Rethinking the Role of Religion in Arab Antisemitic Discourses
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Arabization and Linguistic Domination: Berber and Arabic in the North of Africa Mohand Tilmatine
Arabization and linguistic domination: Berber and Arabic in the North of Africa Mohand Tilmatine To cite this version: Mohand Tilmatine. Arabization and linguistic domination: Berber and Arabic in the North of Africa. Language Empires in Comparative Perspective, DE GRUYTER, pp.1-16, 2015, Koloniale und Postkoloniale Linguistik / Colonial and Postcolonial Linguistics, 978-3-11-040836-2. hal-02182976 HAL Id: hal-02182976 https://hal.archives-ouvertes.fr/hal-02182976 Submitted on 14 Jul 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Arabization and linguistic domination: Berber and Arabic in the North of Africa Mohand Tilmatine To cite this version: Mohand Tilmatine. Arabization and linguistic domination: Berber and Arabic in the North of Africa. Language Empires in Comparative Perspective, DE GRUYTER, pp.1-16, 2015, Koloniale und Postkoloniale Linguistik / Colonial and Postcolonial Linguistics 978-3-11-040836-2. hal-02182976 HAL Id: hal-02182976 https://hal.archives-ouvertes.fr/hal-02182976 Submitted on 14 Jul 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. -
ISLAMISM and ANTISEMITISM. PRELIMINARY EVIDENCE on THEIR RELATIONSHIP from CROSS-NATIONAL OPINION DATA Arno Tausch
ISLAMISM AND ANTISEMITISM. PRELIMINARY EVIDENCE ON THEIR RELATIONSHIP FROM CROSS-NATIONAL OPINION DATA Arno Tausch What do we really know about mass support for Islamism? And what is its connection to antisemitism? Our analysis of these questions is based on pro- max factor analytical studies based on openly available cross-national survey data. First, we analyze the determinants of what led representative global World Values Survey (WVS) global Muslim interview partners to reject to have a Jewish neighbor, which is the only available WVS item to measure antisemi- tism. We also identify the extent of relationships between antisemitism, the economic and social situation, religion data, and opinions on terrorism among global Muslim publics based on the global Pew Research Centre surveys. Fi- nally, we re-evaluate Arab Barometer survey data on ‘moderate Islamism’ and its relationship to antisemitism. All our new quantitative evidence supports the hypothesis developed in this essay from the literature that Islamism is deeply connected to antisemitism. Our data also indicate that Muslim dissatisfaction and dissent with society, often mentioned as the drivers of Islamism, are in fact connected to Muslim secularism and a distance from Islamism. Channeling this dissent in secular left- and right-wing protest parties would be an im- portant future task in the stabilization of Arab and Muslim democracies. Keywords: antisemitism, Islamism, promax factor, World Values Survey. Background The comparative analysis of international opinion surveys has become an important field of studies in international social science (Davidov et al. 2011). Without question, the assessment of public opinion among larger publics is a vital element in any fight against terrorism, and not just against Islamist terrorism (Ayalon 2002). -
Rethinking Islamist Politics February 11, 2014 Contents
POMEPS STUDIES 6 islam in a changing middle east Rethinking Islamist Politics February 11, 2014 Contents The Debacle of Orthodox Islamism . 7 Khalil al-Anani, Middle East Institute Understanding the Ideological Drivers Pushing Youth Toward Violence in Post-Coup Egypt . 9 Mokhtar Awad, Center for American Progress Why do Islamists Provide Social Services? . 13 Steven Brooke, University of Texas at Austin Rethinking Post-Islamism and the Study of Changes in Islamist Ideology . 16 By Michaelle Browers, Wake Forest University The Brotherhood Withdraws Into Itself . 19 Nathan J. Brown, George Washington University Were the Islamists Wrong-Footed by the Arab Spring? . 24 François Burgat, CNRS, Institut de recherches et d’études sur le monde arabe et musulman (translated by Patrick Hutchinson) Jihadism: Seven Assumptions Shaken by the Arab Spring . 28 Thomas Hegghammer, Norwegian Defence Research Establishment (FFI) The Islamist Appeal to Quranic Authority . 31 Bruce B. Lawrence, Duke University Is the Post-Islamism Thesis Still Valid? . 33 Peter Mandaville, George Mason University Did We Get the Muslim Brotherhood Wrong? . 37 Marc Lynch, George Washington University Rethinking Political Islam? Think Again . 40 Tarek Masoud, Harvard University Islamist Movements and the Political After the Arab Uprisings . 44 Roel Meijer, Radboud University Nijmegen, The Netherlands, and Ghent University, Belgium Beyond Islamist Groups . 47 Jillian Schwedler, Hunter College, City University of New York The Shifting Legitimization of Democracy and Elections: . 50 Joas Wagemakers, Radboud University Nijmegen, the Netherlands Rethinking Islamist Politics . 52 Carrie Rosefsky Wickham, Emory University Progressive Problemshift or Paradigmatic Degeneration? . 56 Stacey Philbrick Yadav, Hobart and William Smith Colleges Online Article Index Please see http://pomeps.org/2014/01/rethinking-islamist-politics-conference/ for online versions of all of the articles in this briefing . -
Between Islamization and Secession: the Contest for Northern Mali
