The Truth -- There Are 4 Stages of Islam: 1
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Arabization and Linguistic Domination: Berber and Arabic in the North of Africa Mohand Tilmatine
Arabization and linguistic domination: Berber and Arabic in the North of Africa Mohand Tilmatine To cite this version: Mohand Tilmatine. Arabization and linguistic domination: Berber and Arabic in the North of Africa. Language Empires in Comparative Perspective, DE GRUYTER, pp.1-16, 2015, Koloniale und Postkoloniale Linguistik / Colonial and Postcolonial Linguistics, 978-3-11-040836-2. hal-02182976 HAL Id: hal-02182976 https://hal.archives-ouvertes.fr/hal-02182976 Submitted on 14 Jul 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Arabization and linguistic domination: Berber and Arabic in the North of Africa Mohand Tilmatine To cite this version: Mohand Tilmatine. Arabization and linguistic domination: Berber and Arabic in the North of Africa. Language Empires in Comparative Perspective, DE GRUYTER, pp.1-16, 2015, Koloniale und Postkoloniale Linguistik / Colonial and Postcolonial Linguistics 978-3-11-040836-2. hal-02182976 HAL Id: hal-02182976 https://hal.archives-ouvertes.fr/hal-02182976 Submitted on 14 Jul 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. -
Chapter 4 the Right-Wing Media Enablers of Anti-Islam Propaganda
Chapter 4 The right-wing media enablers of anti-Islam propaganda Spreading anti-Muslim hate in America depends on a well-developed right-wing media echo chamber to amplify a few marginal voices. The think tank misinforma- tion experts and grassroots and religious-right organizations profiled in this report boast a symbiotic relationship with a loosely aligned, ideologically-akin group of right-wing blogs, magazines, radio stations, newspapers, and television news shows to spread their anti-Islam messages and myths. The media outlets, in turn, give members of this network the exposure needed to amplify their message, reach larger audiences, drive fundraising numbers, and grow their membership base. Some well-established conservative media outlets are a key part of this echo cham- ber, mixing coverage of alarmist threats posed by the mere existence of Muslims in America with other news stories. Chief among the media partners are the Fox News empire,1 the influential conservative magazine National Review and its website,2 a host of right-wing radio hosts, The Washington Times newspaper and website,3 and the Christian Broadcasting Network and website.4 They tout Frank Gaffney, David Yerushalmi, Daniel Pipes, Robert Spencer, Steven Emerson, and others as experts, and invite supposedly moderate Muslim and Arabs to endorse bigoted views. In so doing, these media organizations amplify harm- ful, anti-Muslim views to wide audiences. (See box on page 86) In this chapter we profile some of the right-wing media enablers, beginning with the websites, then hate radio, then the television outlets. The websites A network of right-wing websites and blogs are frequently the primary movers of anti-Muslim messages and myths. -
ISLAMISM and ANTISEMITISM. PRELIMINARY EVIDENCE on THEIR RELATIONSHIP from CROSS-NATIONAL OPINION DATA Arno Tausch
ISLAMISM AND ANTISEMITISM. PRELIMINARY EVIDENCE ON THEIR RELATIONSHIP FROM CROSS-NATIONAL OPINION DATA Arno Tausch What do we really know about mass support for Islamism? And what is its connection to antisemitism? Our analysis of these questions is based on pro- max factor analytical studies based on openly available cross-national survey data. First, we analyze the determinants of what led representative global World Values Survey (WVS) global Muslim interview partners to reject to have a Jewish neighbor, which is the only available WVS item to measure antisemi- tism. We also identify the extent of relationships between antisemitism, the economic and social situation, religion data, and opinions on terrorism among global Muslim publics based on the global Pew Research Centre surveys. Fi- nally, we re-evaluate Arab Barometer survey data on ‘moderate Islamism’ and its relationship to antisemitism. All our new quantitative evidence supports the hypothesis developed in this essay from the literature that Islamism is deeply connected to antisemitism. Our data also indicate that Muslim dissatisfaction and dissent with society, often mentioned as the