Jenny Wilhelms Said

Total Page:16

File Type:pdf, Size:1020Kb

Jenny Wilhelms Said Christian Yakowlef ith this band it has always been Hardanger fiddles, and the gentle ringing of ethnically Swedish minority residing in the music that chooses the mandolas with the exciting percussive attack Finland. While the group members’ native members,” Jenny Wilhelms of world music. On top of it all soars language is a dialect of Swedish (a Scandi- said. “It is like a living being of Wilhelms’ voice, pure as the driven snow navian language), their other national its own in a way.” and wild as…well, the driven snow. It’s a language is Finnish (a Finno-Ugric If Gjallarhorn is a living being, Wilhelms perfect vehicle for the Swedish, Norwegian, language), and for Wilhelms to sing in both is its head; she is the band’s lead singer, and Icelandic ballads and Finnish runo songs is no more contrived than, say, Celine Dion fiddler, and primary spokesperson. After 12 she interprets as the group’s main singer. singing in both French and English. years with the group, she is also its only The result has been critical acclaim in Europe Wilhelms explained a bit further: “Politi- remaining original member. The next- and North America, a regular touring cally, Finland belonged to Sweden from longest-serving member has been in the band schedule, and three (soon to be four) highly medieval times until the 19th century, and less than half as long. For over a decade, regarded albums. most castles, cities, churches, and universities Gjallarhorn has been playing Nordic (Scan- With Finnish and Scandinavian music were founded during this period. The official dinavian and Finnish) songs and music for coming from the same band, readers might be language was Swedish in those times. Now audiences all over the world. Its sound forgiven for thinking this was pan-Nordic the situation has been the reverse for almost combines the earthy pulse of deep-drone fusion. But there’s a more organic explana- 200 years, but the position in society for the instruments like the Australian didjeridu with tion. Gjallarhorn has its origins in the commu- Swedish-speaking minority is still fairly good, the lushness of Nordic violins, violas, and nity known as Finland-Swedish, the and we are much better off than most minorities 24 June/July ’06 #124 Jenny Wilhelms Adrian Jones Allan Price courtesy of Guinness Irish Festival in the world. We have our own broadcasting “I decided to become a hard-core folk Göran Månsson networks, newspapers, publishers, theaters, and musician and study the traditional music thor- schools, as well as universities in various cities, oughly.” For 15 years she has pursued this and all street signs are in two languages in the interest. In addition to performing with Gjal- western parts of Finland. The Swedish- larhorn, she has studied at several important speaking people remain mainly in the coastal folk-music conservatories, including the regions and in the archipelago.” Malungs Folkhögskola in Sweden, the Ole Being from this minority even has its Bull Academy in Norway, and the Conserva- advantages; their own Swedish sounds archaic tory of Keski-Pohjanmaa in Finland. She is to people from Sweden, for example. “They currently finishing a master’s degree at the tell us we have preserved a much older version Sibelius Academy, also in Finland. of the Swedish language than the one spoken How did this self-described hard-core in Sweden today. We speak a little like their Nordic folkie come to form such an unusual great-grandparents did.” It’s perfect for ballads band? It was the didjeridu, she explained. One from before their great-grandparents’ time. night in 1994, Wilhelms and fellow fiddler Wilhelms, like many of the folk musicians Christopher Öhman got together with didjeridu in Finland, is a conservatory-trained musician player Jakob Frankenhaeuser for a jam session. from a conservatory-trained family. “My “We immediately discovered that this sound grandmother studied piano [at the Sibelius was something to build on,” she remembered. Academy in Helsinki],” she began. “My “We suddenly had an enormous range, bass mother played the accordion and the clarinet, from the didge, then viola in the middle, and and also taught dances from various ethnic fiddles and vocals on the top.” The didjeridu, cultures, so we have always listened to ethnic she thought, was surprisingly well-suited to music from all over the world since I was a Scandinavian music; its rhythmic droning baby. She wanted me to play the violin. I started made it like a gigantic, bass version of the when I was 8 and played classical music until Jew’s harp. “It sounded like much more than I was 19.” During her teens, however, Wilhelms