Millennium Biography of Muhammadthe Prophet of Allah
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Palm Sunday Bulletin
PALM SUNDAY OF THE LORD’S PASSION April 5, 2020 THE CATHOLIC CHURCH OF THE IMMACULATE CONCEPTION PALM SUNDAY OF THE LORD’S PASSION APRIL 5, 2020 “Christ’s Entry Into Jerusalem” by Hippolyte Flandrin “Behold, your king comes to you meek and riding on an ass, and on a colt, the foal of a beast of burden.” Matthew 21 PALM SUNDAY OF THE LORD’S PASSION April 5, 2020 Daily Readings Monday: IS 42:1-7, JN 12:1-11 Tuesday: IS 49:1-6, JN 13:21-33, 36-38 Wednesday: IS 50:4-9A, MT 26:14-25 Thursday: EX 12:1-8, 11-14; 1 COR 11:23-26; JN 13:1-15 Catholic websites to visit during the Friday: IS 52:13—53:12; HEB 4:14-16, 5:7-9; Coronavirus crisis. Here is a list. JN 18:1—19:42 Immaculate-Conception-Sandiego.org Saturday: GN 1:1—2:2; GN 22:1-18; EX 14:15—15:1; Sunday Mass, 8:30 a.m. IS 55:1-11; MT 28:1-10 Roman Catholic Diocese of San Diego www.sdcatholic.org PRAYER TO MARY Sunday Mass VATICAN CITY (CNS) -- Here is a CNS translation Daily Mass of the prayer Pope Francis recited by video Covid-19 Response March 11 for a special Mass and act of prayer Upcoming Events asking Mary to protect Italy and the world during of the coronavirus pandemic. United States Conference of Catholic Bishops www.usccb.org O Mary, Online Masses you always shine on our path Prayer Resources as a sign of salvation and of hope. -
Th E Bells of St. M Ar
GOD IS GOD IS FEBRUARY 2017 Dear Saint Mary's family, We are off to a good start for 2017. As I write this letter we are just three full weeks in to the new year and already so much is happening. We have held our first Annual Meeting together, and the response has been very posi- tive. At that meeting we were able to make amendments to the church’s By-Laws that will allow us to go forward with a smaller eight person Vestry, all of whom were elected unanimously by the members present at the meeting. At our February Vestry meeting we will vote for a Junior Warden, Treasurer, and Secretary. With that accomplished we will begin the process of looking at all of the different aspects of the way we at Saint Mary’s currently do things. The end goal of that process is to identify and eliminate any barriers to growth that might not have been considered, and to find ways to improve upon many of the things we are already doing well. To that end, please begin to pray to see if God may be calling you to participate in any of the ministries that currently exist at Saint Mary’s. This is going to be a fun and exciting time for us to bond and grow together as we seek to strengthen the teams and look at the ways they function. Ushers and Greeters, the Flower and Altar Guilds, Eucharistic Ministers and Visi- tors… Perhaps you have a special talent or hobby that could be used to the Glory of God and you have never considered how. -
Hell - Another Great Deception
Hell - Another Great Deception (Copyright ©1truth1law.com 2015) The existence of a literal place called “hell,” where sinners suffer various forms of torment forever, has been ingrained in the minds of people for centuries and, in most cases, those who hold this belief accept it without much thought or study. Religious authorities have used this doctrine to control and manipulate their adherents by instilling fear and blind obedience in them. After all, who wants to be tormented for eternity? It’s better to listen to your church’s directives than turn your back on that authority and end up in hell as a result. Although it is not always stated in exactly these terms, a religious organization can make implications to this effect and its followers will accept and believe the lie. One of the problems associated with this false teaching is that it pictures Almighty God as an unjust and cruel tyrant who seems to enjoy seeing people suffer. In reality, it is “the god of this present evil age,” who gets satisfaction from the misfortunes of others, Grace to you and peace from God the Father and our Lord Jesus Christ, who gave himself for our sins, that he might deliver us from this present evil age… (Gal. 1:3-4a; NKJV used throughout unless otherwise stated; emphasis added). But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of the age (Satan) has blinded … (2Cor. 4:3-4; Ed. notes in parenthesis; emphasis added). Those who see you (Satan) will gaze at you, and consider you, saying: ‘Is this this man (Satan when he is judged) who made the earth tremble (cf. -
In the Wake of the Compendia Science, Technology, and Medicine in Ancient Cultures