drivers of Islamism, are in fact connected to Muslim secularism and a distance from Islamism. Channeling this dissent in secular left- and right-wing protest parties would be an im- portant future task in the stabilization of Arab and Muslim democracies. Keywords: antisemitism, Islamism, promax factor, World Values Survey. Background The comparative analysis of international opinion surveys has become an important field of studies in international social science (Davidov et al. 2011). Without question, the assessment of public opinion among larger publics is a vital element in any fight against terrorism, and not just against Islamist terrorism (Ayalon 2002). -
Rethinking Islamist Politics February 11, 2014 Contents
POMEPS STUDIES 6 islam in a changing middle east Rethinking Islamist Politics February 11, 2014 Contents The Debacle of Orthodox Islamism . 7 Khalil al-Anani, Middle East Institute Understanding the Ideological Drivers Pushing Youth Toward Violence in Post-Coup Egypt . 9 Mokhtar Awad, Center for American Progress Why do Islamists Provide Social Services? . 13 Steven Brooke, University of Texas at Austin Rethinking Post-Islamism and the Study of Changes in Islamist Ideology . 16 By Michaelle Browers, Wake Forest University The Brotherhood Withdraws Into Itself . 19 Nathan J. Brown, George Washington University Were the Islamists Wrong-Footed by the Arab Spring? . 24 François Burgat, CNRS, Institut de recherches et d’études sur le monde arabe et musulman (translated by Patrick Hutchinson) Jihadism: Seven Assumptions Shaken by the Arab Spring . 28 Thomas Hegghammer, Norwegian Defence Research Establishment (FFI) The Islamist Appeal to Quranic Authority . 31 Bruce B. Lawrence, Duke University Is the Post-Islamism Thesis Still Valid? . 33 Peter Mandaville, George Mason University Did We Get the Muslim Brotherhood Wrong? . 37 Marc Lynch, George Washington University Rethinking Political Islam? Think Again . 40 Tarek Masoud, Harvard University Islamist Movements and the Political After the Arab Uprisings . 44 Roel Meijer, Radboud University Nijmegen, The Netherlands, and Ghent University, Belgium Beyond Islamist Groups . 47 Jillian Schwedler, Hunter College, City University of New York The Shifting Legitimization of Democracy and Elections: . 50 Joas Wagemakers, Radboud University Nijmegen, the Netherlands Rethinking Islamist Politics . 52 Carrie Rosefsky Wickham, Emory University Progressive Problemshift or Paradigmatic Degeneration? . 56 Stacey Philbrick Yadav, Hobart and William Smith Colleges Online Article Index Please see http://pomeps.org/2014/01/rethinking-islamist-politics-conference/ for online versions of all of the articles in this briefing . -
Women's Rights in Islam Regarding Marriage and Divorce Imani Jaafar-Mohammad
Journal of Law and Practice Volume 4 Article 3 2011 Women's Rights in Islam Regarding Marriage and Divorce Imani Jaafar-Mohammad Charlie Lehmann Follow this and additional works at: http://open.mitchellhamline.edu/lawandpractice Part of the Family Law Commons Recommended Citation Jaafar-Mohammad, Imani and Lehmann, Charlie (2011) "Women's Rights in Islam Regarding Marriage and Divorce," Journal of Law and Practice: Vol. 4, Article 3. Available at: http://open.mitchellhamline.edu/lawandpractice/vol4/iss1/3 This Article is brought to you for free and open access by the Law Reviews and Journals at Mitchell Hamline Open Access. It has been accepted for inclusion in Journal of Law and Practice by an authorized administrator of Mitchell Hamline Open Access. For more information, please contact [email protected]. © Mitchell Hamline School of Law Women's Rights in Islam Regarding Marriage and Divorce Keywords Muslim women--Legal status laws etc., Women's rights--Religious aspects--Islam, Marriage (Islamic law) This article is available in Journal of Law and Practice: http://open.mitchellhamline.edu/lawandpractice/vol4/iss1/3 Jaafar-Mohammad and Lehmann: Women's Rights in Islam Regarding Marriage and Divorce WOMEN’S RIGHTS IN ISLAM REGARDING MARRIAGE AND DIVORCE 4 Wm. Mitchell J. L. & P. 3* By: Imani Jaafar-Mohammad, Esq. and Charlie Lehmann+ I. INTRODUCTION There are many misconceptions surrounding women’s rights in Islam. The purpose of this article is to shed some light on the basic rights of women in Islam in the context of marriage and divorce. This article is only to be viewed as a basic outline of women’s rights in Islam regarding marriage and divorce. -
