Tracing Islamic Extremist Ideologies: the Historical Journey of Jihad from the Late Antique Period to the 21St Century Nikhil Kanade Claremont Mckenna College
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(Hymenoptera: Formicidae) in the Arabian Peninsula, with the Description of Two New Species
European Journal of Taxonomy 246: 1–36 ISSN 2118-9773 http://dx.doi.org/10.5852/ejt.2016.246 www.europeanjournaloftaxonomy.eu 2016 · Sharaf M.R. et al. This work is licensed under a Creative Commons Attribution 3.0 License. Research article urn:lsid:zoobank.org:pub:966C5DFD-72A9-4567-9DB7-E4C56974DDFA Taxonomy and distribution of the genus Trichomyrmex Mayr, 1865 (Hymenoptera: Formicidae) in the Arabian Peninsula, with the description of two new species Mostafa R. SHARAF 1,*, Shehzad SALMAN 2, Hathal M. AL DHAFER 3, Shahid A. AKBAR 4, Mahmoud S. ABDEL-DAYEM 5 & Abdulrahman S. ALDAWOOD 6 1,2,3,5,6 Plant Protection Department, College of Food and Agriculture Sciences, King Saud University, Riyadh 11451, P. O. Box 2460, Kingdom of Saudi Arabia. 4 Central Institute of Temperate Horticulture, Srinagar, Jammu and Kashmir, India. * Corresponding author: [email protected] 2 E-mail: [email protected] 3 E-mail: [email protected] 4 E-mail: [email protected] 5 E-mail: [email protected] 6 E-mail: [email protected] 1 urn:lsid:zoobank.org:author:E2A42091-0680-4A5F-A28A-2AA4D2111BF3 2 urn:lsid:zoobank.org:author:394BE767-8957-4B61-B79F-0A2F54DF608B 3 urn:lsid:zoobank.org:author:6117A7D3-26AF-478F-BFE7-1C4E1D3F3C68 4 urn:lsid:zoobank.org:author:5A0AC4C2-B427-43AD-840E-7BB4F2565A8B 5 urn:lsid:zoobank.org:author:AAAD30C4-3F8F-4257-80A3-95F78ED5FE4D 6 urn:lsid:zoobank.org:author:477070A0-365F-4374-A48D-1C62F6BC15D1 Abstract. The ant genus Trichomyrmex Mayr, 1865 is revised for the Arabian Peninsula based on the worker caste. Nine species are recognized and descriptions of two new species, T. -
Why Were Arabs and Muslims Called Saracens in the Medieval and the Renaissance Literature?
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by European Scientific Journal (European Scientific Institute) European Scientific Journal September 2019 edition Vol.15, No.26 ISSN: 1857 – 7881 (Print) e - ISSN 1857- 7431 Why Were Arabs and Muslims Called Saracens in the Medieval and the Renaissance Literature? Hamed Suliman Abuthawabeh, MA Al-Hussein Bin Talal University, Jordan Doi:10.19044/esj.2019.v15n26p139 URL:http://dx.doi.org/10.19044/esj.2019.v15n26p139 Abstract Several English writers from different literary periods, including the medieval and the Renaissance literature portray the people coming from the Arabian Desert in the frame of racial and religious otherness. Most writings stress the danger of those people by describing them as people whose only goal is to fight and kill Christians in order to conquer their lands, destroy their churches and force them to convert to Islam. Furthermore, the writers avoided calling those people by their national name, Arabs, or even by their religious name, Muslims. They used the name of Saracens instead. This study explores the etymology of the name of Saracens as well as the reasons why this name was used to describe most peoples who come from Middle East. The research also points out the relationship between the name of Saracens and the skin color as a major characteristic that distinguishes Arabs and most Muslims from European people. The findings of this research are very important in part because they are a contribution to the etymological studies of the name of Saracen, and in part because they clarify the real reasons why Arabs and Muslims were called Saracens by the medieval and Renaissance writers. -
DNA Barcoding of the Fire Ant Genus Solenopsis Westwood
