The Expeditions to Tocharistan*
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A Study of Ancient Paper Fragments from an Eastern Han Dynasty Tomb in Minfeng County, Xinjiang Uygur Autonomous Region Xiaocen Li, Jinlong Guo, Bo Wang
A Study of Ancient Paper Fragments from an Eastern Han Dynasty Tomb in Minfeng County, Xinjiang Uygur Autonomous Region Xiaocen Li, Jinlong Guo, Bo Wang To cite this version: Xiaocen Li, Jinlong Guo, Bo Wang. A Study of Ancient Paper Fragments from an Eastern Han Dynasty Tomb in Minfeng County, Xinjiang Uygur Autonomous Region. Chinese Cultural Relics, Eastview Press, 2016, pp.366-370. hal-03221031 HAL Id: hal-03221031 https://hal.archives-ouvertes.fr/hal-03221031 Submitted on 10 May 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Archaeology of Science and Technology A Study of Ancient Paper Fragments from an Eastern Han Dynasty Tomb in Minfeng County, Xinjiang Uygur Autonomous Region Xiaocen Li Professor, Research Center for Science, Technology and Civilization, University of Science and Technology, Beijing Jinlong Guo Associate Research Fellow, Xinjiang Uygur Autonomous Region Museum Bo Wang Research Fellow, Xinjiang Uygur Autonomous Region Museum n 1959, a joint husband-and-wife burial in the area of Xinjiang Uygur Autonomous Region. dating to the Eastern Han Dynasty was The first was when British archaeologist Sir Marc uncovered in the Taklamakhan Desert Aurel Stein unearthed from an undated context two north of Minfeng County, Xinjiang Uygur paper fragments with writing in Lop Nur [a dried AutonomousI Region. -
The Visit to the Ancient Cities of Turkistan Buried Under Sand*
bilig SUMMER 2021/NUMBER 98 147-163 The Visit to the Ancient Cities of Turkistan Buried Under Sand* Tevfik Orçun Özgün** Abstract In a period when cultural background and geographical characteristics of ancient Turkestan cities became a field of interest for the British, Douglas Forsyth and his team’s journey to the East Turkestan in 1873, aside from its diplomatic and economic purpose, brought efforts to understand and explore Central Asia and East Turkestan more comprehensively. Thus, this visit was turned into a pursuit of cultural traces with the thought of old settlements buried under the sand with a mythical reputation and their sacred treasures. Relationship between the Yakub Beg, ruler of the East Turkestan, and British-Kashgar Khanate was lacking mutual trust during the period of the visit. Despite the inconvenient conditions, treasures and cultural traces gathered thanks to those expeditions carried out in Hotan and its vicinity, increased the academic interest towards the region. Keywords Kashgar Khanate, Douglas Forsyth, ancient cities, East Turkestan, expedition. * Date of Arrival: 28 July 2020 – Date of Acceptance: 05 October 2020 You can refer to this article as follows: Özgün, Tevfik Orçun. “The Visit to the Ancient Cities of Turkistan Buried Under Sand.” bilig, no. 98, 2021, pp. 147-163. ** Dr., Hacettepe University, Institute of Turkish Studies – Ankara/Turkey ORCID: 0000-0003-3796-6098 [email protected] 147 bilig • Özgün, The Visit to the Ancient Cities of Turkistan Buried Under Sand • SUMMER 2021/NUMBER 98 Introduction British visits to Central Asia since 1868 and geographical and commercial expeditions of George Hayward and Bernard Shaw were accelerated with the influence of liberal movement. -
1 Marc Aurel Stein Illustrated Rājataraṅgiṇī Together with Eugen
1 Marc Aurel Stein Illustrated Rājataraṅgiṇī Together with Eugen Hultzsch’s Critical Notes and Stein’s Maps 2 Studia Indologica Universitatis Halensis Band 6 Herausgegeben von Walter Slaje, Martin-Luther-Universität Halle-Wittenberg unter Mitwirkung von Katrin Einicke und Andreas Pohlus 3 Marc Aurel Stein Illustrated Rājataraṅgiṇī Together with Eugen Hultzsch’s Critical Notes and Stein’s Maps Edited by Luther Obrock in Collaboration with Katrin Einicke 4 Luther Obrock is a doctoral candidate at the University of California, Berkeley. His research focuses on Sanskrit in Kashmir during the Sultanate and Mughal Periods. Katrin Einicke holds a doctorate in Indology. She is a research associate at the Institute for Indology of the University of Halle. Gedruckt mit Mitteln des Indologischen Seminars der Martin-Luther-Universität Halle-Wittenberg Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über http://dnd.d-nb.de abrufbar. LXXVIII © Universitätsverlag Halle-Wittenberg, Halle an der Saale 2013 Printed in Germany. Alle Rechte, auch die des Nachdrucks von Auszügen, der photomechanischen Wiedergabe und der Übersetzung, vorbehalten. Umschlaggestaltung: Horst Stöllger – pixzicato GmbH, Hannover Satz und Layout: Claudius Naumann ISBN 978-3-86977-077-2 In memoriam Sir Marc Aurel Stein (26. 