Postcolonial and Hyperreal Translations of Australian Poetry
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Robyn Davidson, Tracks ( London: Paladin, 1987), P.49
University of Wollongong Research Online University of Wollongong Thesis Collection University of Wollongong Thesis Collections 1997 Private lives, public voices: a study of Australian autobiography Edward Hills University of Wollongong Recommended Citation Hills, Edward, Private lives, public voices: a study of Australian autobiography, Doctor of Philosophy thesis, University of Wollongong. Dept. of English, University of Wollongong, 1997. http://ro.uow.edu.au/theses/1373 Research Online is the open access institutional repository for the University of Wollongong. For further information contact Manager Repository Services: [email protected]. PRIVATE LIVES: PUBLIC VOICES: A STUDY OF AUSTRALIAN AUTOBIOGRAPHY A thesis submitted in fulfilment of the requirements for the degree of PhD from THE UNIVERSITY OF WOLLONGONG by EDWARD HILLS M.A. (Hons) Department of English 1997 DECLARATION I certify that this dissertation does not incorporate without acknowledgement any material previously submitted for a degree or diploma at any university; and that to the best of my knowledge and belief it does not contain any material written by another person except where due reference is made in the text. Five of the chapters (in modified form) have been accepted for publication in various academic journals and should appear during the course of 1997. Chapter One - "Poets and Historians" Journal of Australian Studies University of Queensland. Chapter Four - "Whose Place is This?" (Sally Morgan) Journal of Commonwealth Literature University of Hull, U.K. Chapter Six - "Babylon" (Judah Waten) Span University of Waigato, N.Z. Chapter Seven - "La Maison Onirique" (David Malouf) Meridian La Trobe University. Chapter Nine - "The Dream Garden" (Dorothy Hewett) Kunapipi University of Aarhus, Denmark. -
The Working-Class Experience in Contemporary Australian Poetry
The Working-Class Experience in Contemporary Australian Poetry A thesis submitted for the degree of Doctor of Philosophy Sarah Attfield BCA (Hons) University of Technology, Sydney August 2007 i Acknowledgements Before the conventional thanking of individuals who have assisted in the writing of this thesis, I want to acknowledge my class background. Completing a PhD is not the usual path for someone who has grown up in public housing and experienced childhood as a welfare dependent. The majority of my cohort from Chingford Hall Estate did not complete school beyond Year 10. As far as I am aware, I am the only one among my Estate peers to have a degree and definitely the only one to have attempted a PhD. Having a tertiary education has set me apart from my peers in many ways, and I no longer live on the Estate (although my mother and old neighbours are still there). But when I go back to visit, my old friends and neighbours are interested in my education and they congratulate me on my achievements. When I explain that I’m writing about people like them – about stories they can relate to, they are pleased. The fact that I can discuss my research with my family, old school friends and neighbours is really important. If they couldn’t understand my work there would be little reason for me to continue. My life has been shaped by my class. It has affected my education, my opportunities and my outlook on life. I don’t look back at the hardship with a fuzzy sense of nostalgia, and I will be forever angry at the class system that held so many of us back, but I am proud of my working-class family, friends and neighbourhood. -
YLO89 Magazine
