The Negro in the Organization of Abolition
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Black Citizenship, Black Sovereignty: the Haitian Emigration Movement and Black American Politics, 1804-1865
Black Citizenship, Black Sovereignty: The Haitian Emigration Movement and Black American Politics, 1804-1865 Alexander Campbell History Honors Thesis April 19, 2010 Advisor: Françoise Hamlin 2 Table of Contents Timeline 5 Introduction 7 Chapter I: Race, Nation, and Emigration in the Atlantic World 17 Chapter II: The Beginnings of Black Emigration to Haiti 35 Chapter III: Black Nationalism and Black Abolitionism in Antebellum America 55 Chapter IV: The Return to Emigration and the Prospect of Citizenship 75 Epilogue 97 Bibliography 103 3 4 Timeline 1791 Slave rebellion begins Haitian Revolution 1831 Nat Turner rebellion, Virginia 1804 Independent Republic of Haiti declared, Radical abolitionist paper The Liberator with Jean-Jacques Dessalines as President begins publication 1805 First Constitution of Haiti Written 1836 U.S. Congress passes “gag rule,” blocking petitions against slavery 1806 Dessalines Assassinated; Haiti divided into Kingdom of Haiti in the North, Republic of 1838 Haitian recognition brought to U.S. House Haiti in the South. of Representatives, fails 1808 United States Congress abolishes U.S. 1843 Jean-Pierre Boyer deposed in coup, political Atlantic slave trade chaos follows in Haiti 1811 Paul Cuffe makes first voyage to Africa 1846 Liberia, colony of American Colonization Society, granted independence 1816 American Colonization Society founded 1847 General Faustin Soulouque gains power in 1817 Paul Cuffe dies Haiti, provides stability 1818 Prince Saunders tours U.S. with his 1850 Fugitive Slave Act passes U.S. Congress published book about Haiti Jean-Pierre Boyer becomes President of 1854 Martin Delany holds National Emigration Republic of Haiti Convention Mutiny of the Holkar 1855 James T. -
American Free Blacks and Emigration to Haiti
#33 American Free Blacks and Emigration to Haiti by Julie Winch University of Massachusetts, Boston Paper prepared for the XIth Caribbean Congress, sponsored by the Caribbean Institute and Study Center for Latin America (CISCLA) of Inter American University, the Department of Languages and Literature of the University of Puerto Rico, Río Piedras, and the International Association of Comparative Literature, held in Río Piedras March 3 and 5, in San Germán March 4, 1988 August 1988 El Centro de Investigaciones Sociales del Caribe y América Latina (CISCLA) de la Universidad Interamericana de Puerto Rico, Recinto de San Germán, fue fundado en 1961. Su objetivo fundamental es contribuir a la discusión y análisis de la problemática caribeña y latinoamericana a través de la realización de conferencias, seminarios, simposios e investigaciones de campo, con particular énfasis en problemas de desarrollo político y económico en el Caribe. La serie de Documentos de Trabajo tiene el propósito de difundir ponencias presentadas en actividades de CISCLA así como otros trabajos sobre temas prioritarios del Centro. Para mayor información sobre la serie y copias de los trabajos, de los cuales existe un número limitado para distribución gratuita, dirigir correspondencia a: Dr. Juan E. Hernández Cruz Director de CISCLA Universidad Interamericana de Puerto Rico Apartado 5100 San Germán, Puerto Rico 00683 The Caribbean Institute and Study Center for Latin America (CISCLA) of Inter American University of Puerto Rico, San Germán Campus, was founded in 1961. Its primary objective is to make a contribution to the discussion and analysis of Caribbean and Latin American issues. The Institute sponsors conferences, seminars, roundtable discussions and field research with a particular emphasis on issues of social, political and economic development in the Caribbean. -
The PAS and American Abolitionism: a Century of Activism from the American Revolutionary Era to the Civil War
The PAS and American Abolitionism: A Century of Activism from the American Revolutionary Era to the Civil War By Richard S. Newman, Associate Professor of History Rochester Institute of Technology The Pennsylvania Abolition Society was the world's most famous antislavery group during the late eighteenth and early nineteenth centuries. Indeed, although not as memorable as many later abolitionists (from William Lloyd Garrison and Lydia Maria Child to Frederick Douglass and Sojourner Truth), Pennsylvania reformers defined the antislavery movement for an entire generation of activists in the United States, Europe, and even the Caribbean. If you were an enlightened citizen of the Atlantic world following the American Revolution, then you probably knew about the PAS. Benjamin Franklin, a former slaveholder himself, briefly served as the organization's president. French philosophes corresponded with the organization, as did members of John Adams’ presidential Cabinet. British reformers like Granville Sharp reveled in their association with the PAS. It was, Sharp told told the group, an "honor" to be a corresponding member of so distinguished an organization.1 Though no supporter of the formal abolitionist movement, America’s “first man” George Washington certainly knew of the PAS's prowess, having lived for several years in the nation's temporary capital of Philadelphia during the 1790s. So concerned was the inaugural President with abolitionist agitation that Washington even shuttled a group of nine slaves back and forth between the Quaker State and his Mount Vernon home (still, two of his slaves escaped). The PAS was indeed a powerful abolitionist organization. PAS Origins The roots of the Pennsylvania Abolition Society date to 1775, when a group of mostly Quaker men met at a Philadelphia tavern to discuss antislavery measures. -
