Psalm Types- (Forms)- Adapted from Longman, How to Read the Psalms
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Context: Psalm 96 Is a Psalm of Praise, Attributed to David. Nearly All 13
Context: Psalm 96 is a Psalm of praise, attributed to David. Nearly all 13 verses of Psalm 96 are also found in 1 Chronicles 16:8-36, another Psalm of praise written by David. In 1 Chronicles 15 we see David victoriously bringing the Ark of the Covenant into Jerusalem. Then in 1 Chronicles 16 we see David bring it into the tent that he set up for it, and there was a large worship service. Amidst much singing, dancing and praise, David instructs the people to sing a Psalm in verses 8- 36 of chapter 16. Our psalm today, 96, as well as psalms 105 and 106, all contain portions of this psalm in Chronicles. Not only does this confirm Davidic authorship for these psalms, it also shows us the occasion for the use of this particular song: celebration and praise. In Chronicles the people were celebrating the return of the Ark to Jerusalem. David had just defeated the Philistines and was bringing the Ark into Jerusalem for the first time. This was signifying God’s presence returning, and there was a huge party in celebration for all of these events. Understanding its origins, we can see better how this psalm praises God with an emphasis on God’s rule and reign, as well as his presence for Israel. With a look backwards to the Ark arriving in Jerusalem, this Psalm also is looking forward to when the Messiah brings God’s reign over all the earth. God is the true king over all the earth, and he is coming to be here among us. -
80 Days in the Psalms (Summer 2016)
80 Days in the Psalms (Summer 2016) June 16 Psalm 1, 2 July 6 Psalm 40, 41 July 26 Psalm 80, 81 August 15 Psalm 119 June 17 Psalm 3, 4 July 7 Psalm 42, 43 July 27 Psalm 82, 83 August 16 Psalm 119 June 18 Psalm 5, 6 July 8 Psalm 44, 45 July 28 Psalm 84, 85 August 17 Psalm 119 June 19 Psalm 7, 8 July 9 Psalm 46, 47 July 29 Psalm 86, 87 August 18 Psalm 119 June 20 Psalm 9, 10 July 10 Psalm 48, 49 July 30 Psalm 88, 89 August 19 Psalm 120, 121 June 21 Psalm 11, 12 July 11 Psalm 50, 51 July 31 Psalm 90, 91 August 20 Psalm 122, 123 June 22 Psalm 13, 14 July 12 Psalm 52, 53 August 1 Psalm 92, 93 August 21 Psalm 124, 125 June 23 Psalm 15, 16 July 13 Psalm 54, 55 August 2 Psalm 94, 95 August 22 Psalm 126, 127 June 24 Psalm 17, 18 July 14 Psalm 56, 57 August 3 Psalm 96, 97 August 23 Psalm 128, 129 June 25 Psalm 19, 20 July 15 Psalm 58, 59 August 4 Psalm 98, 99 August 24 Psalm 130, 131 June 26 Psalm 21, 22 July 16 Psalm 60, 61 August 5 Psalm 100, 101 August 25 Psalm 132, 133 June 27 Psalm 23, 23 July 17 Psalm 62, 63 August 6 Psalm 102, 103 August 26 Psalm 134, 135 June 28 Psalm 24, 25 July 18 Psalm 64, 65 August 7 Psalm 104, 105 August 27 Psalm 136, 137 June 29 Psalm 26, 27 July 19 Psalm 66, 67 August 8 Psalm 106, 107 August 28 Psalm 138, 139 June 30 Psalm 28, 29 July 20 Psalm 68, 69 August 9 Psalm 108, 109 August 29 Psalm 140, 141 July 1 Psalm 30, 31 July 21 Psalm 70, 71 August 10 Psalm 110, 111 August 30 Psalm 142, 143 July 2 Psalm 32, 33 July 22 Psalm 72, 73 August 11 Psalm 112, 113 August 31 Psalm 144, 145 July 3 Psalm 34, 35 July 23 Psalm 74, 75 August 12 Psalm 114, 115 September 1 Psalm 146, 147 July 4 Psalm 36, 37 July 24 Psalm 76, 77 August 13 Psalm 116, 117 September 2 Psalm 148, 149 July 5 Psalm 38, 39 July 25 Psalm 78, 79 August 14 Psalm 118 September 3 Psalm 150 How to use this Psalms reading guide: • Read consistently, but it’s okay if you get behind. -
Asterius on Psalm 11 Homily 2 As Is Well Known, the Tenth Century Hebrew Masoretic Text (MT) Used for Modern Bible Translations
Asterius On Psalm 11 Homily 2 As is well known, the tenth century Hebrew Masoretic Text (MT) used for modern Bible translations has 150 psalms whereas the Psalter in the Septuagint (LXX) has 151 psalms. This homily is based on Psalm 11 LXX which is Psalm 12 MT. Most psalms have a title or superscription which may include names of composers or people to whom a psalm is committed, situational details, genre, and liturgical directions.1 Whether these superscriptions were part of the original composition is unknown. In any case, the superscriptions are incorporated into the psalm text in the Hebrew MT, such that when the text was versified in the sixteenth century, they were counted as the first verse. This incorporaton is already evident in some of the psalm fragments found among the Dead Sea Scrolls. For example, the oldest fragment 4QPsa (= 4Q83, mid second century BCE) shows ‘no special separation between title and text’.2 More tellingly, 4QpPsa (= 4Q171 Pesher Psalms) which contains commentary on Psalm 45, includes commentary on its superscription, as if it were part of the psalm proper.3 Early Christians who used the LXX also considered the psalm title or superscription to be part of scripture and would exegete it as such. The superscription for Psalm 11 LXX in the Hebrew MT reads: ‘To the leader: according to The Sheminith. A Psalm of David.’ In the Greek LXX it reads: ‘To the end, upon the eighth. A Psalm of David’.4 Asterius spends considerable time in the first part of the homily expounding this title, and in particular the significance of the eighth day in redemption history. -
Psalms Psalm
Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing. -
The Majesty and Mystery of the Dead Sea Scrolls
The Majesty and Mystery of the Dead Sea Scrolls Joel M. Hoffman, PhD http://www.lashon.net/JMH CAJE 32 Washington University, St. Louis, MO 1 The Cast Khalil Musa, Jum'a Mohammed, and Mohammed el-Dhib Ð Ta'amireh Bedouin Jalil ªKandoº Iskandar Shalim Ð antiquities dealer Athanasius Yeshue Samuel Ð Archimandrite of Saint Mark in Jerusalem Eliezer Sukenik Ð professor at Hebrew University John Trever Ð research student at ASOR and amateur pho- tographer Yigael Yadin Ð archaeologist and IDF chief of staff (E. Sukenik's son) Lankester Harding Ð director of the Department of Antiq- uities of Jordan ¡ Roland de Vaux Ð director of Ecole Biblique et Archeologique Francaise¢ Ben Zion Wacholder Ð professor at HUC-JIR in Cincinnati Martin Abegg Ð graduate student working with Professor Wacholder 1 2 The Plot 3 The Scrolls Rules Halakhic Texts Eschatological Literature Exegetical Literature Para-Biblical Literature Poetic Texts Liturgical Texts Astronomical Texts, Calendars, & Horoscopes Biblical Material The Copper Scroll 4 Psalms 4.1 4Q88 Let heaven and earth exult. May all the stars of dusk exult with them. Rejoice, Judah, rejoice greatly! Rejoice greatly and de- light greatly, celebrate your celebrations and ful®ll your vows, for there is no evil1 in you. Lift up your hand, strengthen your right hand, for your enemies will perish and all evil[do]ers scatter. You, Adonai, are forever, and your glory is forever.... 4.2 Psalms [Psalm 96] Let heaven rejoice and earth delight... [Psalm 92] When the wicked sprout like weeds and all evildoers ¯ourish, it is that they be destroyed forever. -
NMC Worship Ministry Playbook
NMC Worship Ministry Playbook The purpose of NMC’s Worship Ministry is to be a community of people who are learning to glorify God through their lives and songs. Our mission is to authentically and passionately lead the NMC family to the feet of Jesus during our worship services through spirit-led music, singing, celebration, prayer, and reflection. I. The Heartbeat of NMC’s Worship Ministry: We believe that worship, when defined broadly, encompasses much more than singing. Our lives are to be lived as an offering of worship to God. Romans 12:1 instructs believers to “offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship.” We believe that worship is a natural response to a fuller understanding of God’s Word. We believe that corporate and congregational worship can and should be expressed to our great God through singing, music, celebration, prayer, the reading of Scripture, the teaching of the Word and through a variety of biblical expressions. These expressions can include singing, silence, shouting, raising our hands, kneeling, clapping in response to or in rhythm with the music, and even dancing. The Psalmist affirms some of these specifics in Psalm 95:1-3 when he writes, “Come, let us sing for joy to the LORD; let us shout aloud to the Rock of our salvation. Let us come before him with thanksgiving and extol him with music and song. For the LORD is the great God, the great King above all gods.” We believe that excellence matters, because God desires and deserves our best. -
Present Or Future Eschatology in Psalm 96 in the Light of Deutero-Isaiah / Florian Förg 269