Saudi Journal of Biological Sciences 27 (2020) 184–188 Contents lists available at ScienceDirect Saudi Journal of Biological Sciences journal homepage: www.sciencedirect.com Original article DNA barcoding of the fire ant genus Solenopsis Westwood (Hymenoptera: Formicidae) from the Riyadh region, the Kingdom of Saudi Arabia ⇑ Khawaja Ghulam Rasool a, , Mureed Husain a, Shehzad Salman a, Muhammad Tufail a,b, Sukirno Sukirno c, Abdulrahman S. Aldawood a a Department of Plant Protection, College of Food and Agriculture Sciences, King Saud University, Riyadh, Saudi Arabia b Ghazi University, Dera Ghazi Khan, Punjab, Pakistan c Entomology Laboratory, Universitas Gadjah Mada, Indonesia article info abstract Article history: The ant genus Solenopsis Westwood, 1840 is the largest in Myrmicinae subfamily having almost 200 Received 29 April 2019 described species worldwide. They are commonly distributed in the tropics and temperate areas of the Revised 18 June 2019 world. Some invasive Solenopsis species are very dreadful. We have already reported a fire ant species, Accepted 30 June 2019 Solenopsis saudiensis Sharaf & Aldawood, 2011, identified using traditional morphometric approaches of Available online 2 July 2019 species identification. Present study was carried out to develop DNA Barcoding to identify Solenopsis sau- diensis and to elucidate genetic structure of the various S. saudiensis populations across their distribution Keywords: range in Riyadh, Saudi Arabia. The comparison of DNA barcodes showed no genetic diversity among six Fire ant populations and a queen from S. saudiensis analyzed from the Riyadh region. This genetic resemblance DNA barcoding Cytochrome C oxidase I probably reflects their adaptation toward a specific habitat, thus constituting a single and strong gene Biodiversity pool. -
Saladin and the Ayyubid Campaigns in the Maghrib Saladino Y Las Campañas Ayyubíes En El Magreb
Alcantara 2 Vol XXXIV (3)_Maquetación 1 09/12/13 17:42 Página 267 AL-QANTARA XXXIV 2, julio-diciembre 2013 pp. 267-295 ISSN 0211-3589 doi: 10.3989/alqantara.2013.010 Saladin and the Ayyubid Campaigns in the Maghrib Saladino y las campañas ayyubíes en el Magreb Amar Baadj University of Toronto, Canada Este artículo trata sobre la conquista de Libia This article concerns the conquest of Libya y Túnez por Saladino (Salah al-Din) y los Ay- and Tunisia by Saladin (Salah al-Din) and the yubíes en las décadas de 1170 y 1180. En pri- Ayyubids in the 1170s and 1180s. First it pres- mer lugar se presenta una reconstrucción de ents a reconstruction of the campaigns con- las campañas dirigidas por los mamelucos ay- ducted by the Ayyubid mamluks Sharaf al-Din yubíes Sharaf al-Din Qaraqush e Ibn Qaratikin Qaraqush and Ibn Qaratikin in Libya and the en Libia y de la guerra entre los almohades y conflict in Ifriqiya (Tunisia) between the Al- los Ayyubíes en Ifriqiya (Túnez) basada en mohads and the Ayyubids based on the rele- fuentes primarias relevantes. A continuación vant primary sources. Then the extent to se estudia en qué medida Saladino fue el res- which Saladin was responsible for these mili- ponsable de estas expediciones militares y, fi- tary expeditions is considered and finally the nalmente, se discute el motivo de dichas issue of the motive behind them is discussed. expediciones. Se llega a la conclusión de que It is concluded that Salah al-Din and his amirs Saladino y sus emires invadieron el Magreb invaded the Maghrib in order to control the con el fin de controlar los puntos septentrio- northern termini of the eastern and central nales de los ejes oriental y central de las rutas axes of the trans-Saharan trade routes, thereby comerciales que cruzaban el Sahara y con esto gaining access to the West African gold which lograr tener acceso al oro de África Occidental passed along these routes. -
THE CRUSADES Toward the End of the 11Th Century
THE MIDDLE AGES: THE CRUSADES Toward the end of the 11th century (1000’s A.D), the Catholic Church began to authorize military expeditions, or Crusades, to expel Muslim “infidels” from the Holy Land!!! Crusaders, who wore red crosses on their coats to advertise their status, believed that their service would guarantee the remission of their sins and ensure that they could spend all eternity in Heaven. (They also received more worldly rewards, such as papal protection of their property and forgiveness of some kinds of loan payments.) ‘Papal’ = Relating to The Catholic Pope (Catholic Pope Pictured Left <<<) The Crusades began in 1095, when Pope Urban summoned a Christian army to fight its way to Jerusalem, and continued on and off until the end of the 15th century (1400’s A.D). No one “won” the Crusades; in fact, many thousands of people from both sides lost their lives. They did make ordinary Catholics across Christendom feel like they had a common purpose, and they