11. 1862 – 26. 10. 1943) on his 150th birthday Contents Foreword 9 Marc Aurel Stein: Illustrated Rājataraṅgiṇī 15 Prolegomena 17 Appendix I 23 Appendix II 35 Figures 1–47 illustrating Stein’s edition of the Rājataraṅgiṇī 63 Figures 48–82 illustrating Stein’s “Memoirs” 113 Literature and Indices 151 Untraced Photograph 153 Literature Cited 154 Place Names Included by Stein Without Specified Photographs 156 Index of Figures and Citations in Stein’s Rājataraṅgiṇī . -
Manali Project Prospectus
Manali Project Prospectus Brief Overview and Areas for Further Research (April, 2017) Contents A. Description of Manali Project B. Overview of Story (as currently envisioned) C. Effort to Highlight Ways of Creating Unprecedented Culture Change, Cultivating Spiritual Wisdom D. Areas for Further Research A. Description of Project The Manali Project is a fictionalized account of three story lines taking place in a time period of from maybe 2080-2150. Hopefully, the story lines would highlight—through both dramatic and everyday circumstances-- 1) the positive possibilities associated with permaculture, appropriate technology 2) the humor associated with salvaging material culture from the previous “advanced” civilization --and share much about ways to create unprecedented culture change, and arrive at communities which integrate spiritual wisdom into the everyday circumstances of daily life. Note: (the name Manali is taken from the name of a town in India)…“Manali is named after the Sanatan Hindu lawgiver Manu. The name Manali is regarded as the derivative of 'Manu-Alaya' which literally means 'the abode of Manu'. Legend has it that sage Manu stepped off his ark in Manali to recreate human life after a great flood had deluged the world.” (Wikipedia) Questions which this fictional account seeks to explore include “what is wisdom?”, and “how does cultural transmission of wisdom take place?”. There will also be an effort to be realistic about what kind of material culture each of the three story lines have. Included below are some sources which I have identified as starting points for giving the three story lines authentic material cultures. However, this kind of writing involves more research than what I’ve done before, and so I’m looking for ideas about how to develop the material culture piece of it. -
The Silk Roads As a Model for Exploring Eurasian Transmissions of Medical Knowledge
Chapter 3 View metadata, citation and similar papers at core.ac.uk brought to you by CORE The Silk Roads as a Model for provided by Goldsmiths Research Online Exploring Eurasian Transmissions of Medical Knowledge Views from the Tibetan Medical Manuscripts of Dunhuang Ronit Yoeli-Tlalim At the beginning of the twentieth century, Wang Yuanlu, a Daoist monk in the western frontiers of China accidentally discovered a cave full of manu- scripts near the Chinese town of Dunhuang in Gansu province. The cave, which had been sealed for nearly a thousand years, contained several tons of manuscripts. This cave, now known as Cave 17 or the “library cave,” was sealed in the early eleventh century for reasons that are still being debated by scholars.1 Following this discovery, a race began between the great nations of the time, to acquire as many manuscripts as possible. Today these manuscripts are dispersed among libraries in Paris, London, St. Petersburg, Tokyo, Bei- jing, and elsewhere and are currently being united on the Internet as part of the International Dunhuang Project, based at the British Library.2 The Dunhuang manuscripts are of enormous significance for Buddhist, Central Asian, and Chinese history. Their significance for the history of sci- ence and the history of medicine has only recently begun to be explored in European scholarship by Vivienne Lo, Chris Cullen, Catherine Despeux, Chen Ming, and others.3 Observed in their overall context, the Dunhuang manuscripts are a bit like a time capsule, providing traces of what medicine was like “on the ground,” away from the main cultural centers, at this particu- lar geographical location. -
Aurel Stein's Aerial Survey of the Roman Empire's Frontier in Iraq And
