INTERNATIONAL DUNHUANG PROJECT' Authenticity and Transparency
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The Expeditions to Tocharistan*
HANNES A. FELLNER The Expeditions to Tocharistan* I have been in love many times, but Asia remained my bride. She has held me captive in her cold embrace, and out of jealousy would never let me love any other. And I have been faithful to her, that is certain. Sven Hedin Introduction Tocharian studies within Indo-European linguistics seem compared to the studies of other branches of the Indo-European family to suffer from a little underdevelopment. One of the * I would like to express my gratitude to my teacher, Melanie Malzahn, for her patience, generosity and encouragement as well as for her very helpful comments on earlier drafts of this paper. Tocharian just like the Anatolian branch of Indo-European was dis- covered only at the beginning of the 20th century. Consequently, the study on both branches lacks a research tradition reaching back hun- dreds of years like it was the case with Sanskrit, Ancient Greek or Latin. But it is to emphasize that in this respect Anatolian was some- what more fortunate than Tocharian. Assyriology provided methods and experiences in the investigation of a cuneiform language like Hit- tite. The Hittites were also known from a lot of very important and diverse sources like the Old Testament and Ancient Egyptian records, so there was a more general interest for research in this language from very different fields right from the beginning. After the decipherment and proof that Hittite is an Indo-European language, KuryLowicz showed that it was possible to trace some of the Hittite (_) signs back to Saussure’s “coefficients sonantiques” and as a consequence at least some of the Indo-European scholars at that time recognized the im- portance of this branch immediately. -
The Prayer, the Priest and the Tsenpo: an Early Buddhist Narrative from Dunhuang
JIABS Journal of the International Association of Buddhist Studies Volume 30 Number 1–2 2007 (2009) The Journal of the International Association of Buddhist Studies (ISSN 0193-600XX) is the organ of the International Association of Buddhist Studies, Inc. As a peer-reviewed journal, it welcomes scholarly contributions pertaining to all facets of Buddhist EDITORIAL BOARD Studies. JIABS is published twice yearly. KELLNER Birgit Manuscripts should preferably be sub- KRASSER Helmut mitted as e-mail attachments to: [email protected] as one single fi le, Joint Editors complete with footnotes and references, in two diff erent formats: in PDF-format, BUSWELL Robert and in Rich-Text-Format (RTF) or Open- Document-Format (created e.g. by Open CHEN Jinhua Offi ce). COLLINS Steven Address books for review to: COX Collet JIABS Editors, Institut für Kultur- und GÓMEZ Luis O. Geistesgeschichte Asiens, Prinz-Eugen- HARRISON Paul Strasse 8-10, A-1040 Wien, AUSTRIA VON HINÜBER Oskar Address subscription orders and dues, changes of address, and business corre- JACKSON Roger spondence (including advertising orders) JAINI Padmanabh S. to: KATSURA Shōryū Dr Jérôme Ducor, IABS Treasurer Dept of Oriental Languages and Cultures KUO Li-ying Anthropole LOPEZ, Jr. Donald S. University of Lausanne MACDONALD Alexander CH-1015 Lausanne, Switzerland email: [email protected] SCHERRER-SCHAUB Cristina Web: http://www.iabsinfo.net SEYFORT RUEGG David Fax: +41 21 692 29 35 SHARF Robert Subscriptions to JIABS are USD 40 per STEINKELLNER Ernst year for individuals and USD 70 per year for libraries and other institutions. For TILLEMANS Tom informations on membership in IABS, see back cover. -
The Tulku System in Tibetan Buddhism: Its Reliability, Orthodoxy and Social Impacts
The Tulku System in Tibetan Buddhism: Its Reliability, Orthodoxy and Social Impacts By Ramin Etesami A thesis submitted to the graduate school in partial fulfilment of the requirements for the degree of Master of Arts at the International Buddhist College, Thailand March, 20 Abstract The Tulku institution is a unique characteristic of Tibetan Buddhism with a central role in this tradition, to the extent that it is present in almost every aspect of Tibet’s culture and tradition. However, despite this central role and the scope and diversity of the socio-religious aspects of the institution, only a few studies have so far been conducted to shed light