inspired waves of religious enthusiasm among people who might otherwise have felt alienated from the official Church. They also exposed Crusaders to Islamic literature, science and technology–exposure that would have a lasting effect on European intellectual life. GET THE INFIDELS (Non-Muslims)!!!! >>>> <<<“GET THE MUSLIMS!!!!” Muslims From The Middle East VS, European Christians WHAT WERE THE CRUSADES? By the end of the 11th century, Western Europe had emerged as a significant power in its own right, though it still lagged behind other Mediterranean civilizations, such as that of the Byzantine Empire (formerly the eastern half of the Roman Empire) and the Islamic Empire of the Middle East and North Africa. -
The Arsenite Schism and the Babai Rebellion: Two Case Studies
THE ARSENITE SCHISM AND THE BABAI REBELLION: TWO CASE STUDIES IN CENTER-PERIPHERY RELATIONS by Hüsamettin ŞİMŞİR Submitted to the Institute of Social Sciences in partial fulfillment of the requirements for the degree of Master of Arts in History Sabancı University June 2018 © Hüsamettin Şimşir 2018 All Rights Reserved ABSTRACT THE ARSENITE SCHISM AND THE BABAI REBELLION: TWO CASE STUDIES IN CENTER-PERIPHERY RELATIONS Hüsamettin Şimşir M.A Thesis, June 2018 Thesis Supervisor: Dr. Fac. Member Ferenc Péter Csirkés This thesis aims to present an analysis of the interaction between Christians and Muslims in the west of Asia Minor at the end of the 13th and the beginning of the 14th centuries after two religious-social movements in the Byzantine and the Rum Seljuk Empires, the Arsenite Schism and the Babai Rebellion. After the unsuccessful rebellion of the Babais, antinomian dervishes who had migrated to the west of Asia Minor because of a heavy oppression as well as inquisition by the state and had a different religious belief apart from the mainstream religious understanding of the center initiated missionary activities in the regions along the Byzantine border. Accordingly, these dervishes had joined the military activities of the Turcoman chieftains against the Byzantines and interacted with the local Christian population and religious figures. As a result of this religious interaction, messianic and ascetic beliefs were increasingly present among the Greek-speaking population as well as spiritual leaders of western Anatolia. Since such interfaith and cross- cultural interaction had a considerable impact on the course of all these events, this thesis focuses on them to create a better understanding of the appearance of the Hesychasm in the Byzantine spiritual environment in the later period. -
The Right to Asylum Between Islamic Shari'ah And
The Right to Asylum between Islamic Shari’ah and International Refugee Law A Comparative Study Prof. Ahmed Abou-El-Wafa Produced and Printed by Printing Press of Naif Arab University for Security Sciences Riyadh - 2009 (1430 H.) The Right to Asylum between Islamic Shari’ah and International Refugee Law A Comparative Study Prof. Ahmed Abou-El-Wafa Riyadh - 2009 (1430 H.) “Those who believed and emigrated, and strove in the cause of GOD, as well as those who hosted them and gave them refuge, and supported them, these are the true believers. They have deserved forgiveness and a generous recompense.” (Quranic Surat al-Anfal, "The Spoils of War" [Chapter 8 verse 74]) “Everyone has the right to seek and to enjoy in other countries asylum from persecution.” (Universal Declaration of Human Rights. Article 14) "Every man shall have the right, within the framework of the Shari'ah... if persecuted, is entitled to seek asylum in another country. The country of refugee shall be obliged to provide protection to the asylum seeker until his safety has been attained, unless asylum is motivated by committing an act regarded by the Shari'ah as a crime". (Article 12 of the Declaration on Human Rights in Islam) United Nations High Commissioner for Refugees (UNHCR) Regional Office in the Regional Office in the Arab Republic of Egypt GCC Countries E-mail: [email protected] E-mail: [email protected] Arabic Website: English Website: www.unhcr.org.eg www.unhcr.org First Edition 2009 This book is written, on behalf of UNHCR by Prof. Dr. Ahmed Abou-El-Wafa, Chief of the Department of Public International Law, Faculty of Law, Cairo University. -