Exploring frontiers ancient and modern Aurel Stein’s aerial survey of the Roman Empire’s frontier in Iraq and Jordan, 1938—1939 Karen Syrett draws on the British Academy’s archives to tell a pioneering tale © The British Academy The long hot summer of 2018 has been the ancient Roman frontier in what was of great benefit to archaeologists, as the then French-controlled Syria. The Roman extended dry weather revealed evidence frontier (limes in Latin) demarked the ex- of many ancient sites that could then be tent of the Roman Empire – a characteris- clearly seen from the air. Eighty years ago, tically straight road enabled the efficient the veteran explorer and Fellow of the transportation of goods and troops, with British Academy, Sir Aurel Stein, used the small forts (castella) at regular intervals technique of aerial archaeology to survey to provide security against invasion. Stein the borders of the Roman Empire in Iraq determined to continue the work be- and Transjordan. gun by Poidebard by tracing the limes in Born in Hungary in 1862, Stein came to British-controlled Iraq and Transjordan. England in 1884 to study oriental languag- Aerial reconnaissance revealed remains es and archaeology, and became a British that were not always visible at ground lev- citizen in 1904. From 1900 to 1930, he con- el, thus enabling Stein to achieve in weeks ducted major expeditions to Central Asia, what would normally have taken years. and is perhaps best known for his discov- Before the survey could begin, Stein need- ery of the Mogao Caves on the Silk Road ed to garner the support of various agen- Karen Syrett has been the British near Dunhuang. -
RESEARCH on CLOTHING of ANCIENT CHARACTERS in MURALS of DUNHUANG MOGAO GROTTOES and ARTWORKS of SUTRA CAVE LOST OVERSEAS Xia
Global Journal of Arts, Humanities and Social Sciences Vol.8, No. 1, pp.41-53, January 2020 Published by ECRTD-UK ISSN: 2052-6350(Print), ISSN: 2052-6369(Online) RESEARCH ON CLOTHING OF ANCIENT CHARACTERS IN MURALS OF DUNHUANG MOGAO GROTTOES AND ARTWORKS OF SUTRA CAVE LOST OVERSEAS Xia Sheng Ping Tunhuangology Information Center of Dunhuang Research Academy, Dunhuang, Gansu Province, China E-mail: [email protected], [email protected] ABSTRACT: At the beginning of the twentieth century (1900), the Sutra Cave of the Mogao Grottoes in Dunhuang (presently numbered Cave 17) was discovered by accident. This cave contained tens of thousands of scriptures, artworks, and silk paintings, and became one of the four major archeological discoveries of modern China. The discovery of these texts, artworks, and silk paintings in Dunhuang shook across China and around the world. After the discovery of Dunhuang’s Sutra Cave, expeditions from all over the world flocked to Dunhuang to acquire tens of thousands of ancient manuscripts, silk paintings, embroidery, and other artworks that had been preserved in the Sutra Cave, as well as artifacts from other caves such as murals, clay sculptures, and woodcarvings, causing a significant volume of Dunhuang’s cultural relics to become lost overseas. The emergent field of Tunhuangology, the study of Dunhuang artifacts, has been entirely based on the century-old discovery of the Sutra Cave in Dunhuang’s Mogao Grottoes and the texts and murals unearthed there. However, the dress and clothing of the figures in these lost artworks and cultural relics has not attracted sufficient attention from academic experts. -
The Historical Importance of the Chinese Fragments from Dunhuang in the British Library
THE HISTORICAL IMPORTANCE OF THE CHINESE FRAGMENTS FROM DUNHUANG IN THE BRITISH LIBRARY RONG XINJIANG THE Dunhuang materials obtained by Sir Aurel Stein during his second and third expeditions were divided between the British Museum, the India Office and the Indian government (this final section now being in the National Museum, New Delhi). However, most of the written material remained in Britain. When the British Library separated from the British Museum in 1973 the paintings were retained by the Museum but written materials in Chinese and other languages were deposited in the Oriental Department of the British Library. In the first part of this century, Dr Lionel Giles, Keeper of Oriental Printed Books and Manuscripts at the British Museum, catalogued the Chinese and some bilingual manuscripts, and printed Chinese documents. His Descriptive Catalogue of the Chinese Manuscripts from Tun-huang in the British Museum was published in 1957.