JULY 2012 . VOL 5 . ISSUE 7 Contents Between Islamization and FEATURE ARTICLE 1 Between Islamization and Secession: Secession: The Contest for The Contest for Northern Mali By Derek Henry Flood Northern Mali REPORTS By Derek Henry Flood 6 A Profile of AQAP’s Upper Echelon By Gregory D. Johnsen 9 Taliban Recruiting and Fundraising in Karachi By Zia Ur Rehman 12 A Biography of Rashid Rauf: Al-Qa`ida’s British Operative By Raffaello Pantucci 16 Mexican DTO Influence Extends Deep into United States By Sylvia Longmire 19 Information Wars: Assessing the Social Media Battlefield in Syria By Chris Zambelis 22 Recent Highlights in Terrorist Activity 24 CTC Sentinel Staff & Contacts An Islamist fighter from the Movement for Unity and Jihad in West Africa in the city of Gao on July 16, 2012. - AFP/Getty Images n january 17, 2012, a rebellion 22, disgruntled Malian soldiers upset began in Mali when ethnic about their lack of support staged a coup Tuareg fighters attacked a d’état, overthrowing the democratically Malian army garrison in the elected government of President Amadou Oeastern town of Menaka near the border Toumani Touré. with Niger.1 In the conflict’s early weeks, the ethno-nationalist rebels of the By April 1, all Malian security forces had National Movement for the Liberation evacuated the three northern regions of of Azawad (MNLA)2 cooperated and Kidal, Gao and Timbuktu. They relocated About the CTC Sentinel sometimes collaborated with Islamist to the garrisons of Sévaré, Ségou, and The Combating Terrorism Center is an fighters of Ansar Eddine for as long as as far south as Bamako.4 In response, independent educational and research the divergent movements had a common Ansar Eddine began to aggressively institution based in the Department of Social enemy in the Malian state.3 On March assert itself and allow jihadists from Sciences at the United States Military Academy, regional Islamist organizations to West Point. -
Genealogies of Feminism: Leftist Feminist Subjectivity in the Wake of the Islamic Revival in Contemporary Morocco
Genealogies of Feminism: Leftist Feminist Subjectivity in the Wake of the Islamic Revival in Contemporary Morocco Nadia Guessous Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2011 ©2011 Nadia Guessous All rights reserved ABSTRACT Genealogies of Feminism: Leftist Feminist Subjectivity in the Wake of the Islamic Revival in Contemporary Morocco Nadia Guessous This dissertation is an ethnographic and genealogical study of leftist feminist subjectivity in the wake of the Islamic Revival in contemporary Morocco. It draws on two years (2004-2006) of field research amongst founding members of the Moroccan feminist movement whose activism emerged out of their immersion in and subsequent disenchantment with leftist and Marxist politics in the early 1980s. Based on ethnographic observations and detailed life histories, it explores how Moroccan feminists of this generation came to be constituted as particular kinds of modern leftist subjects who: 1) discursively construct “tradition” as a problem, even while positively invoking it and drawing on its internal resources; 2) posit themselves as “guardians of modernity” despite struggling with modernity’s constitutive contradictions; and 3) are unable to parochialize their own normative assumptions about progress, modernity, freedom, the body, and religion in their encounter with a new generation of women who wear the hijab. How and why a strong commitment to ideas associated with modernity, with women’s rights and with the left is seen as necessitating a condemnation and disavowal of “traditional” and of non-secular ways of being is one of the main themes animating this project. -
Islamization by Secular Ruling Parties: the Case of Bangladesh
Politics and Religion, 12 (2019), 257–282 © Religion and Politics Section of the American Political Science Association, 2018. This is an Open Access article, distributed under the terms of the Creative Commons Attribution licence (http://creativecommons.org/licenses/by/ 4.0/), which permits unrestricted re-use, distribution, and reproduction in any medium, provided the original work is properly cited. doi:10.1017/S1755048318000573 1755-0483/19 Islamization by Secular Ruling Parties: The Case of Bangladesh Jasmin Lorch GIGA Institute of Middle East Studies (IMES), GIGA German Institute of Global and Area Studies Abstract: As of yet, Islamization by secular ruling parties has hardly been investigated in depth. To bridge this gap, the present article reviews the existing literature on Islamization, synthesizes the scattered existing theoretical insights on Islamization by secular actors and applies them to the case of Bangladesh. It argues that, especially when they act in conjunction, three main conditions can drive secular rulers to Islamize public policy: first, the rise of Islamist social movements; second, fierce political competition; and third, (semi-)authoritarian rule. Focusing on the current Awami League (AL) government, the article shows how these three factors have interacted to produce a top-down process of state-led Islamization in Bangladesh. In December 1971, Bangladesh was established as a secular state based on the country’s ethno-linguistic Bengali identity (e.g. Siddiqi 2011, 18), fol- lowing a war of independence against Pakistan in which between one and three million Bangladeshis were killed (Cordon 2007, 14). The Awami League (AL) that led the independence struggle is a secular party, whose constitution pledges “[t]o build a [s]ecular, democratic society and state-system imbued with the spirit of Liberation War” (AL constitu- tion). -
