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The Right to the Whole Produce of Labour
1RNIA SAN DIEGO THE EIGHT TO THE WHOLE PRODUCE OF LABOUR THE EIGHT TO THE WHOLE PBODUCE OF LABOUK THE ORIGIN AND DEVELOPMENT OF THE THEORY OF LABOUR'S CLAIM TO THE WHOLE PRODUCT OF INDUSTRY BY DK. ANTON MENGEK PROFESSOR OF JURISPRUDENCE IN THE UNIVERSITY OF VIENNA TRANSLATED BY M. E. TANNER WITH AN INTRODUCTION AND BIBLIOGRAPHY BY H. S. FOXWELL, M.A. PROFESSOR OF ECONOMICS AT UNIVERSITY COLLEGE, LONDON ; LECTURER AND LATE FELLOW OF ST. JOHN'S COLLEGE, CAMBRIDGE Hontion MACMILLAN AND CO., LIMITED NEW YORK: THE MACMILLAN COMPANY 1899 A II rights reserved INTRODUCTION DR. ANTON MENGER'S remarkable study of the cardinal Dr doctrine of revolutionary socialism, now for the first W time published in English, has long enjoyed a wide reputation on the Continent; and English students of social philosophy, whether or not they are familiar with the original, will welcome its appearance in this trans- lation. The interest and importance of the subject will not be disputed, either by the opponents or the advocates of socialism ; and those who know how exceptionally Dr. Menger is qualified for work of this kind, by his juristic eminence, and his profound know- ledge of socialistic literature, will not need to be told that it has been executed with singular vigour and ability. Hitherto, perhaps because it was not generally accessible to English readers, the book has not received in this country the notice that it has met with elsewhere. Yet there are reasons why it should be of peculiar interest to English economists. The particular method of criticism adopted by Dr. -
History Ian Lay of Preaching
HISTORY OF IAN LAY PREACHING A HISTORY OF LAY PREACHING IN THE UNITARIAN MOVEMENT by ALAN RUSTONy B.Sc.(Econ.) The Unitarian Lay Preachers' Association Essex Hall Essex Street, London W.C.2 THX PREACHERS' AND PRAYER LEADERS' PLAN AT P~VIDICNOECHAPEL, ROOHDALE, 1812 Chapter 1 The early period Lay preaching is by no means a new phenomenon in the Bept. Oct. Unitarian movement. Many churches in the late 18th century and early 19th century in Scotland were entirely ministered to by lay- men1. Joseph Priestley strongly believed that Unitarian worship should continue whether a minister was present or not, and wrote orders of worship to be used specifically by uutrained laymen2. There are several instances, in the early 19th century and particu- larly in the West Country, of laymen conducting services regularly LianeW . without being the settled minister of the church they served3. The history of the Methodist Unitarian Movement, beginning with the expulsion of Joseph Cooke from the Methodist connection in 1806, powerfully demonstrates the place of the layman in the general 6 4 11 18 6 17 4 9 10 15 6 16 work of the church4. Perhaps it might be best at this stage to define what I mean by a lay preacher. It is a man or woman, who regularly conducts QU~TEBLYMEETING, ~TE OOTOBEB worship at one or more places of worship, but who has not been References called to the ministry of a particular church, is not professionally James Bowman . 1 W. Robinson . engaged in that task, and is not recognised to be a minister by a John Ashworth . -
'New Political History'? 368
Conclusion New Horizons for the New Political History? On 28 August 1860 the Victorian Land Convention was politically discredited after a riot occurred at Parliament House. As noted in the last chapter, the Convention had already turned its organisational energies towards creating a voice within Parliament, where Don, Crews, Gray and Hunter now formed part of the fractious 'Corner' faction led by Charles Gavan Duffy. The 1860 riot arose during another deadlock between Assembly and Council over the Nicholson ministry's Land Bill. This Act, at least in its early form, almost replicated the land selection policies drawn up by the Convention in 1857.' However, the legislation which eventually passed Council in September 1860 bore little resemblance to the original. During the riot the crowd attempted to breach the doors of Parliament house and threatened members with violence as they escaped towards the city. At about ten in the evening the Riot Act was read by the Mayor of Melbourne, after which the menacing assembly was dispersed by a series of mounted police charges. Protesters retaliated by pelting stones at police, several being seriously injured. Hundreds involved in the violence wore red- ribbons 'to denote those who were capable of ulterior movements' .2 Emergency legislation immediately was passed preventing political demonstrations near Parliament House, and during the next few days over a thousand special constables were sworn in for Melbourne's protection. 3 In some ways, it was 1848 all over again. See Serle, The golden age, pp. 296-99. For accounts of the Parliament house riot see Argus, 29 August 1860, p. -
