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Cincinnati Torah הרות
בס"ד • A PROJECT OF THE CINCINNATI COMMUNITY KOLLEL • CINCYKOLLEL.ORG תורה מסינסי Cincinnati Torah Vol. VII, No. XXV Tazria A LESSON FROM THE PARASHA A TIMELY HALACHA RABBI CHAIM HEINEMANN The Awesome Preparing For the Seder When Pesach Falls Out On Shabbos RABBI ADI ROLAND Power of Growth GUEST CONTRIBUTOR As a general rule, the Seder table should be prepared before Yom Tov so that one is able to begin the Seder immediately upon returning home from shul after nightfall THIS WEEK’S READING OF PARSHAS HACHODESH, beinu refers to Egypt as the kur habarzel, the the last of the four parshiyos, seems a bit out of “iron pot” (Devarim 4:20). Rashi there says a (OC 471:1). The rationale behind the place with the rest of the three. Chazal tell us kur is referencing a pot used to refine metals. concern of starting the Seder promptly to specifically read about and emphasize the Bnei Yisroel went through a refining process is so the children should be awake to ask mitzvah of sanctifying the month in a public throughout their tenure in Egypt. As they the Mah Nishtana and hear the father’s setting. Why this mitzvah more than any other were on the threshold of leaving, they were response, thereby properly fulfilling the one? One might be tempted to say that we on a level which was most fertile for growth; mitzvah of Sipur Yetzias Mitzrayim (telling read it because it mainly deals with the korban similar to an unadulterated piece of metal the story of leaving Egypt) (MB 3). -
Knessia Gedolah Diary
THE JEWISH OBSERVER (ISSN 0021-6615) is published monthly, in this issue ... except July and August, by the Agudath lsrael of Ameri.ca, 5 Beekman Street, New York, N.Y. The Sixth Knessia Gedolah of Agudath Israel . 3 10038. Second class postage paid at New York, N.Y. Subscription Knessia Gedolah Diary . 5 $9.00 per year; two years, $17.50, Rabbi Elazar Shach K"ti•?111: The Essence of Kial Yisroel 13 three years, $25.00; outside of the United States, $10.00 per year Rabbi Yaakov Kamenetzky K"ti•?111: Blessings of "Shalom" 16 Single copy, $1.25 Printed in the U.S.A. What is an Agudist . 17 Rabbi Yaakov Yitzchok Ruderman K"ti•?111: RABBI NISSON WotP!N Editor An Agenda of Restraint and Vigilance . 18 The Vizhnitzer Rebbe K"ti•'i111: Saving Our Children .19 Editorial Board Rabbi Shneur Kotler K"ti•'i111: DR. ERNST BODENHEIMER Chairman The Ability and the Imperative . 21 RABBI NATHAN BULMAN RABBI JOSEPH ELIAS Helping Others Make it, Mordechai Arnon . 27 JOSEPH FRJEDENSON "Hereby Resolved .. Report and Evaluation . 31 RABBI MOSHE SHERER :'-a The Crooked Mirror, Menachem Lubinsky .39 THE JEWISH OBSERVER does not Discovering Eretz Yisroel, Nissan Wolpin .46 assume responsibility for the Kae;hrus of any product or ser Second Looks at the Jewish Scene vice advertised in its pages. Murder in Hebron, Violation in Jerusalem ..... 57 On Singing a Different Tune, Bernard Fryshman .ss FEB., 1980 VOL. XIV, NOS. 6-7 Letters to the Editor . • . 6 7 ___.., _____ -- -· - - The Jewish Observer I February, 1980 3 Expectations ran high, and rightfully so. -
OF AISH HA TORAH: BA 'ALE! TESHUVA R and the NEW RELIGIOUS MOVEMENT PHENOMENON Aaron Joshua Tapper
jJJEWIT§IHI jJ(Q)U~NAIL (Q)JF 1 0 ~ " ' Q" ,,J ' : 0 i ''' VOLUME XLIV NUi'dBERS 1 and 2 2002 ' ,j'' 0 ~ CONTENTS ';" ,p' The 'Cult' of Aish Hatorah: Ba'alei Tes!tuva and the New Religious lVIovement Phenomenon AARON JOSHUA TAPPER Fieldwork Among the 'Ultra-Orthodox': The Insider Outsider Paradigm Revisited LISA R. KAUL-SEIDMAN Outremont's Hassidim and Their Neighbours: An Eruv and its Repercussions WILLIAM SHAFFIR .Jewish Rdi.1gees in Britain and in New York HILARY L. RUBINSTEIN The.Jewish Economic Man HAROLD POLLINS :;. The .Jews of Britain, 16.)6-2ooo i ,D \VlLLIAl\1 D. RUBINSTEIN ~ ~ ' • .,., Book Reviews Chronicle i <I' J1 ...J' Editor: .Judith Freedman Jli I \ I OBJECTS AND SPONSORSHIP OF i THE JEWISH JOURNAL OF SOCIOLOGY I 7he Jewish Journal'!! Sociology was sponsored by the Cultural Department of the 