Restoration of Fragmentary Babylonian Texts Using Recurrent Neural Networks
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Republic of Iraq
Republic of Iraq Babylon Nomination Dossier for Inscription of the Property on the World Heritage List January 2018 stnel oC fobalbaT Executive Summary .......................................................................................................................... 1 State Party .......................................................................................................................................................... 1 Province ............................................................................................................................................................. 1 Name of property ............................................................................................................................................... 1 Geographical coordinates to the nearest second ................................................................................................. 1 Center ................................................................................................................................................................ 1 N 32° 32’ 31.09”, E 44° 25’ 15.00” ..................................................................................................................... 1 Textural description of the boundary .................................................................................................................. 1 Criteria under which the property is nominated .................................................................................................. 4 Draft statement -
Nissinen2001.Pdf
THE MELAMMU PROJECT http://www.aakkl.helsinki.fi/melammu/ ÐAkkadian Rituals and Poetry of Divine LoveÑ MARTTI NISSINEN Published in Melammu Symposia 2: R. M. Whiting (ed.), Mythology and Mythologies. Methodological Approaches to Intercultural Influences. Proceedings of the Second Annual Symposium of the Assyrian and Babylonian Intellectual Heritage Project. Held in Paris, France, October 4-7, 1999 (Helsinki: The Neo-Assyrian Text Corpus Project 2001), pp. 93-136. Publisher: http://www.helsinki.fi/science/saa/ This article was downloaded from the website of the Melammu Project: http://www.aakkl.helsinki.fi/melammu/ The Melammu Project investigates the continuity, transformation and diffusion of Mesopotamian culture throughout the ancient world. A central objective of the project is to create an electronic database collecting the relevant textual, art-historical, archaeological, ethnographic and linguistic evidence, which is available on the website, alongside bibliographies of relevant themes. In addition, the project organizes symposia focusing on different aspects of cultural continuity and evolution in the ancient world. The Digital Library available at the website of the Melammu Project contains articles from the Melammu Symposia volumes, as well as related essays. All downloads at this website are freely available for personal, non-commercial use. Commercial use is strictly prohibited. For inquiries, please contact [email protected]. NISSINEN A KKADIAN R ITUALS AND P OETRY OF D IVINE L OVE MARTTI N ISSINEN Helsinki Akkadian Rituals and Poetry of Divine Love haš adu išakkan u irrub u b it ru ’a mi They perform the ritual of love, they enter the house of love. K 2411 i 19 1. -
A Nebuchadnezzar Cylinder (With Illustrations)
A NEBUCHADNEZZAR CYLINDER. BY EDGAR J. BANKS. IN recent years the Babylonian Arabs have learned a new industry from the excavators, for when no more lucrative employment is to be had, they become archeologists, and though it is forbidden to excavate for antiquities without special permission, they roam about the desert digging into the ruins at will. A day's journey to the south of Babylon, near the Euphrates, is a ruin mound so small that it has scarcely attracted the attention of the explorers. It is marked upon the maps as Wannet es-Sa'adun, but among the Arabs of the surrounding region it is known as Wana Sadoum. During the past two years this mound has been the scene of the illicit labor of the Arabs. The greatest of all ancient builders was Nebuchadnezzar, king of Babylon from 604 to 561 B. C. There is scarcely a ruin in all southern Mesopotamia which does not contain bricks stamped with his name, or some other evidences of his activity. He de- lighted in restoring the ancient temples which had long been in ruins, and in supporting the neglected sacrifices to the gods. He preferred to build new cities and enlarge the old ones rather than to wage war. Few of his records hint of military expeditions, for he was a man of peace, and it is as a builder or restorer of old temples that he should best be known. That his name might be remembered it was his custom, when restoring a temple, to in- scribe large cylinders of clay with his building records, and to bury them in the walls of the structure. -