Their Unexampled Military Career 1847 a Lady Principles of Training
"An American" Napoleon: His Army and His Generals; 1847 Their Unexampled Military Career A Lady Principles of Training in Elementary 1874 Schools A. M. E. Church Duplicate Copy of the Souvenir from the 1894 Afro-American League of Tennessee to Hon. James M. Ashley of Ohio Adam, Alexander Adam's Latin Grammar, Designed to 1812 Facilitate the Study of Both Languages Adams, Charles Francis; Eleazar Chemin De Fer Pensylvanie a 1892 Lord, Howard Ward Schotter, L'exposition Colombienne John Livingston, Katherine Woods, Pennsylvania Railroad, Erie Railway, Henry Adams, Francis Amasa Walker Adams, Francis Colburn Our World: Or, the Slaveholder's 1855 Daughter Adams, Herbert B. The Study of History in American 1887 Colleges and Universities Adlington, Francis Mores A New England Sleighing Frolic and 1884 Other Poems Afro-American League of Duplicate Copy of the Souvenir from the 1893 Tennessee Afro-American League of Tennessee to Hon. James M. Ashley of Ohio Aiken, Lucy Memoirs of the Court of Queen Elizabeth., Volume I Aiken, Lucy Memoirs of the Court of Queen 1823 Elizabeth., Volume II Aikin, Lucy Life of Joseph Addison 1846 Aikman, James Annals of the Persecution in Scotland, 1842 from the Restoration to the Revolution Alberty A. Whitman The Rape of Florida 1884 Alcott, Wm. A. Lectures for the Fireside; Founded on the 1852 Ten Commandments Alden, Joseph The Science of Government in 1876 Connection With America Institutions Alexander, Wm. T. History of the Colored Race in America, 1888 Containing Also Their Ancient & Modern Life in Africa Alfred Townsend The Entailed Hat Or Patty Cannon's 1884 Times Allen, William Francis; and Slave Songs of the United States 1867 Charles Pickard Ware, Lucy McKim Garrison (Compilers) Allison, Wm. -
Unitarian Members of Parliament in the Nineteenth Century
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Stirling Online Research Repository Unitarian Members of Parliament in the Nineteenth Century A Catalogue D. W. Bebbington Professor of History, University of Stirling The catalogue that follows contains biographical data on the Unitarians who sat in the House of Commons during the nineteenth century. The main list, which includes ninety-seven MPs, is the body of evidence on which the paper on „Unitarian Members of Parliament in the Nineteenth Century‟ is based. The paper discusses the difficulty of identifying who should be treated as a Unitarian, the criterion chosen being that the individual appears to have been a practising adherent of the denomination at the time of his service in parliament. A supplementary list of supposed Unitarian MPs, which follows the main list, includes those who have sometimes been identified as Unitarians but who by this criterion were not and some who may have been affiliated to the denomination but who were probably not. The borderline is less sharp than might be wished, and, when further research has been done, a few in each list may need to be transferred to the other. Each entry contains information in roughly the same order. After the name appear the dates of birth and death and the period as an MP. Then a paragraph contains general biographical details drawn from the sources indicated at the end of the entry. A further paragraph discusses religious affiliation and activities. Unattributed quotations with dates are from Dod’s Parliamentary Companion, as presented in Who’s Who of British Members of Parliament. -
Schwartz, Infidel Feminism (2013)