on it. On the other hand, an aura of sacredness; distorted pictures projected by the media and film industries;political propaganda and misinformation; and tendencies to follow a pattern of cult behavior; have made the Tulku institution a highly controversial topic for research; and consequently, an objective study of the institution based on a critical approach is difficult. The current research is an attempt to comprehensively examine different dimensions of the Tulku tradition with an emphasis on the issue of its orthodoxy with respect to the core doctrines of Buddhism and the social implications of the practice. In this research, extreme caution has been practiced to firstly, avoid any kind of bias rooted in faith and belief; and secondly, to follow a scientific methodology in reviewing evidence and scriptures related to the research topic. Through a comprehensive study of historical accounts, core Buddhist texts and hagiographic literature, this study has found that while the basic Buddhist doctrines allow the possibility for a Buddhist teacher or an advanced practitioner to “return back to accomplish his tasks, the lack of any historical precedence which can be viewed as a typical example of the practice in early Buddhism makes the issue of its orthodoxy equivocal and relative. -
Bulletin of Tibetology
Bulletin of Tibetology VOLUME 45 NO. 1 2009 NAMGYAL INSTITUTE OF TIBETOLOGY GANGTOK, SIKKIM The Bulletin of Tibetology seeks to serve the specialist as well as the general reader with an interest in the field of study. The motif portraying the Stupa on the mountains suggests the dimensions of the field. Bulletin of Tibetology VOLUME 45 NO. 1 2009 NAMGYAL INSTITUTE OF TIBETOLOGY GANGTOK, SIKKIM Patron HIS EXCELLENCY SHRI BALMIKI PRASAD SINGH, THE GOVERNOR OF SIKKIM Advisor TASHI DENSAPA, DIRECTOR NIT Editorial Board FRANZ-KARL EHRHARD ACHARYA SAMTEN GYATSO SAUL MULLARD BRIGITTE STEINMANN TASHI TSERING MARK TURIN ROBERTO VITALI Editor ANNA BALIKCI-DENJONGPA Guest Editor for Present Issue DANIEL A. HIRSHBERG Assistant Editors TSULTSEM GYATSO ACHARYA THUPTEN TENZING The Bulletin of Tibetology is published bi-annually by the Director, Namgyal Institute of Tibetology, Gangtok, Sikkim. Annual subscription rates: South Asia, Rs150. Overseas, $20. Correspondence concerning bulletin subscriptions, changes of address, missing issues etc., to: Administrative Assistant, Namgyal Institute of Tibetology, Gangtok 737102, Sikkim, India ([email protected]). Editorial correspondence should be sent to the Editor at the same address. Submission guidelines. We welcome submission of articles on any subject of the history, language, art, culture and religion of the people of the Tibetan cultural area although we would particularly welcome articles focusing on Sikkim, Bhutan and the Eastern Himalayas. Articles should be in English or Tibetan, submitted by email or on CD along with a hard copy and should not exceed 5000 words in length. The views expressed in the Bulletin of Tibetology are those of the contributors alone and not the Namgyal Institute of Tibetology. -
Buddhism and Medicine in Tibet: Origins, Ethics, and Tradition
Buddhism and Medicine in Tibet: Origins, Ethics, and Tradition William A. McGrath Herndon, Virginia B.Sc., University of Virginia, 2007 M.A., University of Virginia, 2015 A Dissertation presented to the Graduate Faculty of the University of Virginia in Candidacy for the Degree of Doctor of Philosophy Department of Religious Studies University of Virginia May, 2017 Abstract This dissertation claims that the turn of the fourteenth century marks a previously unrecognized period of intellectual unification and standardization in the Tibetan medical tradition. Prior to this time, approaches to healing in Tibet were fragmented, variegated, and incommensurable—an intellectual environment in which lineages of tantric diviners and scholarly literati came to both influence and compete with the schools of clinical physicians. Careful engagement with recently published manuscripts reveals that centuries of translation, assimilation, and intellectual development culminated in the unification of these lineages in the seminal work of the Tibetan tradition, the Four Tantras, by the end of the thirteenth century. The Drangti family of physicians—having adopted the Four Tantras and its corpus of supplementary literature from the Yutok school—established a curriculum for their dissemination at Sakya monastery, redacting the Four Tantras as a scripture distinct from the Eighteen Partial Branches addenda. Primarily focusing on the literary contributions made by the Drangti family at the Sakya Medical House, the present dissertation demonstrates the process -