T HOMAS Paul, a Black Minister
The Paul Family By J. MARCUS MITCHELL* HOMAS Paul, a black minister, Thomas Paul professed his belief in and a small band of twenty per- Christ and was baptized by the Rev. S. T sons gathered in Master Vinal’s F. Locke. The New Hampshire Histori- schoolhouse in Boston on August 8, cal Society statesthat he was ordained in 1805 for the purpose of organizing the West Nottingham by the Rev. Thomas first black church in the city. Baldwin of Boston in 1804. Rev. This decision to move from the main Thomas Paul married Catherine Water- body of the church was not an easy one house of Cambridge, Massachusetts on for this group to make, but they were December 5, 1805. The same Rev. driven from God’s House by the unchris- Baldwin was listed as the minister that tian way they were being treated by their performed the ceremony. white brothers and sisters,separated into The Pa& moved to Boston and be- “Negro Pews” or in the gallery hidden came members of the First Baptist from the minister’s view. The black Church. Rev. Paul was reported to be an members were not being given an equal eloquent speaker and was invited to role in church activities. The removal of preach in many New England churches. Absalom Jones and Richard Allen from An account from the New Hampshire prayer in a church in Philadelphia had Historical Society states that he preached reached the ears of the black community at Ware in 1802. Another historical on Beacon Hill’s North Slope. -
INFORMATION to USERS the Most Advanced Technology Has Been Used to Photo Graph and Reproduce This Manuscript from the Microfilm Master
INFORMATION TO USERS The most advanced technology has been used to photo graph and reproduce this manuscript from the microfilm master. UMI films the original text directly from the copy submitted. Thus, some dissertation copies are in typewriter face, while others may be from a computer printer. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyrighted material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are re produced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each oversize page is available as one exposure on a standard 35 mm slide or as a 17" x 23" black and white photographic print for an additional charge. Photographs included in the original manuscript have been reproduced xerographically in this copy. 35 mm slides or 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. ■UMIAccessing the Worlds Information since 1938 300 North Zeeb Road, Ann Arbor. Ml 48106-1346 USA Order Number 8726748 Black 'women abolitionists: A study of gender and race in the American antislavery movement, 1828-1800 Yee, Shirley Jo>ann, Ph.D. The Ohio State University, 1987 Copyright ©1987 by Yee, Shirley Jo-ann. All rights reserved. UMI 300N. ZeebRd. Ann Aibor, MI 48106 BLACK WOMEN ABOLITIONISTS: A STUDY OF GENDER AND RACE IN THE AMERICAN ANTISLAVERY MOVEMENT, 1828-1860 DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Shirley Jo-ann Yee, A.B., M.A * * * * * The Ohio State University 1987 Dissertation Committee: Approved by Dr. -
The Port Royal Journal of Charlotte L. Forten, 1862-1863
THE JOURNAL OF NEGRO HISTO RY VOL. XXXV-July, 1950-No. 3 A SOCIAL EXPERIMENT: THE PORT ROYAL JOURNAL OF CHARLOTTE L. FORTEN, 1862-1863. Charlotte L. Forten, the author of the following Jour- nal, was born of free Negro parents in Philadelphia in 1838, the granddaughter of James Forten, wealthy sail- maker and abolitionist,' and the daughter of Robert Bridges Forten. Her father, a staunch enemy of prejudice,2 re- fused to subject her to the segregated schools of her native city, sending her instead to Salem, Massachusetts, when she 1 Accounts of James Forten 's important contributions to antislavery will be found in Lydia Maria Child, The Freedmen's Book (Boston, 1865), 100- 103; William C. Nell, Colored Patriots of the American Revolution (Boston, 1855), 166-169; Robert Purvis, Remarks on the Life and Character of James Forten, Delivered at Bethel Church, March 30, 1842 (Philadelphia, 1842); and nmorebriefly in the Dictionary of American Biography (New York, 1928-1937), VI, 536-537. 2Robert Bridges Forten was so opposed to discrimination that he re- peatedly threatened to leave the United States for Canada. Just before the Civil War he did move to England, only to return and enlist as a private in the Forty-Third United States Colored Regiment. He died while in recruiting service in Maryland, and was buried with full military honors. Samuel P. Bates, History of Pennsylvania Volunteers, 1861-5 (Harrisburg, 1868-1871), V, 1084. The Liberator, May 13, 1864, contains an account of his life and a description of his funeral. 233 234 JOURNALOF NEGROHISTORY was sixteeni years old. -