6 Freethought and Free Love? Marriage, birth control and sexual morality uestions of sex were central to Secularism. Even those Freethinkers who desperately sought respectability for the movement found Q it impossible to avoid the subject, for irreligion was irrevocably linked in the public mind with sexual license. Moreover, the Freethought movement had, since the beginning of the nineteenth century, been home to some of the leading advocates of sexual liberty, birth control and marriage reform. A complex relationship existed between these strands of sexual dissidence – sometimes conficting, at other times coming together to form a radical, feminist vision of sexual freedom. If a ‘Freethinking’ vision of sexual freedom existed, it certainly did not go uncontested by others in the movement. Nevertheless, the intellectual and political location of organised Freethought made it fertile ground for a radical re-imagining of sexualCIRCULATION norms and conduct. Te Freethought renunciation of Christianity necessarily entailed a rejection of the moral authority of the Church, particularly its role in legitimising sexual relations. Secularists were therefore required to fnd a new basis for morality, and questions of sex were at the centre of this project to establish new ethical criteria. In some cases Secularists’ rejec- tion of Christian asceticism and their emphasis on the material world could alsoFOR lead to a positive attitude to physical passions in both men and women. Te central Freethinking principle of free enquiry necessi- tated a commitment to open discussion of sexual matters, and while this ofen generated a great deal of anxiety, the majority of the movement’s leadership supported the need for free discussion. -
ABSTRACT the Language of Dissent: the Defense of Eighteenth
ABSTRACT The Language of Dissent: The Defense of Eighteenth-Century English Dissent in the Works and Sermons of James Peirce Bracy V. Hill II, Ph.D. Chairperson: William L. Pitts, Jr., Ph.D. This biographical dissertation argues that the thought of James Peirce (1674- 1726), the Presbyterian minister whose controversial theology was the catalyst for the division of Dissent in 1719, must be considered in relation to his hermeneutic of history. For Peirce, history was the telling of truth or events, but an inherently rhetorical recounting, fashioned by the historian to express the “sense” of the “original” in the language necessary to convince the audience. In this way, history proved to be malleable and increasingly corrupted the more it was distanced from the original. Peirce’s understanding of the past was linked closely to his identification of the authority and proper explication of Scripture, the integral interpretive role of reason, and the definition of the Dissenting community. In his early career, Peirce applied his theory of history to the classics and the traditions of the Church—both being subject to the sullying emendations of human invention. Late in his life, however, Peirce was convinced that this same hermeneutic of history was applicable to Scripture, which he previously considered inviolate. Despite the assertions of friends and antagonists, Peirce did not ‘convert’, but rather he logically followed his earlier commitment to a traditional hermeneutic of history. This thesis asserts that although James Peirce was primarily a polemicist, he was also a Nonconformist historian who posited definitions of Christianity and Dissent which evolved with his changing ideas. -
Holyoake Archive
George Jacob Holyoake Archive (HOLYOAKE) © Bishopsgate Institute Catalogued by Stefan Dickers August 2005 Table of Contents Table of Contents p.2 Collection Level Description p.3 HOLYOAKE/1: Correspondence p.7 HOLYOAKE/2: Diaries p.20 HOLYOAKE/3: Printed Material p.48 HOLYOAKE/4: Press Cuttings Volumes and Serialised Articles p.78 HOLYOAKE/5: Loose Press Cuttings p.81 HOLYOAKE/6: Publications and Notebooks p.84 HOLYOAKE/7: Miscellaneous Manuscripts p.87 HOLYOAKE/8: Miscellaneous Articles p.96 HOLYOAKE/9: Biographical Material p.97 HOLYOAKE/10: Travelling Tax Abolition Committee p.102 HOLYOAKE/11: Garibaldi Special Fund Committee p.104 HOLYOAKE/12: Holyoake Testimonial Fund p.108 HOLYOAKE/13: Photographs p.109 2 HOLYOAKE Holyoake, George Jacob 1831-1985 (1817-1906) Name of Creator: Holyoake, George Jacob (1817-1906) co-operator and secularist Extent: 24 boxes and miscellaneous items Administrative/Biographical History: George Jacob Holyoake was born in April 1817, the son of a Birmingham whitesmith, and, at the age of eight, began work with his