•YLO 91_Layout 1 2/13/13 3:02 PM Page 1 TRD COVER Youth Leaders Only / Music Resource Book / Volume 91 / Spring 2013 Cover: Red 25 Ways To Create A Crisis Page 6 When Volunteers Date Kids Page 8 The Crisis Head/Heart Disconnect Page 10 INSIDE: ConGRADulations! Class of 2013 Music-Media Grad Gift Page 18 Heart of the Artist: RED Page 15 Jeremy Camp Page 16 The American Bible Challenge: Jeff Foxworthy Interview Page 12 Worship Chord Charts from Gungor, Planetshakers, Elevation Worship, Everfound Page 42 y r t s i & n i c i M s u h t M u o g Y n i n z i i a m i i x d a e M M CRISIS: ® HANDLING THOSE “UH OH!” SITUATIONS •YLO 91_Layout 1 2/13/13 3:02 PM Page 2 >> TRD TABLE OF CONTENTS CONTENTS MAIN/MILD/HOT ARE LISTED ALPHABETICALLY BY ARTIST 6 8 10 11 FEATURE 25 Ways To Create When Volunteers The Crisis I’m In A ARTICLES: Your Own Crisis Date Kids Disconnect Crisis NOW MAIN: 18 20 25 CONGRADULATIONS! PURPOSE FILM Artist: CLASS OF 2013 DVD GUNGOR Album Title: ConGRADulations! Class of 2013 Purpose A Creation Liturgy (Live) Song Title: Unstoppable Beautiful Things Study Theme: Sacrifice Life; Purpose Meaning Renewal MILD: 21 22 23 ELEVATION Artist: CAPITAL KINGS WORSHIP EVERFOUND Album Title: Capital Kings Nothing Is Wasted Everfound Song Title: You’ll Never Be Alone Nothing Is Wasted Never Beyond Repair Study Theme: God’s Presence Difficulty; Hope Within Grace HOT: 24 26 28 Artist: FLYLEAF JEKOB JSON Album Title: New Horizons Faith Hope Love Growing Pains Song Title: New Horizons Love Is All Brand New Study Theme: Hope; In God Love; Unconditional -
A Sociology of the Chick Lit of Anita Heiss
A Sociology of the Chick Lit of Anita Heiss By Fiannuala Morgan Submitted in total fulfillment of the requirements of Master of Arts (Thesis only) School of Culture and Communication, University of Melbourne 1 Abstract Wiradjuri woman, Anita Heiss, is arguably one of the first Australian authors of popular fiction. Since 2007, she has published across a diversity of genres including chick lit, contemporary women’s fiction, romance, memoir and children’s literature. A focus on the political characterises her work; and her identity as an author is both supplemented and complemented by her roles as an academic, activist and public intellectual. Heiss has discussed genre as a means of targeting specific audiences that may be less engaged with Indigenous affairs, and positions her novels as educative but not didactic. There remains, however, some ambivalence about the significance of the role that genre plays in her literature as well as for the diverse and differentiated audience that she attracts. The aims of this thesis then are two-fold: firstly, to present a complication of academic conceptions of genre, then to use this discussion to explore the social significance of Heiss’ literature. My focus is Heiss’ first four chick lit novels: Not Meeting Mr Right (2007), Avoiding Mr Right (2008), Manhattan Dreaming (2010) and Paris Dreaming (2011). Scholarship in the field leans toward an understanding that the racial politics of non-white articulations of the chick lit genre are invariably incompatible with the basic formula of chick lit texts. My thesis proposes a methodological shift from the dominant mode of ideological analysis to one that is largely focused on reader response. -
Full Thesis Draft No Pics
A whole new world: Global revolution and Australian social movements in the long Sixties Jon Piccini BA Honours (1st Class) A thesis submitted for the degree of Doctor of Philosophy at The University of Queensland in 2013 School of History, Philosophy, Religion & Classics Abstract This thesis explores Australian social movements during the long Sixties through a transnational prism, identifying how the flow of people and ideas across borders was central to the growth and development of diverse campaigns for political change. By making use of a variety of sources—from archives and government reports to newspapers, interviews and memoirs—it identifies a broadening of the radical imagination within movements seeking rights for Indigenous Australians, the lifting of censorship, women’s liberation, the ending of the war in Vietnam and many others. It locates early global influences, such as the Chinese Revolution and increasing consciousness of anti-racist struggles in South Africa and the American South, and the ways in which ideas from these and other overseas sources became central to the practice of Australian social movements. This was a process aided by activists’ travel. Accordingly, this study analyses the diverse motives and experiences of Australian activists who visited revolutionary hotspots from China and Vietnam to Czechoslovakia, Algeria, France and the United States: to protest, to experience or to bring back lessons. While these overseas exploits, breathlessly recounted in articles, interviews and books, were transformative for some, they also exposed the limits of what a transnational politics could achieve in a local setting. Australia also became a destination for the period’s radical activists, provoking equally divisive responses. -
