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Muslim Women's Pilgrimage to Mecca and Beyond
Muslim Women’s Pilgrimage to Mecca and Beyond This book investigates female Muslims pilgrimage practices and how these relate to women’s mobility, social relations, identities, and the power struc- tures that shape women’s lives. Bringing together scholars from different disciplines and regional expertise, it offers in-depth investigation of the gendered dimensions of Muslim pilgrimage and the life-worlds of female pilgrims. With a variety of case studies, the contributors explore the expe- riences of female pilgrims to Mecca and other pilgrimage sites, and how these are embedded in historical and current contexts of globalisation and transnational mobility. This volume will be relevant to a broad audience of researchers across pilgrimage, gender, religious, and Islamic studies. Marjo Buitelaar is an anthropologist and Professor of Contemporary Islam at the University of Groningen, The Netherlands. She is programme-leader of the research project ‘Modern Articulations of Pilgrimage to Mecca’, funded by the Netherlands Organisation for Scientific Research (NWO). Manja Stephan-Emmrich is Professor of Transregional Central Asian Stud- ies, with a special focus on Islam and migration, at the Institute for Asian and African Studies at Humboldt-Universität zu Berlin, Germany, and a socio-cultural anthropologist. She is a Principal Investigator at the Berlin Graduate School Muslim Cultures and Societies (BGSMCS) and co-leader of the research project ‘Women’s Pathways to Professionalization in Mus- lim Asia. Reconfiguring religious knowledge, gender, and connectivity’, which is part of the Shaping Asia network initiative (2020–2023, funded by the German Research Foundation, DFG). Viola Thimm is Professorial Candidate (Habilitandin) at the Institute of Anthropology, University of Heidelberg, Germany. -
Islamic Law with the Qur’Ĉn and Sunnah Evidences
Islamic Law with the Qur’Ĉn and Sunnah Evidences (From ٖanafţ Perspective) Dr. Recep Dogan FB PUBLISHING SAN CLEMENTE Copyright © 2013 by Dr. Recep Dogan All rights reserved. No part of this book may be reproduced in any form or by any electronic or mechanical means including photocopying, recording, and information storage and retrieval systems—except in the case of brief quotations embodied in critical articles or reviews—without permission in writing from its publisher, FB Publishing. Published by: FB Publishing 645 Camino De Los Mares Suite 108-276 San Clemente, CA 92673 Visit our website at www.fbpublishinghouse.com Cover design: Cover Design: Gokmen Saban Karci Book Design: Daniel Middleton | www.scribefreelance.com ISBN: 978-0-9857512-4-1 First Edition, July 2013 Published in the United States of America CONTENTS PREFACE ......................................................................................................................... IX TRANSLITERATION TABLE ......................................................................................... xi FIQH ................................................................................................................................ 12 THE LITERAL MEANING OF FIQH ........................................................................... 12 M) ................................................................................... 14 THE LEGAL RULES (AٖK LEGAL CAPACITY (AHLIYAH) IN ISLAMIC LAW ..................................................... 15 M-I SHAR’IYYA) ........................................... -
Living the Muslim Life - Meditating and Retreating to the Mosque for the Last 10 Days of Ramadan Can Bring a Special Closeness to and Charitable Causes