^ It covered Stein manuscript numbers Or. 8210/S.1-^980, and printed documents. Or. 8210/P.1-19, from the second and third expeditions. The Chinese Academy of Science obtained microfilm copies of these manuscripts and Liu Mingshu also completed a catalogue of S.1-6980, which was published in 1962.^ Until recently, only this group of manuscripts had been fully studied. However, the manuscripts numbered S. 1-6980 do not cover the whole of the Stein Dunhuang collection. There are many fragmentary manuscripts which Giles omitted from his catalogue. Dr Huang Yungwu of Taiwan compiled a brief catalogue of fragments numbered S.6981-7599 based on a microfilm obtained from Japan,^ and Japanese scholars also carried out detailed research on some of the fragments.^ When I visited the British Library in May 1985, I was told that the manuscript pressmarks had reached S.i 1604.' Funded by a British Academy K. -
Shifting Memories: Burial Practices and Cultural Interaction in Bronze Age China
Department of Archaeology and Ancient History Shifting Memories: Burial Practices and Cultural Interaction in Bronze Age China A study of the Xiaohe-Gumugou cemeteries in the Tarim Basin Yunyun Yang Candidate thesis 45 hp in Archaeology Spring term 2019 Supervisor: Anders Kaliff Department of Archaeology and Ancient History Uppsala University Abstract Yang, Y. 2019. Shifting Memories: Burial Practices and Cultural Interaction in Bronze Age China. A study of the Xiaohe-Gumugou cemeteries in the Tarim Basin. This study focuses on the burial practices in the Bronze Age Xiaohe-Gumugou cemeteries, north-west China, in order to understand how people constructed their social identities and delivered the social cognitions through generations. The Xiaohe-Gumugou cemeteries, as the main sites of the Xiaohe cultural horizon, have central roles for the understanding of the formation of the Bronze Age cultural groups and the cultural interactions between the west and the east in the Tarim Basin. However, current research is lacking in-depth examinations of the material culture of the cemeteries, and the contexts of the surrounding archaeological cultures in a timespan from Bronze Age to Iron Age. Through detailed comparisons of the construction of coffins and monuments, the dress of the dead, and the burial goods assemblages, this study provides an overview of the social structural development, from the Gumugou group’s heterogenous condition to the Xiaohe group’s homogeneous and mature state. Also, through relating to the results of biological and osteological analyses, and applying geographical analyses to the material, this study suggests that the early settlers in the Tarim Basin, the Xiaohe-Gumugou people have created their own social identities. -
Overview of Paper and Papermaking in Xinjiang, China1
Z Badań nad Książką i Księgozbiorami Historycznymi 2020, t. 14, z. 3 The Studies into the History of the Book and Book Collections 2020, vol. 14, no. 3 www.bookhistory.uw.edu.pl http://doi.org/10.33077/uw.25448730.zbkh Mengling Cai School of Information Resource Management, Renmin University of China, Beijing, China [email protected] 0000-0002-4248-0853 Overview of paper and papermaking in Xinjiang, China1 Abstract: Papermaking in Xinjiang has a long history beginning during the Han Dynasty, to which a good many ancient documents excavated there bear witness. As an important trans- mitter of culture along the Silk Road, paper bears the imprint of the historical development of Xinjiang. Paper and papermaking techniques in Xinjiang are therefore of great historical and cultural importance. This article gives an overview of the development of traditional paper- making in Xinjiang, especially the mulberry papermaking in the Hotan area, by presenting its history, the raw materials used, papermaking and processing techniques, usages and the revival of handmade mulberry paper today in order to demonstrate its diverse values. Key words: mulberry paper, history, papermaking technique, Uighur minority. 1 A Major Planning Project in Social Science at Renmin University of China: “Arrangement, excavation and urgent conservation of documents from the Western Regions (Xiyu Wenxian Zhengli, Wajue Yu Qiangjiuxing Baohu)”, project number: 20XNLG06. „Z Badań nad Książką i Księgozbiorami Historycznymi” – Udział zagranicznych recenzentów w ocenie publikacji; Stworzenie anglojęzycznej wersji wydawniczej publikacji; Digitalizacja tomów archiwalnych rocznika w celu zapewnienia otwartego dostępu do nich przez Internet oraz wdrożenie i utrzymanie cyfrowej platformy redakcyjnej – zadanie finansowane w ramach umowy nr 653/P-DUN/2019 ze środków Ministra Nauki i Szkolnictwa Wyższego przeznaczonych na działalność upowszechniającą naukę. -