In the Wake of the Compendia Science, Technology, and Medicine in Ancient Cultures Edited by Markus Asper Philip van der Eijk Markham J. Geller Heinrich von Staden Liba Taub Volume 3 In the Wake of the Compendia Infrastructural Contexts and the Licensing of Empiricism in Ancient and Medieval Mesopotamia Edited by J. Cale Johnson DE GRUYTER ISBN 978-1-5015-1076-2 e-ISBN (PDF) 978-1-5015-0250-7 e-ISBN (EPUB) 978-1-5015-0252-1 ISSN 2194-976X Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2015 Walter de Gruyter Inc., Boston/Berlin Typesetting: Meta Systems Publishing & Printservices GmbH, Wustermark Printing and binding: Hubert & Co. GmbH & Co. KG, Göttingen ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Notes on Contributors Florentina Badalanova Geller is Professor at the Topoi Excellence Cluster at the Freie Universität Berlin. She previously taught at the University of Sofia and University College London, and is currently on secondment from the Royal Anthropological Institute (London). She has published numerous papers and is also the author of ‘The Bible in the Making’ in Imagining Creation (2008), Qurʾān in Vernacular: Folk Islam in the Balkans (2008), and 2 (Slavonic Apocalypse of) Enoch: Text and Context (2010). Siam Bhayro was appointed Senior Lecturer in Early Jewish Studies in the Department of Theology and Religion, University of Exeter, in 2012, having previously been Lecturer in Early Jewish Studies since 2007. -
Milad-Un-Nabi 1434 AH Quiz
Milad-un-Nabi 1434 AH Quiz The winners of this years annual Online Milad-un-Nabi Quiz are: ******Brother Ahmed Ali from Bolton ****** ****** Brother Hasnain Shan from Burnley ****** Congratulations to both winners who Masha Allah got all the Questions correct. Jazak Allah to all those that entered the competition. Insha Allah you will all be receiving a free Milad-un-Nabi CD gift for your efforts. The correct answers to the quiz are as follows: Questions 1) When was the city of Makkah gained and conquered by our Prophet (salAllahu alayhi wasalam)? a) 20th Ramadan, 8th Year Hijrah b) 12th Rabi al-Awal, 10th Year Hijrah c) 16th Dhul Hijjah, 3rd Year Hijrah d) 9th Muharram, 6th Year Hijrah 2) What was the name of the pledge made by our Prophet (salAllahu alayhi wasalam) in his youth; ensuring that the rights of the weak were increased, and that injustices and violence suppressed? a) Al- Fudoul b) Al-Aqabah c) Al-Amana d) Al-Arqam 3) What was the name of the wet nurse that suckled our Prophet (salAllahu alayhi wasalam) for only a few days before Halima as-Sadiyah took the position? a) Fatimah b) Umm Ayman c) Thuwaybah d) Sumayyah 4) What was Abdul-Mu'talib's real name? a) Shaybah b) Imran c) Ubaiy' d) None of the above 5) What was the name of the Chriastian King from Abyssinia who gave shelter and protection to the Muslims who came to him from Makkah? a) King Abrahah b) King Bahira c) King Yemani d) King Najjashi 6) Who travelled with Our Prophet (salAllahu alayhi wasalam) to the hill-top city of Ta'if, South-West of Makkah when they were -
Religion Networks and Hiv/Aids in Rural Malawi
RELIGION NETWORKS AND HIV/AIDS IN RURAL MALAWI DISSERTATION Presented in Partial Fulfillment of the Requirements for The Degree of Doctor of Philosophy in the Graduate School of Ohio State University By jimi adams * * * * * Ohio State University 2007 Dissertation Committee: Approved by Professor Kazimierz M. Slomczynski, Advisor Professor James W. Moody, Outside Member _______________________ Professor Korie Edwards Advisor Sociology Graduate Program Professor Steven H. Lopez Copyright by jimi adams 2007 ABSTRACT Sub-Saharan Africa’s residents represent approximately two-thirds of the nearly 40 million global HIV/AIDS cases, while comprising only about one-tenth of the world’s population. In the rural settings where most inhabitants of SSA live, religious organizations are the only formal organizations present, and virtually all residents of SSA participate in a religious organization. Many have theorized a relationship between religion and HIV/AIDS, suggesting alternately its helpful and harmful potential in this crisis. The existing research conceptualizes religion, HIV risk and the connection between them by studying individuals, organizations, or aggregations of individuals and organizations. In this dissertation, I demonstrate the adjustments a network perspective contributes to researchers’ ability to understand religious organizational responses to this epidemic, the nature of HIV-risk and, perhaps most importantly, how these are linked. The resulting conceptualization suggests some of the first mechanisms that demonstrate how -
The Chronology of the Era of the Prophet Muhammad Casim Avcı