father at a local foundry. He started evening classes at the Birmingham Mechanics Institute in 1836 where he first came under the influence of the ideas of Robert Owen. He also became a member of the Chartist movement in Birmingham, although remained an supporter of moral force and refused to engage in rioting in Birmingham in 1839. In 1840, Holyoake applied to become a lecturer at the Birmingham Mechanics Institute but was rejected and became a Owenite social missionary, first in Worcester and later, in a more important position in Sheffield. During this time, he began contributing articles highly critical of Christianity to the periodical The Oracle of Reason, and, when the journal’s editor Charles Southwell was imprisoned for blasphemy in 1842, Holyoake became its editor. -
University of Southampton Research Repository
University of Southampton Research Repository Copyright © and Moral Rights for this thesis and, where applicable, any accompanying data are retained by the author and/or other copyright owners. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis and the accompanying data cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content of the thesis and accompanying research data (where applicable) must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holder/s. When referring to this thesis and any accompanying data, full bibliographic details must be given, e.g. Thesis: Author (Year of Submission) "Full thesis title", University of Southampton, name of the University Faculty or School or Department, PhD Thesis, pagination. Data: Author (Year) Title. URI [dataset] University of Southampton FACULTY OF jAJFlTlS AM) SOCIAL SCIENCES School of History Mary Carpenter: Her Father s Daughter? by Susy Brigden 0 Mary Carpenter Frontispiece to 7%e oW Mo/y Cwpemfer by J. Estlin Carpenter, 1879. Thesis for the Degree of Doctor of Philosophy July 2011 ABSTRACT This thesis consists of four thematic chapters showing Mary Carpenter (1808-1877) as an example of a Unitarian educational reformer who carved for herself a respectable public life at a time when the emphasis was on separate spheres for women. Mary's significance has recently become more widely broadcast, although her place as a leading pedagogue in educational history still needs to be asserted. -
List of Prominent UU's from UUA Site at “Web
List of prominent UU’s from UUA site at www.uua.org/uuhs/duub/ “web” means biography is on web site. 1 A Bela Bartok(1881-1945) web Matthew Caffyn, (1628-1714) Abiel Abbot (1765-1859) Cyrus Augustus Bartol (1813-1900) John C. Calhoun (1782-1850) web Francis Ellingwood Abbot (1836-1903) Clara Barton (1821-1912) Lon Ray Call (1894-1985) John Emery Abbot (1793-1819) Seth Curtis Beach (1839-1932) Calthrop, Samuel Robert (1829-1917) John Abernethy (1680-1740) web Charles Beard (1827-1888) Angus Cameron(1913-1996) web William Adam (1796-1881) web John Relly Beard (1800-1876) web Geoffrey Campbell Abigail Adams (1744-1818) web Jeremy Belknap (1744-1798) Ida Maud Cannon (1877-1960) Charles Francis Adams (1807-1886) Henry Whitney Bellows (1814-1882) Norbert Capek(1870-1942) web Hannah Adams (1755-1831) web Thomas Belsham (1750-1829) Julia Fletcher Carney (1823-1908) Henry Adams (1838-1918) Margret Jonsdottir Benedictsson (1866-1956) James Estlin Carpenter (1844-1927) James Luther Adams(1901-1994) web Georges de Benneville (1703-1793) Lant Carpenter (1780-1840) John Adams (1735-1826) web Jeremy Bentham (1748-1832) Mary Carpenter (1807-1877) John Quincy Adams (1767-1848) web Henry Bergh (1811-1880) Sara Pratt Carr (1850-1935) Marian Hooper Adams (1843-1885) Giorgio Biandrata (16th cent) William Herbert Carruth(1859-1924) Sarah Flower Adams (1805-1848) John Biddle (1616-1662) Alice Cary (1820-1871) web Elizabeth Cabot Cary Agassiz (1822-1907) Ambrose Bierce (1842-1914) Henry Montfort Cary (1878-1936) Conrad Aiken (1889-1973) Mary Billings Maude Simonton Cary (1878-1937) Lucy Aikin (1781-1861) Herman Bisbee (1833-1879) Phoebe Cary (1824-1871) web Thomas Aikenhead (1676-1698) web Antoinette Louisa Brown Blackwell (1825- Sebastian Castellio (1515-1563) Bronson Alcott (1799-1888) 1921) Mary Hartwell Catherwood (1847-1902) Louisa May Alcott (1832-1888) web Elizabeth Blackwell (1821-1910) Carrie Clinton Lane Chapman Catt (1859- Horatio Alger, Jr. -
Founded in 1885 What Is in a Name - Channing…?