The Ten Obligatory Acts Shahadah – 1st Pillar Salah – 2nd pillar Salah at home: Muslims are allowed to pray at home. They must perform wudu Sawm – 3rd pillar before prayer but they do not need a special room in their house to pray. Sunni Muslims refer to their faith as ‘the house of Islam’ ‘There is no God but Allah and Muhammad is the History of Salah Muslims will use a prayer mat, which they position so it is facing Makkah, in the same way as it would in a mosque. Muslims women can often find it useful to Ramadan: Ramadan is the ninth month of the Muslim Year, but that does not mean that it happens in September. by which they mean their home. A house needs Prophet of Allah’ Salah is the five times a day ritual prayer of Islam. Salah as it pray at home, especially if they have children to look after. Muslims traditionally follow a lunar calendar which is slightly shorter than the solar year, it means that Ramadan will foundations and for Muslims, this is the Qur’an. The is known today began with Muhammad. According to the Muslim be slightly earlier (by about ten days) in the Western calendar every year. ‘House of Islam’ is supported by the 5 pillars. The Ten Shahadah means ‘to observe, witness, testify’, The biographies, Muhammad began a system of morning and evening Jummah prayer: The midday prayer every Friday is considered to be special, Obligatory Acts were developed by the Twelve Imams of first part shows the belief of Tawhid, that there is prayers. -
Gce 'O' Level Islamiyat : Paper 01
GCE ‘O’ LEVEL ISLAMIYAT : PAPER 01 Topical Questions and Mark Scheme Compiled By : Syed Ruman Wajih Topical Past papers &Marking Schemes 2004------------ ------------ Islamiyat 2058/1 | 1 Topical Past papers &Marking Schemes 2004----------------- Islamiyat 2058/1 (PaperI) History and Importance of Quran Q1. (a) Briefly describe the four main sources of legal thinking in Islam. [12] (b) Give one example each to show how the third and fourth of these legal sources are used. [4] {November-05} (a) [Give up to 3 marks for each description.] • The Qur’an is the major source of instruction and thinking. • Its clear teachings are never questioned. • It is always referred to since no legal teaching ever contradicts it. • The Sunna of the Prophet is an authority next to the Qur’an. • It gives fuller teachings of what the Qur’an states in brief. • It and the Qur’an always agree. • It is taken as an authority where the Qur’an is silent. • The consensus of the community, ijma’, is referred to when the previous sources do not offer clear guidance. • It is understood as the agreement of believers on a point of faith or action. • Some take it as the consensus of the first generation of Muslims, others as the consensus of legal experts. • It never disagrees with the previous sources. • The Prophet said, ‘My community will never agree on error.’ • Analogy, qiyas, is employed when the previous sources do not offer clear guidance. • It involves an individual expert making a new decision on the basis of known teachings. • He compares the unknown with the known and identifies the common points between them. -
Islamic Law (Fiqh)
Islamic Law (Fiqh) Harvard University Muslim Chaplain Shaykh Dr. Khalil Abdur-Rashid Fall 2019 What is Islamic Law (Fiqh)? ● Islamic Law (Fiqh): Knowledge (ma’rifat) of the Self (nafs) - its rights (ma laha) and its’ responsibilities (ma aleyha). ● Landscape of Islamic Law (fiqh): All areas of human action (body, speech, heart. ● Benefit: Its study brings reward in this life and the next; it is considered an obligation. ● 3 Types of Fiqh: ○ Greatest Fiqh (Theology & Creed) - Realm of Faith (Iman) ○ External Fiqh (Devotional & Interpersonal Relations) - Realm of Action (Islam) ○ Internal Fiqh (Spiritual Cultivation) - Realm of Virtue (Ihsan) Why Study Islamic Law (Fiqh)? “It is not right for all the believers to go out (to battle) together: out of each community, a group should go out to gain understanding of the religion (fiqh), so that they can teach their people when they return and so that they can guard themselves against evil.” (Quran 9:122) ● “Whoever Allah wants good for, Allah grants them understanding of the religion (fiqh).” - Hadith ● “One person with understanding of the religion is harder on Shaytan than 1000 ignorant followers.” - Hadith ● “Seeking knowledge is an obligation upon every male and female.” - Hadith The Landscape of Islamic Law (External Fiqh) Devotional Relations (Ibadat) Interpersonal Relations (Muamalat) 1.) Purification 2.) Prayer 1.) Islamic Ethics 3.) Giving 2.) Divorce & Child Custody 4.) Fasting 3.) Inheritance 5.) Pilgrimages 4.) Financial Contracts 6.) Marriage 5.) Islamic Finance 6.) Islamic Bioethics Structure of Islamic Law (Fiqh) Categories of Human Actions: Categories of Practice: 1. Obligation (Fard) 1. Rigorous Practice (Azima) 2. Recommendation (Sunna) a. -
