Czech-German Cultural Competition, 1848-1948
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The South Slav Policies of the Habsburg Monarchy
University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School January 2012 Nationalitaetenrecht: The outhS Slav Policies of the Habsburg Monarchy Sean Krummerich University of South Florida, [email protected] Follow this and additional works at: http://scholarcommons.usf.edu/etd Part of the American Studies Commons, Ethnic Studies Commons, and the European History Commons Scholar Commons Citation Krummerich, Sean, "Nationalitaetenrecht: The outhS Slav Policies of the Habsburg Monarchy" (2012). Graduate Theses and Dissertations. http://scholarcommons.usf.edu/etd/4111 This Thesis is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Nationalitätenrecht: The South Slav Policies of the Habsburg Monarchy by Sean Krummerich A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts Department of History College of Arts & Sciences University of South Florida Major Professor, Graydon A. Tunstall, Ph.D. Kees Botterbloem, Ph.D. Giovanna Benadusi, Ph.D. Date of Approval: July 6, 2012 Keywords – Austria, Hungary, Serb, Croat, Slovene Copyright © 2012, Sean Krummerich Dedication For all that they have done to inspire me to new heights, I dedicate this work to my wife Amanda, and my son, John Michael. Acknowledgments This study would not have been possible without the guidance and support of a number of people. My thanks go to Graydon Tunstall and Kees Boterbloem, for their assistance in locating sources, and for their helpful feedback which served to strengthen this paper immensely. -
The Case of the Czech Language
E-Leader Berlin 2012 Celebrating EUROMOSAIC vs. language policies: the case of the Czech language Božena Bedna říková Dept. of Czech Studies Faculty of Arts Palacký University Olomouc, Czech Republic and Universita degli Studi di Udine Dipartimento delle Lingue e Letterature Straniere Udine/I, Italy 1. The EU language policy and the European Commission Project EUROMOSAIC The EU has a positive policy towards regional and minority languages which is enshrined in Article 22 of the European Charter of Fundamental Rights. It states that “The Union respects cultural, religious and linguistic diversity ”. The European Commision has been providing several projects supporting regional and minority languages, one of them being the NETWORK PROMOTING THE LANGUAGE DIVERSITY. It is a pan-European Network which covers regional, minority, indigenous, cross-border and smaller national languages with the task to promote linguistic diversity in Europe. The main focus is providing information about and easy access to a large network of organisations that can share ideas, information and best practice regarding the promotion of less widely used languages. In 1992, wishing to take stock of the situation of the various language communities in Europe, the Commission initiated a study on minority language groups in the European Union. The purpose of the study, entitled "EUROMOSAIC" (later EROMOSAIC I), was not only to support the regional and minority languages, but also to find out about the different regional and minority languages in existence and to establish their potential for expanding, i. e. for their production and reproduction, and to examine the difficulties, the barriers and the challenges they could encounter in doing so. -
Folklore Revival.Indb
Folklore Revival Movements in Europe post 1950 Shifting Contexts and Perspectives Edited by Daniela Stavělová and Theresa Jill Buckland 1 2 Folklore Revival Movements in Europe post 1950 Shifting Contexts and Perspectives Edited by Daniela Stavělová and Theresa Jill Buckland Institute of Ethnology of the Czech Academy of Sciences Prague 2018 3 Published as a part of the project „Tíha a beztíže folkloru. Folklorní hnutí druhé poloviny 20. století v českých zemích / Weight and Weightlessness of the Folklore. The Folklore Movement of the Second Half of the 20th Century in Czech Lands,“ supported by Czech Science Foundation GA17-26672S. Edited volume based on the results of the International Symposium Folklore revival movement of the second half of the 20th century in shifting cultural, social and political contexts organ- ized by the Institute of Ethnology in cooperation with the Academy of Performing Arts, Prague, October 18.-19., 2017. Peer review: Prof. PaedDr. Bernard Garaj, CSc. Prof. Andriy Nahachewsky, PhD. Editorial Board: PhDr. Barbora Gergelová PhDr. Jana Pospíšilová, Ph.D. PhDr. Jarmila Procházková, Ph.D. Doc. Mgr. Daniela Stavělová, CSc. PhDr. Jiří Woitsch, Ph.D. (Chair) Translations: David Mraček, Ph.D. Proofreading: Zita Skořepová, Ph.D. © Institute of Ethnology of the Czech Academy of Sciences, 2018 ISBN 978-80-88081-22-7 (Etnologický ústav AV ČR, v. v. i., Praha) 4 Table of contents: Preface . 7 Part 1 Politicizing Folklore On the Legal and Political Framework of the Folk Dance Revival Movement in Hungary in the Second Half of the Twentieth Century Lázsló Felföldi . 21 The Power of Tradition(?): Folk Revival Groups as Bearers of Folk Culture Martina Pavlicová. -
