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Syria: "Torture Was My Punishment": Abductions, Torture and Summary
‘TORTURE WAS MY PUNISHMENT’ ABDUCTIONS, TORTURE AND SUMMARY KILLINGS UNDER ARMED GROUP RULE IN ALEPPO AND IDLEB, SYRIA Amnesty International is a global movement of more than 7 million people who campaign for a world where human rights are enjoyed by all. Our vision is for every person to enjoy all the rights enshrined in the Universal Declaration of Human Rights and other international human rights standards. We are independent of any government, political ideology, economic interest or religion and are funded mainly by our membership and public donations. © Amnesty International 2016 Cover photo: Armed group fighters prepare to launch a rocket in the Saif al-Dawla district of the Except where otherwise noted, content in this document is licensed under a Creative Commons northern Syrian city of Aleppo, on 21 April 2013. (attribution, non-commercial, no derivatives, international 4.0) licence. © Miguel Medina/AFP/Getty Images https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode For more information please visit the permissions page on our website: www.amnesty.org Where material is attributed to a copyright owner other than Amnesty International this material is not subject to the Creative Commons licence. First published in 2016 by Amnesty International Ltd Peter Benenson House, 1 Easton Street London WC1X 0DW, UK Index: MDE 24/4227/2016 July 2016 Original language: English amnesty.org CONTENTS EXECUTIVE SUMMARY 4 METHODOLOGY 7 1. BACKGROUND 9 1.1 Armed group rule in Aleppo and Idleb 9 1.2 Violations by other actors 13 2. ABDUCTIONS 15 2.1 Journalists and media activists 15 2.2 Lawyers, political activists and others 18 2.3 Children 21 2.4 Minorities 22 3. -
Song, State, Sawa Music and Political Radio Between the US and Syria
Song, State, Sawa Music and Political Radio between the US and Syria Beau Bothwell Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2013 © 2013 Beau Bothwell All rights reserved ABSTRACT Song, State, Sawa: Music and Political Radio between the US and Syria Beau Bothwell This dissertation is a study of popular music and state-controlled radio broadcasting in the Arabic-speaking world, focusing on Syria and the Syrian radioscape, and a set of American stations named Radio Sawa. I examine American and Syrian politically directed broadcasts as multi-faceted objects around which broadcasters and listeners often differ not only in goals, operating assumptions, and political beliefs, but also in how they fundamentally conceptualize the practice of listening to the radio. Beginning with the history of international broadcasting in the Middle East, I analyze the institutional theories under which music is employed as a tool of American and Syrian policy, the imagined youths to whom the musical messages are addressed, and the actual sonic content tasked with political persuasion. At the reception side of the broadcaster-listener interaction, this dissertation addresses the auditory practices, histories of radio, and theories of music through which listeners in the sonic environment of Damascus, Syria create locally relevant meaning out of music and radio. Drawing on theories of listening and communication developed in historical musicology and ethnomusicology, science and technology studies, and recent transnational ethnographic and media studies, as well as on theories of listening developed in the Arabic public discourse about popular music, my dissertation outlines the intersection of the hypothetical listeners defined by the US and Syrian governments in their efforts to use music for political ends, and the actual people who turn on the radio to hear the music. -
Farah Al Qasimi (B
