University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2016 Worldly Ascetics: Managing Family, Status, and Territory in Early Modern Shugendō Frank William Clements University of Pennsylvania,
[email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian History Commons, Asian Studies Commons, History of Religion Commons, and the Religion Commons Recommended Citation Clements, Frank William, "Worldly Ascetics: Managing Family, Status, and Territory in Early Modern Shugendō" (2016). Publicly Accessible Penn Dissertations. 1659. https://repository.upenn.edu/edissertations/1659 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/1659 For more information, please contact
[email protected]. Worldly Ascetics: Managing Family, Status, and Territory in Early Modern Shugendō Abstract Definitions of Japan’s Shugendō tradition often emphasize how its adherents, known as yamabushi or shugenja, took as their primary goal the acquisition of supernatural power and enlightenment via ascetic practice in the mountains. While mountain austerities were central to the tradition, settled, spouse- keeping yamabushi organized into households constituted the majority of its members in the late medieval and early modern periods; the study of their economic, political, and social activities have been neglected. The Shugendō organization headquartered at Mt. Haguro, one of the Dewa Sanzan triad of sacred mountains within present-day Yamagata prefecture, administered yamabushi and miko priestesses based in communities throughout northern Japan. Using the Sanada Shichirōzaemon and Sanada Shikibu households, elite yamabushi families based in Tōge at the foot of Mt. Haguro, this study investigates the lives and activities of spouse-keeping shugenja within the Shugendō tradition during Japan’s early modern period (1600-1867).