just a few people, and that has been one of our courtesy of Guinness Irish Festival also began to explore other musical styles, key ideas since then. I remember we played all seeking a direction for her own developing night...we just could not stop.” Petter Berndalen musical creativity. “Melodies kept coming into After the band was underway, it added my head all the time, and I picked up new tunes another major element to its sound: drums. Its very fast by heart,” she remembered. “Instead first drummer was David Lillkvist, who was of practicing my etudes I found it more inter- replaced by the band’s current drummer, Petter esting to improvise over different modes. So at Berndalen. Although there are few drums or first I started to learn from all the LPs I could percussive elements in modern Nordic folk find with violin on them. I listened to every- music, the drum has a long history in the thing from Gong and Mahavishnu Orchestra to region, since the days of ancient shamanic Jean-Luc Ponty and Stephane Grappelli.” drumming. The members of Gjallarhorn see Wilhelms was already familiar with “the themselves as bringing back to the music an green wave” movement of the late 60s and element that has been largely lost, rather than 70s, Swedish and Norwegian youth bands adding an element that is alien. Moreover, associated with folk-jazz-rock fusion music. their current drummer has a particularly Several veteran players from this movement, melodic approach to his kit that fits in better such as multi-instrumentalist Ale Möller, with folk music than purely rhythmic drum- Hardanger fiddle player Gunnar Stubseid, and ming. “Petter has this very unusual technique vocalist Kirsten Bråten-Berg, were inspira- where he actually produces traditional fiddling tional figures to the teenage fiddler and singer. tunes on the drums, a bit like a tabla player, but courtesy of Guinness Irish Festival Dirty Linen 25 with a kit of his own. He is very much a folk wife of Aegir, a sea goddess of Nordic we find, in living tradition, a trace straight to musician and a melodic player, too. The fact mythology associated with drowning. With its the medieval perception of sacral vocal music. that we are all melodic players, who are used heady blend of elemental sounds and mytho- And this is, in my opinion, a true treasure for to performing solo concerts on our instruments, logical themes, the band was quickly hailed as a folk musician.” makes the sound even more dynamic, and the an up-and-coming force in Nordic music. Sjofn also gave the band a chance to make style even more Nordic,” Wilhelms explained. Its second CD, Sjofn, was a more polished videos for the first time; they are included on With an initial sound palette involving production that nevertheless carried through the “Enhanced CD” release. “We went out to fiddles (including violin, Hardanger fiddle, with many of the same ideas and themes. a remote island here in the archipelago with a and viola), mandola, didjeridu, drums, and Wilhelms thinks it’s more accessible to people film team,” Wilhelms recalled. “The island is voice, the band started to research and arrange who don’t know Nordic music, and the world very special; it has old mazes from the Bronze material. The process is much the same today. seemed to agree. It won several European Age. The fishermen who brought us there said First, the group members do research to find prizes and was certified a gold record. One they would pick us up after five days. So what unusual songs and tunes. Wilhelms finds thing Sjofn continued strongly from Ranarop do you do on a remote island in Finland? Well, almost all of the songs. “I need to have lyrics was the pagan orientation; the album is titled first you heat up the sauna!” It wasn’t all a big I can relate to, and I think the boys have learned after a Nordic love goddess, and the opening party, however. “We started with the structural I won’t just sing any planning of camera tune. So usually I do the angles and in-ear moni- archive digging and pick toring with remote the lyrics.” The men controls. Then the rest come up with the instru- was all about waiting mental tunes more often. Christian Yakowlef while the mosquitoes ate From there, the process us alive when we stood is collaborative. “Who- in the woods covered in ever comes up with a body paint, waiting for tune also presents a basic the right moonlight or structural idea, but we sunset or morning mist don’t want to tell each to arrive. But there was other strictly what to lot of sauna in between, play,” she said. “We try and very much fun. And to leave space for the video made it all the everyone to add their way to German MTV own talent into the and World Link TV in arrangement.