Transformation of a Goddess by David Sugimoto
Orbis Biblicus et Orientalis 263 David T. Sugimoto (ed.) Transformation of a Goddess Ishtar – Astarte – Aphrodite Academic Press Fribourg Vandenhoeck & Ruprecht Göttingen Bibliografische Information der Deutschen Bibliothek Die Deutsche Bibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über http://dnb.d-nb.de abrufbar. Publiziert mit freundlicher Unterstützung der PublicationSchweizerischen subsidized Akademie by theder SwissGeistes- Academy und Sozialwissenschaften of Humanities and Social Sciences InternetGesamtkatalog general aufcatalogue: Internet: Academic Press Fribourg: www.paulusedition.ch Vandenhoeck & Ruprecht, Göttingen: www.v-r.de Camera-readyText und Abbildungen text prepared wurden by vomMarcia Autor Bodenmann (University of Zurich). als formatierte PDF-Daten zur Verfügung gestellt. © 2014 by Academic Press Fribourg, Fribourg Switzerland © Vandenhoeck2014 by Academic & Ruprecht Press Fribourg Göttingen Vandenhoeck & Ruprecht Göttingen ISBN: 978-3-7278-1748-9 (Academic Press Fribourg) ISBN:ISBN: 978-3-525-54388-7978-3-7278-1749-6 (Vandenhoeck(Academic Press & Ruprecht)Fribourg) ISSN:ISBN: 1015-1850978-3-525-54389-4 (Orb. biblicus (Vandenhoeck orient.) & Ruprecht) ISSN: 1015-1850 (Orb. biblicus orient.) Contents David T. Sugimoto Preface .................................................................................................... VII List of Contributors ................................................................................ X -
A NEO-ASSYRIAN LITERARY TEXT Andrew R. GEORGE
A NEO-ASSYRIAN LITERARY TEXT Andrew R. GEORGE - London Many works of Standard Babylonian literature known from Neo-Assyrian copies include isolated Assyrianisms, but the number of literary texts which employ the Neo-Assyrian dialect is a small one. With the collection of these under a single cover scheduled for early publication by the Neo-Assyrian Text Corpus Project of the Univer sity of Helsinki, opportunity is taken to present an edition to the genre, an almost complete tablet from Ashurbanipal's libraries * . K. 1354 came to notice as a "list of temples" inBezold's Catalogue (p. 273, quoting 11.1-3 and 12-14), but while temples- and cities, too-feature prominently in the text, their enumeration is not for any topographical or lexical purpose. The listing of cities and temples, often in a set sequence, is a well-established and recurrent feature of Sumero-Babylonian liturgical literature. While not of the same tradition, the text preserved on K. 1354 also has the appearance of a cuI tic song. The text begins with a repeated formula which presents a long list of cult-centres and their temples (11. 1-17). Uruk is mentioned first, and then Babylon and Borsippa. These three cities are the subject of special attention, in that epithets mark them out as personal to the "voice" of the text ("my principal chamber, ... house of my pleasure, ... my ancestral home, etc."). But the repetition of Uruk, here and throughout the text, makes it clear that it is the Sumerian city which is the principal place of interest. -
After Babylon, Borsippa Has Its Eye on World Heritage List
After Babylon, Borsippa has its eye on World Heritage List A man walks down a road in the shadow of a Mesopotamian ziggurat (C) and a shrine to the Prophet Abraham (L) in Borsippa, Iraq, June 8, 2003. (photo by Mario Tama/Getty Images) BABIL, Iraq — As preparations continue to have Babylon recognized by the UNESCO World Heritage List in 2017, the city of Borsippa, which is 25 kilometers (15 miles) from the ruins of the ancient city of Babylon, is on the top of the list of archaeological sites that are most likely to be inscribed on the world list, as the city has not witnessed any construction changes beyond UNESCO specifications. Summary⎙ Print The ancient city of Borsippa in the south of Iraq incorporates religious and historical relics and is hoping to be inscribed on the UNESCO World Heritage List. Author Wassim BassemPosted August 29, 2016 TranslatorSahar Ghoussoub The city has not had a face-lift for thousands of years, Hussein Falih, the director of the archaeological site, told Al-Monitor. “The Department of Antiquities in Babil governorate is careful not to make any change that would reduce the historical value of the site and is keen on intensifying security measures and protection,” Falih said. “Working on inscribing Borsippa to the World Heritage List requires efforts to preserve thearchaeological hills of the city that also include valuable relics that have yet to be excavated. The city’s high tower should also be sustained in a scientific manner to prevent its collapse without changing its original structure. We ought also to embark on a media campaign to promote this ancient archaeological site,” Falih added. -