1 World Jewish Congress from its inception in 1959 until the end of 1980. Thereafter, from the first issue of 1981 (volume 23, no. r), the Journal has been sponsored by Maurice Freedman Research Trust Limited, which is rcgisten:U as an educational charity by the Charity Commission of England and Wales (no. 326077). It has as its main purpose the encouragement of research in the sociology of the Jews and the publication of The Jewish Journal or Sociology. The objects of the Journal remain as stated in the Editorial of the first issue in '959: 'This journal has been brought into being in order to provide an international vehicle for serious writing on Jewish social affairs . .. Academically we address ourselves not only to sociologists, but to social scientists in general, to historians, to philosophers, and to students of comparative religion . -
The Corona Ushpizin
אושפיזי קורונה THE CORONA USHPIZIN Rabbi Jonathan Schwartz PsyD Congregation Adath Israel of the JEC Elizabeth/Hillside, NJ סוכות תשפא Corona Ushpizin Rabbi Dr Jonathan Schwartz 12 Tishrei 5781 September 30, 2020 משה תקן להם לישראל שיהו שואלים ודורשים בענינו של יום הלכות פסח בפסח הלכות עצרת בעצרת הלכות חג בחג Dear Friends: The Talmud (Megillah 32b) notes that Moshe Rabbeinu established a learning schedule that included both Halachic and Aggadic lessons for each holiday on the holiday itself. Indeed, it is not only the experience of the ceremonies of the Chag that make them exciting. Rather, when we analyze, consider and discuss why we do what we do when we do it, we become more aware of the purposes of the Mitzvos and the holiday and become closer to Hashem in the process. In the days of old, the public shiurim of Yom Tov were a major part of the celebration. The give and take the part of the day for Hashem, it set a tone – חצי לה' enhanced not only the part of the day identified as the half of the day set aside for celebration in eating and enjoyment of a חצי לכם for the other half, the different nature. Meals could be enjoyed where conversation would surround “what the Rabbi spoke about” and expansion on those ideas would be shared and discussed with everyone present, each at his or her own level. Unfortunately, with the difficulties presented by the current COVID-19 pandemic, many might not be able to make it to Shul, many Rabbis might not be able to present the same Derashos and Shiurim to all the different minyanim under their auspices. -
The Haredim As a Challenge for the Jewish State. the Culture War Over Israel's Identity
SWP Research Paper Peter Lintl The Haredim as a Challenge for the Jewish State The Culture War over Israel’s Identity Stiftung Wissenschaft und Politik German Institute for International and Security Affairs SWP Research Paper 14 December 2020, Berlin Abstract ∎ A culture war is being waged in Israel: over the identity of the state, its guiding principles, the relationship between religion and the state, and generally over the question of what it means to be Jewish in the “Jewish State”. ∎ The Ultra-Orthodox community or Haredim are pitted against the rest of the Israeli population. The former has tripled in size from four to 12 per- cent of the total since 1980, and is projected to grow to over 20 percent by 2040. That projection has considerable consequences for the debate. ∎ The worldview of the Haredim is often diametrically opposed to that of the majority of the population. They accept only the Torah and religious laws (halakha) as the basis of Jewish life and Jewish identity, are critical of democratic principles, rely on hierarchical social structures with rabbis at the apex, and are largely a-Zionist. ∎ The Haredim nevertheless depend on the state and its institutions for safeguarding their lifeworld. Their (growing) “community of learners” of Torah students, who are exempt from military service and refrain from paid work, has to be funded; and their education system (a central pillar of ultra-Orthodoxy) has to be protected from external interventions. These can only be achieved by participation in the democratic process. ∎ Haredi parties are therefore caught between withdrawal and influence. -