Recommended publications
  • Norse Myth Guide
    Norse Myth If it has a * next to it don’t worry about it for the quiz. Everything else is fair game within reason as I know this is a lot. Just make sure you know the basics. Heimdall -Characteristics -Can hear grass grow -Needs only as much sleep as a bird -Guards Bifrost -Will kill and be killed by Loki at Ragnarok -He is one of the Aesir -Has foresight like the Vanir -Other Names -Vindhler -Means "wind shelter" -The White God As -Hallinskidi -Means "bent stick" but actually refers to rams -Gullintani -Received this nickname from his golden teeth -Relationships -Grandfather to Kon the Young -Born of the nine mothers -Items -Gjallarhorn -Will blow this to announce Ragnarok -Sword Hofund -Horse Golltop -Places -Lives on "heavenly mountain" Himinbjorg -Stories -Father of mankind -He went around the world as Rig -He slept with many women -Three of these women, Edda, Amma, and Modir, became pregnant -They gave birth to the three races of mankind -Jarl, Karl, and Thrall -Recovering Brisingamen -Loki steals Brisingamen from Freya -He turns himself into a seal and hides -Freya enlists Heimdall to recover the necklace -They find out its Loki, so Heimdall goes to fight him -Heimdall also turns into a seal, and they fight at Singasteinn -Heimdall wins, and returns the necklace to Freya -Meaning of sword -A severed head was thrown at Heimdall -After this incident, a sword is referred to as "Heimdall's head" -Possession of knowledge -Left his ear in the Well of Mimir to gain knowledge Aegir* -Characteristics -God of the ocean/sea -Is sometimes said
    [Show full text]
  • Balladilaulaja, Leikaritanssija Monitaiteinen Näkökulma Balladien Esittämiseen
    Balladilaulaja, leikaritanssija Monitaiteinen näkökulma balladien esittämiseen MAIJA KARHINEN-ILO 27 SIBELIUS-AKATEMIAN KANSANMUSIIKKIJULKAISUJA TAIDEYLIOPISTON SIBELIUS-AKATEMIA 2016 Maija Karhinen-Ilo Balladilaulaja, leikaritanssija Monitaiteinen näkökulma balladien esittämiseen Taiteellisen tohtorintutkinnon kirjallinen työ Taideyliopisto, Sibelius-Akatemia Taiteelliseen tohtorintutkintoon liittyvä kirjallinen työ Sibelius-Akatemian kansanmusiikkijulkaisuja 27 Taitto: Timo Väänänen, Maanite Kannen taitto: Taideyliopiston Sibelius-Akatemian viestintä, Jan Rosström Kansi: Heini Granberg Paino: AM Print Oy, Helsinki © Maija Karhinen-Ilo & Sibelius-Akatemia ISBN ISBN 978-952-329-053-2 (painettu versio) ISBN 978-952-329-054-9 (e-versio) ISSN: 2242-8054 Sibelius-Akatemia Kansanmusiikin aineryhmä PL 30 00097 Taideyliopisto www.uniarts.fi/siba/kansanmusiikki etno.net Tiivistelmä Balladilaulaja, leikaritanssija Monitaiteinen näkökulma balladien esittämiseen Maija Karhinen-Ilo 2016 Taideyliopisto, Sibelius-Akatemia MuTri-tohtorikoulu, Kansanmusiikin aineryhmä Taiteellinen tohtorintutkinto Tässä taiteellisen tohtoritutkinnon kirjallisessa työssä tarkastellaan balladia historiallisena ja elävänä perinteenä monitaiteisen muusikon näkökulmasta. Balladilla tarkoitetaan keskiajan Euroopassa syntynyttä kertovan kansanlaulun lajia ja monitaiteisella muusikolla soittoa, laulua, tanssia sekä draamaa yhdistävää esiintyjää. Esikuvaksi nostetaan keskiajalla kiertäneet monitaitoiset muusikot, leikarit. Työ perustuu ajatukseen tutkivasta muusikosta, joka etsii
    [Show full text]
  • The Prose Edda
    THE PROSE EDDA SNORRI STURLUSON (1179–1241) was born in western Iceland, the son of an upstart Icelandic chieftain. In the early thirteenth century, Snorri rose to become Iceland’s richest and, for a time, its most powerful leader. Twice he was elected law-speaker at the Althing, Iceland’s national assembly, and twice he went abroad to visit Norwegian royalty. An ambitious and sometimes ruthless leader, Snorri was also a man of learning, with deep interests in the myth, poetry and history of the Viking Age. He has long been assumed to be the author of some of medieval Iceland’s greatest works, including the Prose Edda and Heimskringla, the latter a saga history of the kings