The Fantasy of Whiteness: Blackness and Aboriginality in American and Australian Culture
The Fantasy of Whiteness: Blackness and Aboriginality in American and Australian Culture Benjamin Miller A thesis submitted to the School of English, Media and Performing Arts at the University of New South Wales in fulfilment of the requirements for the award of Doctor of Philosophy 2009 THE UNIVERSITY OF NEW SOUTH WALES Thesis/Dissertation Sheet Surname: MILLER First name: BENJAMIN Other name/s: IAN Degree: PhD School: ENGLISH, MEDIA AND PERFORMING ARTS Faculty: ARTS AND SOCIAL SCIENCES Title: MR ABSTRACT This dissertation argues that a fantasy of white authority was articulated and disseminated through the representations of blackness and Aboriginality in nineteenth-century American and Australian theatre, and that this fantasy influenced the representation of Aboriginality in twentieth- century Australian culture. The fantasy of whiteness refers to the habitually enacted and environmentally entrenched assumption that white people can and should superintend the cultural representation of Otherness. This argument is presented in three parts. Part One examines the complex ways in which white anxieties and concerns were expressed through discourses of blackness in nineteenth-century American blackface entertainment. Part Two examines the various transnational discursive connections enabled by American and Australian blackface entertainments in Australia during the nineteenth century. Part Three examines the legacy of nineteenth-century blackface entertainment in twentieth-century Australian culture. Overall, this dissertation investigates some of the fragmentary histories and stories about Otherness that coalesce within Australian culture. This examination suggests that representations of Aboriginality in Australian culture are influenced and manipulated by whiteness in ways that seek to entrench and protect white cultural authority. Even today, a phantasmal whiteness is often present within cultural representations of Aboriginality. -
Australian Aboriginal Verse 179 Viii Black Words White Page
Australia’s Fourth World Literature i BLACK WORDS WHITE PAGE ABORIGINAL LITERATURE 1929–1988 Australia’s Fourth World Literature iii BLACK WORDS WHITE PAGE ABORIGINAL LITERATURE 1929–1988 Adam Shoemaker THE AUSTRALIAN NATIONAL UNIVERSITY E PRESS iv Black Words White Page E PRESS Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] Web: http://epress.anu.edu.au Previously published by University of Queensland Press Box 42, St Lucia, Queensland 4067, Australia National Library of Australia Cataloguing-in-Publication entry Black Words White Page Shoemaker, Adam, 1957- . Black words white page: Aboriginal literature 1929–1988. New ed. Bibliography. Includes index. ISBN 0 9751229 5 9 ISBN 0 9751229 6 7 (Online) 1. Australian literature – Aboriginal authors – History and criticism. 2. Australian literature – 20th century – History and criticism. I. Title. A820.989915 All rights reserved. You may download, display, print and reproduce this material in unaltered form only (retaining this notice) for your personal, non-commercial use or use within your organization. All electronic versions prepared by UIN, Melbourne Cover design by Brendon McKinley with an illustration by William Sandy, Emu Dreaming at Kanpi, 1989, acrylic on canvas, 122 x 117 cm. The Australian National University Art Collection First edition © 1989 Adam Shoemaker Second edition © 1992 Adam Shoemaker This edition © 2004 Adam Shoemaker Australia’s Fourth World Literature v To Johanna Dykgraaf, for her time and care -
Living Transcultural Spaces