The Chronology of the Era of The Prophet Muhammad Casim Avcı, PhD The Meccan Period 569 The Prophet Muhammad is born (12 Rabi’ al-Awwal 53 AH /17 June 569, a Monday, or 9 Rabi’ al-Awwal 51 AH/20 April 571, a Monday) The Prophet is given to the wet nurse Halima. 574 Halima brings Prophet Muhammad to his mother in Mecca. 575 After the death of the Prophet’s mother, Amina, in Ebwa, the Prophet is brought to Mecca by his nurse Umm Ayman and given to the Prophet’s grandfather, Abdul Muttalib. 577 The Prophet’s grandfather, Abdul Muttalib, dies. The Prophet is given to his uncle, Abu Talib. 578 The Prophet’s journey to Syria with his uncle, Abu Talib. The episode of Bahira, the monk, occurs. 589 Participation in the battle of Fijar. Participation in Hilf al-Fudul, a league for the relief of the distressed. 594 Prophet Muhammad is made responsible for the trade caravan belonging to the widow Khadijah and he leads her caravan to the city of Busra. The Prophet marries Khadijah. 605 The Prophet arbitrates in a dispute among the Quraish tribe about where to place the Black Stone in the Kaaba during repairs. 610 The first revelation in the cave of Mount. Hira, the revelation of the first five verses of Surat al-Alaq (27 Ramadan). 613 After the declaration at Mount. Sara, the Prophet invites people to Islam, starting with his closest relatives. 614 The weak Muslims are persecuted by the Quraish. 615 The first emigration to Abyssinia. 616 The second emigration to Abyssinia. -
The Palm: a Symbol of Hope Luke 19:28-40
The Palm: A Symbol of Hope Luke 19:28-40 I believe it was Clare Boothe Luce who said, “There are no hopeless situations; there are only people who have grown hopeless about them.” A couple weeks ago, I used as an introduction for my sermon, a story about a farmer whose donkey fell into a well, and thinking that he would not be able to get the donkey out, he called his friends to help him bury the donkey alive. However, with every shovel-full of dirt they threw into the well, the donkey shook the dirt off its back and stepped on the dirt until it was out of the well. I do believe that there is no hopeless situation, not as long as God is in charge. Since God is always in charge, every situation simply becomes a matter of perspective. Today we celebrate Palm Sunday or Passion Sunday, depending on what we choose to focus on in our worship of God. The story of Palm/Passion Sunday is well-known as that time of the Christian calendar of rituals when we remember the account of Jesus’ final journey into Jerusalem for the Passover Feast, just before he was crucified. On this Palm/Passion Sunday, I wish to focus on the theme of “hope” as this morning is we reflect on where is God in this world crisis of the coronavirus. And so especially in a time when people will cleave to anything that offers the slightest glimmer thereof. Some place hope in politics and politicians, some in their mates, some in their child/ren, some in their jobs, some in their bank account, some in their intellect, some in their beauty/comeliness. -
Forty Encounters with the Beloved Prophet -Blessings and Peace Be
Forty Encounters With the Beloved Prophet 1 Mercy for the Worlds Series - No. 5 Forty Encounters With the Beloved Prophet His Life, Manners and Characteristics By Dr. Adel ibn ‘Ali al-Shiddy Associate Professor of Qur'anic Sciences at King Saud University and Speaker at the Ministry of Exterior Residential Compound Mosque Riyadh, Saudi Arabia Forty Encounters With the Beloved Prophet 2 In the name of Allah, Most Gracious, Most Merciful ALL RIGHTS RESERVED Forty Encounters With the Beloved Prophet 3 Contents: Introduction…………………………………………….(5) 1. Some Rights of the Prophet – 1……………..……(9) 2. Some Rights of the Prophet – 2………………....(13) 3. The Prophet's Guidance in Ramadhan – 1………....(18) 4. The Prophet's Guidance in Ramadhan – 2………....(21) 5. The Prophet's Guidance in Ramadhan – 3………....(25) 6. His Noble Lineage………………………………….(29) 7. His Truthfulness and Trustworthiness……………..(32) 8. The Covenant and the Prophets' Foretelling of Muhammad ……………………………………...(35) 9. The Prophet of Mercy – 1……………………….....(39) 10. The Prophet of Mercy – 2……………………….....(42) 11. Some Merits of the Prophet ……………………..(45) 12. His Birth, Early Childhood and Allah's protection of Him…………………………………………………(49) 13. His Marriage……………………………………… .(53) 14. The Prophet and Women – 1……………………(56) 15. The Prophet and Women – 2……………………(60) 16. His Prophethood and Invitation to His People………(64) 17. His Patience in the Face of Abuse…………………(67) 18. Allah's Protection of His Prophet ………………(71) 19. Love of the Prophet …………………………….(75) 20. The Greatest Sign of Prophethood…………………...(79) 21. The Prophet's Worship…………………………….(83) 22. The Initial Spread of Islam…………………………(87) Forty Encounters With the Beloved Prophet 4 23. The Migration to Madinah………………………(90 ) 24. -
Rev. Charles W. Webb Bethlehem Lutheran Church Glen Arbor, MI Palm Sunday March 29, 2015 the Text for Today Is the Gospel Which