But One Race: the Life of Robert Purvis. by MARGARET HOPE BACON. (Albany: State University of New York Press, 2007. Xi, 279 Pp
2008 BOOK REVIEWS 103 But One Race: The Life of Robert Purvis. By MARGARET HOPE BACON. (Albany: State University of New York Press, 2007. xi, 279 pp. Ancestral chart, notes, bibliography, index. $35.) With emancipation scholars looking north (New York) and south (Haiti) of abolitionist Pennsylvania, Margaret Hope Bacon’s wonderful biography of Robert Purvis is most welcome. One of the leading, though underrated, reformers of the nineteenth-century, Purvis (1810–98) dedicated his long life to achieving black equality. Though born free in South Carolina to an English father and a mixed-race mother, he remained in Pennsylvania for nearly seven decades after moving there as a teenager in the 1820s. Despite the fact that the Quaker state’s gradual abolition law had existed nearly as long as American independence, the meaning of emancipation remained a hotly debated issue. As Bacon shows in a fast-paced and enjoyable narrative, Purvis was a consistent voice of black freedom, assuming the mantle of protest established by the postrevolutionary generation of African American leaders that included his father-in-law, the famed sailmaker James Forten. In short, this is no mere biography of a neglected reformer but a study of northern postemancipation society leading up to the Civil War era. It should not be overlooked. Although Purvis was light-skinned, educated, and wealthy—easily able to “pass” in white society—he always identified himself as “black.” And black Pennsylvanians were increasingly marginalized in antebellum culture, no matter their elite status. Long before southern society created segregated schools and streetcars, free blacks faced such discrimination in the Quaker state. -
William Cooper Nell. the Colored Patriots of the American Revolution
William Cooper Nell. The Colored Patriots of the American ... http://docsouth.unc.edu/neh/nell/nell.html About | Collections | Authors | Titles | Subjects | Geographic | K-12 | Facebook | Buy DocSouth Books The Colored Patriots of the American Revolution, With Sketches of Several Distinguished Colored Persons: To Which Is Added a Brief Survey of the Condition And Prospects of Colored Americans: Electronic Edition. Nell, William Cooper Funding from the National Endowment for the Humanities supported the electronic publication of this title. Text scanned (OCR) by Fiona Mills and Sarah Reuning Images scanned by Fiona Mills and Sarah Reuning Text encoded by Carlene Hempel and Natalia Smith First edition, 1999 ca. 800K Academic Affairs Library, UNC-CH University of North Carolina at Chapel Hill, 1999. © This work is the property of the University of North Carolina at Chapel Hill. It may be used freely by individuals for research, teaching and personal use as long as this statement of availability is included in the text. Call number E 269 N3 N4 (Winston-Salem State University) The electronic edition is a part of the UNC-CH digitization project, Documenting the American South. All footnotes are moved to the end of paragraphs in which the reference occurs. Any hyphens occurring in line breaks have been removed, and the trailing part of a word has been joined to the preceding line. All quotation marks, em dashes and ampersand have been transcribed as entity references. All double right and left quotation marks are encoded as " and " respectively. All single right and left quotation marks are encoded as ' and ' respectively. -
The Easton Family of Southeast Massachusetts: the Dynamics Surrounding Five Generations of Human Rights Activism 1753--1935
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 2006 The Easton family of southeast Massachusetts: The dynamics surrounding five generations of human rights activism 1753--1935 George R. Price The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Price, George R., "The Easton family of southeast Massachusetts: The dynamics surrounding five generations of human rights activism 1753--1935" (2006). Graduate Student Theses, Dissertations, & Professional Papers. 9598. https://scholarworks.umt.edu/etd/9598 This Dissertation is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. Maureen and Mike MANSFIELD LIBRARY The University of Montana Permission is granted by the author to reproduce this material in its entirety, provided that this material is used for scholarly purposes and is properly cited in published works and reports. **Please check "Yes" or "No" and provide signature** Yes, I grant permission No, I do not grant permission ___________ Author's Signature: Date: 7 — 2 ~ (p ~ O b Any copying for commercial purposes or financial gain may be undertaken only with the author's explicit consent. 8/98 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. -
Pennsylvania Colonization Society As an Agent of Emancipation
