The Names of Ex-Voto Objects in Ancient Mesopotamia
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Nabu 2015-2-Mep-Dc
ISSN 0989-5671 2015 N°2 (juin) NOTES BRÈVES 25) À propos d’ARET XII 344, des déesses dgú-ša-ra-tum et de la naissance du prince éblaïte* — Le texte administratif ARET XII 344 est malheureusement assez lacuneux, mais à notre avis quand même très intéressant. Les lignes du texte préservées sont les suivantes: r. I’:1’-5’: ‹x›[...] / šeš-[...] / in ⸢u₄⸣ / ḫúl / ⸢íl⸣-['à*-ag*-da*-mu*] v. II’:1’-11’: ...] K[ALAM.]KAL[AM(?)] / NI-šè-na-⸢a⸣ / ma-lik-tum / è / é / daš-dar / ap / íl-'à- ag-da-mu / i[n] / [...] / [...] r. III’:1’-9’: ⸢'à⸣-[...] / 1 gír mar-t[u] zú-aka / 1 buru₄-mušen 1 kù-sal / daš-dar / NAM-ra-luki / 1 zara₆-túg ú-ḫáb / 1 giš-šilig₅* 2 kù-sig₁₇ maš-maš-SÙ / 1 šíta zabar / dga-mi-iš r. IV’:1’-10’: ⸢x⸣[...] / 10 lá-3 an-dù[l] igi-DUB-SÙ šu-SÙ DU-SÙ kù:babbar / 10 lá-3 gú-a-tum zabar / dgú-ša-ra-tum / 5 kù-sig₁₇ / é / en / ni-zi-mu / 2 ma-na 55 kù-sig₁₇ / sikil r. V’:1’-6’: [x-]NE-[t]um / [x K]A-dù-gíd / [m]a-lik-tum / i[n-na-s]um / dga-mi-iš / 1 dib 2 giš- DU 2 ti-gi-na 2 geštu-lá 2 ba-ga-NE-su!(ZU) r. VI’:1’-6’: [...]⸢x⸣ / [m]a-[li]k-tum / [šu-ba₄-]ti / [x ki]n siki / [x-]li / [x-b]a-LUM. Tout d’abord, on remarquera qu’au début du texte on peut lire in ⸢u₄⸣ / ḫúl / ⸢íl⸣-['à*-ag*-da*- mu*], c’est-à-dire « dans le jour de la fête (en l’honneur) d’íl-'à-ag-da-mu ». -
SUMERIAN LITERATURE and SUMERIAN IDENTITY My Title Puts
CNI Publicati ons 43 SUMERIAN LITERATURE AND SUMERIAN IDENTITY JERROLD S. COOPER PROBLEMS OF C..\NONlCl'TY AND IDENTITY FORMATION IN A NCIENT EGYPT AND MESOPOTAMIA There is evidence of a regional identity in early Babylonia, but it does not seem to be of the Sumerian ethno-lingusitic sort. Sumerian Edited by identity as such appears only as an artifact of the scribal literary KIM RYHOLT curriculum once the Sumerian language had to be acquired through GOJKO B AR .I AMOVIC educati on rather than as a mother tongue. By the late second millennium, it appears there was no notion that a separate Sumerian ethno-lingui stic population had ever existed. My title puts Sumerian literature before Sumerian identity, and in so doing anticipates my conclusion, which will be that there was little or no Sumerian identity as such - in the sense of "We are all Sumerians!" outside of Sumerian literature and the scribal milieu that composed and transmitted it. By "Sumerian literature," I mean the corpus of compositions in Sumerian known from manuscripts that date primarily 1 to the first half of the 18 h century BC. With a few notable exceptions, the compositions themselves originated in the preceding three centuries, that is, in what Assyriologists call the Ur III and Isin-Larsa (or Early Old Babylonian) periods. I purposely eschew the too fraught and contested term "canon," preferring the very neutral "corpus" instead, while recognizing that because nearly all of our manuscripts were produced by students, the term "curriculum" is apt as well. 1 The geographic designation "Babylonia" is used here for the region to the south of present day Baghdad, the territory the ancients would have called "Sumer and Akkad." I will argue that there is indeed evidence for a 3rd millennium pan-Babylonian regional identity, but little or no evidence that it was bound to a Sumerian mother-tongue community. -
Gilgamesh Sung in Ancient Sumerian Gilgamesh and the Ancient Near East