First English Civil War (1642-46), the Second English Civil War (1648) and the Third English Civil War (1649-51)
CIVIL WAR OF ENGLAND The English Civil War happened in the middle 17th century. The term civil war is a war where the sides involved in the fighting are from the same country. At the centre, there was a struggle between King Charles I and the Parliament of England over how England should be ruled. The King wanted to rule without Parliament telling him what to do. At first Parliament wanted to reduce the King's power, but later it decided that the country did not need a king. King Charles's supporters were known as the Royalists, and were nicknamed "Cavaliers". Parliament's supporters were known as the Parliamentarians, and were nicknamed "Roundheads". From 1639 to 1653, there was fighting in England, Scotland and Ireland, three separate countries that were ruled by the same king. The fighting that took place in each of these countries broke out at different times and for different reasons. In England, it lasted from 1642 to 1651. Some people think of this as one big war, while others think of it as three separate wars: the First English Civil War (1642-46), the Second English Civil War (1648) and the Third English Civil War (1649-51). The wars are also sometimes known as the Wars of the Three Kingdoms, including the Bishops' Wars in Scotland in 1639 to 1640 and the Irish Rebellion from 1641 to 1653. The Parliamentarians won the war. Charles I was captured, put on trial and in 1649 he was executed. His son CharlesII then tried to take over the country, but lost and escaped abroad. -
Twenty Years After the Iron Curtain: the Czech Republic in Transition Zdeněk Janík March 25, 2010
Twenty Years after the Iron Curtain: The Czech Republic in Transition Zdeněk Janík March 25, 2010 Assistant Professor at Masaryk University in the Czech Republic n November of last year, the Czech Republic commemorated the fall of the communist regime in I Czechoslovakia, which occurred twenty years prior.1 The twentieth anniversary invites thoughts, many times troubling, on how far the Czechs have advanced on their path from a totalitarian regime to a pluralistic democracy. This lecture summarizes and evaluates the process of democratization of the Czech Republic’s political institutions, its transition from a centrally planned economy to a free market economy, and the transformation of its civil society. Although the political and economic transitions have been largely accomplished, democratization of Czech civil society is a road yet to be successfully traveled. This lecture primarily focuses on why this transformation from a closed to a truly open and autonomous civil society unburdened with the communist past has failed, been incomplete, or faced numerous roadblocks. HISTORY The Czech Republic was formerly the Czechoslovak Republic. It was established in 1918 thanks to U.S. President Woodrow Wilson and his strong advocacy for the self-determination of new nations coming out of the Austro-Hungarian Empire after the World War I. Although Czechoslovakia was based on the concept of Czech nationhood, the new nation-state of fifteen-million people was actually multi- ethnic, consisting of people from the Czech lands (Bohemia, Moravia, and Silesia), Slovakia, Subcarpathian Ruthenia (today’s Ukraine), and approximately three million ethnic Germans. Since especially the Sudeten Germans did not join Czechoslovakia by means of self-determination, the nation- state endorsed the policy of cultural pluralism, granting recognition to the various ethnicities present on its soil. -
Czech Language Programs and Czech As a Heritage Language in the United States
Czech Language Programs and Czech as a Heritage Language in the United States Simone J. Hrouda, Portland State University, Oregon Introduction Czech language schools and Czech classes exist across the United States because of the efforts of Czech heritage language speakers to preserve the language spoken by their ancestors. These programs provide heritage speakers with the opportunity to further develop and maintain their Czech oral and written skills. Even though the language and culture are vital to the identity of individuals in states such as Nebraska, Texas, and Wisconsin, the importance of sustaining the language is not recognized on a national level. Czech is not considered a critical foreign language, and limited opportunities are available for language courses and scholarship programs. It is up to Czech heritage societies to keep Czech classes alive. Czech is a less commonly taught language (LCTL) in the United States, and locating Czech classes is difficult. However, these challenges and many others do not hinder Czech speakers from learning the Czech language. Though small, there is a Czech-speaking population made up of heritage, non-heritage, and native speakers who are making efforts to keep the Czech language alive. History of the Czech Language in the United States The largest immigration of Czechs to the United States took place between the years 1848 and 1914, when over 350,000 Czechs fled their homeland and established Czech communities across the United States (Thernstorm, 1981). Over time, language attrition and acculturation have led to loss of the Czech language within these communities (Dutkova-Cope, 2006; Eckert, 1987; Hannan, 2003; Vasek, 1996). -