The Firsts • Notes
Abu Hudhaifa Ibn Utbah Seeking Another Status His name was Hashim, he did not have a son named Hudhaifa, or perhaps he had passed away at a young age. He was known for being very tall, handsome and having impeccable manners, being gentle, generous, and kind. One of his mannerisms was that he was quiet, despite his position. Utbah Abu Hudhaifa was from the tribe of Abu Shams, son of Utbah, one of the most influential ﷺ leaders of this tribe from Quraish. Utbah tried to negotiate with Prophet Muhammad and offered him great wealth, fame, prominence, or kingship of Mecca to stop spreading healing expenses if all ﷺ Islam's message. Utbah offered to pay for Prophet Muhammad's this was a result of a psychological condition. After politely listening to his offers, Prophet replied by reciting the Quran, starting with Sura Al Fussilat until he ﷺ Muhammad ﷺ reached Sura Al Sajida. Utbah was stunned by the recitation, and Prophet Muhammad told him that now it was time for Utbah to decide whether or not to accept the message and that he would not leave his message for anything that he was offered. When Utbah returned to Quraish, his face was changed after hearing the Quranic recitation. His heart, however, had not changed. He said that his advice was to leave Prophet .alone because he no longer believed it was witchcraft, sorcery, or poetry ﷺ Muhammad and his ﷺ They did not accept that approach, and they kept fighting the Prophet companions. Family Ties & Status Abu Hudhaifa’s mother was divorced from Utbah, accepted Islam, and later made the hijrah to Abyssinia. -
HIST351-2.3.2-Sharia.Pdf
Sharia 1 Sharia . šarīʿah, IPA: [ʃaˈriːʕa], "way" or "path") is the code of conduct or religious law of Islamﺷﺮﻳﻌﺔ :Sharīʿah (Arabic Most Muslims believe Sharia is derived from two primary sources of Islamic law: the precepts set forth in the Qur'an, and the example set by the Islamic Prophet Muhammad in the Sunnah. Fiqh jurisprudence interprets and extends the application of Sharia to questions not directly addressed in the primary sources by including secondary sources. These secondary sources usually include the consensus of the religious scholars embodied in ijma, and analogy from the Qur'an and Sunnah through qiyas. Shia jurists prefer to apply reasoning ('aql) rather than analogy in order to address difficult questions. Muslims believe Sharia is God's law, but they differ as to what exactly it entails.[1] Modernists, traditionalists and fundamentalists all hold different views of Sharia, as do adherents to different schools of Islamic thought and scholarship. Different countries and cultures have varying interpretations of Sharia as well. Sharia deals with many topics addressed by secular law, including crime, politics and economics, as well as personal matters such as sexuality, hygiene, diet, prayer, and fasting. Where it enjoys official status, Sharia is applied by Islamic judges, or qadis. The imam has varying responsibilities depending on the interpretation of Sharia; while the term is commonly used to refer to the leader of communal prayers, the imam may also be a scholar, religious leader, or political leader. The reintroduction of Sharia is a longstanding goal for Islamist movements in Muslim countries. Some Muslim minorities in Asia (e.g. -
Tracing Islamic Extremist Ideologies: the Historical Journey of Jihad from the Late Antique Period to the 21St Century Nikhil Kanade Claremont Mckenna College