A Seat Dispute in Shul Heard in the Bagel Store
See Page 43 See Pages 3, 4 & 5 $1.00 WWW.5TJT.COM VOL. 10 NO. 34 22 SIVAN 5770 jka ,arp JUNE 4, 2010 INSIDE FROM THE EDITOR’S DESK RALLY AT TURKISH CONSULATE MindBiz BY LARRY GORDON Esther Mann, LMSW 30 ACE Jewish Education A PR Headache Gavriel Horan 34 Something very odd hap- executive in their enterprise Cold Calls, Warm Calls pened while the Israeli navy was purged from the earth by a Hannah Reich Berman 37 (the news media calls them U.S. predator drone which took Decisions, Decisions commandos because that him out somewhere in the Talmid X 66 sounds more vicious) was mountains between Afghan- boarding those ships headed to istan and Pakistan. Machon Basya Rochel Gaza filled with peace activists Mustafa al-Yazid, who Al 77 with terror in their hearts and Qaeda admits was their chief on their collective minds. At executive and direct conduit that same time, the not-such- from the terrorists on the Protesters on Tuesday took to the streets of Manhattan in front of the good folks at Al Qaeda were ground to Osama bin Laden— Turkish consulate to express their support for Israel’s interception of the Gaza flotilla that turned violent as hundreds of anti-Israel passengers on releasing the information that, either in his cave in Pakistan or the boats sought to break the three-year blockade of the Gaza Strip. perhaps as far back as March, Above center: Helen Friedman of Americans for a Safe Israel the number-three corporate Continued on Page 8 joins the demonstrators. -
Rav Mendel Weinbach זצ"ל Remembering Rav Mendel Weinbach , Zt”L on the First Yahrzeit
Rav Mendel Weinbach זצ"ל Remembering Rav Mendel Weinbach , zt”l On the First Yahrzeit Published by Ohr Somayach Institutions Jerusalem, Israel Published by Ohr SOmayach Tanenbaum College Gloria Martin Campus 22 Shimon Hatzadik Street, Maalot Daphna POB 18103, Jerusalem 91180, Israel Tel: +972-2-581-0315 Email: [email protected] • www.ohr.edu General Editor: Rabbi Moshe Newman Compiled and Edited by : Rabbi Richard Jacobs Editorial Assistant : Mrs. Rosalie Moriah Design and Production: Rabbi Eliezer Shapiro © 2013 - Ohr Somayach Institutions - All rights reserved First Printing - December 2013 Printed in Israel at Old City Press, Jerusalem The following pages represent our humble attempt to pay tribute to our beloved Rosh Hayeshiva, Hagaon HaRav Mendel Weinbach zt”l. Rav Weinbach wasn’t just our Rosh Hayeshiva. He was our father, mentor, advisor, friend, comrade and teacher. This volume is an opportunity for rabbis, staff, students, alumni and friends to share their memories and thoughts about a man who successfully dedicated his entire life to educating his fellow Jew. We hope this will give us an understanding of who Rav Weinbach zt”l was and what he meant to all who had the merit to know him and interact with him. One year has passed. We have come to an even greater awarness how immeasurable our loss is. But our consolation will be in fulfilling the continuity of his legacy of reaching out to our fellow Jews and bringing them closer to Torah. Yehi Zichro Baruch. A Memorial Tribute to Rabbi Mendel Weinbach, zt”l | 5| Chavrusah By RAv NOTA SCHIllER Shlit’a Editor’s Note: The memorial kennes was running late. -
Cheshvan 5780
THE KOLLEL ACCLIMATES By Rabbi Baruch Weiss We had the privilege of speaking with another four members of the Kollel’s original nine yungerleit; Rav Mendel Nojowitz, Rav Gershon Eisenberger, Rav Boruch Kupfer, and Rav Zvi Horowitz. HaRav Elya Svei, Zt”l Kollel. During those visits, the yungeleit would often visit the Urman home on Palm drive and consult with It should be noted that Moreinu Rabbi Yaa- him about chinuch, halacha, and hashkafa. kov Michoel Hirschman, as well as a number of the original yungeleit, have expressed the Rabbi Kupfer related the following incident in which he received hadracha from HaRav Yaakov. Af- sentiment, that were it not for the encourage- ter