Democratic Culture and Muslim Political Participation in Post-Suharto Indonesia
RELIGIOUS DEMOCRATS: DEMOCRATIC CULTURE AND MUSLIM POLITICAL PARTICIPATION IN POST-SUHARTO INDONESIA DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in Political Science at The Ohio State University by Saiful Mujani, MA ***** The Ohio State University 2003 Dissertation Committee: Approved by Professor R. William Liddle, Adviser Professor Bradley M. Richardson Professor Goldie Shabad ___________________________ Adviser Department of Political Science ABSTRACT Most theories about the negative relationship between Islam and democracy rely on an interpretation of the Islamic political tradition. More positive accounts are also anchored in the same tradition, interpreted in a different way. While some scholarship relies on more empirical observation and analysis, there is no single work which systematically demonstrates the relationship between Islam and democracy. This study is an attempt to fill this gap by defining Islam empirically in terms of several components and democracy in terms of the components of democratic culture— social capital, political tolerance, political engagement, political trust, and support for the democratic system—and political participation. The theories which assert that Islam is inimical to democracy are tested by examining the extent to which the Islamic and democratic components are negatively associated. Indonesia was selected for this research as it is the most populous Muslim country in the world, with considerable variation among Muslims in belief and practice. Two national mass surveys were conducted in 2001 and 2002. This study found that Islam defined by two sets of rituals, the networks of Islamic civic engagement, Islamic social identity, and Islamist political orientations (Islamism) does not have a negative association with the components of democracy. -
Iran: Religious Elements of the 1979 Islamic Revolution
Religion and Conflict Case Study Series Iran: Religious Elements of the 1979 Islamic Revolution August 2013 © Berkley Center for Religion, Peace, and World Affairs http://berkleycenter.georgetown.edu/resources/classroom 4 Abstract 5 This case study investigates the social, economic, and political dynamics of 1970s Iran that led the Iranian people to accept, and then maintain, religion 7 as the basis of a new political system after deposing Mohammad Reza Shah Pahlavi in 1979. The case study looks at the events in Iran through four 10 questions: What are the historical origins of religion-influenced politics in Iran? How did religious factors inspire challenges to the Shah’s rule? How did domestic and international political factors intersect with religion? In 14 what ways did religious factors inspire the ongoing revolution in the 1980s? Complementing the case study’s core text are a timeline of key events and a bibliography of select sources for further study of the Iranian Revolution. 15 About this Case Study This case study was crafted under the editorial direction of Eric Patterson, 16 visiting assistant professor in the Department of Government and associate di- rector of the Berkley Center for Religion, Peace, and World Affairs at George- town University. This case study was made possible through the support of the Henry Luce Foundation and the Luce/SFS Program on Religion and International Affairs. 2 BERKLEY CENTER FOR RELIGION, PEACE & WORLD AFFAIRS AT GEORGETOWN UNIVERSITY CASE STUDY — IRAN Contents Introduction 4 Historical Background -
Understanding Religious Violence in Pakistan Syeda Haider University of Connecticut, [email protected]
University of Connecticut OpenCommons@UConn Honors Scholar Theses Honors Scholar Program Spring 5-5-2014 The pS ecter Of Intolerance: Understanding Religious Violence in Pakistan Syeda Haider University of Connecticut, [email protected] Follow this and additional works at: https://opencommons.uconn.edu/srhonors_theses Part of the Asian Studies Commons, Other Political Science Commons, and the Race, Ethnicity and Post-Colonial Studies Commons Recommended Citation Haider, Syeda, "The peS cter Of Intolerance: Understanding Religious Violence in Pakistan" (2014). Honors Scholar Theses. 377. https://opencommons.uconn.edu/srhonors_theses/377 The Specter of Intolerance: Understanding Religious Violence in Pakistan Syeda Haider University of Connecticut Department of Political Science 2014 Honors Thesis Advisor: Elizabeth Hanson May 2, 2014 Haider 2 Abstract : The role of religion in Pakistani political and civil life has had a defining role in the political development of the nation. The country is now a breeding ground for religious extremism, with militant groups conducting brutal attacks against the Shia, Ahmedi, Christian and Hindu communities of Pakistan. There have been few explanations attempting to describe the problem of religious violence domestically, within Pakistan’s borders towards Pakistani citizens. This essay examines how, despite Pakistan’s initial conception as a secular state, the country has become haunted by intense religious violence. It links the lack of consensus around national identity with the state’s political exploitation of an exclusive and conservative version of Islam that laid the foundation for the development of groups hostile to religious minorities, following the Soviet invasion of Afghanistan. Acknowledgements I am deeply indebted to my thesis advisor, Professor Betty Hanson, in her generous guidance and support of this project. -
