecture 20 Bacon on Interpretation of Nature and Idols
Lecture 20 Bacon on Interpretation of Nature and Idols Patrick Maher Scientific Thought I Fall 2009 Introduction Francis Bacon: 1561{1626 Lord Chancellor of England. In his spare time he worked on a grand plan for improving science. Novum Organum: Book by Bacon published in 1620. It describes a new scientific method. Written in Latin. English translation of title: The New Organon. \Organon" is a Greek word meaning \instrument." Aristotle's writings on logic and scientific method were called \the organon." So the title indicates that this is intended to replace Aristotle's writings on logic and scientific method. Novum Organum consists of a series of numbered statements that Bacon calls \aphorisms," divided into two \books." Today we'll discuss part of Book I. Interpretation of nature The two ways There are and can be only two ways of searching into and discovering truth. The one flies from the senses and particulars to the most general axioms, and from these principles, the truth of which it takes for settled and immovable, proceeds to judgment and to the discovery of middle axioms. And this way is now in fashion. The other derives axioms from the senses and particulars, rising by a gradual and unbroken ascent, so that it arrives at the most general axioms last of all. This is the true way, but as yet untried. [19] most general axioms most general axioms middle axioms middle axioms senses and particulars senses and particulars Existing method doesn't make sufficient use of experience Both ways set out from the senses and particulars, and rest in the highest generalities; but the difference between them is infinite. -
A Vela E O Caminho (Da Construção Coletiva Do Saber) the Candle and the Way (Construction's Collective to Know)
A VELA E O CAMINHO (DA CONSTRUÇÃO COLETIVA DO SABER) THE CANDLE AND THE WAY (CONSTRUCTION'S COLLECTIVE TO KNOW) Luiz Carlos Mariano da Rosa1 [email protected] Resumo O artigo em questão se detém no método baconiano, que emerge através do Novum Organum (ou Verdadeiras Indicações acerca da Interpretação da Natureza) e acena com a pretensão de possibilitar o verdadeiro progresso da ciência, que demanda, em suma, a erradicação das predisposições para o erro, dos preconceitos e das noções falsas que impedem o acesso à verdade, dos “ídolos”, enfim, segundo a leitura de Bacon, que propõe o controle científico sobre a natureza como fator determinante da harmonia e do bem-estar dos homens, conforme o ideal exposto no trabalho intitulado Nova Atlântida, que converge para caracterizar o saber como uma construção coletiva, desenhando um horizonte que se impõe ao processo formativo-educacional, à medida que estabelece uma relação envolvendo conhecimento e poder que guarda raízes nas fronteiras da experiência, em cuja perspectiva a investigação em referência dialoga com a metodologia freinetiana, que sublinha a articulação entre teoria e prática e assinala o papel que cumpre o trabalho em uma aprendizagem que traz como fundamento a ação. Palavras-chave: Bacon, indução, conhecimento, experiência, ídolos, Freinet, educação, trabalho. Abstract The article in question stands in the baconian method, which emerges through the Novum Organum (or True Directions concerning the Interpretation of Nature) and waves with the intention of enabling the -
Ethics and Politics in the New Atlantis
60 Francis Bacon’s New Atlantis 4 Ethics and politics in the New Atlantis DAVID COLCLOUGH God forbid that we should give out a dream of our own imagination for a pattern of the world; rather may he graciously grant to us to write an apocalypse or true vision of the footsteps of the Creator imprinted on his creatures.1 I The New Atlantis is a text about natural philosophy which seems to offer connections at almost every point with moral and poli- tical philosophy. The celebrated description of Salomon’s House raises the question of the place of the scientist in society and the allusion to Plato’s Critias and Timaeus in the work’s title sug- gests an engagement with that philosopher’s description of the ideal state.2 Furthermore, a reference to More’s Utopia, together with the recognisably ‘utopian’ framework of the narrative, pro- mises responses to other ‘best state’ exercises, perhaps including Andreae’s Christianopolis (1619) and Campanella’s Civitas Solis (1623).3 Bacon’s own political activities are well known, and in successive editions of the Essays, as well as in his speeches and pieces of advice, he had shown himself willing and able to treat what he considered the most pressing issues of political and ethical theory and practical negotiation. Nor was this engagement halted by Bacon’s disgrace in 1621: in the years after his fall from office, he wrote a series of works which could be read as attempts to regain favour and political influence; the New Atlantis could David Colclough - 9781526137388 Downloaded from manchesterhive.com at 09/25/2021 05:26:55PM via free access Price_04_Ch4 60 14/10/02, 9:33 am Ethics and politics 61 well be read as an unfinished contribution to this project. -
Revisiting Bacon's Critique on Aristotle