Magic, Healing and Ethics in Tibetan Buddhism
Magic, Healing and Ethics in Tibetan Buddhism Sam van Schaik (The British Library) Aris Lecture in Tibetan and Himalayan Studies Wolfson College, Oxford, 16 November 2018 I first met Michael Aris in 1997, while I was in the midst of my doctoral work on Jigme LingPa and had recently moved to Oxford. Michael resPonded graciously to my awkward requests for advice and helP, meeting with me in his college rooms, and rePlying to numerous emails, which I still have printed out and on file (this was the 90s, when we used to print out emails). Michael also made a concerted effort to have the Bodleian order an obscure Dzogchen text at my request, giving me a glimPse into his work as an advocate of Tibetan Studies at Oxford. And though I knew Anthony Aris less well, I met him several times here in Oxford and elsewhere, and he was always a warm and generous Presence. When I came to Oxford I was already familiar with Michael’s work, esPecially his book on Jigme LingPa’s account of India in the eighteenth century, and his study of the treasure revealer Pema LingPa. Michael’s aPProach, symPathetic yet critical, ProPerly cautious but not afraid to exPlore new connections and interPretations, was also an insPiration to me. I hoPe to reflect a little bit of that sPirit in this evening’s talk. What is magic? So, this evening I’m going to talk about magic. But what is ‘magic’ anyway? Most of us have an idea of what the word means, but it is notoriously difficult to define. -
The Silk Roads As a Model for Exploring Eurasian Transmissions of Medical Knowledge
Chapter 3 View metadata, citation and similar papers at core.ac.uk brought to you by CORE The Silk Roads as a Model for provided by Goldsmiths Research Online Exploring Eurasian Transmissions of Medical Knowledge Views from the Tibetan Medical Manuscripts of Dunhuang Ronit Yoeli-Tlalim At the beginning of the twentieth century, Wang Yuanlu, a Daoist monk in the western frontiers of China accidentally discovered a cave full of manu- scripts near the Chinese town of Dunhuang in Gansu province. The cave, which had been sealed for nearly a thousand years, contained several tons of manuscripts. This cave, now known as Cave 17 or the “library cave,” was sealed in the early eleventh century for reasons that are still being debated by scholars.1 Following this discovery, a race began between the great nations of the time, to acquire as many manuscripts as possible. Today these manuscripts are dispersed among libraries in Paris, London, St. Petersburg, Tokyo, Bei- jing, and elsewhere and are currently being united on the Internet as part of the International Dunhuang Project, based at the British Library.2 The Dunhuang manuscripts are of enormous significance for Buddhist, Central Asian, and Chinese history. Their significance for the history of sci- ence and the history of medicine has only recently begun to be explored in European scholarship by Vivienne Lo, Chris Cullen, Catherine Despeux, Chen Ming, and others.3 Observed in their overall context, the Dunhuang manuscripts are a bit like a time capsule, providing traces of what medicine was like “on the ground,” away from the main cultural centers, at this particu- lar geographical location. -
RESEARCH on CLOTHING of ANCIENT CHARACTERS in MURALS of DUNHUANG MOGAO GROTTOES and ARTWORKS of SUTRA CAVE LOST OVERSEAS Xia