Untangling the Complex Web of Islamic Law: Revolutionizing the Sharia Maliha Masood
The Fletcher School Online Journal for issues related to Southwest Asia and Islamic Civilization Fall 2003, Article 4 Untangling the Complex Web of Islamic Law: Revolutionizing the Sharia Maliha Masood The Foundation of the sharia is wisdom and the safeguarding of people’s interests in this world and the next. In its entirety, it is justice, mercy and wisdom. Every rule which transcends justice to tyranny, mercy to its opposite, the good to the evil and wisdom to triviality does not belong to the sharia although it might have been introduced therein by implication. The sharia is God’s justice and mercy among His people. —Ibn al‐Qayyim al‐Jawziya, Medieval Muslim Jurist Seeking knowledge is mandatory for every Muslim. —Prophet Muhammad (PBUH) hotly contested decisions. Therefore, the The Concept of Law in Islam peculiarity inherent in Islamic law is its dual When scholars, politicians or lay observers nature as both divine law and jurists’ law. speak of “Islamic law,” it is presumed that they It is important to keep in mind that the sharia are referring to “the sharia.” However, as becomes law through the process of interpretation, 2 demonstrated in this analysis, there is a subtle, codification and legislation. This is the but important, distinction between these two fundamental goal of Muslim jurisprudence: to terms. The sharia is the totality of divine reach an understanding (fiqh) of God’s categorizations of human acts as laid out in the articulations (sharia). Consequently, Muslim legal Quran and the Hadith, constituting issues of both theory is referred to as usul‐al‐fiqh or the sources 1 3 legality and morality. -
Islamic Feminism Revisited
Islamic Feminism Revisited Haideh Moghissi ver a year has passed since millions of Iranian people poured into the streets pro- testing the rigged presidential elections that reinstated Mahmoud Ahmadinejad in office for a second term. The powerful yet remarkably nonviolent protest movement, in particular the images of beautiful young women at the front rows of street demonstrations, their clearly secular appearances, their courageous encounters with police and plain- clothed thugs, and the killing of a young woman, Neda Agha- Soltan, whose murder was captured on camera, mesmerized the world. These images helped challenge the long- held perceptions about religion- steeped “Muslim” women and the political and emotional attachment of people to the Islamic state and its values and practices. The protests also helped silence, temporarily at least, the cultural relativist academics and commentators who since the mid- 1990s had been beating the drums of secularism’s end in Iran and had tried to push Islamic feminism as the only homegrown, locally produced, and hence culturally suitable project for changing the lot of women in Iran and indeed in Muslim- majority countries. The ebbing of the street protests under the brutal pressure of security forces and the pushing underground of all forms of opposition, however, seem to have resuscitated those who support Islam as the Middle Eastern version of liberation theology. For more than a decade the proponents of the idea, through their “field research,” documentaries, and reports and in total disregard for the loud voices of the overwhelming majority of urban women (and men) with or without faith inside Iran, wittingly or unwittingly lobbied on behalf of Islamists’ proj- of ects. -
Between Islamization and Secession: the Contest for Northern Mali
JULY 2012 . VOL 5 . ISSUE 7 Contents Between Islamization and FEATURE ARTICLE 1 Between Islamization and Secession: Secession: The Contest for The Contest for Northern Mali By Derek Henry Flood Northern Mali REPORTS By Derek Henry Flood 6 A Profile of AQAP’s Upper Echelon By Gregory D. Johnsen 9 Taliban Recruiting and Fundraising in Karachi By Zia Ur Rehman 12 A Biography of Rashid Rauf: Al-Qa`ida’s British Operative By Raffaello Pantucci 16 Mexican DTO Influence Extends Deep into United States By Sylvia Longmire 19 Information Wars: Assessing the Social Media Battlefield in Syria By Chris Zambelis 22 Recent Highlights in Terrorist Activity 24 CTC Sentinel Staff & Contacts