Gallery Guide Farah Al Qasimi (b. 1991, Abu Dhabi, United Arab Artist’s Suggested Reading and Listening List Contemporary Art Emirates; lives and works in Brooklyn and Dubai) works Museum St. Louis in photography, video, and performance. Her recent Selected by Farah Al Qasimi to share insights into her commission with Public Art Fund, Back and Forth Disco, art and ideas. September 3, 2021– was on view at 100 bus shelters in New York City in February 13, 2022 2019–20, and was named one of the best artworks of Reading: the year by The New Yorker. Her work has been featured / The Arab Apocalypse, Etel Adnan, (poetry), The Post-Apollo Press, in exhibitions at Jameel Arts Centre, Dubai; San 2007 Francisco Arts Commission; CCS Bard Galleries at the / Conflict Is Not Abuse: Overstating Harm, Community Responsibility, Farah Al Qasimi Hessel Museum of Art, New York; Helena Anrather, New and the Duty of Repair, Sarah Schulman, Arsenal Pulp Press, 2016 York; The Third Line, Dubai; The List Visual Arts Center / Diving Into The Wreck: Poems 1971-1972, Adrienne Rich, W.W. Everywhere there is splendor at MIT, Cambridge, Massachusetts; Museum of Norton and Company, 1994 (reissue, paperback) Contemporary Art, Toronto; and the Houston Center for / “Eating the other: Desire and resistance,” in Black Looks: Race and Photography. She has participated in residencies at / Representation, bell hooks, South End Press, 1992 the Delfina Foundation, London; Skowhegan School of The Girl Who Fell to Earth: A Memoir, Sophia Al-Maria, Harper Painting and Sculpture, Maine; and is a recipient of the Perennial, 2012 New York NADA Artadia Prize; Aaron Siskind Individual / LaToya Ruby Frazier: The Notion of Family, Dawoud Bey, interview; Photographer’s Fellowship; and this year’s Capricious Laura Wexler and Dennis C. -
Mayssa Karaa
Lebanese-American Singer, Mayssa Karaa, fresh out of Berklee College of Music, surprises and enchants audiences worldwide with her powerful and haunting vocals on "White Rabbit "-the new Arabic adaptation featured in the Award winning film American Hustle and Sony Music Soundtrack. Mayssa Karaa Biography When she was 7-years old, Mayssa Karaa was rehearsing with the choir at her school in Beirut, Lebanon. Out of 100 voices, the choir director noticed one, and began muting the singers one-by- one until only Mayssa’s voice remained. He had found his soloist for the year-end concert. A short time later, Mayssa performed a difficult patriotic song with such authority and power that the principal made her sing it three times during the recital. And so began the rise of one of the most remarkable young singers out of the Arab world today. Born in 1989, near the close of a 15-year conflict in Lebanon, Mayssa was not supposed to become a musician. She was a good student, but recognizing her artistic talent, her parents encouraged her to pursue a musical education at the Conservatory of Beirut, where she studied piano, music theory, and vocal training. Mayssa performed at events for a variety of non-profit charities—UNESCO, The Lions Club, The Lebanese School of the Blind and Deaf, CapHo (an organization for needy children) and many others. Mayssa and her family were active in their community, and these benefit concerts allowed her to mature as an artist away from the pressures of a professional career. In 2006, as a new conflict embroiled Lebanon, Mayssa and her family joined relatives living in the Boston area. -
Public Sounds, Private Spaces: Towards a Fairouz Museum in Zokak ElBlat
OIS 3 (2015) ± Divercities: Competing Narratives and Urban Practices in Beirut, Cairo and Tehran Mazen Haidar and Akram Rayess Public Sounds, Private Spaces: Towards a Fairouz Museum in Zokak el-Blat Figure 1: Young Nouhad Haddad (Fairouz) to the right, with one of the neighbours, on the staircase of her family©s house in Zokak el Blat in the late 1940s. Source: Fairouz 1981 USA Tour catalogue. <1> The idea of dedicating a museum to Fairouz, the famous singer and doyenne of musical theatre in Lebanon, at her childhood home in Beirut has circulated in the local media for several years.1 The persistent media 1 A variety of articles and television reports from Lebanese and Arab newspapers and TV stations from 2009 to 2015 have covered the issue of the "Fairouz Museum" in Beirut, in parallel to studies and research conducted by institutions and civil society associations such as MAJAL ± see for instance MAJAL Académie Libanaise des Beaux-Arts, Urban Conservation in Zokak el-Blat (Université de Balamand, 2012) ± and Save Beirut Heritage. Among these we mention the following media resources: Chirine Lahoud, "The House where a Star was Born", Daily Star, Beirut, 18 June 2013; Haifa Lizenzhinweis: Dieser Beitrag unterliegt der Creative-Commons-Lizenz Namensnennung-Keine kommerzielle