of Norway. JESSE BYOCK is Professor of Old Norse and Medieval Scandinavian Studies at the University of California, Los Angeles, and Professor at UCLA’s Cotsen Institute of Archaeology. A specialist in North Atlantic and Viking Studies, he directs the Mosfell Archaeological Project in Iceland. Prof. Byock received his Ph.D. from Harvard University after studying in Iceland, Sweden and France. His books and translations include Viking Age Iceland, Medieval Iceland: Society, Sagas, and Power, Feud in the Icelandic Saga, The Saga of King Hrolf Kraki and The Saga of the Volsungs: The Norse Epic of Sigurd the Dragon Slayer. SNORRI STURLUSON The Prose Edda Norse Mythology Translated with an Introduction and Notes by JESSE L. BYOCK PENGUIN BOOKS PENGUIN CLASSICS Published by the Penguin Group Penguin Books Ltd, 80 Strand, London WC2R 0RL, England Penguin Group (USA) Inc.,
    [Show full text]
  • Odin Loki Thor Frigg
    Odin Thor Odin is the chief god in Norse Thor is the god of thunder, storms, mythology and part of the Æsir strength and fertility. He is part of pantheon. He is the king of Asgard. the Æsir pantheon. He is the son of Odin and married to the goddess Sif. Odin is the god of wisdom, poetry, death and magic. Thor wields a magical hammer called Mjolnir which is so powerful Also known as the All-Father, it is it can destroy mountains. He is able believed that he gave up one of his to summon thunder and lightning eyes in order to gain understanding using his hammer in battle against of the universe. He is also often his enemies. Vikings believed that a accompanied by two ravens who help thunderstorm was a sign that Thor him see everything. was angry. He rides into battle upon an eight- Thor also has incredible strength legged horse called Sleipnir and and is a mighty warrior. There are wields the mighty spear Gungnir, many tales of his battles, including with which he never misses his target. with the giant serpent Jörmungandr He is married to the goddess Frigg during Ragnarök – the final battle and is the father of many gods, of the gods. including Thor and Baldr. twinkl.com twinkl.com Loki Frigg Loki is the god of mischief and chaos. Frigg, or Frigga, is the goddess of He is known for playing tricks on motherhood and the sky, the wife of the other gods. He is part of the Æsir Odin and mother of Baldr and Hodr.
    [Show full text]
  • Gylfaginning Codex Regius, F
    Snorri Sturluson Edda Prologue and Gylfaginning Codex Regius, f. 7v (reduced) (see pp. 26/34–28/1) Snorri Sturluson Edda Prologue and Gylfaginning Edited by ANTHONY FAULKES SECOND EDITION VIKING SOCIETY FOR NORTHERN RESEARCH UNIVERSITY COLLEGE LONDON 2005 © Anthony Faulkes 1982/2005 Second Edition 2005 First published by Oxford University Press in 1982 Reissued by Viking Society for Northern Research 1988, 2000 Reprinted 2011 ISBN 978 0 903521 64 2 Printed by Short Run Press Limited, Exeter Contents Codex Regius, fol. 7v ..........................................................Frontispiece Abbreviated references ....................................................................... vii Introduction ..........................................................................................xi Synopsis ..........................................................................................xi The author ..................................................................................... xii The title ....................................................................................... xvii The contents of Snorri’s Edda ................................................... xviii Models and sources ........................................................................ xx Manuscripts .............................................................................. xxviii Bibliography ...............................................................................xxxi Text .......................................................................................................