Global Journal of Arts, Humanities and Social Sciences Vol.8, No. 1, pp.41-53, January 2020 Published by ECRTD-UK ISSN: 2052-6350(Print), ISSN: 2052-6369(Online) RESEARCH ON CLOTHING OF ANCIENT CHARACTERS IN MURALS OF DUNHUANG MOGAO GROTTOES AND ARTWORKS OF SUTRA CAVE LOST OVERSEAS Xia Sheng Ping Tunhuangology Information Center of Dunhuang Research Academy, Dunhuang, Gansu Province, China E-mail: [email protected], [email protected] ABSTRACT: At the beginning of the twentieth century (1900), the Sutra Cave of the Mogao Grottoes in Dunhuang (presently numbered Cave 17) was discovered by accident. This cave contained tens of thousands of scriptures, artworks, and silk paintings, and became one of the four major archeological discoveries of modern China. The discovery of these texts, artworks, and silk paintings in Dunhuang shook across China and around the world. After the discovery of Dunhuang’s Sutra Cave, expeditions from all over the world flocked to Dunhuang to acquire tens of thousands of ancient manuscripts, silk paintings, embroidery, and other artworks that had been preserved in the Sutra Cave, as well as artifacts from other caves such as murals, clay sculptures, and woodcarvings, causing a significant volume of Dunhuang’s cultural relics to become lost overseas. The emergent field of Tunhuangology, the study of Dunhuang artifacts, has been entirely based on the century-old discovery of the Sutra Cave in Dunhuang’s Mogao Grottoes and the texts and murals unearthed there. However, the dress and clothing of the figures in these lost artworks and cultural relics has not attracted sufficient attention from academic experts. -
The Historical Importance of the Chinese Fragments from Dunhuang in the British Library
THE HISTORICAL IMPORTANCE OF THE CHINESE FRAGMENTS FROM DUNHUANG IN THE BRITISH LIBRARY RONG XINJIANG THE Dunhuang materials obtained by Sir Aurel Stein during his second and third expeditions were divided between the British Museum, the India Office and the Indian government (this final section now being in the National Museum, New Delhi). However, most of the written material remained in Britain. When the British Library separated from the British Museum in 1973 the paintings were retained by the Museum but written materials in Chinese and other languages were deposited in the Oriental Department of the British Library. In the first part of this century, Dr Lionel Giles, Keeper of Oriental Printed Books and Manuscripts at the British Museum, catalogued the Chinese and some bilingual manuscripts, and printed Chinese documents. His Descriptive Catalogue of the Chinese Manuscripts from Tun-huang in the British Museum was published in 1957.^ It covered Stein manuscript numbers Or. 8210/S.1-^980, and printed documents. Or. 8210/P.1-19, from the second and third expeditions. The Chinese Academy of Science obtained microfilm copies of these manuscripts and Liu Mingshu also completed a catalogue of S.1-6980, which was published in 1962.^ Until recently, only this group of manuscripts had been fully studied. However, the manuscripts numbered S. 1-6980 do not cover the whole of the Stein Dunhuang collection. There are many fragmentary manuscripts which Giles omitted from his catalogue. Dr Huang Yungwu of Taiwan compiled a brief catalogue of fragments numbered S.6981-7599 based on a microfilm obtained from Japan,^ and Japanese scholars also carried out detailed research on some of the fragments.^ When I visited the British Library in May 1985, I was told that the manuscript pressmarks had reached S.i 1604.' Funded by a British Academy K. -
Reading the Early Biography of the Tibetan Queen Yeshe Tsogyal
Literature and the Moral Life: Reading the Early Biography of the Tibetan Queen Yeshe Tsogyal The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Angowski, Elizabeth. 2019. Literature and the Moral Life: Reading the Early Biography of the Tibetan Queen Yeshe Tsogyal. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:42029522 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Literature and the Moral Life: Reading the Early Biography of the Tibetan Queen Yeshe Tsogyal A dissertation presented by Elizabeth J. Angowski to The Committee on the Study of Religion in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of The Study of Religion Harvard University Cambridge, Massachusetts January 24, 2019 © 2019 Elizabeth J. Angowski All rights reserved. Dissertation Advisor: Janet Gyatso Elizabeth J. Angowski Literature and the Moral Life: Reading the Early Biography of the Tibetan Queen Yeshe Tsogyal ABSTRACT In two parts, this dissertation offers a study and readings of the Life Story of Yeshé Tsogyal, a fourteenth-century hagiography of an eighth-century woman regarded as the matron saint of Tibet. Focusing on Yeshé Tsogyal's figurations in historiographical and hagiographical literature, I situate my study of this work, likely the earliest full-length version of her life story, amid ongoing questions in the study of religion about how scholars might best view and analyze works of literature like biographies, especially when historicizing the religious figure at the center of an account proves difficult at best. -