A Supplementary Figures and Tables
A Supplementary figures and tables This Online Appendix provides supplementary material and is for online publication only. A1 Figure A1: Population in the Czech lands (in millions) 10 8 6 4 2 Total population Czechs Germans 0 1920 1940 1960 1980 2000 2020 Notes: The figure shows total population of the Czech Republic (Czech lands consisting of Bohemia, Moravia and Silesia) between 1921 and 2011 (light gray), and population by self-declared ethnicity (black and dark gray). The German population (dark gray bullets) was almost entirely expelled in 1945 and 1946 and partly replaced by residents mainly from Czech hinterlands and Slovakia. ‘Czechs’ refers to all other non-German residents (black triangles). A2 Figure A2: Demarcation line and pre-existing infrastructure 1930 counties 1938 Sudetenland Main roads and railways Rivers Notes: The maps compare the demarcation line between US and Red Army forces in 1945 Czechoslovakia (red line) to county boundaries as of 1930, Sudetenland as of the Munich Agreement in 1938, main roads and railways, and rivers. A3 Figure A3: Demarcation line between US and Red Army forces in 1945 Czechoslovakia US-liberated Sudetenland Red Army-liberated Sudetenland Notes: The map zooms into Figure 1 in the main text. The red line represents the demarcation line between US and Red Army forces in 1945 Czechoslovakia, which runs from Karlovy Vary over Plzeň to České Budějovice (black dots). Prague is the capital city. The US-liberated regions of Sudetenland are in dark gray, the Red Army-liberated regions are in light gray. Sudetenland was settled by ethnic Germans and annexed by Nazi Germany in October 1938. -
In the Kingdom of Bohemia
14 października 2020 In the Kingdom of Bohemia In the Kingdom of Bohemia In the 14th century, due to the Bohemian expansion, Silesia was separated from Poland and became a part of the Crown of the Kingdom of Bohemia. In 1327, Władysław Bytomski, Duke of Koźle, and his younger brothers, Jerzy and Siemowit, were the first ones to pay homage to John the Blind, King of Bohemia. Although their father, Casimir, already paid homage to Wenceslaus II, the then-King of Bohemia, in 1289, Wenceslaus was simultaneously the ruler of Poland. At the time when Władysław paid homage to Bohemia, Poland was already ruled by Władysław Łokietek, Duke of Kujawy and Lesser Poland, who was considering coronation. As a consequence of the subordination of subsequent Silesian duchies to Bohemia, aside from being obliged to participate in war expeditions of Bohemian rulers and to appear at the court in Prague, the Silesian Piasts also had to respect the decisions made by the Bohemian king in accordance with the Bohemian law. One of such astounding decisions was made in the case of the succession of the Duchy of Koźle after the heirless death of Bolesław, Duke of Koźle and Bytom, in 1355. According to the Polish law, the duchy could be inherited only by a man, and therefore, the closest relative of Bolesław, Casimir, Duke of Cieszyn, was preparing himself to rule Koźle. However, as stated in the Bohemian law, the succession could also occur in the female line, and since the deceased Bolesław had a sister, Eufemia, the fight for the succession was joined by her husband, Duke Konrad of Oleśnica. -
The Transition of a New World Bohemia
THE TRANSITION OF A NEW-WORLD BOHEMIA^ In the years immediately following the unsuccessful revo lution of 1848, the Czechs were finding life in their native land under Austrian rule more and more unbearable. They were irked by political oppression, the economic status of the majority was deplorable, many chafed under the re quirements imposed by military service and under the reli gious intolerance of the government. After the Hussite wars of the sixteenth and early seventeenth centuries, the defeated remnants of Hus's followers were driven into the mountainous districts of Bohemia and Moravia.^ They might have been forced to submit to the Austrian rule of church and state if the Reformation under Luther had not again aroused them to a consciousness of their religious status. For more than a hundred years all their political and religious activities took place in secret under unremit ting persecution. At the beginning of the fifties of the last century, after the hopes of the Czechs had once more been shattered, the United States immigration agents found fer tile soil for propaganda among the members of the dissatis fied sects of Hussites and Moravian Brethren. Wisconsin was then making strenuous efforts to attract settlers from northern and central Europe. Thousands of Germans were immigrating to the vicinity of Milwaukee, which became known as the German Athens. There they were joined by large groups of Protestant Czechs, who felt ^A paper read at the afternoon session of the eighty-fifth annual meeting of the Minnesota Historical Society, held in the Historical Building, St. Paul, on January 8, 1934. -
The Czechs and the Lands of the Bohemian Crown