    [Show full text]
  • A Handbook of Norse Mythology
    A HANDBOOK OF NORSE MYTHOLOGY BY KARL MORTENSEN DOCTOR OF PHILOSOPHY UNIVERSITY OF COPENHAGEN ; ADJUNCT AT THE CATHEDRAL SCHOOL (ROYAL GYMNASIUM) AT ODENSB TRANSLATED FROM THE DANISH BY A. CLINTON CROWELL ASSOCIATE PROFESSOR IN BROWN UNIVERSITY 1 ' , . * ' ' - r , * - . l I I . , NEW YORK THOMAS Y. CROWELL COMPANY PUBLISHERS THE NEW YORK PUBLIC LIBRARY COPYRIGHT, 1913, BY THOMAS Y. CROWELL COMPANY. Published March, 1913. This compilation © Phoenix E-Books UK AUTHOR'S PREFACE THIS popular presentation of the myths and sagas which took shape here in the North but whose foundation is common property of all the people who speak a Gothic-Germanic language, first appeared in 1898 and has been used since then in the study of Xorse Mythology in the high schools and universities of all the Scandina- vian countries. Since Professor Crowell has thought that the little book might also achieve a modest success in the youngest but richest and.mosi powerful branch which has grown iron, cur ccmin-on >;uot, I have without hesitation, accopte^ his friendly pro- posal to transjate.jc into English. I find r great satisfaction m, hav -;ig my work put into the world's most comprehensive lan- guage and placed before students in the United States, where I have so many friends, where so many relatives and fel- low-countrymen have found a home and a iii iv AUTHOR'S PREFACE future, and toward which country we Northerners look with the deepest admira- tion and respect for the mighty forces which are seeking to control material things and to break new ground in the infinite realms of the intellect.
    [Show full text]
  • Parallels Between Old Norse Cosmogony and Eschatology1
    TEMENOS NORDIC JOURNAL OF COMPARATIVE RELIGION Temenos Vol. 57 No. 1 (2021), 103–26 DOI: 10.33356/temenos.100075 The Echo of Creation: Parallels between Old Norse Cosmogony and Eschatology1 JAN A. KOZÁK Charles University Abstract The article explores the idea of an echo, both literal and structural, that connects Old Norse cosmogony and eschatology. The motif of a bellowing sound or cry appears in cosmogony in the figure of Ymir, ‘Crier’, who is killed by the Æsir, and from his body the world is cre- ated. During the eschatological events the booming sound recurs when Heimdallr blows his horn shortly before the Æsir themselves are killed by their adversaries. A cry is also emitted by Óðinn when he sacrifices himself on the Cosmic Tree. The booming bellow is thus associated with death, especially in the context of implicit or explicit sacrifice. The structural resonance between cosmogony and eschatology is composed of a series of five motifs that reappear in the same sequence at both liminal moments. The eschatology seems to be structurally a repetition of the cosmogony, but with inverted roles: the victims are the gods, and the sacrificers are the giants, which is the inverse of the situation during the cosmogony. The present analysis sheds light on the sacrificial pattern hidden behind the two events, and helps contextualize the motif of the mighty sound that reappears at both moments in cosmic history. Keywords: Old Norse Myth, cosmogony, eschatology, sacrifice, sound, murder, creation, Heimdall, Gjallarhorn, Ymir In this article I will explore the parallels between Old Norse cosmogony and eschatology from two different but interconnected perspectives – first, by focusing on the motif of the bellowing sound or cry, and second, by focusing 1 This research was supported by the Marie Skłodowska-Curie Fellowship of the Horizon 2020 Programme at the University of Bergen, SYMBODIN project.