Explanation of Important Lessons (For Every Muslim)
Explanation of Important Lessons (For Every Muslim) Written by Abdul-Aziz bin Abdullah bin Baz Compiled by Muhammad bin All bin Ibrahim Al-Arfaj Edited by TbtVists yUljib DARUSSALAM Explanation of Important Lessons (For Every Muslim) By Abdul-Aziz bin Abdullah bin Baz Compiled by Muhammad bin Ali bin Ibrahim Al-Arfaj Translated by Darussalam Published by DARUSSALAM Publishers & Distributors Riyadh, Saudi Arabia 1 ALL RIGHTS RESERVED &•>ja>v> A..UJ1 ti^a> **. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying and recording or by information storage and retrieval system, without the permission of the publisher. DARUSSALAM First Edition: October 2002 Supervised by: ABDUL MALIK MUJAHID Headquarters: Mobile: 0044-794 730 6706 P.O. Box: 22743, Riyadh 11416, KSA Fax: 0044-208 521 7645 Tel: 00966-1-4033962/4043432 • Darussalam International Publications Fax:00966-1-4021659 Limited, Regent Park Mosque, E-mail: [email protected] 146 Park Road, London NW8 7RG, Website: http://www.dar-us-salam.com Tel: 0044-207 724 3363 Bookshop: Tel: 00966-1-4614483 FRANCE Fax:00966-1-4644945 • Editions & Libairie Essalam Branches & Agents: 135, Bd de Menilmontant 7501 Paris (France) K.S.A. Tel: 01 43 381 956/4483 - Fax 01 43 574431 . Jeddah: Tel & Fax: 00966-2-6807752 Website: http: www.Essalam.com • Al-Khobar: Tel: 00966-3-8692900 E-mail: [email protected] Fax: 00966-3-8691551 AUSTRALIA U.A.E. • Lakemba NSW: ICIS: Ground Floor • Tel: 00971-6-5632623 Fax: 5632624 165-171, Haldon St. PAKISTAN Tel: (61-2) 9758 4040 Fax: 9758 4030 • 50-Lower Mall, Lahore MALAYSIA Tel: 0092-42-7240024 Fax: 7354072 • E&D BOOKS SDN. -
ECFG-Saudi-Arabia-2020.Pdf
About this Guide This guide is designed to prepare you to deploy to culturally complex environments and achieve mission objectives. The ECFG fundamental information contained within will help you understand the cultural dimension of your assigned location and gain skills necessary for success (Photo: Saudi soldiers perform a traditional dance). Kingdomof Saudi Arabia The guide consists of two parts: Part 1 “Culture General” provides the foundational knowledge you need to operate effectively in any global environment with a focus on the Arab Gulf States. NOTE: While the term Persian Gulf is common in the US, this guide uses the name preferred in the region, the Arabian Gulf. Part 2 “Culture Specific” describes unique cultural features of Saudi society. It applies culture-general concepts to help increase your knowledge of your assigned deployment location. This section is designed to complement other pre- deployment training (Photo: US soldiers dine on a traditional Saudi meal of lamb and rice). For further information, visit the Air Force Culture and Language Center (AFCLC) website at http://culture.af.mil/ or contact the AFCLC Region Team at [email protected]. Disclaimer: All text is the property of the AFCLC and may not be modified by a change in title, content, or labeling. It may be reproduced in its current format with the express permission of the AFCLC. All photography is provided as a courtesy of the US government, Wikimedia, and other sources. GENERAL CULTURE PART 1 – CULTURE GENERAL What is Culture? Fundamental to all aspects of human existence, culture shapes the way humans view life and functions as a tool we use to adapt to our social and physical environments. -
Homoeroticism in the Early Ottoman Empire
Rosinko 1 Homoeroticism in the Early Ottoman Empire Grant Rosinko “In our time, the popularity of beardless youths, smooth-cheeked boys, and well- behaved lads, whose sweet beauty is apparent, exceeds the popularity [women] possessed of beauty and loveliness…Furthermore, smooth-cheeked lads are loving friends and companions to their masters both on campaign and at home. But, from that perspective, those moon faces of the female gender are neither constant friends nor close companions.” — Ottoman Poet Mustafa ‘Ali on Etiquette1 European travel accounts of the Ottoman Empire from the eighteen hundreds often remark on the moral depravity of sexual practices, especially of what is termed as “sodomy.” The observant English traveler Adolphus Slade, a naval officer who often wrote well informed, balanced and even empathetic accounts remarked with disgust “boys fetch a