The Reconstruction of the Name Yuezhi 月氏 / 月支
International Journal of Old Uyghur Studies, 1/2, 2019: 249-282 The Reconstruction of The Name Yuezhi 月氏 / 月支 Hakan Aydemir* (İstanbul - Türkiye) Dedicated to Prof. Dr. Dieter Michael Job Özet: Yuezhi Adının Yeniden Yapılandırılması Orta Asya tarihinin kuşkusuz en önemli problemlerinden biri Çin kaynaklarında Yuèzhī (月氏 / 月支) olarak geçen halkın kökenidir. Bugüne kadar tarihi veya arkeolojik araştırmalar Yüecilerin kökenini ikna edici bir biçimde açıklayamadılar. Bu çalışma, Yüecilerin kökenine ve Toharlarla ilişkilerine ilişkin çeşitli kuramları tanıtarak onları eleştirel bir yaklaşımla ele almaya çalışıyor. Bu sorunu çözebilmek için Uygur ve Çin yer adlarını inceleyerek Afganistan ve Doğu Türkistan’daki Yüeci boy adı kökenli yer adlarını tespit etmeye çalışıyor. Çalışmanın sonunda, Yüecilerin Afganistan ve Doğu Türkistan’daki eski coğrafi dağılımlarını göstermek için Yüeci boy adı kökenli yer adlarını gösteren iki de harita veriliyor. Boy adı kökenli bu yer adlarına ve tarihsel verilere dayanarak Yuèzhī adının asli biçiminin yeniden kurgulanması yönünde bir deneme de yapılıyor. Anahtar Sözcükler: Yuezhi, Toharlar, Tohar sorunu, Türkçe-Toharca ilişkileri Abstract One of the most important problems of Central Asian history is undoubtedly the origin of the people referred to as Yuèzhī (月氏 / 月支) in Chinese sources. So far, historical or archaeological research could not * Dr., Istanbul Medeniyet University, [email protected], ORCID: 0000-0002-2368-71030000-0002-2368-7103. 250 HAKAN AYDEMİR convincingly explain the origins of the Yuezhi. The study attempts to present and critically evaluate various theories concerning the origin of the Yuezhi and their relationship to the Tocharians. To address this problem, it investigates Uyghur and Chinese place names and tries to list Yuezhi ethnotoponyms in Afghanistan and Xinjiang. -
Transition of Role of the Jingtu Monastery in Later Tang: a Study on the Account Book of the Jingtu Monastery in 931
Transition of Role of the Jingtu Monastery in Later Tang: A study on the account book of the Jingtu Monastery in 931 Presented to the Faculty of the Department of East Asian Languages and Cultures Bryn Mawr and Haverford Colleges In partial fulfilment of the requirement of the degree of Bachelors of Arts By Mengnan Zhang Thesis Advisor: Professor Hank Glassman Bryn Mawr, Pennsylvania December 2015 Zhang 1 TABLE OF CONTENTS TITLE PAGE ..……………………………………………………………………………… 0 ABSTRACT …………………………………………………………………………………. 2 ACKNOWLEDGEMENT …………………………………………………………………… 3 Introduction ………………………………………………………………………………….. 4 Primary Source ………………………………………………………………………………. 6 Guiyi Circuit ………………………………………………………………………………….10 Jingtu Monastery ……………………………………………………………………………. 12 Primary Source Analysis ……………………………………………………………………..13 Conclusion …………………………………………………………………………………....28 Bibliography …………………………………………………………………………………..34 Zhang 2 Abstract The study of Dunhuang manuscripts have been one of the important areas in Sinology as well as in the study of world history. Many previous studies had done on the Buddhist manuscripts found in Dunhuang, however, only few studies had focused on the economic manuscripts. This thesis examines the management book of the Jingtu Monastery in the year 931 to argue that the Jingtu Monastery has became an independent entity rather than a place only for religious purpose. This four columns style management book records every single transactions happened throughout the year of 930, including income and expense. Based on the analysis of the income part of the management book, the interest on loans is the most important way of collecting income, while comparing to records from previous years, the interest on loans is not as important as the income from land lease as well as donations. The analysis clearly shows that monasteries in Dunhuang, including the Jingtu Monastery, functioned as an independent economic entity, since they owned lands, they monopolized essential installations for agriculture, and they even issued loans to people.