Present or Future Eschatology in Psalm 96 in the Light of Deutero-Isaiah / Florian Förg 269 Present or Future Eschatology in Psalm 96 in the Light of Deutero-Isaiah 1)Florian Förg* 1. Introduction This article deals with the translation and the meaning of Psalm 96:12b-13, which has the following words in Hebrew (BHS). The English translation below is following the English Standard version, published in 2009. 12b r[;y"-yce[]-lK' WnN>r;y> za' 13a #r,a'h' jPov.li ab' yKi ab' yKi hw"hy> ynEp.li 13b `Atn"Wma/B, ~yMi[;w> qd,c,B. lbeTe-jPov.yI 12b Then shall all the trees of the forest sing for joy 13a before the Lord, for he comes, for he comes to judge the earth. 13b He will judge the world in righteousness, and the peoples in his faithfulness. In the recently published “Thai Standard Version” (THSV) of 2011 Psalm 96:12b+13 are translated as follows: 12b แลว้ตน้ไมท้งั สิน ของป่าไมจ้ะรอ้งเพลงดว้ยความยินดี 13a เฉพาะพระพกัตรพ์ระยาหเ์วห ์เพราะพระองคเ์สด็จมา เพราะพระองคเ์สด็จมาพิพากษาโลก 13b พระองคจ์ะทรงพิพากษาโลกดว้ยความชอบธรรม และจะทรงพิพากษาชนชาติทงั หลายดว้ยความซอื สตัยข์องพระองค ์ * Ph.D. in Theology at Theologie der Universität Dortmund. Professor of Old Testament at McGilvary-College of Divinity (Payap University), Chiang Mai, Thailand. [email protected]. 270 성경원문연구 제36호 The twice repeated Thai words เสด็จมา (“come”)1) in v. 13a leave some questions open: As Thai verbs are without inflection, this passage does not indicate, whether เสด็จมา refers to an event that is happening, or one that has already happened or one that will happen in the future. So: Is Yhwh coming? Or has he come already? Or will he come in the future – this issue has important implications and has to be discussed. -
Lesson 2 Ps 96
Pursuing God In Step with the Psalms Lesson 2: Psalm 96 The Lord Reigns! Stay on the Path ~ Psalm 96 presents the reader with both the invitation and the inspiration to worship the God of all creation. “Oh sing, sing, sing” the Scripture says, but why should we sing and what are we to sing about? Why can’t we just verbally utter our words of praise and leave it at that? Could it be that God knows how often our words become automatic and meaningless when instead they should overflow with heartfelt emotion and expression? When set to harmonic melodies and instruments of praise, songs have a way of lifting our eyes toward heaven and touching the innermost parts of our being. And the more we express our feelings and emotions in song, the more our hearts open wide to the Lord! Statistics have shown that for most people the act of standing on a stage in front of an audience with a microphone in hand is the most terrifying thought they can imagine. For the believer, it can be the most exhilarating experience to realize that we sing for an audience of one—the One—and all we have to do is give a joyful noise unto the Lord! The question becomes: do I really believe what I am singing? Consider that as you work your way through Psalm 96 and remember that Creator God—the Maker of heaven and earth—has summoned you to come before Him and sing—to Him, about Him, and for Him! Did you know ~ The worship psalms were known as the “songs of Zion.” They were used primarily for the pilgrimage up to the Temple in Jerusalem and temple worship. -
Psalm Praise: Declarations of Praise from the Psalms
Psalm Praise: Declarations of praise from the Psalms Glory to the Father and to the Son and to the Holy Spirit; as it was in the beginning is now and shall be for ever. Amen. □ I will give thanks to the LORD because of his righteousness; Psalm 7:17 and will sing praise to the name of the LORD Most High. □ I will praise you, O LORD, with all my heart; Psalm 9:1-2 I will tell of all your wonders. I will be glad and rejoice in you; I will sing praise to your name, O Most High. □ Sing praises to the LORD, enthroned in Zion; Psalm 9:11 proclaim among the nations what he has done. □ I trust in your unfailing love; Psalm 13:5-6 my heart rejoices in your salvation. I will sing to the LORD, for he has been good to me. □ I will praise the LORD, who counsels me; Psalm 16:7 even at night my heart instructs me. □ The LORD lives! Praise be to my Rock! Psalm 18:46 Exalted be God my Saviour! □ Be exalted O LORD, in your strength; Psalm 21:13 we will sing and praise your might. □ Praise be to the LORD, Psalm 28:6-7 for he has heard my cry for mercy. The LORD is my strength and my shield; my heart trusts in him, and I am helped. My heart leaps for joy, and I will give thanks to him in song. □ Sing to the LORD, you saints of his; Psalm 30:4 praise his holy name. -