An Islamist fighter from the Movement for Unity and Jihad in West Africa in the city of Gao on July 16, 2012. - AFP/Getty Images n january 17, 2012, a rebellion 22, disgruntled Malian soldiers upset began in Mali when ethnic about their lack of support staged a coup Tuareg fighters attacked a d’état, overthrowing the democratically Malian army garrison in the elected government of President Amadou Oeastern town of Menaka near the border Toumani Touré. with Niger.1 In the conflict’s early weeks, the ethno-nationalist rebels of the By April 1, all Malian security forces had National Movement for the Liberation evacuated the three northern regions of of Azawad (MNLA)2 cooperated and Kidal, Gao and Timbuktu. They relocated About the CTC Sentinel sometimes collaborated with Islamist to the garrisons of Sévaré, Ségou, and The Combating Terrorism Center is an fighters of Ansar Eddine for as long as as far south as Bamako.4 In response, independent educational and research the divergent movements had a common Ansar Eddine began to aggressively institution based in the Department of Social enemy in the Malian state.3 On March assert itself and allow jihadists from Sciences at the United States Military Academy, regional Islamist organizations to West Point. -
Culture, Context and Mental Health of Somali Refugees
Culture, context and mental health of Somali refugees A primer for staff working in mental health and psychosocial support programmes I © UNHCR, 2016. All rights reserved Reproduction and dissemination for educational or other non- commercial purposes is authorized without any prior written permission from the copyright holders provided the source is fully acknowledged. Reproduction for resale or other commercial purposes, or translation for any purpose, is prohibited without the written permission of the copyright holders. Applications for such permission should be addressed to the Public Health Section of the Office of the United Nations High Commissioner for Refugees (UNHCR) at [email protected] This document is commissioned by UNHCR and posted on the UNHCR website. However, the views expressed in this document are those of the authors and not necessarily those of UNHCR or other institutions that the authors serve. The editors and authors have taken all reasonable precautions to verify the information contained in this publication. However, the published material is being distributed without warranty of any kind, either express or implied. The responsibility for the interpretation and use of the material lies with the reader. In no event shall the United Nations High Commissioner for Refugees be liable for damages arising from its use. Suggested citation: Cavallera, V, Reggi, M., Abdi, S., Jinnah, Z., Kivelenge, J., Warsame, A.M., Yusuf, A.M., Ventevogel, P. (2016). Culture, context and mental health of Somali refugees: a primer for staff working in mental health and psychosocial support programmes. Geneva, United Nations High Commissioner for Refugees. Cover photo: Dollo Ado, South East Ethiopia / Refugees are waiting for non-food items like plastic sheets and jerry cans. -
The Relations Between Islam and Secularism: the Impact on Social Behavior in Turkey
International Education Studies; Vol. 9, No. 8; 2016 ISSN 1913-9020 E-ISSN 1913-9039 Published by Canadian Center of Science and Education The Relations between Islam and Secularism: The Impact on Social Behavior in Turkey Nik Ahmad Hisham Ismail1 & Mustafa Tekke1 1 Department of Psychology and Counseling, Faculty of Education, International Islamic University Malaysia, Kuala Lumpur, Malaysia Correspondence: Mustafa Tekke, Department of Psychology and Counseling, Faculty of Education, International Islamic University Malaysia, Kuala Lumpur, Malaysia. E-mail: [email protected] Received: February 29, 2016 Accepted: March 31, 2016 Online Published: July 26, 2016 doi:10.5539/ies.v9n8p66 URL: http://dx.doi.org/10.5539/ies.v9n8p66 Abstract Secularism as central to society and human life may bring undesired negative consequences in Muslim societies. Increasing social problems among juveniles in Turkey raised questions regarding the right personality development and education of young people. In extending further analysis, we conducted semi-structured interview with experts to assess the level of Turkish personality and impact of