University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations Spring 5-16-2011 The plinS tered Divine: A Study of Ištar, Baal, and Yahweh Divine Names and Divine Multiplicity in the Ancient Near East Spencer L. Allen University of Pennsylvania,
[email protected] Follow this and additional works at: http://repository.upenn.edu/edissertations Part of the Near Eastern Languages and Societies Commons Recommended Citation Allen, Spencer L., "The pS lintered Divine: A Study of Ištar, Baal, and Yahweh Divine Names and Divine Multiplicity in the Ancient Near East" (2011). Publicly Accessible Penn Dissertations. 309. http://repository.upenn.edu/edissertations/309 This paper is posted at ScholarlyCommons. http://repository.upenn.edu/edissertations/309 For more information, please contact
[email protected]. The plinS tered Divine: A Study of Ištar, Baal, and Yahweh Divine Names and Divine Multiplicity in the Ancient Near East Abstract This dissertation examines ancient conceptions of Near Eastern deities whose names consistently included geographic epithets, which functioned like last names. In Neo-Assyrian (ca. 900-630 B.C.E.) texts, Ištar-of-Nineveh and Ištar-of-Arbela are often included as divine witnesses or enforcers of curses along with several other deities whose names lack any geographic epithets. Similarly, in second-millennium Ugaritic texts, Baal-of-Ugarit and Baal-of-Aleppo received separate offerings in cultic rituals along with several other deities whose names lack geographic epithets, and in firstmillennium Aramaic, Phoenician, and Punic texts, Baal-of-Ṣapān, Baal-of-Šamêm, and several other Baal-named deities are contrasted with each other in the same way that they are contrasted with other deities.