learning with the Kollel for two years, Rabbi Kup- ment and backing of the Philadelphia Rosh Ye- fer decided to begin to help with the Kollel’s fundrais- shiva, HaRav Elya Svei, the Kollel would not ing. While developing financial relationships with the have been able to launch when it did. Most of community of shomrei Torah u’mitzvos continued the original nine yungeleit were his talmidim, to be handled by Moreinu HaRav Yaakov Michoel and a number of them consulted with him be- Hirschman, Rabbi Kupfer set his sights on those who fore deciding to come. were not yet Torah observant. Approaching successful businessmen who unfortunately had little knowledge Rabbi Mendel Nojowitz related, that orig- Harav Elya Svei zt”l about Torah and yiddishkeit, Rabbi Kupfer would talk inally, he was ambivalent about leaving Lake- to them about the need for Torah education in order to wood and participating in this new venture. -
Neturei Karta
Neturei Karta Author: Shanon Shah Published: 15th January 2021 Shanon Shah. "Neturei Karta." In James Crossley and Alastair Lockhart (eds.) Critical Dictionary of Apocalyptic and Millenarian Movements. 15 January 2021. Retrieved from www.cdamm.org/articles/neturei-karta. (First published 20 December 2017 censamm.org/resources/profiles/neturei-karta.) Summary of movement The Neturei Karta (‘Guardians of the City’ in Aramaic) is a relatively small movement within the milieu of anti-Zionist haredim (singular: haredi) or strictly Orthodox Jews. Although the millenarian idea that Zion – one of the Hebrew Bible’s names for Jerusalem – would be restored to the Jewish people is deeply ingrained in Jewish thought, the vast majority of religious Jews opposed the Zionist movement when it emerged in the late nineteenth century. They believed that the Jews would only return to their promised land by divine auspices and not through human intervention to ‘force the end’, which they considered sinful. The Neturei Karta was born within this backdrop of religious anti-Zionism. Founded in 1938, Jerusalem, it is controversial for its extreme opposition to the existence of the state of Israel, including by supporting the Palestinian Liberation Organisation (PLO). It is infamous for making common cause with former Iranian President Mahmoud Ahmadinejad, a notable Holocaust denier, and Louis Farrakhan, the leader of the Nation of Islam – an African American religious movement – who has often been accused of anti-Semitism. Although usually dismissed as a fringe phenomenon, the Neturei Karta’s beliefs provide a valuable perspective on the notion of millenarianism within Judaism and how this influences intra-Jewish politics. -
Glinert Shilhav
Language in Society 20, 59-86. Printed in the United States of America Holy land, holy language: A study of an Ultraorthodox Jewish ideology LEWIS GLINERT Department ofNear and Middle Eastern Studies School of Oriental & African Studies University of London YOSSEPH SHILHAV Department of Geography Bar llan University ABSTRACT This study explores the correlation between notions of language and ter ritory in the ideology of a present-day Ultraorthodox Jewish group, the Hasidim of Satmar, in the context of Jewish Ultraorthodoxy (Haredism) in general. This involves the present-day role of Yiddish vis-a-viS He brew. particularly in Israel. We first address the relative sanctity of a space that accommodates a closed Haredi lifestyle and of a language in which it is expressed, then contrast this with the absolute sanctity of the land of Israel and the language of Scripture both in their intensional (positive) and in their extensional (negative) dimensions, and finallyex amine the quasi-absolute sanctity with which the Yiddish language and Jewish habitat of Eastern Europe have been invested. Our conclusion is that three such cases of a parallel between linguistic and territorial ideology point to an intrinsic link. Indeed, the correlation of language and territory on the plane of quasi-absolute sanctity betokens an ongo ing, active ideological tie, rather than a set of worn, petrified values evoking mere lip-service. These notions of quasi-sanctity find many ech oes in reality: in the use of Yiddish and in the creation of a surrogate Eastern European lifestyle in the Haredi "ghettos." (Cultural geography, sociolinguistics, Judaism, Hasidism, religion, Israel, sociology of lan guage, Yiddish, sacred land, Hebrew, territory) ,This study addresses the ideology of a present-day Jewish Ultraorthodox l ,grouP. -