    [Show full text]
  • Children of a One-Eyed God: Impairment in the Myth and Memory of Medieval Scandinavia Michael David Lawson East Tennessee State University
    East Tennessee State University Digital Commons @ East Tennessee State University Electronic Theses and Dissertations Student Works 5-2019 Children of a One-Eyed God: Impairment in the Myth and Memory of Medieval Scandinavia Michael David Lawson East Tennessee State University Follow this and additional works at: https://dc.etsu.edu/etd Part of the Comparative Literature Commons, Cultural History Commons, Disability Studies Commons, European History Commons, European Languages and Societies Commons, Folklore Commons, History of Religion Commons, History of Science, Technology, and Medicine Commons, Medieval History Commons, Medieval Studies Commons, Scandinavian Studies Commons, and the Social and Cultural Anthropology Commons Recommended Citation Lawson, Michael David, "Children of a One-Eyed God: Impairment in the Myth and Memory of Medieval Scandinavia" (2019). Electronic Theses and Dissertations. Paper 3538. https://dc.etsu.edu/etd/3538 This Thesis - Open Access is brought to you for free and open access by the Student Works at Digital Commons @ East Tennessee State University. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ East Tennessee State University. For more information, please contact [email protected]. Children of a One-Eyed God: Impairment in the Myth and Memory of Medieval Scandinavia ————— A thesis presented to the faculty of the Department of History East Tennessee State University ————— In partial fulfillment of the requirements for the degree
    [Show full text]
  • Norse Mythology
    A H AN D BOO K O F NO RSE MYTHO LOGY KA RL MORTENSEN DOCT O R OF PH I L OSO PHY UN IV E RS ITY O F CO P EN H AGEN ; A DJU NCT A T TH E CA TH E DRA L S CH OO L ( ROYAL GYM NASIUM) A T O DENSE TRAN SL A TED F ROM TH E DANISH I A . CL N TON CROWEL L ASS OCIATE PR OF ESSOR KN B ROW N UNIV ERS ITY N EW YORK W TH OMAS Y . CRO ELL COMPAN Y P UB LI SH E RS A U TH OR ’S P RE F A CE TH IS p o pular pre s entati o n o f th e myth s and s aga s w h ich to o k shap e he re in th e N o rth but wh o s e fo undati o n i s co mmo n pro perty o f all th e p e o ple w h o s pe ak a Go - Ge e s e e thic rmanic languag , fir t app ar d in 1898 and h as bee n u se d s ince th en in th e s tudy o f N o r s e Myth o l o gy in th e high s ch o o l s and unive rs iti e s o f all th e S candina P e o o e vian c o untries . S ince ro f s s r Cr w ll h as th o ught that th e little b o o k might al s o achieve a m o de s t s ucc es s in th e y o unges t but rich es t and m o st p o we r ful branch which “ - s o frOm our o mOn .
    [Show full text]
  • Loki the Gods Are Playing Alternately, Clockwise, Until the End of the Game
    Yggdrasil, the “terrible steed”, a cosmic ash tree that supports the nine worlds, is in jeopardy. As the Ragnarök approaches, you, mighty among the Æsir and Vanir Gods, have to face the relentless advance of Evil Forces. You must sacrifice everything to prevent Evil from destroying Yggdrasil. The last battle, predicted since the dawn of time, is starting now. Your only aim is to repel the Evil Forces in order for Yggdrasil to survive this universe at war. Game flow Yggdrasil is a co-operative game. Playing the role of a God, you must, with the other players, stop the advancing Evil Forces in Asgard. NIDHÖGG SURT JÖRMUNGAND FENRIR HEL LOKI The Gods are playing alternately, clockwise, until the end of the game. During his turn, the active God : 1) TAKES AN ENEMY CARD When an Enemy card is taken, its counter moves forward to the next space (on the right) in Asgard. Then the effect of the Enemy is applied. 2) PERFORMS THREE DIFFERENT ACTIONS The active God performs three different actions among the nine at his Hel has been taken, her counter moves forward to the disposal. Each action corresponds to one of the worlds of Yggdrasil. next space. end of the game DEFEAT VICTORY The Gods lose immediately if, at the end of a God’s turn, one The Gods win the game if they run out of Enemy cards and of the following conditions occurs : none of the above conditions have taken place (after the active God has applied the effect of the last Enemy card and performed - There are five Enemies or more beyond the wall of Asgard.