Nutzung-Keine Bearbeitung (CC-BY-NC-ND), darf also unter diesen Bedingungen elektronisch benutzt, übermittelt, ausgedruckt und zum Download bereitgestellt werden. Den Text der Lizenz erreichen Sie hier: http://creativecommons.org/licenses/by-nc-nd/3.0/de campaign, initiated by a number of associations and activists calling for the preservation of plots 565 and 567, the cadastral numbers of the two properties on which Fairouz©s childhood home was located, came to fruition when the endangered nineteenth-century mansion in the Zokak el-Blat district was declared a building of public interest.2 <2> This paper discusses Fairouz©s house as part of a contested urban space, and the multiple readings and interpretations of Beirut©s architectural heritage that have arisen in this contentious context. -
Arabic and Contact-Induced Change Christopher Lucas, Stefano Manfredi
Arabic and Contact-Induced Change Christopher Lucas, Stefano Manfredi To cite this version: Christopher Lucas, Stefano Manfredi. Arabic and Contact-Induced Change. 2020. halshs-03094950 HAL Id: halshs-03094950 https://halshs.archives-ouvertes.fr/halshs-03094950 Submitted on 15 Jan 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Arabic and contact-induced change Edited by Christopher Lucas Stefano Manfredi language Contact and Multilingualism 1 science press Contact and Multilingualism Editors: Isabelle Léglise (CNRS SeDyL), Stefano Manfredi (CNRS SeDyL) In this series: 1. Lucas, Christopher & Stefano Manfredi (eds.). Arabic and contact-induced change. Arabic and contact-induced change Edited by Christopher Lucas Stefano Manfredi language science press Lucas, Christopher & Stefano Manfredi (eds.). 2020. Arabic and contact-induced change (Contact and Multilingualism 1). Berlin: Language Science Press. This title can be downloaded at: http://langsci-press.org/catalog/book/235 © 2020, the authors Published under the Creative Commons Attribution -
Hebrew Works by Arab Authors Literary Critiques of Israeli Society
Hebrew Works by Arab Authors Literary Critiques of Israeli Society A.J. Drijvers Studentnumber: 0828912 [email protected] Research Master Middle Eastern Studies Final Thesis Supervisor: Dr. H. Neudecker Second Reader: Dr. A.M. Al-Jallad Table of Contents 1. Introduction 3 2. Israeli Arab Hebrew Literature: A Review 6 3. Atallah Mansour - Biography 14 - A Long Career 14 - Beor Ḥadash – In a New Light 17 - Language, Identity and Critique 82 4. Naim Araidi - Biography 31 - Career 11 - Tevila Katlanit –Fatal Baptism 11 - Language, Identity and Critique 11 5. Sayed Kashua - Biography 14 - Career 44 - Aravim Rokdim – Dancing Arabs 46 - Language, Identity and Critique 56 6. Conclusion 59 7. Bibliography 63 2 Introduction Modern Hebrew literature originated and developed in Europe since the late 18th century as an exclusive Jewish affair. Over time Hebrew literature in Europe became interconnected with the ideology of Zionism and Jewish nationalism and society became central themes of the modern Hebrew canon.1 In 1948 Zionism culminated into the establishment of the state of Israel and since then Israel was the main center of Hebrew literary production. However, there is also a substantial Arab minority living in Israel, something that was not foreseen by the Zionist establishment, and led to the placement of the Arab minority under a military administration from 1949 until 1966.2 The modern Hebrew canon until this time had served as a national Jewish literature which was exclusively produced by Jewish authors, but since the second half of the 1960s, after the military administration had ended, Hebrew literary works by Arab authors who are citizens of the state of Israel have also started to appear. -
Arabs As Portrayed in the Israeli Hebrew Literature Since the Second World War