Maspidim Remember Klal Yisroel's Rebbe, the Novominsker Rebbe
Maspidim Remember Klal Yisroel’s Rebbe, The Novominsker Rebbe April 29, 2020 See the recording of the azkarah below. By: Sandy Eller Harav Elya Brudny, Rosh Yeshiva, Mir Yeshiva and Chaver Moetzes Gedolei HaTorah 22 days later it still seems impossible to believe. As Klal Yisroel continues to mourn the loss of the Novominsker Rebbe, Rabbi Yaakov Perlow ztvk’l, Rosh Agudas Yisroel, chaverim of the Moetzes Gedolei HaTorah and family members offered deeply emotional divrei hesped for a leader who was a major guiding force for Torah Jewry in America for decades. With state and local laws still in effect prohibiting public gatherings, maspidim addressed an empty beis medrash at Yeshivas Novominsk, an audience of nearly 60,000 listening through teleconference and livestream as the Novominsker was remembered as Klal Yisroel’s Rebbe. Normally echoing with exuberant sounds oftalmidim learning Torah, the yeshiva’s stark emptiness was yet another painful reminder of the present eis tzarah that has devastated our community. Rabbi Zwiebel waiting at a safe social distance while others were speaking. Throughout the over two hour-long azkarah, Rabbi Perlow was lauded for his unwavering devotion to Klal Yisroel, somehow stretching the hours of each day so that he could immerse himself in his learning and still give his undivided attention to the many organizations and individuals who sought his guidance. In a pre-recorded segment, Rabbi Shmuel Kamenetsky, Rosh HaYeshiva, Talmudical Yeshiva of Philadelphia, described the Rebbe as a “yochid b’yisroel” who cared so deeply for others that their needs became his. No communal issue was deemed too large, too small, or beyond the Novominsker’s realm of expertise, his sage counsel steering Klal Yisroel through turbulent waters when communal institutions such asbris milah, shechitah and yeshiva curriculums were threatened by public officials. -
Residential Patterns of the Haredi Population in Jerusalem
bs_bs_banner Volume 37.6 November 2013 2152–76 International Journal of Urban and Regional Research DOI:10.1111/j.1468-2427.2012.01187.x Between the Individual and the Community: Residential Patterns of the Haredi Population in Jerusalem NURIT ALFASI, SHLOMIT FLINT ASHERY and ITZHAK BENENSON Abstract This article examines how different levels of internal organization are reflected in the residential patterns of different population groups. In this case, the Haredi community comprises sects and sub-sects, whose communal identity plays a central role in everyday life and spatial organization. The residential preferences of Haredi individuals are strongly influenced by the need to live among ‘friends’ — that is, other members of the same sub-sect. This article explores the dynamics of residential patterns in two of Jerusalem’s Haredi neighbourhoods: Ramat Shlomo, a new neighbourhood on the urban periphery, and Sanhedria, an old yet attractive inner-city neighbourhood. We reveal two segregation mechanisms: the first is top-down determination of residence, found in relatively new neighbourhoods that are planned, built and populated with the intense involvement of community leaders; the second is the bottom-up emergence of residential patterns typical of inner-city neighbourhoods that have gradually developed over time. Introduction Social and ethno-religious enclaves, which form part of the urban landscape throughout the world today, are a central theme of urban studies. The creation and impact of urban enclaves was empirically studied and theoretically