LIVING TRANSCULTURAL SPACES – Melbourne: 4-7 April 2018 TRANSNATIONALISM AND QUESTIONS OF IDENTITY – New York: 1-3 Nov 2018 BETWEEN IMMIGRATION AND HISTORICAL AMNESIA – Genova: 27-29 June 2019 Presented by: CO.AS.IT. (Melbourne); John D. Calandra Italian American Institute, Queens College/CUNY (New York); Galata Museo del Mare e delle Migrazioni (Genova) With the patronage of the Italian Ministry for Cultural Heritage and Activities and Tourism LIVING TRANSCULTURAL SPACES CO.AS.IT, Melbourne, 4-7 April 2018 189-199 Faraday Street, Carlton, VIC 3053 CONTENTS Diaspore Italiane – Italy in Movement. A Symposium on Three Continents The Overall Project p. 3 ‗Lcpcha Tl[hm]ofnol[f Sj[]_m‘ p. 4 Conference Program p. 6 Abstracts and Biographical Notes Wednesday 4 April p. 10 Tursday 5 April p. 14 Friday 6 April p. 32 Saturday 7 April p. 50 New Horizons. An Exhibition of Italian Australian Artists. p. 68 Index of Sessions, Panels and Keynote Presentations p. 69 Index of Names p. 72 ‗Tl[hmh[ncih[fcmg [h^ Qo_mncihm i` I^_hncns‘ – Call for Papers p. 76 www.diasporeitaline.com Cover image: mural by Alice Pasquini on the CO.AS.IT. building in Melbourne (2016) 2 DIASPORE ITALIANE – ITALY IN MOVEMENT (1) – ‗LIVING TRANSCULTURAL SPACES,‘ CO.AS.IT., Melbourne, 4-8 April 2018 DIASPORE ITALIANE – ITALY IN MOVEMENT A Symposium on Three Continents LIVING TRANSCULTURAL SPACES – Melbourne: 4-8 April 2018 TRANSNATIONALISM AND QUESTIONS OF IDENTITY – New York: 1-3 Nov 2018 BETWEEN IMMIGRATION AND HISTORICAL AMNESIA – Genova: 27-29 June 2019 Presented by: CO.AS.IT. (Melbourne); JOHN D. -
COMPETITION ISSUE Award-Winning Short Stories and Poems by Australian Writers
ESTERLY COMPETITION ISSUE Award-Winning Short Stories and Poems by Australian Writers Interviews with George MacBeth and Denise Levertov on British and American poetry .... "1 . a quarterly review price two dollars registered at gpo perth for transmission by post as a periodical Category'S' WESTERLY a quarterly review EDITORS: Bruce Bennett and Peter Cowan EDITORIAL ADVISORS: Margot Luke, Susan Kobulniczky, Fay Zwicky CONSULTANTS: Alan Alexander, Sw. Anand Haridas Westet-ly is published. quarterly by the English Deparbnent. University of Western Australia. with assistance from the Literature Board of the Australia Council and the Western Australian Literary Fund. The opinions expressed in Westerly are those of individual contributors and not of the Editors or Editorial Advisors. Correspondence should be addressed to the Editors, Westerly. Department of English. University of Western Australia, Nedlands, Western Australia 6009 (telephone 380 3838). Unsolicited manuscripts not accompanied by a stamped self-addressed envelope will not be returned. All manuscripts must show the name and address of the sender and should be typed (double-spaced) on one side of the paper only. Whilst every care is taken of manuscripts. the editors can take no final responsibility for their return; contributors are consequently urged to retain copies of all work submitted. Minimum rates for contribution!J-poems $7.00; prose pieces $7.00; reviews. articles. $15.00; short stories $30.00. It is stressed that these are minimum rates. based on the fact that very brief contributions in any field are acceptable. In practice the editors aim to pay more, and will discuss payment where required. Recommended sale price: $2.00 per copy (W.A.). -
1 Introduction Reading Indigenous Women's Life Writing in Australia and North America
Introduction Reading Indigenous Women’s Life Writing in Australia and North America: A Twenty-first Century Perspective The main goal of this introductory section is to outline some of the general characteristics of Indigenous women’s life writing 1 in Australia and North America and indicate the motives for a comparative structural and thematic analysis of the chosen narratives. Although it is not my intention to give the impression that Indigenous women’s life writing is a homogenous textual group, I want to foreground certain parallels this genre offers in both regions. These parallels derive first and foremost from the common histories of European invasion of the two continents and the subsequent process of colonization of 1 Throughout this work, I use the term “life writing,” rather than “auto/biography,” to refer to the genre of personal narratives. Generally speaking, I understand the term “auto/biography” as being closely related to the Euroamerican literary tradition which has developed its own theory of auto/biography. I use the term “life writing” as a broader term, which can incorporate auto/biographical accounts, as-told-to auto/biographies, collaborative oral history projects, confessional and trauma narratives, testimonies, as well as collective and communal life narratives. In my view, this term is particularly relevant as it is often positioned as challenging the foundations of Western auto/biography of portraying one’s own or the other’s individual life and self. In Australia, the term “life writing” is used almost exclusively to designate Indigenous women’s life stories, hence the rationale provided by Moreton-Robinson: “The term ‘life-writing’ has been used because Indigenous women’s texts that have been analysed do not fit the usual strict chronological narrative of autobiography, and they are the products of collaborative lives” ( Talkin’ Up to the White Woman 1). -