Le Correnti Dell'islam in Egitto
Le correnti dell’Islam in Egitto n. 119 – aprile 2016 A cura dell’ISPI (Istituto per gli studi di politica internazionale) OSSERVATORIO DI POLITICA INTERNAZIONALE Istituto per gli studi di politica internazionale (ISPI) LE CORRENTI DELL’ISLAM IN EGITTO a cura di Massimo Campanini, Giuseppe Dentice, Andrea Plebani aprile 2016 Massimo Campanini, Professore associato presso l’Università degli Studi di Trento; Giuseppe Dentice, ISPI Research Assistant; Andrea Plebani, ISPI Associate Research Fellow ed assegnista di ricerca presso l’Università cattolica del Sacro Cuore I N D I C E Executive Summary........................................................................................................... 1 L’AZHAR* ......................................................................................................................... 2 Alle origini dell’Azhar .................................................................................................. 2 L’Azhar dall’età moderna all’era nasseriana .............................................................. 3 Gli anni di Mubarak ..................................................................................................... 6 Da Morsi all’avvento di al-Sisi ..................................................................................... 8 Un profilo di Ahmad al-Tayeb .................................................................................... 11 I FRATELLI MUSULMANI .................................................................................................. 14 -
PROSPECTS for MUSLIM DEMOCRACY: the Role of U.S
PROSPECTS FOR MUSLIM DEMOCRACY: The Role of U.S. Policy Muqtedar Khan Muqtedar Khan is a Visiting Fellow at Brookings Institution’s Saban Center for Middle East Policy, Chair of the Political Science Department and Director of International Studies at Adrian College. He is also the author of American Muslims: Bridging Faith and Freedom. His website is http://www.ijtihad.org. Democratization is rapidly becoming the U.S. policy of choice to meet the challenge of anti-Americanism and the radicalization of Muslims, especially in the Middle East. Both the government and experts in the American foreign-policy community insist that only democracy can undermine the conditions that engender political radicalism in the Muslim world.1 According to this view, a quick transition from authoritarianism to more open societies will improve economic opportunities and foster responsible politics by making governments accountable and giving people a sense of participation. In spite of some prominent detractors,2 the Bush administration has adopted the view that democracy is not only feasible but also necessary in the Middle East and the Muslim world at large. In a landmark speech on May 9, 2003, at the University of South Carolina, President Bush announced America’s firm commitment to democracy and freedom in the Middle East as the key goal of America’s war on terror: We support the advance of freedom in the Middle East, because it is our founding principle, and because it is in our national interest. The hateful ideology of terrorism is shaped and nurtured and protected by oppressive regimes. Free nations, in contrast, encourage creativity and tolerance and enterprise. -
SALAFISM in AMERICA History, Evolution, Radicalization
SALAFISM in AMERICA History, Evolution, Radicalization ALEXANDER MELEAGROU-HITCHENS October 2018 Table of Contents Acknowledgements .................................................................................................................... ii Glossary of Terms ..................................................................................................................... iii Executive Summary .................................................................................................................... 1 Introduction ................................................................................................................................ 4 I. Understanding Salafism ....................................................................................................... 6 I.I What is Salafism? .............................................................................................................. 6 I.II Categorizing Salafism ..................................................................................................... 9 Quietists ................................................................................................................................... 9 Activists .................................................................................................................................. 11 Jihadis .................................................................................................................................... 14 I.III Salafism and Extremism ............................................................................................