ADDIS ABABA UNIVERSITY FACULTY OF SOCIAL SCIENCES SCHOOL OF GRADUATE STUDIES DEPARTMENT OF PHILOSOPHY REVISITING BACON’S CRITIQUE ON ARISTOTLE BY: TESFAYE G/YOHANNES Addis Ababa, Ethiopia May 30, 2019 i REVISITING BACON’S CRITIQUE ON ARISTOTLE BY Tesfaye G/Yohannes Kidane ADVISER: DAGNACHEW ASSEFA (PH.D) A THESIS SUBMITTED TO THE DEPARTMENT OF PHILOSOPHY, ADDIS ABABA UNIVERSITY (GRADUATE PROGRAM) IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN PHILOSOPHY Addis Ababa, Ethiopia May 30, 2O19 ii REVISITING BACON’S CRITIQUE ON ARISTOTLE BY: Tesfaye G/Yohannes Approved by Board of Examiners Chairperson Signature Date __________ ___________ _________ Advisor Signature Date __________ ___________ _________ Examiner Signature Date __________ ___________ _________ Examiner Signature Date ________________ ______________ ____________ iii Declaration I, Tesfaye G/Yohannes, declare that this thesis is my original work and has not been presented for a degree in any other university and that all sources of materials used for the thesis have been fully acknowledged. Declared by Tesfaye G/Yohannes. Signature __________Date_____________ i ACKNOWLEDGMENTS I would like to express my heartfelt gratitude to my adviser Dr. Dagnachew Assefa as well as Dr. Setargew Kenaw for their constructive and insightful comments of this thesis. If I have shown some progresses in my academic journey, both of you to take the credit. It is also my pleasure to thank all my teachers who have taught me in Addis Ababa University in the department of Philosophy both at undergraduate and graduate levels. Also my thanks goes to the Ministry of Education and to UN for their financial on behalf of Debre-Markos University. -
Scottish Enlightenment Rhetoric and the New Aesthetic of Language
University of Rhode Island DigitalCommons@URI Open Access Dissertations 2016 “A Peculiar Power of Perception”: Scottish Enlightenment Rhetoric and the New Aesthetic of Language Rosaleen Greene-Smith Keefe University of Rhode Island, [email protected] Follow this and additional works at: https://digitalcommons.uri.edu/oa_diss Recommended Citation Greene-Smith Keefe, Rosaleen, "“A Peculiar Power of Perception”: Scottish Enlightenment Rhetoric and the New Aesthetic of Language" (2016). Open Access Dissertations. Paper 464. https://digitalcommons.uri.edu/oa_diss/464 This Dissertation is brought to you for free and open access by DigitalCommons@URI. It has been accepted for inclusion in Open Access Dissertations by an authorized administrator of DigitalCommons@URI. For more information, please contact [email protected]. “A PECULIAR POWER OF PERCEPTION”: SCOTTISH ENLIGHTENMENT RHETORIC AND THE NEW AESTHETIC OF LANGUAGE BY ROSALEEN GREENE-SMITH KEEFE A DISSERTATION SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN ENGLISH LITERATURE UNIVERSITY OF RHODE ISLAND 2016 DOCTOR OF PHILOSOPHY DISSERTATION OF ROSALEEN GREENE-SMITH KEEFE APPROVED: Dissertation Committee: J. Jennifer Jones Stephen J. Barber Cheryl Foster Nasser H. Zawia DEAN OF THE GRADUATE SCHOOL UNIVERSITY OF RHODE ISLAND 2016 ABSTRACT This dissertation is an inquiry into the ways rhetoric, as the study of the art of language use, and literature, as the art of written language, were coherently theorized in Enlightenment Scotland to articulate the complex nature of language and its inherent relationship to the human mind and its faculties. The chapters contained in this manuscript dissertation are previously published studies in eighteenth-century Scottish rhetorical theory, examining the multiple and sometimes contradictory legacies of this important body of work on language pedagogy, philosophy of mind and language, and political theory. -
Francis Bacon's Use of Ancient Myths in Novum Organum
Revista Alicantina de Estudios Ingleses 7 (1994): 123-32 Francis Bacon's Use of Ancient Myths in Novum Organum Wendell P. Maclntyre University of Prince Edward Island ABSTRACT Francis Bacon's monumental work, Novum Organum, is an attempt to establish a new status for mankind. Using some of the most prominent myths—particularly those dealing with the gods Pan, Dionysius, Perseus, and Prometheus—Bacon hoped to inaugúrate a new era of success and happiness for his fellow man. In Book I of Novum Organum, Bacon involves these gods and their significances, juxtaposing them with man as he might and could be. In this essay, the author examines about twenty of the "Aphorisms" in Bacon's work, showing the possible impact of the ancient god who is most appropriate for the "Aphorisms" under discussion. This article is clearly a work of utopian proportions, revealing fascinating journeys into the realm of romanticism. In this paper, I will show how the ancient myths of Pan, Perseus, Dionysius, and Prometheus have an impact on Book I of Francis Bacon's Novum Organum. This research has been carried out by making an intensive cross-referencing of Bacon's analysis of myths in his work, The Wisdom of the Ancients, with his Novum Organum. A selected number of aphorisms from the Novum Organum are used in this study. In these aphorisms, one can detect traces—sometimes subtle, sometimes more overt—of the characteristics, functions, and influence of the mythical gods mentioned at the beginning of this paper. First, a few words about Bacon's interest in myths is in order.