6 Rebellion and Catastrophe The Thirty Years’ War was the last great religious war in Europe, and the first Europe-wide conflict of balance-of-power politics. Beginning with the Bohemian rebellion in 1618, the war grew into a confrontation between the German Protestant princes and the Holy Roman Emperor, and finally became a contest between France and the Habsburgs’ two dynastic monarchies, involving practically all other powers. The war may be divided into four phases: the Bohemian-Palatinate War (1618– 23), the Danish War (1625–29), the Swedish War (1630–35), and the Franco-Swedish War (1635–48). When the war finally ended with the Peace of Westphalia in 1648, the treaties set the groundwork for the system of international relations still in effect today. The outcome of the war integrated the Bohemian crownlands more fully with the other Habsburg possessions in a family empire that aspired to maintain its position as one of the powers in the international state system. This aspiration involved recurrent conflicts, on one side with the Turks, and on the other with Louis XIV’s France. .......................... 10888$ $CH6 08-05-04 15:18:33 PS PAGE 68 Rebellion and Catastrophe 69 VAE VICTIS!: THE BOHEMIAN CROWNLANDS IN THE THIRTY YEARS’ WAR After the Battle of the White Mountain and Frederick’s flight from Prague (his brief reign earned him the epithet ‘‘The Winter King’’), the last garrisons loyal to the Estates in southern and western Bohemia surrendered in May 1622. Even before these victories Ferdinand II began to settle accounts with his Bohemian opponents. -
Dialectical Interactions Between Culture, History, and the Construction of the Czech Vozembouch
{12 Constructing the Sound of Devils: Dialectical Interactions between Culture, History, and the Construction of the Czech Vozembouch William Connor Abstract: The vozembouch is a folk playing styles to inform construction instrument that has evolved through decisions. Alongside this individuality, centuries of dialectical interactions however, some staple elements have with Slavic (and Germanic) cultures. been maintained, which contribute The instrument has developed from to the instrument’s almost ubiquitous a percussive bowed singlestring familiarity among Czech people. One fiddle to being primarily a percussion of the elements is the use of anthro instrument, often constructed without pomorphic/zoomorphic heads to adorn strings, and it has shifted back and the top of the instrument. Often, these forth over time between being a promi heads will evoke characters from folk nently used or allbutextinct instrument tales, most commonly a devil head or in Czech culture. Vozembouchy (pl.) čertí hlava. In this paper, I draw from have evolved from medieval pagan literary sources and my fieldwork with ritual enhancers to minstrel instruments vozembouch makers and players to to percussion reminding some Slavic discuss the ways in which dialectical people of their heritage in troubled engagement of the vozembouch with times, and has been part of a folk music Slavic culture has shaped the evolution revival that has resulted in renewed of its construction, and suggest how interest in traditional performance on a detailed study of the making of this the instrument, as well as new, modern instrument can highlight the devel musical directions embraced by play opment of the vozembouch’s cultural ers spanning many generations. -
The Czech Republic: in the Heart of Europe
The Czech Republic: In The Heart of Europe JAROSLAV STIKA AND JOSEF JANCAR For many years, Cech wandered through Europe Roman Emperor. For a short while, Charles in search of a new home for his people. One day, succeeded in turning the Czech Lands into the from the summit of Mount Rip, he saw beneath political and cultural center of the empire. He him a pleasant land of rolling hills and fertile relocated the Holy Roman capital to Prague plains. The area was protected by mountains - and built the great castle of KarlStejn and the the Giant Mountains (Krkonose) and the Ash famous stone bridge (now known as Charles Mountains (Jeseniky) in the north, and the Bridge) over the River Vltava. In 1348, he Beskids (Beskydy) and Maple Mountains founded the first university in Central Europe, (!avorniky) in the east - and by the seemingly later to be called Charles University. Rudolf II, impenetrable Bohemian Forest (Sumava) in the a Hapsburg monarch, also achieved promi south. Three great rivers, the Elbe (Labe), Oder nence later as a patron of the arts, sciences, (Odra), and Morava, watered the country. As he and the occult. scanned the landscape beneath him, Cech smiled Yet, despite the prominence of their king knowingly. This was where his people would set dom, the Czech people found themselves in tle. Years later his descendants named the land constant confrontation with their more power and themselves - Czech, in honor of the great ful German-speaking neighbors to the north, ancestor who brought them there. west, and south - even today, the borders with Germany and Austria account for two he legend of Cech is an integral part of thirds of the circumference of the Czech the folklore of the Czech Republic.