Claremont Colleges Scholarship @ Claremont CMC Senior Theses CMC Student Scholarship 2016 Tracing Islamic Extremist Ideologies: The Historical Journey of Jihad from the Late Antique Period to the 21st Century Nikhil Kanade Claremont McKenna College Recommended Citation Kanade, Nikhil, "Tracing Islamic Extremist Ideologies: The iH storical Journey of Jihad from the Late Antique Period to the 21st Century" (2016). CMC Senior Theses. Paper 1389. http://scholarship.claremont.edu/cmc_theses/1389 This Open Access Senior Thesis is brought to you by Scholarship@Claremont. It has been accepted for inclusion in this collection by an authorized administrator. For more information, please contact [email protected]. Claremont McKenna College TRACING ISLAMIC EXTREMIST IDEOLOGIES: THE HISTORICAL JOURNEY OF JIHAD FROM THE LATE ANTIQUE PERIOD TO THE 21ST CENTURY submitted to Professor Heather Ferguson by Nikhil Kanade For Senior Thesis Academic Year 2015-2016 April 25, 2016 Table of Contents Acknowledgements .................................................................................................................... 1 Introduction ............................................................................................................................... 3 Chapter One Demystifying the Origins of Jihad: The Emergence of Religiously Justified Warfare in the Late Antique World & Islam’s Inheritance ............................................... 10 The Late Antique World and the Prophet Muhammad ........................................................ -
A Practical Guide for Bereaved Muslims Fulfilling Both Governmental and Islamic Requirements for North Lincolnshire
A Practical Guide for Bereaved Muslims fulfilling both Governmental and Islamic requirements for North Lincolnshire VERSION2 publication 22/11/2017 All the information in this guide is in good faith and for general information only. This booklet is not intended as a substitute for the Governmental or Religious advice attained from the relevant bodies. The reader should regularly consult with the Local Authorities and Religious organizations to attain advice pertinent 1 to their requirements and beliefs. We do not make any warranties about completeness, reliability and accuracy of this information. Any action you take upon the information is strictly at your own risk. We are not liable for any losses or damages in connection with the use of this booklet. Produced by F.Miah 22/11/2017 CONTENTS PAGE INTRODUCTION 3 EVENTS PRECEDING DEATH 3 PRACTICAL TASKS IMMEDIATELY AFTER THE MOMENT OF DEATH 4 WHEN SOMEONE DIES IN HOSPITAL & CAUSE OF DEATH KNOWN 4 HOW DO I GET A MEDICAL CERTIFICATE OF CAUSE OF DEATH 4 HOW DO I REGISTER THE DEATH 5 WHAT DO I NEED TO TAKE WITH ME TO THE REGISTER OFFICE 5 WHAT TO DO / WHO TO CONTACT WHEN A MUSLIM PERSON DIES 6 WHEN TO HOLD A FUNERAL 6 CORONER 7 WHEN CAN FUNERAL ARRANGEMENTS BE MADE 7 OUT OF HOURS BURIALS PROCEDURE-FUNERAL DIRECTORS 8 CHECK LIST FOR WASHING & SHROUDING 9 THE METHOD OF WASHING 9/10/11 PURCHASING THE SHROUD 11 HOW TO LAY THE DEAD IN THE KAFN (SHROUD) 12 JANAZAH PRAYER 15/16/17/18 THE SHAR’I METHOD OF DAFN (BURIAL) 18/19 TA’ZIAT (SYMPATHISING WITH THE BERIEVED) 20 VISITING THE GRAVEYARD 20/21 IDDAH AND OTHER MASA’IL 22/23 POINTS TO PONDER OVER 23 USEFUL ADDRESSES 24/25 USEFUL INFORMATION ON HOSPITAL CARE AND CONTACT 26/27 All the information in this guide is in good faith and for general information only. -
Muslim Holidays: Fact Sheet October 31, 2017 (R45003) David S
CRS Reports & Analysis Muslim Holidays: Fact Sheet October 31, 2017 (R45003) David S. Gibbs, Head, Reference and Information Services Section ([email protected], 7-7110) View Acknowledgments Related Author David S. Gibbs Introduction Islam is one of the three major Abrahamic faiths, alongside Judaism and Christianity. Islam, considered by the Pew Research Center to be the world's fastest growing religion, has approximately 1.8 billion followers worldwide, of whom some 3.35 million live in the United States.1 Muslims annually observe two major holidays: Eid al-Fitr and Eid al-Adha. This fact sheet describes the two holidays' significance and American Muslims' observance of them, and addresses the ways the holidays have been recognized by elected officials. The fact sheet also briefly describes two other widely celebrated Muslim holidays. This fact sheet is designed to assist