- 1 - ARABS AS PORTRAYED IN THE ISRAELI HEBREW LITERATURE SINCE THE SECOND WORLD WAR Introduction The romantic - nostalgic approach prevalent in the Israeli Hebrew literature in the years of the Twenties and Thirties. Review Modern Hebrew literary critics draw the line between two distinct periods dealing with the topic. The first - the years 1920- . 1930; the second - the outbreak of the Second World War, the years since 1940. Both diffe~ radically in their approach to the topic. Writers of the first period see the Arabs romantically, like ' i a myth of bygone days~ The writers of the later period see the Arabs as a problem, and their portrayal is more realistic. The writers, who arrived in Eretz Israel with the second and third aliyah (immigration wave) in the years 1904-1914, and then after the First World War in the years 1919-1923, hailed from Eastern Europe. They were familiar with the landscape of Eastern Europe; they found the scenery of Eretz I srael strange and exotic. The Negev, the Galil, the Arab villages, the Bedouin and their tents, the camels, the citrus groves, the palm trees, the cypresses, the eucalyptus trees (introduced to Eretz Israeli soil from Australia as a means of eliminating the swamps) with their white stems and willowy drooping branches, all made a deep impression upon the young Chalutzim and caught their imagination. Nurtured by the early Zionist movement, 'Friends of Zion', these writers had the sensational feeling that the ancient Eretz Israel, so vividly reflected in the Bible, h~d come alive again and they instinctively imagined the Arabs to be the people of the Bible. -
Botschafterin Der Sterne | Norient.Com 5 Oct 2021 13:19:41
Botschafterin der Sterne | norient.com 5 Oct 2021 13:19:41 Botschafterin der Sterne by Thomas Burkhalter Die libanesische Sängerin Fairuz ist die Ikone des libanesischen Liedes. Mit ihren Komponisten, den Gebrüdern Rahbani, hat sie der libanesischen Musik und Kultur eine starke Identität gegeben. Die Sängerin Fairuz und ihre Komponisten Assy und Mansour Rahbani gelten im Libanon als nationale, kulturelle und politische Symbole. Ab den 50er Jahren verpasste das Trio der libanesischen Musik eine starke Identität und vermochte sich von der vorherrschenden Kulturszene Ägypten abzutrennen. Heute jedoch, elf Jahre nach dem Bürgerkrieg, kämpft die Musikszene Libanon etwas orientierungslos gegen eine wirtschaftliche Misere an. Ein Gespräch mit dem 2009 verstorbenen Mansour Rahbani. https://norient.com/podcasts/fairuz Page 1 of 8 Botschafterin der Sterne | norient.com 5 Oct 2021 13:19:41 Diese Sendung wurde ausgestrahlt am 25.1.2002 in der Sendung Musik der Welt auf Schweizer Radio DRS2. Hintergrundinfos zu Fairuz Rezension eines wunderbaren Fairuz-Buches von Ines Weinrich. Von Thomas Burkhalter. Ines Weinrich, Fayruz und die Rahbani Brüder – Musik, Moderne und Nation im Libanon. Würzburg: Ergon Verlag, 2006. Fayruz is much more than just a Lebanese singer; her name stands for a concept with musical, poetical and political connotations: This is the leitmotiv in Ines Weinrichs book on Fayruz, the Diva of Lebanese singing, and her composers Asi and Mansour Rahbani. Through the analysis of their work, the book «Fayruz und die Brüder Rahbani – Musik, Moderne und Nation im Libanon» tracks down significant processes in the history of Lebanon since its formal independence in 1943. It reveals a nation that is continuously searching for its identity and position in the regional and global setting. -
The Sound of Culture, the Structure of Tradition Musicians' Work in Arab Detroit
W&M ScholarWorks Arts & Sciences Book Chapters Arts and Sciences 2000 The Sound of Culture, The Structure of Tradition Musicians' Work in Arab Detroit Anne K. Rasmussen College of William and Mary, [email protected] Follow this and additional works at: https://scholarworks.wm.edu/asbookchapters Part of the Ethnomusicology Commons Recommended Citation Rasmussen, A. K. (2000). The Sound of Culture, The Structure of Tradition Musicians' Work in Arab Detroit. Nabeel Abraham and Andrew Shryock (Ed.), Arab Detroit: From Margin to Mainstream (pp. 551-572). Detroit, MI: Wayne State University Press. https://scholarworks.wm.edu/asbookchapters/99 This Book Chapter is brought to you for free and open access by the Arts and Sciences at W&M ScholarWorks. It has been accepted for inclusion in Arts & Sciences Book Chapters by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. The Sound of Culture, The Structure of Tradition Musicians7 Work in Arab Detroit Anne Rasmussen WITH THEIR LOUD sound systems and lively dance tunes, Arab Amer- ican musicians bring to community gatherings an all-encompassing sonic environment that replaces the host culture with the home cul- ture. Night after night, performance after performance, they supply "the language of Diaspora" (Clifford 1994). While I have framed musicians as "curators of culture" and their activity as "art," they have continuously referred to the same as "work" (Rasmussen 1989, 1991). Their work, as they have told me time and again, is audience driven, and they are surprisingly compliant with the sometimes abrupt demands of their clientele. Although this way of performing cannot be reduced to a simple formula, several patterns are apparent in the careers of Arab American musicians that help explain why they tend to discuss their "art" as "work,"1 and these patterns have been in place for much of the twentieth century. -