Founded in 1885 What is in a Name - Channing…? Dr William Ellery Channing (1780-1842) was a Unitarian Preacher in the United States in the early nineteenth century, and one of Unitarianism’s leading theologians, after whom the school was named. Unitarian beliefs focus on Truth, Freedom and Religion. They advocate tolerance of every individual in search of a spiritual, moral & ethical meaning of life.*1 Our Founders The school was founded in 1885 by Rev. Robert Spears (1825-99), and two sisters, Miss Emily Sharpe (1828-1914) & Miss Matilda Sharpe (1830-1916.) The school was initially founded for the daughters of Unitarian Ministers and others, (boarding and day girls). Channing remains the only independent Unitarian school in Britain. Rev. Robert Spears (1825-1899) Rev. Spears was born in Tyneside and was later called to the ministry in London in 1861, after which he became Secretary of the British and Foreign Unitarian Association and Editor of The Christian Life. He has been described as being deeply interested in the rights of women, so much so that in 1868 he organised the first public meeting in London where women's suffrage was discussed and widely covered by the press *2 After moving to Highgate in 1884, he built a Unitarian church on Highgate Hill and co-founded Channing House School*3 (which became Channing School in 1931 and later, Channing in 2019). Emily Sharp Emily was the elder of the two founding Sharp sisters. Their father, Samuel Sharp, was a Banker & Egyptologist. Both Emily & Matilda were educated by their mother, Sarah, who was herself an accomplished and learned woman and talented painter*4. -
Ironville Christ Church Marriages 1873 -1894 Oldexc
Ironville Christ Church Marriages 1873 -1894 Year Month Day Surname Christian Name Age Cond Occup Residence Father Father's Occup 1873 Mar 3 SIMPSON William Henry 23 B Miner Golden Valley John Simpson Labourer 1873 Mar 3 GENT Mary 22 Sp Thomas Gent Boat Man 1873 Apr 2 ATTER John 22 B Iron Worker Ironville Thomas Attar Labourer 1873 Apr 2 KIPPLING Mary 21 Sp Ironville Jarvis Kipling Labourer Inland Revenue Inland Revenue 1873 Apr 9 THOMAS Benjamin Lewis 28 B Officer Eastwood Benjamin Lewis Officer 1873 Apr 9 WEBSTER Julia Anne 23 Sp Ironville Joseph Webster Tailor 1873 Apr 12 MILLHOUSE William 24 B Ironville Robert Millhouse Wood Cutter 1873 Apr 12 LAKIN Annie Elizabeth 19 Sp Ironville John Lakin Iron Worker 1873 Apr 13 KING Arnold Buckle 21 B Miner Ironville George King Labourer 1873 Apr 13 TOPLISS Ann 20 Sp Ironville George Topliss Engineer 1873 Jul 17 WARD Ralph 22 B Engine Man Codnor Park Norman Ward Farmer 1873 Jul 17 FLETCHER Ellen 25 Sp Ripley George Fletcher Farmer 1873 Dec 22 STEVENS Thomas 22 B Engine Wright Butterley Park Thomas Stevens Engine Wright 1873 Dec 22 BURTON Sarah 23 Sp Golden Valley John Burton Labourer 1873 Dec 25 WAKELING George 21 B Labourer Ironville John Wakeling None 1873 Dec 25 WATERFALL Selina 21 Sp Ironville John Waterfall 1873 Dec 29 DAYKIN Henry 18 B Engine Driver Codnor Park Samuel Daykin Farmer 1873 Dec 29 HOOL Hannah 22 Sp Codnor Park William Hool Miner 1874 Mar 5 PEACH John William 19 B Grocer Codnor William Peach Miner 1874 Mar 5 BROWN Annie 19 Sp Ironville Isaac Brown Chemist & 1874 Apr 19 FARNSWORTH