    [Show full text]
  • Visual Representations of Norse Mythology in 19Th Century Scandinavia
    Greek gods in Northern costumes: Visual representations of Norse mythology in 19th century Scandinavia Hans Kuhn Australian National University Northern mythology, long the province of antiquarians and scholars, was in the 19th century claimed as a regional heritage in the Scandinavian countries, and the rising tide of nationalism and an eagerness to extend education to all classes combined to make it a focus not only of literary efforts but also of pictorial representation. This was not easy, for the academies in Copenhagen and Stockholm, where artists were trained, had their own entrenched traditions deriving from the period of the Renaissance. Figure painting and sculpture were the most valued genres, and the subject matter was to be taken, in academies all over Europe, either from the Bible (or, in Catholic countries, saints’ lives) or from Classical history and mythology. In the second half of the 18th century, Winckelmann’s writings and the excavations at Pompei and Herculaneum strengthend the Greco-Roman connection and led to Neoclassicism becoming the dominant style for a few decades into the 19th century. 209 210 Hans Kuhn The lucid rationality and practicality of the Enlightenment period produced cravings for things ancient, dark and mysterious, as the success of Bishop Percy’s Reliques and Macpherson’s Ossian showed; Celtic and Nordic were seen as part of the same misty Northern world. The Dane Abildgaard and the Swiss Füssli/Fusely, friends in Rome in the 1770s, painted a number of scenes from Ossian but occasionally also from Nordic mythology. Abildgaard’s scene from Snorri’s account of the creation of the world shows a Michelangelesque giant †mir suckled by Au›humla, a Brahmin-type cow licking a salty rock from which the first human being, Bure, will emerge (1).
    [Show full text]
  • Irish Perspectives on Heimdallr
    William Sayers Irish Perspectives on Heimdallr n a succinct but thorough entry “Heimdal(l)” in Kulturhistoriskt lexikon för nordisk medeltid, Folke Ström (1961) made a non-controversial observation, but one with important methodological consequences for students of Nordic mythology: Heimdallr was not, to the best of our I 1 knowledge, the object of a cult, but belongs to the world of myth. In another capsule judgment, Jan de Vries (1962) headed a nonetheless rather long entry for Heimdallr in Altnordisches etymologisches Wörterbuch with the summary state- ment: the etymology is opaque (“undurchsichtig”). But if we heed Polomé’s call (1989, 55–58) to break our fixation on etymology (like an atavistic belief that knowledge of the name gives power over the bearer) and investigate the entire file of a given divinity—“myths, rites, cults, toponymic and anthroponymic data . symbols, consecrated animals and so forth”—we are then held to a quite limited body of evidence in the instant case. Limited, but still tantalizing. Heimdallr has generated a considerable quantity of ink, as much a consequence of the scholarly problems we have set ourselves as of agreement with Ellis Davidson (1969, 105–7) that Heimdallr is the most impressive after the great gods and Loki.2 He has been variously interpreted as the god of the heavens, of light, the father of the gods, an emanation of an older god, an equivalent of Varuna, Mithra and Janus, an embodiment of the world tree Yggdrasil, most recently the god of fire (Schröder 1967).3 Our almost exclusively literary evidence can be assigned to some externally determined, rather than inherent, categories.
    [Show full text]