A Celebration of Life: Memories of an Arab-American in Cleveland. ADC Issues, Issue# 7
DOCUMENT RESUME ED 363 533 SO 023 303 AUTHOR Macron, Mary TITLE A Celebration of Life: Memories of an Arab-American in Cleveland. ADC Issues, Issue #7. INSTITUTION American Arab Anti Discrimination Committee, Washington, DC. REPORT NO ISSN-8755-903X PUB DATE 86 NOTE 12p.; For related material, see SO 023 300-302. AVAILABLE FROMAmerican-Arab Anti-Discrimination Committee, 4201 Connecticut Avenue, N.W., Suite 500, Washington, DC 20008 ($1). PUB TYPE Historical Materials (060) Guides Non-Classroom Use (055) EDRS PRICE MF01/PC01 Plus Postage. DESCRIPTORS *Arabs; *Cultural Background; Ethnic Groups; *Family Life; *Immigrants; Local History; Marriage; *North Americans; *Social History IDENTIFIERS *Ohio (Cleveland) ABSTRACT This document discusses the life celebrations of Arab American immigrants to Cleveland from the late 1870s. Assembled from what is largely an oral tradition of family history, the booklet describes the home life, weddings, and final partings when elderly relatives returned to the homeland or died in the United States. The economic situation and problems facing the first generation of immigrants included language, religious, and social differences that set the Arab Americans apart from other groups of immigrants. The customs of marriage described include the formalities of betrothal and the consequences of a broken engagement, with the onus usually falling on the young woman in the past, jeopardizing her chances for a second match. The wedding customs include the party given for the bride by the women of both families. The wedding day, ceremony, and feast is pictured in detail. Marriages were arranged. The effect on the bride of moving from her family's home to that of her new husband's family is considered. -
Member Directory - Presenting Organization '62 Center for Theatre and Dance at Williams 92Nd St Y Harkness Dance Center College 1395 Lexington Ave
Member Directory - Presenting Organization '62 Center for Theatre and Dance at Williams 92nd St Y Harkness Dance Center College 1395 Lexington Ave. New York, NY 10128 Williams College, 1000 Main Street Tel: (212) 415-5555 Williamstown, MA 01267 http://www.92y.org Tel: (413) 597-4808 Sevilla, John-Mario, Director Fax: (413) 597-4815 [email protected] http://62center.williams.edu/62center/ Fippinger, Randal, Visiting Artist Producer and Outreach Manager [email protected] Academy Center of the Arts ACANSA Arts Festival 600 Main Street 621 East Capitol Avenue Lynchburg, VA 24504 Little Rock, AR 72202 US US Tel: (434) 528-3256 Tel: (501) 663-2287 http://www.academycenter.org http://acansa.org Wilson, Corey, Programming Manager Helms, Donna, Office Manager [email protected] [email protected] Adelphi University Performing Arts Center Admiral Theatre Foundation One South Avenue, PAC 237 515 Pacific Ave Garden City, NY 11530 Bremerton, WA 98337-1916 Tel: (576) 877-4927 Tel: (360) 373-6810 Fax: (576) 877-4134 Fax: (360) 405-0673 http://pac.adelphi.edu http://https://www.admiraltheatre.org/ Daylong, Blyth, Executive Director Johnson, Brian, Executive Director [email protected] [email protected] Admission Nation LLC Adrienne Arsht Center for the Performing Arts of 41 Watchung Plaza, Suite #82 Miami-Dade County Montclair, NJ 07042 1300 Biscayne Blvd US Miami, FL 33132-1430 Tel: (973) 567-0712 Tel: (786) 468-2000 http://admission-nation.com/ Fax: (786) 468-2003 Minars, Ami, Producer & Founder http://arshtcenter.org [email protected] Zietsman, Johann, President and CEO [email protected] Al Larson Prairie Center for the Arts Alabama Center for the Arts 201 Schaumburg Ct.