Theology of Judgment in Genesis 6-9
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2005 Theology of Judgment in Genesis 6-9 Chun Sik Park Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Park, Chun Sik, "Theology of Judgment in Genesis 6-9" (2005). Dissertations. 121. https://digitalcommons.andrews.edu/dissertations/121 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. Andrews University Seventh-day Adventist Theological Seminary THEOLOGY OF JUDGMENT IN GENESIS 6-9 A Disseration Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by Chun Sik Park July 2005 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. UMI Number: 3182013 Copyright 2005 by Park, Chun Sik All rights reserved. INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. -
Planets in Ancient Mesopotamia
Enn Kasak, Raul Veede UNDERSTANDING PLANETS IN ANCIENT MESOPOTAMIA This is a copy of the article from printed version of electronic journal Folklore Vol. 16 ISSN 1406-0957 Editors Mare Kõiva & Andres Kuperjanov Published by the Folk Belief and Media Group of ELM Electronic Journal of Folklore Electronic version ISSN 1406-0949 is available from http://haldjas.folklore.ee/folklore It’s free but do give us credit when you cite! © Folk Belief and Media Group of ELM, Andres Kuperjanov Tartu 2001 6 UNDERSTANDING PLANETS IN ANCIENT MESOPOTAMIA Enn Kasak, Raul Veede On our planet time flows evenly everywhere but the history as we know it has different length and depth in every place. Maybe the deepest layer of history lies in the land between Tigris and Eufrat – Mesopotamia (Greek Mesopotam a ‘the land between two rivers’). It is hard to grasp how much our current culture has inherited from the people of that land – be it either the wheel, the art of writing, or the units for measuring time and angles. Science and knowledge of stars has always – though with varying success – been important in European culture. Much from the Babylonian beliefs about con- stellations and planets have reached our days. Planets had an im- portant place in Babylonian astral religion, they were observed as much for calendrical as astrological purposes, and the qualities of the planetary gods were carried on to Greek and Rome. The following started out as an attempt to compose a list of planets together with corresponding gods who lend their names and quali- ties to the planets. -
Università Di Torino
UNIVERSITÀ DI TORINO XLVI 2011 LE LETTERE FIRENZE Rivista fondata da Giorgio Gullini. Direttore:CARLO LIPPOLIS Redazione:GIORGIO BUCCELLATI STEFANO DE MARTINO ANTONIO INVERNIZZI ROBERTA MENEGAZZI ROBERTA VENCO RICCIARDI «Mesopotamia» is an International Peer Reviewed Journal. Proprietà letteraria riservata Iscritta al Tribunale di Torino n. 1886 del 20/6/67. Si prega di indirizzare la corrispondenza diretta alla Redazione e i manoscritti al dott. C. Lippolis, Redazione di Mesopotamia, Dipartimento di Scienze Antropologiche, Archeologiche e Storico-territo- riali, Via Giolitti 21/E, 10123 Torino. ISSN: 0076-6615 MESOPOTAMIA XLVI 2011 Proceedings of the International Conference NEAR EASTERN CAPITAL CITIES IN THE 2nd AND 1st MILLENNIUM B.C. ARCHAEOLOGICAL AND TEXTUAL EVIDENCE Torino, May 14-15th, 2010 SOMMARIO CARLO LIPPOLIS, BRUNO MONOPOLI, PAOLO BAGGIO, Babylons urban layout and territory from above ................................................................................................................................... p. 1 OLOF PEDERSÉN, Work on a digital model of Babylon using archaeological and textual evidence .... » 9 GIOVANNI BERGAMINI, Babylon in the Achaemenid and Hellenistic period: the changing landscape of a myth ................................................................................................................................... » 23 MARIA GIOVANNA BIGA, Babylon and beyond Babylon in the first half of the 2nd Millennium BC ... » 35 SIMONETTA GRAZIANI, Babylon caput mundi. What city is like unto this great -
INTRODUCTION A. Neo-Babylonian Legal and Administrative Texts