Said Nursi, who is a very influential Islamic scholar in Turkish society and to the Islamic movement in general. This study implies that education integrated with Islamic belief and practice will be more influential to educate Turkish Muslims, rather than secular based teaching. This result will be a guideline for educationists and counselors. In future study, developing a personality scale integrated with belief and practice will be beneficial to Muslim communities. Keywords: secularism, Islam, personality, Turkey, Said Nursi 1. Introduction Although Islam and secularism are obviously opposite concepts, they might be some common issues to consider them as a similar. -
The Changing Roles of Women in Violent
The Changing Roles of Women in Violent Islamist Groups Devorah Margolin Devorah Margolin is a Senior Research Analyst at Combating Jihadist Terrorism in the UK (CoJiT-UK), a Research Fellow at the Centre for Policy Studies and a PhD Candidate in the Department of War Studies, King’s College London. Her PhD focuses on gender in relation to violent Islamist organizations. Devorah has published in Studies in Conflict & Terrorism and CTC Sentinel, written for Newsweek and Haaretz, and is a contributor to the BBC. Prior to attending King’s College London, Devorah was a Researcher at the International Institute for Counter-Terrorism (ICT) and served as the ICT Internship Coordinator. Additionally, she has served as an Associate Editor on the ICT Working Paper Series editorial board and as Senior Editor of Strife Journal in the Department of War Studies, King’s College London. Introduction An increased focus on the participation of women in violent Islamism1 has not ended misconceptions plaguing Countering Violent Extremism (CVE) policies2 and questions remain about the threat posed by women associated with violent Islamist groups.3 Ill-informed perceptions of women’s contributions to these movements can have serious ramifications, including deferential treatment in courts, insufficient intervention programming, and failure to disrupt the next wave of women involved in violent-Islamist inspired activity. While it is important to understand the motivations of women participating in violent Islamist movements, it is also critical to recognize the ideology of the organizations they join. A better comprehension of this phenomenon helps policymakers and practitioners anticipate new and evolving threats concerning women in violent extremism. -
Re-Assessing Women's Relationship with the Eritrean Liberation Front
Gender, Nationalism and Revolution: Re-Assessing Women’s Relationship with the Eritrean Liberation Front by Christine Mason Working Paper #274 December 2001 Abstract This paper is a re-assessment of the role of women in the Eritrean national liberation struggle. As such, it challenges the existing literature surrounding the topic and interrogates the emphasis placed upon women who fought physically in the Eritrean People’s Liberation Front (EPLF). The bulk of this research attempts to give voice to women who participated predominantly through non-military means in the predecessor to the EPLF, the Eritrean Liberation Front (ELF). Central to this research is the issue of why the role of female EPLF combatants is prioritized over female ELF non-combatants in existing literature and the growing nationalist mythologies of struggle, sacrifice and national and gender liberation. This paper concludes that the answers to such questions lie in the creation and re-creation of national narratives that exclude dissenting voices in order to preserve an artificial unity. As a result, it is both a denial of variegated female experience as well as an example of the totalitarian tendencies of national liberation ideology. About the Author Christine Mason (BA (Hons) LLB) lectures in the School of Political Science and International Studies at the University of Queensland and is completing her doctoral dissertation, Gender, Ethnicity and National Liberation Ideology in Eritrea, at the University of New South Wales, Sydney. Her primary focus is gender-based research, from both a political and legal perspective. Several of her previous journal articles concern feminist legal issues in Australia, especially in relation to multiculturalism, as well as issues pertaining to gender, nationalism and development.