The Pledge to the Christian Flag the Christian Pledge of Allegiance Is

Total Page:16

File Type:pdf, Size:1020Kb

The Pledge to the Christian Flag the Christian Pledge of Allegiance Is The Pledge to the Christian Flag The Christian Pledge of Allegiance is similar to other pledges as it is intended to encourage devotion. While pledges to countries like the United States will encourage faithfulness to the country, the Christian Pledge calls believers to be devoted to Jesus and his people. There are variations of the pledge because different groups wish to emphasize different aspects of the Christian faith. One of the most common versions of the Christian pledge is as follows… I pledge allegiance to the Christian flag And to the Savior for whose kingdom it stands, One brotherhood uniting all Christians In service and love. Even though the pledge may have unique variations from group to group, as a rule it stands as a simple means of calling for devotion to Jesus from all Christians. Obviously the pledge is associated with the Christian flag, which has its own symbolism. Most agree that the red cross symbolizes the blood of Christ shed on the cross for the redemption of those who will trust him. The blue background behind the cross symbolizes baptism and our identification with Jesus as well as heaven, our eternal home with Jesus. The white of the flag symbolizes the purity of Christ, our Savior, as well as the call to purity Christ has placed on all those who follow him. Because the flag and pledge are not “owned” by any individual or group, it is subject to numerous interpretations and versions. Still, it serves as a unifying symbol for all those who claim the person and work of Jesus Christ, not just kids. It would be difficult to estimate the number of children who have grown up reciting the pledge and expressing their devotion to Jesus through the pledge. Young or old, its words still have the power to unite all of God’s people through allegiance to our eternal Savior. Copyright © 2015 SundaySchoolZone.com All rights reserved. Free for church or home use. Visit http://SundaySchoolZone.com. .
Recommended publications
  • Celeste Birkey
    Celeste Birkey A little bit of information about Celeste: Celeste began attending Meadowbrook Church in 1990 and became a member August 2000. With her marriage to Joe Birkey in 2005, she has dual membership with both Meadowbrook and her husband’s church, East Bend Mennonite. She has participated on Meadowbrook mission trips twice to El Salvador and once to Czech Republic. Celeste grew up in the Air Force. Her father was a Master Sargent in the Air Force. Celeste and her mother moved with her father as his assignments allowed and took them around the world. She has lived or traveled to about 20 countries during her lifetime. During a trip to Israel, she was baptized in the Jordan River. Favorite Hymn- “I don’t have a favorite song or hymn, there are so many to choose from. I really enjoy the old hymns of the church. They give me encouragement in my walk with the Lord. The hymns also give me valuable theology lessons and advice from the saints of previous generations [hymn authors].” Celeste explains that hymnal lessons provide systematic theology in that it teaches her how to have intimacy with God, to know who God is, how she can relate to Him, what is required for salvation, what grace from God means, and how to walk in the spirit. Favorite Scripture- Psalm 125:1-2 “They that trust in the Lord shall be as Mount Zion which cannot be removed, but abideth forever. As the mountains are round about Jerusalem, so the Lord is round about His people from henceforth even forever.” This verse gives Celeste comfort in knowing God surrounds her with protection forever.
    [Show full text]
  • The Ecumenical Movement and the Origins of the League Of
    IN SEARCH OF A GLOBAL, GODLY ORDER: THE ECUMENICAL MOVEMENT AND THE ORIGINS OF THE LEAGUE OF NATIONS, 1908-1918 A Dissertation Submitted to the Graduate School of the University of Notre Dame in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by James M. Donahue __________________________ Mark A. Noll, Director Graduate Program in History Notre Dame, Indiana April 2015 © Copyright 2015 James M. Donahue IN SEARCH OF A GLOBAL, GODLY ORDER: THE ECUMENICAL MOVEMENT AND THE ORIGINS OF THE LEAGUE OF NATIONS, 1908-1918 Abstract by James M. Donahue This dissertation traces the origins of the League of Nations movement during the First World War to a coalescent international network of ecumenical figures and Protestant politicians. Its primary focus rests on the World Alliance for International Friendship Through the Churches, an organization that drew Protestant social activists and ecumenical leaders from Europe and North America. The World Alliance officially began on August 1, 1914 in southern Germany to the sounds of the first shots of the war. Within the next three months, World Alliance members began League of Nations societies in Holland, Switzerland, Germany, Great Britain and the United States. The World Alliance then enlisted other Christian institutions in its campaign, such as the International Missionary Council, the Y.M.C.A., the Y.W.C.A., the Blue Cross and the Student Volunteer Movement. Key figures include John Mott, Charles Macfarland, Adolf Deissmann, W. H. Dickinson, James Allen Baker, Nathan Söderblom, Andrew James M. Donahue Carnegie, Wilfred Monod, Prince Max von Baden and Lord Robert Cecil.