Tibetan Buddhism in Central Asia: Geopolitics and Group Dynamics 57 Sam Van Schaik
Transfer of Buddhism Across Central Asian Networks (7th to 13th Centuries) Edited by Carmen Meinert LEIDEN | BOSTON Contents Acknowledgements vii List of Illustrations, Maps and Tables viii General Abbreviations xi Bibliographical Abbreviations xii Notes on Contributors xiv Introduction—Dynamics of Buddhist Transfer in Central Asia 1 Carmen Meinert Changing Political and Religious Contexts in Central Asia on a Micro-Historical Level 1 Changing Relations between Administration, Clergy and Lay People in Eastern Central Asia: A Case Study according to the Dunhuang Manuscripts Referring to the Transition from Tibetan to Local Rule in Dunhuang, 8th–11th Centuries 19 Gertraud Taenzer Textual Transfer 2 Tibetan Buddhism in Central Asia: Geopolitics and Group Dynamics 57 Sam van Schaik 3 The Transmission of Sanskrit Manuscripts from India to Tibet: The Case of a Manuscript Collection in the Possession of Atiśa Dīpaṃkaraśrījñāna (980–1054) 82 Kazuo Kano Visual Transfer 4 The Tibetan Himalayan Style: Considering the Central Asian Connection 121 Linda Lojda, Deborah Klimburg-Salter and Monica Strinu vi contents 5 Origins of the Kashmiri Style in the Western Himalayas: Sculpture of the 7th–11th Centuries 147 Rob Linrothe Transfer Agents 6 Buddhism in the West Uyghur Kingdom and Beyond 191 Jens Wilkens 7 Esoteric Buddhism at the Crossroads: Religious Dynamics at Dunhuang, 9th–10th Centuries 250 Henrik H. Sørensen Bibliography 285 Index 320 Chapter 2 Tibetan Buddhism in Central Asia: Geopolitics and Group Dynamics Sam van Schaik 1 Introduction1 Tibetan Buddhism has played an important role in Asian politics from the 8th century to the present day. It has provided an ideological underpinning and power status to a variety of Central Asian and Chinese empires, including the Mongol empires of Činggiz Qan’s (1162?–1227) heirs and the Manchu rulers of China’s Qing Dynasty (1644–1912, 清). -
Transition of Role of the Jingtu Monastery in Later Tang: a Study on the Account Book of the Jingtu Monastery in 931
Transition of Role of the Jingtu Monastery in Later Tang: A study on the account book of the Jingtu Monastery in 931 Presented to the Faculty of the Department of East Asian Languages and Cultures Bryn Mawr and Haverford Colleges In partial fulfilment of the requirement of the degree of Bachelors of Arts By Mengnan Zhang Thesis Advisor: Professor Hank Glassman Bryn Mawr, Pennsylvania December 2015 Zhang 1 TABLE OF CONTENTS TITLE PAGE ..……………………………………………………………………………… 0 ABSTRACT …………………………………………………………………………………. 2 ACKNOWLEDGEMENT …………………………………………………………………… 3 Introduction ………………………………………………………………………………….. 4 Primary Source ………………………………………………………………………………. 6 Guiyi Circuit ………………………………………………………………………………….10 Jingtu Monastery ……………………………………………………………………………. 12 Primary Source Analysis ……………………………………………………………………..13 Conclusion …………………………………………………………………………………....28 Bibliography …………………………………………………………………………………..34 Zhang 2 Abstract The study of Dunhuang manuscripts have been one of the important areas in Sinology as well as in the study of world history. Many previous studies had done on the Buddhist manuscripts found in Dunhuang, however, only few studies had focused on the economic manuscripts. This thesis examines the management book of the Jingtu Monastery in the year 931 to argue that the Jingtu Monastery has became an independent entity rather than a place only for religious purpose. This four columns style management book records every single transactions happened throughout the year of 930, including income and expense. Based on the analysis of the income part of the management book, the interest on loans is the most important way of collecting income, while comparing to records from previous years, the interest on loans is not as important as the income from land lease as well as donations. The analysis clearly shows that monasteries in Dunhuang, including the Jingtu Monastery, functioned as an independent economic entity, since they owned lands, they monopolized essential installations for agriculture, and they even issued loans to people.