Rev. Charles W. Webb of hadar trees, branches of palm trees, boughs of Bethlehem Lutheran Church leafy trees, and willows of the brook" (Lev. 23:40), Glen Arbor, MI Palm Sunday March 29, 2015 and "You shall live in booths seven days; all citizens The text for today is the Gospel which you have in Israel shall live in booths, in order that future just hears, especially these words (John 12:12-19) “Hosanna! Blessed is he who comes in the name of generations may know that I made the Israelite people the Lord, even the King of Israel!” live in booths when I brought them out of the land of Dear Friends in Christ: Greetings from our Egypt" (Lev. 23:42-43). As the Israelites were triumphant King of kings, Jesus Christ. Amen! delivered from Pharaoh, Christ now delivers all men Today is Palm Sunday. Let me tell you something from sin by his march toward Calvary. Even as He about palms. The palm branch is a sign of victory, enters Jerusalem, His triumph is assured! Even the triumph, peace and eternal life. Pharissees who had opposed him all his life had to The palm was sacred in Mesopotamian religions, and admit and “said to one another, ‘You see that you are in ancient Egypt represented immortality. In Judaism, gaining nothing. Look, the world has gone after him.’ a closed frond of the date palm is part of the festival Little did they suspect they would every defeat him of Sukkot, the Feast of Tabernacles during which the and even when they did, his resurrection proved they Israelites celebrate their sojourn in the fragile booths never would or could. -
Hell: Never, Forever, Or Just for Awhile?
TMSJ 9/2 (Fall 1998) 129-145 HELL: NEVER, FOREVER, OR JUST FOR AWHILE? Richard L. Mayhue Senior Vice President and Dean Professor of Theology and Pastoral Ministries The plethora of literature produced in the last two decades on the basic nature of hell indicates a growing debate in evangelicalism that has not been experienced since the latter half of the nineteenth century. This introductory article to the entire theme issue of TMSJ sets forth the context of the question of whether hell involves conscious torment forever in Gehenna for unbelievers or their annihilation after the final judgment. It discusses historical, philosophical, lexical, contextual, and theological issues that prove crucial to reaching a definitive biblical conclusion. In the end, hell is a conscious, personal torment forever; it is not “just for awhile” before annihilation after the final judgment (conditional immortality) nor is its final retribution “never” (universalism). * * * * * A few noted evangelicals such as Clark Pinnock,1 John Stott,2 and John Wenham3 have in recent years challenged the doctrine of eternal torment forever in hell as God’s final judgment on all unbelievers. James Hunter, in his landmark “sociological interpretation” of evangelicalism, notes that “. it is clear that there is a measurable degree of uneasiness within this generation of Evangelicals with the notion of an eternal damnation.”4 The 1989 evangelical doctrinal caucus “Evangelical Affirmations” surprisingly debated this issue. “Strong disagreements did surface over the position of annihilationism, a view that holds that unsaved souls 1Clark H. Pinnock, “The Conditional View,” in Four Views on Hell, ed. by William Crockett (Grand Rapids: Zondervan, 1996) 135-66. -
The Biography of the Prophet This Book Is Not Copyrighted
ﺳﲑﺓ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ The Prophet's Biography May Allah exalt his Mention 1 Copyright © This book has been adapted from The Biography of the Prophet This book is not copyrighted. Any or all parts of this book may be used for educational pur- poses as long as the information used is not in any way quoted out of context or used for profit. This material has been reviewed and forwarded for publishing and distribution by the Eng- lish language section of the Department of Islamic Resources. Form #: 4606 Date: 14/01/1427 If you have any corrections, comments, or questions about this publication, please feel free to contact us at: [email protected] www.islamhouse.com 2 Pre-Prophethood Religious Conditions Great religions of the world had spread the light of faith, morality and learning in the ages past. However, by the sixth century AD, so completely were their scriptures and teachings distorted that had the founder or the Prophet of any one of them returned to Earth, he would unquestionably have refused his own religion and denounced its followers as apos- tates and idolaters. Judaism had, by then, been reduced to an amalgam of dead rituals and sacraments with- out any spark of life left in it. Also, being a religion upholding a strong racial identity, it never had a message for other nations or for the good of the humanity at large. Through mysticism and magic many polytheistic ideas and customs again found their way among the people, and the Talmud confirms the fact that idolatrous worship is seductive.