    [Show full text]
  • History of the Christian Flag
    History of the Christian Flag The Christian Flag is a flag designed in the early 20th century to represent all of Christianity and Christendom, and has been most popular among Protestant churches in North America, Africa and Latin America. The flag has a white field, with a red Latin cross inside a blue canton. The shade of red on the cross symbolizes the blood that Jesus shed on Calvary. The blue represents the waters of baptism as well as the faithfulness of Jesus. The white represents Jesus' purity. In conventional vexillology, a white flag is linked to surrender, a reference to the Biblical description of Jesus' non-violence and surrender to God. The dimensions of the flag and canton have no official specifications. The Christian flag is not tied to any nation or denomination; however, non-Protestant branches of Christianity do not often fly it. According to the Prayer Foundation, the Christian flag is uncontrolled, independent, and universal. Its universality and free nature is meant to symbolize the nature of Christianity. According to Wikipedia and other online sources, the Christian flag dates back to an impromptu speech given by Charles C. Overton, a Congregational Sunday school superintendent in New York, on Sunday, September 26, 1897. The Union Sunday school that met at Brighton Chapel Coney Island had designated that day as Rally Day. The guest speaker for the Sunday school kick-off didn't show up, so Overton had to wing it. Spying an American flag near (or draped over) the podium (or piano), he started talking about flags and their symbolism.
    [Show full text]
  • WELS Flag Presentation
    WELS Flag Presentation Introduction to Flag Presentation The face of missions is changing, and the LWMS would like to reflect some of those changes in our presentation of flags. As women who have watched our sons and daughters grow, we know how important it is to recognize their transition into adulthood. A similar development has taken place in many of our Home and World mission fields. They have grown in faith, spiritual maturity, and size of membership to the point where a number of them are no longer dependent mission churches, but semi- dependent or independent church bodies. They stand by our side in faith and have assumed the responsibility of proclaiming the message of salvation in their respective areas of the world. Category #1—We begin with flags that point us to the foundations of support for our mission work at home and abroad. U.S.A. The flag of the United States is a reminder for Americans that they are citizens of a country that allows the freedom to worship as God’s Word directs. May it also remind us that there are still many in our own nation who do not yet know the Lord, so that we also strive to spread the Good News to the people around us. Christian Flag The Christian flag symbolizes the heart of our faith. The cross reminds us that Jesus shed his blood for us as the ultimate sacrifice. The blue background symbolizes the eternity of joy that awaits us in heaven. The white field stands for the white robe of righteousness given to us by the grace of God.
    [Show full text]
  • Wesley United Methodist Church to Know Christ
    Wesley United Methodist Church To Know Christ - To Make Him Known Traditional Worship Service Contemporary Worship Service Main Sanctuary WMC 120 North Avenue A 60 North Avenue A 8:30 am 10:45 am Sunday School 9:40 OPPORTUNITIES FOR GROWING AND SHARING SUNDAY, JULY 6 8:30 am Worship Service (Sanctuary) 9:30 am Coffee fellowship (Wesley Hall) 9:40 - 10:30 am Sunday School 10:15 am Coffee Fellowship (Wesley Ministry Center) 10:45 am Contemporary Worship Service (Wesley Ministry Center) 6:00 pm Beth Moore study (Wesley Hall) MONDAY, JULY 7 6:00 pm Lambs of God Board mtg (WMC) 8:30 pm High School Girls Group (WMC) TUESDAY, JULY 8 8:00 am Communion Service (Sanctuary) 8:30 am Ladies Bible Study Group (library) WEDNESDAY, JULY 29 9:00 am Rug Sewing (Fellowship Hall) THURSDAY, JULY 10 8:00 am PEO (Wesley Hall) 7:00 pm Praise Band Practice (WMC) FRIDAY, JULY 11 5:30 - 6:30 pm AA Meeting (Fellowship Hall) 6:00pm - midnight Scrapbook Club SATURDAY, JULY 12 10:00 - 11:00 am AA Meeting (Fellowship Hall) ATTENDANCE REPORT June 29, 2014 A note from the office… Please remember to update the office when you have an address, 8:15 - 162 10:30 - 198 Total: 360 Sunday School 53 phone number, or email change. COLLECTION ITEMS FOR JULY… Also if you would like to have flowers placed in the Can of tuna, macaroni, cream of mushroom soup and can of fruit... church or the ministry center celebrating a birthday, an- Your donation of these items support local families in need.