Nerida Matthaei Thesis
Recontextualising My Choreographic Self: Conceptual and processual strategies for rerouting practice Nerida Kate Matthaei Doctor of Creative Industries, Queensland University of Technology Submitted in fulfilment of the requirements of the degree of Doctor of Creative Industries 2018 Recontextualising My Choreographic Self Nerida Matthaei 2 Recontextualising My Choreographic Self Nerida Matthaei i. ABSTRACT This practice-led research project defines a methodological basis for the recontextualisation and rerouting of this artist-researcher’s choreographic praxis. This was achieved via experimenting and testing new contemporary strategies underpinned by embodied reflexive practices and creative case studies, which resulted in the creation of new performance works. The intent of this study was to provide myself, as a mid-career choreographer, with mechanisms to articulate, recontextualise and interrogate processual choreographic complexities. The research was undertaken across two projects in a series of creative development periods, firstly, as a solo practitioner creating #angel-monster and A Collection of Me-Isms, and subsequently, with a collaborative ensemble of artists contributing to the premiere of two performance works, The Paratrooper Project and angel- monster. Viewing the enquiry through an insider-outsider artist-researcher lens, the practice-led design was framed by contextual scans of the field, and occurred through recontextualising data gathered from case study material and choreographic experimentation. Together, these became a catalyst for the key outcomes of this research, which are the discovery of new choreographic strategies and the creation of new artistic works. This research has expanded ways of interpreting and understanding central components of contemporary choreographic practice through privileging artistic praxis in dialogue with existing scholarly discourse emerging from the artist’s perspective. -
Violence Against Aboriginal Women in Australia: Redress from the International Human Rights Framework
City University of New York (CUNY) CUNY Academic Works Publications and Research CUNY School of Law 1997 Violence Against Aboriginal Women in Australia: Redress from the International Human Rights Framework Penelope Andrews CUNY School of Law How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/cl_pubs/287 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] VIOLENCE AGAINST ABORIGINAL WOMEN IN AUSTRALIA: POSSIBILITIES FOR REDRESS WITHIN THE INTERNATIONAL HUMAN RIGHTS FRAMEWORK Penelope Andrews* It was a cold winter night in 1989 in a Central Australian Aboriginal community. Although late, muted sounds of fighting could still be heard coming from the camps. Sudden- ly the screams of a woman rent the air as she ran towards the nurses' quarters and hammered desperately on the locked gate. Blood poured down her face and her left arm hung limp and broken. In close pursuit was a man brandishing a star picket. As the nurse struggled to open the gate to admit the woman, at the same time excluding her attacker, she noticed the woman's T-shirt. Emblazoned across the front was the statement: 'We have survived 40,000 years.' Yes, but will they survive the next 40, she wondered.' For Australia's indigenous population there is a desperate struggle for survival; cultural, physical, and economic. For Aboriginal2 women, the struggle for physical survival has taken on a greater urgency. The violence to which Aboriginal women are subjected has reached epidemic proportions, and it has been argued that it constitutes a continuing violation of human rights.3 Associate Professor of Law, City University of New York School of Law.