congressional offices with work related to Islamic holidays. It contains sample speeches and remarks from the Congressional Record, presidential proclamations and remarks, and selected historical and cultural resources. This is part of a series of Congressional Research Service fact sheets on religious holidays in the United States. Dates of Holidays As Islamic dates are based on the lunar calendar, they are traditionally determined by sightings of the new moon by the naked eye. This practice is seen as a religious requirement by some Muslims. Because of this traditional reliance on lunar observation, dates are referred to as approximate until the new moon is actually sighted.2 As a result of technological advances and a better understanding of astronomy, some Muslims are becoming more accepting of astronomical predictions to predetermine dates. -
The Authenticity of the Qur'an
The authenticity of the Qur’an BS Foad, M.D 2011 What is the evidence that the Qur’an is indeed a divine 1-The evidence is in the Qur’an itself: -Its verses are clear and logical -It provides guidance and addresses our hearts & souls -None of its verses were proven wrong -It was preserved in its original form 2-Muhammad (PBUH) was illiterate: how can he produce such a Qur’an? 3-No one could produce such a Qur’an Qur’anic verses are clear and logical The Qur’an encourages us to think, consider and reflect and ask us to ponder its verses “Do they not ponder on the Qur’an? Had it been from other than God, they would surely have found in it much discrepancy” An-Nesa’a 4: 82 Qur’anic verses are clear and logical Study the Qur’an and reflect on its verses “Here is a Book which We have sent to you, full of blessings, that they may reflect on its signs, and that men of understanding may receive admonition” Sa D 38: 29 Qur’anic verses are clear and logical The relationship between the spouses is a sign of God “And among His signs is that He created for you mates from among yourselves, that you may dwell in tranquility with them, and He has put love and mercy between your hearts. Indeed in this are signs for those who reflect” Ar-Rum 30: 21 Qur’anic verses are clear and logical Our human diversity is a sign of God “And among His signs is the creation of the heavens and the earth, and the variations in your languages and your colors. -
Islamic Jihad: a Legacy of Forced Conversion, Imperialism, and Slavery
This is an Amended Edition Amendment Notes: 1. In 155, the quote, ‘However pure Mr. Gandhi’s character may be, he must appear to me, from the point of view of my religion, inferior to any Mussalman, even though he be without character… Yes, according to my religion and creed, I do hold an adulterous and a fallen Mussalman to be better than Mahatma Gandhi’, belonging to a diff erent Muhammad Ali, was wrongly attributed to Muhammad Ali Jinnah, and has been removed. 2. Eighty other minor typos and errors have been amended. Islamic Jihad A Legacy of Forced Conversion‚ Imperialism‚ and Slavery M. A. Khan iUniverse, Inc. New York Bloomington Copyright © 2009 by M. A. Khan All rights reserved. No part of this book may be used or reproduced by any means, graphic, electronic, or mechanical, including photocopying, recording, taping or by any information storage retrieval system without the written permission of the publisher except in the case of brief quotations embodied in critical articles and reviews. The views expressed in this work are solely those of the author and do not necessarily reflect the views of the publisher, and the publisher hereby disclaims any responsibility for them. iUniverse books may be ordered through booksellers or by contacting: iUniverse 1663 Liberty Drive Bloomington, IN 47403 www.iuniverse.com 1-800-Authors (1-800-288-4677) Because of the dynamic nature of the Internet, any Web addresses or links contained in this book may have changed since publication and may no longer be valid. The views expressed in this work are solely those of the author and do not necessarily reflect the views of the publisher, and the publisher hereby disclaims any responsibility for them.