    [Show full text]
  • Vacation Bible School Worship Express Script
    Vacation Bible School Worship Express Script _________________________________________________________________________________________________________Page 1 of 18 Vacation Bible School Worship Express Script. "The Great Commission Express—A Mission Adventure of a Lifetime." Copyright © 2019 BAPTISTWAY PRESS®. Not to be sold. A ministry of the Baptist General Convention of Texas. www.baptistwaypress.org. These VBS materials are produced by BAPTISTWAY PRESS® based on materials developed by Park Cities Baptist Church, Dallas, Texas. Unless otherwise indicated, all Scripture quotations are from The Holy Bible, New International Version (North American Edition), copyright ©1973, 1978, 1984 by the International Bible Society. Used by permission of Zondervan Publishing House. The Great Commission Express— A Mission Adventure of a Lifetime Suggested Elements of Worship for Children (Completed Grades 1-6) Scripture: Each day the Scripture passage chosen for the week will be read. It is important for children to understand the Scripture and learn how to apply the Bible truths to their everyday life. Children's departments are encouraged to review the unit scripture each day. Music: Music is a powerful medium to use with children. The praise songs suggested were chosen because of the simplicity of the words and the message. Children are literal learners. If other songs are chosen, remember to find Scripture-based songs without symbolism, if possible. The songs on the PowerPoint and the countdown video may be individually downloaded from www.godskidsworship.com. Click on the download tab to instantly download the suggested songs and countdown video. Choose countdown videos and choose Cool Dino with a Drink. The countdown video is a five- minute video that is fun, animated and energized.
    [Show full text]
  • —Purposeful Living:“ Images of the Kingdom of God in Methodist
    “Purposeful Living:” Images of the Kingdom of God in Methodist Sunday School Worship Jennifer Lynn Woodruff Duke University June 2002 The history of Methodism in America is closely tied to the history of Sunday School1 in America. And the history of Sunday School in America has been formed by the aims of Sunday School worship in America, although this connection often remains at the unconscious level. The aim of Sunday School from the beginning has been to communicate the Christian truth, particularly desired image of the Kingdom of God, in some form—and one of the most effective ways found to communicate and experience the outlines of that kingdom has been through the actions of worship. This paper will outline a brief history of images of the Kingdom of God in Sunday School worship in (white) American Methodism, focusing on the Methodist Episcopal Church and the Methodist Episcopal Church, South Official hymnals, songbooks, published orders of worship, prescriptive literature, and oral history2 have all formed part of this endeavor. Sunday school participants were at various times intended through their worship to be incorporated into the kingdom by being civilized, educated, uplifted, converted, challenged, molded, made into good citizens, enriched, deepened, enlightened, raised in consciousness, motivated, nurtured, and entertained—but they have never, ever been ignored. 1784-1844: Laying the Foundations 1790s-1820s: Theme: Assisting the disadvantaged Aim: Civilizing as Christians Orders and Resources: Simple hymns and prayers, otherwise unknown Audience: Unchurched 1 The Sunday School movement has also been known as Sabbath school, church school, and Christian education, for varying theological and social reasons.