much higher price than girls for evident reasons: in the East, unhappily, they are also subservient to pleasure.”2 These narratives painted the Ottomans as sexually perverse creating the image of a morally deprived east. In the words of a U.S. naval officer Walter Colton, “The Turk’s morality flows from a different source.”3 By the time these encounters were taking place, Ottoman and European sexuality had greatly diverged, as is seen in the shock and condemnation expressed by European travelers. However, it appears that it was not the Ottomans whose sexual practices diverged, so much as it was the Europeans. Homoerotic 1 Andrews, Walter G., and Mehmet Kalpakli. The Age of Beloveds: Love and the beloved in early-modern ottoman and european culture and society (Duke: Duke University Press, 2005), 137-138 2 Ze'evi, Dror. -
The Seljuks of Anatolia: an Epigraphic Study
American University in Cairo AUC Knowledge Fountain Theses and Dissertations 2-1-2017 The Seljuks of Anatolia: An epigraphic study Salma Moustafa Azzam Follow this and additional works at: https://fount.aucegypt.edu/etds Recommended Citation APA Citation Azzam, S. (2017).The Seljuks of Anatolia: An epigraphic study [Master’s thesis, the American University in Cairo]. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/656 MLA Citation Azzam, Salma Moustafa. The Seljuks of Anatolia: An epigraphic study. 2017. American University in Cairo, Master's thesis. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/656 This Thesis is brought to you for free and open access by AUC Knowledge Fountain. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of AUC Knowledge Fountain. For more information, please contact [email protected]. The Seljuks of Anatolia: An Epigraphic Study Abstract This is a study of the monumental epigraphy of the Anatolian Seljuk Sultanate, also known as the Sultanate of Rum, which emerged in Anatolia following the Great Seljuk victory in Manzikert against the Byzantine Empire in the year 1071.It was heavily weakened in the Battle of Köse Dağ in 1243 against the Mongols but lasted until the end of the thirteenth century. The history of this sultanate which survived many wars, the Crusades and the Mongol invasion is analyzed through their epigraphy with regard to the influence of political and cultural shifts. The identity of the sultanate and its sultans is examined with the use of their titles in their monumental inscriptions with an emphasis on the use of the language and vocabulary, and with the purpose of assessing their strength during different periods of their realm. -
Journal of Islamic Thought and Civilization (JITC)
Journal of Islamic Thought and Civilization (JITC) Volume 4, Issue 1, Spring 2014 ISSN: 2075-0943, eISSN: 2520-0313 Journal DOI: https://doi.org/10.32350/jitc Issue DOI: https://doi.org/10.32350/jitc.41 Homepage: https://www.umt.edu.pk/jitc/home.aspx Journal QR Code: Article: Towards Understanding the Muslim Historiography Indexing Partners and Muslim Historians Author(s): Samee-Ullah Bhat Online Pub: Spring 2014 Article DOI: https://doi.org/10.32350/jitc.41.04 Article QR Code: Bhat, Samee-Ullah. “Towards understanding the Muslim To cite this historiography and Muslim historians.” Journal of article: Islamic Thought and Civilization 4, no. 1 (2014): 63–74. Crossref This article is open access and is distributed under the terms of Copyright Creative Commons Attribution – Share Alike 4.0 International Information License A publication of the Department of Islamic Thought and Civilization School of Social Science and Humanities University of Management and Technology Lahore Volume 4, Issue I Journal of Islamic Thought and Civilization Spring 2014 Towards Understanding the Muslim Historiography and Muslim Historians Samee-Ullah Bhat Senior Research scholar, University of Kashmir, Srinagar, Kashmir Abstract Islam is a revealed religion and its principles are universal and permanent. These principles provide guidance and fashion life at all ages and all times. Islamic history and historiography is the science which informs us about our heritage, makes us conscious of links with the past, makes us aware of our origin, and provides us with a sense of direction for the future. The present paper highlights the very concept of history in Islam.