Rethinking Northern White Support for the African Colonization Movement: The Pennsylvania Colonization Society as an Agent of Emancipation N 1816 WHITE REFORMERS WHO HOPED to transport black Americans to Africa established the American Colonization Society (ACS). Over the next ten years, the ACS founded the colony of Liberia and organized scores of state and local auxiliary associations across the United States. Among these was the Pennsylvania Colonization Society (PCS), which was formed in 1826. For those PCS supporters who envisioned the group sending the Keystone State's black population to Liberia, decades of disappointment were forthcoming. Between 1820 and 1860 the number of African Americans in Pennsylvania grew from thirty thousand to fifty-seven thousand. During the same period, less than three hundred of the state's black residents moved to Africa. The PCS nevertheless remained a vibrant and conspic- uous institution. But if the organization rarely sent black Pennsylvanians to Liberia, what did it do to advance the colonization cause?' 1 The standard work on the ACS is P. J. Staudenraus, The African Colonization Movement, 1816-1865 (New York, 1961). For black Pennsylvanians, see Joe William Trotter Jr. and Eric Ledell Smith, eds., African Americans in Pennsylvania: Shifting HistoricalPerspectives (University Park, Pa., 1997); Julie Winch, Philadelphia'sBlack Elite: Activism, Accommodation, and the Struggle for Autonomy, 1787-1848 (Philadelphia, 1988); and Julie Winch, ed., The Elite of Our People:Joseph Willson's Sketches of Black Upper-Class Life in Antebellum Philadelphia (University Park, Pa., 2000). On nineteenth-century Liberia, see Tom W. Shick, Behold the Promised Land: A History of Afro-American Settler Society in Nineteen th-Century Liberia (Baltimore,' 1980). -
LCD Historic Sites and Programming/Event Assets 1. “Poe Returning to Boston”
LCD historic sites and programming/event assets 1. “Poe Returning to Boston” sculpture (unveiled October 5, 2014), corner of Charles and Boylston Streets. 2. The Colored American Magazine, 5 Park Square (address no longer exists but would be just where the The Trolley Shop and Leather World are situated). First monthly publication targeting an exclusively African American readership, 3. Grave of Charles Sprague, the banker-poet of Boston in the 1800s, Central Burying Ground on Boston Common off Boylston Street. 4. Ploughshares at Emerson College120 Boylston Street. Influential literary magazine. 5. Emerson College’s Colonial Theatre, 106 Boylston Street. Rodgers and Hammerstein literally wrote the title song to Oklahoma! in the lobby there and later won a special Pulitzer for the play. 6. The Long Path, stretching through the Common from the corner of Boylston and Tremont Streets to Joy Street, immortalized by Oliver Wendell Holmes in his Autocrat of the Breakfast Table. (Boston Common, the country’s oldest public park, is also a spot that Ralph Waldo Emerson grazed cows as a child. And Poe, who had a distaste for the transcendentalists, dismissed them as frogpondians, for the Common’s Frog Pond on which people ice skate during the winter.) 7. Fannie Farmer Cookbook, 174 Tremont Street (exact address no longer exists). Began as the Boston Cooking-School Cook Book. The Boston Cooking School stood at 174 Tremont. 8. Jacob Wirth Restaurant, 31 Stuart Street. Written about by poet Jack Kerouac. Patrons have also included Spencer for Hire writer Robert Parker. 9. Brattle Book Shop , 9 West Street. Specializes in used and rare books. -
Ish Santo Domingo, and Thus Rules the Entire Island
Civil Rights 43 educated Creole elite and French authorities, occupies the Span- ish Santo Domingo, and thus rules the entire island. 1797 The African-American Masonic Lodge is organized in Philadel- phia, Pennsylvania, by James Forten Jr., a sail maker and aboli- tionist; Absalom Jones of the African Episcopal Church; and Richard Allen of the African Methodist Episcopal Church. 1797 Four former slaves from North Carolina, now living free in Phila- delphia, Pennsylvania, petition the U.S. Congress to overturn North Carolina’s slave laws, which had been passed to counter the efforts of those who freed their slaves, and which allowed once freed slaves to be recaptured. The petitioners had to leave North Carolina and escape pursuit after their masters had freed them, but Congress does not accept their petition. 1798 The Alien and Sedition Acts passed by the U.S. Congress and signed by President John Adams give the president the power to expel any noncitizen posing a threat to the country and to muzzle the freedom of the press. The acts are opposed by Thomas Jeffer- son, then vice president, and James Madison and expire in 1801, during Jefferson’s presidency. 1798 The U.S. Congress passes the Naturalization Act, increasing the number of years an immigrant must live in the United States before applying for citizenship from 5 to 14. 1799 New York State passes a law beginning a gradual freeing of slaves. 1799 The Society for Missions in Africa and the East of the Church of England is founded in Great Britain to create missions in Africa and India in the hope that conversion, religious instruction, edu- cation, and self-improvement will end the slave trade.