    [Show full text]
  • SOUTHERN UNION PATHFINDER CEREMONIES (1St Edition, 02-May-2019)
    SOUTHERN UNION PATHFINDER CEREMONIES (1st Edition, 02-May-2019) FOREWORD This manual is a compilation of traditions and practices when performing Drill commands at Pathfinder events. It serves as a guideline to address many questions by conference club staff in how Pathfinders are to conduct ceremonies in or outside their churches. Traditionally, the Pathfinder Club has followed the standards based on the US Army manual FM 22-5 ‘Drill and Ceremonies’ and its current version, the FM 3-21.5. This guide intends to address information that has been passed as military standard and tradition but not described in the US Army Drill and Ceremonies manual. It also adds portions specific to Pathfinder Club activities to conform to these traditions. While researching sources we consulted various Pathfinder and military veteran organizations. For the veteran organizations we approached the Non Commissioned Officers Association (NCOA), the American Legion, and the Veterans of Foreign Wars (VFW). And, although the latter are military focused organizations we must not forget that Pathfinders are not soldiers. It is the intention to teach respect and to honor the US flag and to conduct ceremonies in an orderly fashion in the manner that our God deserves. 2 CONTRIBUTORS The following people served in the committee or assisted in the preparation of this manual. A special thanks to Pastor Ken Rogers, Southern Union Pathfinder Director, for sponsoring this effort. Carolina Conference Larry Duchaine, Conference representative for Drill Florida Conference Alexis
    [Show full text]
  • Christian Agrarians and the Crusade for Rural Community
    The Pennsylvania State University The Graduate School College of the Liberal Arts BAPTIZED WITH THE SOIL: CHRISTIAN AGRARIANS AND THE CRUSADE FOR RURAL COMMUNITY, 1910-1970 A Dissertation in History by Kevin M. Lowe © 2013 Kevin M. Lowe Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy December 2013 ii The dissertation of Kevin M. Lowe was reviewed and approved* by the following: Philip Jenkins Emeritus Edwin Erle Sparks Professor of Humanities Dissertation Adviser Co-Chair of Committee David G. Atwill Associate Professor of History and Asian Studies Graduate Program Director Co-Chair of Committee Kathryn Merkel-Hess McDonald Assistant Professor of History and Asian Studies Carolyn Sachs Professor of Rural Sociology Head of Women’s Studies Department *Signatures are on file in the Graduate School. iii Abstract This dissertation is a history of the Christian commitment to rural America. Throughout the early and middle twentieth century, a broad Christian agrarian movement preached the importance of maintaining rural communities based on small-scale, family farm agriculture. This dissertation focuses on mainline Protestants, who were the most active and most visible of all Christian agrarians, although they have been the least studied. Christian agrarians argued that saving rural communities was critical for the nation’s future, because to live in the country, and especially to farm, was the most moral way to live. They believed that small rural communities were the best route to justice and opportunity for the nation as a whole. Protestant agrarians worked closely with the power of government, especially through state universities and cooperative extension, to train ministers and missionaries who could champion farming and rural life.
    [Show full text]
  • Horizon Highlights
    Horizon Highlights Mission Statement June & July 2014 New Horizon Presbyterian Church New Horizon Presbyterian Church 30 Valley View Dr., Council Bluffs, IA 51503-5100 Phone # 712 323-7129 www.newhorizonpc.org Strives to know Christ and share God’s love. Vol. 10 No. 6 Flags red and white stripes for the original “Why do you fly the US flag above the Christian flag?” A colonies represented purity and courage, the gentleman that I had never met accosted me with this question blue field was for justice and perseverance, a few weeks ago in the parking lot. “You’ve got to be kidding!” and the white stars indicate the individual was my initial response. I then apologized for my abrupt states) helped people from all over the world response as I was late for a dental appointment. If I had time, I define themselves as Americans. In 1916, as would have pointed out that his question betrayed two World War I loomed, President Wilson fundamental misunderstandings: 1) that flags were primarily declared June 14 as Flag Day. World War I statements of loyalty and that 2) there was such a thing as a was a pivotal event in American history. It “Christian flag” in that sense of the term. Since June and July are was the first time we sent troops to fight and die in Europe, where months in which we celebrate both Flag Day and Fourth of July, I most of us came from. It catapulted the United States onto the thought I’d give you the answer that this gentleman deserved.