Devotional Journal for 2018 About Himself, His Son Or His Holy Spirit, We Respond with Awe and Thrill at His Greatness and Beauty
foreword Hebrews 4:12 (ESV) For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. The Bible is powerfully relevant to our lives. It is a supernatural discerning agent that sorts out and exposes the mixed motivations of our hearts. When we seek to enjoy communion with the Lord – and not be led astray by the ambiguities of religious experience – we read the Bible. From the Bible’s beginning to end, God’s words and God’s deeds reveal God himself for our knowledge and enjoyment. Of course, it is possible to read the Bible without enjoying communion with God. We must seek to understand Bible’s meaning, we must truly hear and contemplate what we GET understand, and we must feel and express the appropriate response of the heart. If he convicts us, we must respond to him with sorrow and repentance. If he commends us, we respond with 2 humble gratitude and joy. If he commands us, we resolve to obey and seek his strength to do so. If he warns us, we heed his caution SHARP and depend on his watchful protection. If he reveals something devotional journal for 2018 about himself, his Son or his Holy Spirit, we respond with awe and thrill at his greatness and beauty. So, set aside a regular time each day to meet God in is word. Define your challenges and questions for the day and ask God to answer them from his word. -
Psalm 20:1-9 Praying for Answers Psalm 20, Along with Psalms 21, 22 and 23, Form a Meaningful Sequence of Kingship Psalms On
Psalm 20:1-9 Praying for Answers Psalm 20, along with Psalms 21, 22 and 23, form a meaningful sequence of kingship psalms on prayer. These four psalms are grounded in Psalm 18, a messianic/royal psalm, and in Psalm 19, a torah psalm. The pattern found here in Jesus’ prayer book is not unlike the pattern of true spirituality modeled in the Sermon on the Mount. Prayer in the Psalms and in the Sermon is based on knowing God and depending upon his mercy. Prayer is the communion that comes from trusting and obeying his word. It is both relational and ethical; filial and faithful. These patterns are deeply rooted in the mind of God and reflected in the psalms. Beatitude-based belief corresponds to the royal messianic psalm (Ps 18). The salt and light impact of true heart- righteousness parallels the torah psalm (Ps 19). Prayer – answered prayers (Ps 20, 21) and deliverance prayers – (Ps 22, 23) are rooted in the abiding intervention and absolute revelation of the Anointed One. These kingship psalms reflect the life of Christ and guide us in what it means to follow the Lord Jesus today. Psalm 20 offers a liturgy to be prayed by the people on behalf of the king when the Lord’s anointed one is in distress. Psalm 21 is a thanksgiving psalm in gratitude to Yahweh for answered prayer, for granting the king victorious deliverance and for defeating the wicked. Psalm 22 is a dire lament on behalf of the Lord’s anointed who is on the verge of annihilation before being rescued and restored to his rightful dominion. -
The Spirit of Worship
THE SPIRIT OF WORSHIP TYLER MILLER 5.11.2014 I. THE WORSHIP GOD IS SEEKING John 4:23-24 “the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. 24 “God is Spirit, and those who worship Him must worship in spirit and truth.” Ephesians 5:18-20 “Do not be drunk with wine, in which is dissipation; but be filled with the Spirit, 19 speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord, 20 giving thanks always for all things to God the Father …” II. QUENCHING THE SPIRIT OF WORSHIP A. The Spirit of God is grieved in our midst when we step into a critical, religious spirit that seeks to be entertained more than it seeks to encounter God. The Holy spirit wants to liberate our hearts and yet is grieved and quenched by our attitudes about worship. B. This is evidenced by the fact that we can stay fully focused and engaged for yours a day watching our favorite TV shows or on FaceBook, but complain that worship is too long if we sing for 45 minutes corporately one day a week. C. There are many times that the Spirit of God is breathing and blowing through our midst in subtle and yet powerful ways and we cannot even sense that a breeze is blowing. One of the ways that you express love to God is with your strength [Matt.