INTRODUCTION A. Neo-Babylonian Legal and Administrative Texts: Their Contents and Provenance The textual legacy of southern Mesopotamia during the seventh, sixth and fi fth centuries BCE stands out for its abundance. The vast majority of these texts pertain to legal and administrative, rather than literary, matters. Loans, contracts, sales, marriages, adoptions and other day-to-day affairs were recorded on clay tablets by scribes writing in cuneiform script. Thousands of these tablets are known to today’s scholars, while many more are believed to exist and await discovery or publication.1 Modern Assyriological scholarship refers to these texts as Neo-Babylonian legal and administrative texts. They offer pictures of many aspects of Mesopotamian socio-economic and legal institutions in the centuries immediately preceding the Common Era. From the point-of-view of political history, the term ‘Neo-Babylonian’ refers to a specifi c historical period, which begins with the rise of the Babylonian king Nabopolassar in 626 BCE,2 and lasts until the end of the reign of Nabonidus, when Cyrus and the Achaemenid Persians con- quered Babylonia in 539 BCE. However, because the cuneiform textual record continues unchanged for a considerable time after the Achaeme- nid conquest, for the purposes of studying cuneiform law there is no reason to distinguish between texts written before and after Babylonia came under Persian control. Thus, when the term ‘Neo-Babylonian’ is used to describe cuneiform texts, rather than a specifi c historical period, it can refer to texts written during the Achaemenid period and even to texts written later, during the Hellenistic period (after 330 BCE).3 1 For estimates of the actual numbers, see Michael Jursa, Neo-Babylonian Legal and Administrative Documents: Typology, Contents and Archives (Guides to the Mesopotamian Textual Record, 1) (Münster, 2005), p. -
The Carian Villages Daniel T
Cuneiform Digital Library Bulletin 2018:2 <http://cdli.ucla.edu/pubs/cdlb/2018/cdlb2018_002.html> © Cuneiform Digital Library Initiative ISSN 1540-8760 Version: 15 August 2018 The Carian Villages Daniel T. Potts ISAW, New York University §1. Introduction ed watercourses depends on the recognition and accurate §1.1. The study of human settlement and, more broad- assessment of chronologically sensitive surface artifacts, ly, historical demography in Babylonia has followed two found in association with sites and relict canals or natu- very different paths, one historical and the other archae- ral watercourses, the most prevalent of which are sherds ological. The earliest historical forays in this direction of pottery. With respect to the 1st millennium BC, when were based upon a meticulous culling of toponyms and the cuneiform documentation offers a potentially rich hydronyms from the records of one or more time periods. field for establishing correlations between historical and Examples that spring to mind are Adolph Neubauer’s archaeological evidence, the situation is less than ideal. As groundbreaking study of the Babylonian landscape in late Robert McC. Adams noted in 1981, both during his own Antiquity according to the Talmud (Neubauer 1868); fieldwork and years later, during subsequent data analysis, Friedrich Delitzsch’s survey of Assyrian and Babylonian ‘The Neo-Babylonian, Achaemenian, and Seleucid pe- geography according to the cuneiform sources (Delitzsch riods are very poorly defined in terms of archaeological 1881); and Maximilian Streck’s study of Babylonia ac- criteria that can assist in accurately dating surface collec- cording to the Arab geographers (Streck 1900). Later tions’ (Adams 1981: 176). -
Photographing Iraq by Osama Shukir Muhammed Amin
Photographing Iraq By Osama Shukir Muhammed Amin I have always been obsessed with the concept of immortality. Life is too short; you should know that if you live in a country whose history is flooded with wars while its land has been irrigated with blood since the dawn of humanity. Iraq is the Cradle of Civilizations! Saddam’s propaganda in the 1980s was quite influential to many people, including me. Reviving Babylon and the Assyrian Empire to their zenith was a cornerstone during the Iraq-Iran War, 1980-1988. My father bought me a camera, a Nikon F-301, in 1986. I liked documenting events, scenes, trips, everyday life activities, and so on, to store and retrieve memories, instantly. But I was eager to leave a thumbprint on history, not just through medicine or neurology. I was never satisfied that my “job” would leave a life-long legacy, easily accessible to people while being unique and outstanding at the same time. Through the eyes of a photographer, I see that many images of Mesopotamia and its relics are either old (in black and white) or relatively new but “immature” (in terms of technical qualities such as composition). Iraq is not yet a destination for tourists while scholars of history and archaeology continue to encounter many obstacles. Photographs are a way for Iraqis to communicate. With the birth of social media, particularly after the introduction of smart phones, people started to post on the Internet, and images, new or old scanned ones, of Mesopotamia started to mushroom. But after the US-led invasion of Iraq and the ransacking of the Iraq Museum in April 2003, followed by the insurgency and sectarian violence, Iraqi people also began to feel a new sense of patriotism and nationalism, creating connections for themselves to Mesopotamian history.