    [Show full text]
  • Canadian Christian Nationalism?: the Religiosity and Politics of the Christian Heritage Party of Canada
    Wilfrid Laurier University Scholars Commons @ Laurier Theses and Dissertations (Comprehensive) 2015 Canadian Christian Nationalism?: The Religiosity and Politics of the Christian Heritage Party of Canada Leah A D McKeen Wilfrid Laurier University, [email protected] Follow this and additional works at: https://scholars.wlu.ca/etd Part of the Christian Denominations and Sects Commons, Christianity Commons, Dutch Studies Commons, Other Anthropology Commons, Other Political Science Commons, and the Other Religion Commons Recommended Citation McKeen, Leah A D, "Canadian Christian Nationalism?: The Religiosity and Politics of the Christian Heritage Party of Canada" (2015). Theses and Dissertations (Comprehensive). 1740. https://scholars.wlu.ca/etd/1740 This Dissertation is brought to you for free and open access by Scholars Commons @ Laurier. It has been accepted for inclusion in Theses and Dissertations (Comprehensive) by an authorized administrator of Scholars Commons @ Laurier. For more information, please contact [email protected]. Canadian Christian Nationalism?: The Religiosity and Politics of the Christian Heritage Party of Canada by Leah A. D. McKeen M.A. Women’s and Gender Studies, Mount Saint Vincent University, 2009 B.A. (Hons) Religious Studies, Mount Allison University, 2004 DISSERTATION Submitted to the Department of Religion and Culture, Faculty of Arts, in partial fulfilment of the requirements for Doctor of Philosophy in Religious Studies Wilfrid Laurier University, Waterloo, Ontario © Leah A. D. McKeen 2015 Abstract In this dissertation I examine the worldview and concerns held by members of the Christian Heritage Party of Canada (CHP) as a means of understanding Canada’s Christian Right. I present a perspective of Canada’s Christian Right that challenges assumptions made about this religio-political ideology by showing how the political choices made by members of the CHP make sense within the members’ context.
    [Show full text]
  • THE BAPTIST HERALD Ffrl)) WHAT'.R HAPPE-Ml MG the Baptist ~Erald ·-·
    I \ .,;. :;::::;: ~"""' ~ ~ --0 :::J °':::J ::c:::- · ;---... 3: Cl ::J Cl ::J .... <=>_.. c:-:> :::=r c:::1 ~ :::c:: ~ - · - ~- ~ C>I'° Page 2 THE BAPTIST HERALD fFrl)) WHAT'.r HAPPE-Ml MG The Baptist ~erald ·-· . • • • • Published semi-monthly ~~ ~· • ·t~ .. on the first a nd fifteenth of each month . - -..... by the ~ !!;".,!.. ·----·~· - .. e Miss Eva Yung of New by the Baptist Church of Shattuck, · ~· · Pl fDITOlllAL ROGER WI LLIAMS PRESS -:~1,·· . '. York, N. Y., a member of Okla. l\fr. Heer will begin his pastor­ ·-; ; , · - · _·. , 3734 Payne Avenue, Cleveland, Ohio. '' '-5'. • '/; . the Pilgrim Baptist Church a te in t he Shattuck Church a bout Martin L. Leuschner. Editor of Philadelphia, Pa., has been May 1st and will succeed t he Rev. appointed assistant to the sec­ F. W. Socolofsky, whose homegoing on July 17, 1942, was reported in the Sep­ • +;r·/;: ·:·', > retary of the League of Inter­ t Contents tember 1st issue of "The Baptist Her­ preters with the Women's • Co v e r Desig n .. .. ... G e rh a rd Roth . ".a,, .......·. ald." l~ .·-: ~.... -... ..: Cleveland, Ohio, March 15, 1943 American Baptist Foreign 'Vhat's H app e nin g· .. ......... .. Q ' • • :·_.. :~~ ' .. ~: - ~:. •1j::. \. :,~~i : Mission Society. She resigned e The Stafford Baptist Church of Edito r i a l- . ~ • --•~· • i. .'.c.·,_,:·. • l'·. ·"lI ..,.Z•· illi't~, V olume 21 Number 6 as directress of the Salvation Sherwood, Ore., has called th e Rev. Le­ "Too B u s y !" .. .. .. .... .. .. v " T o the L ea s t or O n e of These" Army Girls' H ome in New land Friesen of Hood River , Ore., a by Dr.
    [Show full text]