Gilgamesh sung in ancient Sumerian Gilgamesh and the Ancient Near East Dr. Le4cia R. Rodriguez 20.09.2017 ì The Ancient Near East Cuneiform cuneus = wedge Anadolu Medeniyetleri Müzesi, Ankara Babylonian deed of sale. ca. 1750 BCE. Tablet of Sargon of Akkad, Assyrian Tablet with love poem, Sumerian, 2037-2029 BCE 19th-18th centuries BCE *Gilgamesh was an historic figure, King of Uruk, in Sumeria, ca. 2800/2700 BCE (?), and great builder of temples and ci4es. *Stories about Gilgamesh, oral poems, were eventually wriXen down. *The Babylonian epic of Gilgamesh compiled from 73 tablets in various languages. *Tablets discovered in the mid-19th century and con4nue to be translated. Hero overpowering a lion, relief from the citadel of Sargon II, Dur Sharrukin (modern Khorsabad), Iraq, ca. 721–705 BCE The Flood Tablet, 11th tablet of the Epic of Gilgamesh, Library of Ashurbanipal Neo-Assyrian, 7th century BCE, The Bri4sh Museum American Dad Gilgamesh and Enkidu flank the fleeing Humbaba, cylinder seal Neo-Assyrian ca. 8th century BCE, 2.8cm x 1.3cm, The Bri4sh Museum DOUBLING/TWINS BROMANCE *Role of divinity in everyday life. *Relaonship between divine and ruler. *Ruler’s asser4on of dominance and quest for ‘immortality’. StatuePes of two worshipers from Abu Temple at Eshnunna (modern Tell Asmar), Iraq, ca. 2700 BCE. Gypsum inlaid with shell and black limestone, male figure 2’ 6” high. Iraq Museum, Baghdad. URUK (WARKA) Remains of the White Temple on its ziggurat. Uruk (Warka), Iraq, ca. 3500–3000 BCE. Plan and ReconstrucVon drawing of the White Temple and ziggurat, Uruk (Warka), Iraq, ca. -
NINAZU, the PERSONAL DEITY of GUDEA Toshiko KOBAYASHI*
NINAZU, THE PERSONAL DEITY OF GUDEA -The Continuity of Personal Deity of Rulers on the Royal Inscriptions of Lagash- Toshiko KOBAYASHI* I. Introduction 1. Historical materials from later periods For many years, I have examined the personal deities of rulers in Pre- Sargonic Lagash.(1) There are not many historical materials about the personal deities from Pre-Sargonic times. In as much as the materials are limited chiefly to the personal deities recorded in the royal inscriptions, not all aspects of personal deities are clear. In my paper "On Ninazu, as Seen in the Economic Texts of the Early Dynastic Lagas (1)" in Orient XXVIII, I discussed Ninazu, who appears in the administrative-economic texts of Pre-Sargonic Lagash. Ninazu appears only in the offering-lists in the reign of Uruinimgina, the last ruler of Pre-Sargonic Lagash. Based only on an analysis of the offering-lists, I argued that Ninazu was the personal deity of a close relative of Uruinimgina. In my investigation thus far of the extant historical materials from Pre-Sargonic Lagash, I have not found any royal inscriptions and administrative-economic texts that refer to Ninazu as dingir-ra-ni ("his deity"), that is, as his personal deity. However, in later historical materials two texts refer to Ninazu as "his deity."(2) One of the texts is FLP 2641,(3) a royal inscription by Gudea, engraved on a clay cone. The text states, "For his deity Ninazu, Gudea, ensi of Lagash, built his temple in Girsu." Gudea is one of the rulers belonging to prosperous Lagash in the Pre-Ur III period; that is, when the Akkad dynasty was in decline, after having been raided by Gutium. -
3 a Typology of Sumerian Copular Clauses36
3 A Typology of Sumerian Copular Clauses36 3.1 Introduction CCs may be classified according to a number of characteristics. Jagersma (2010, pp. 687-705) gives a detailed description of Sumerian CCs arranged according to the types of constituents that may function as S or PC. Jagersma’s description is the most detailed one ever written about CCs in Sumerian, and particularly, the parts on clauses with a non-finite verbal form as the PC are extremely insightful. Linguistic studies on CCs, however, discuss the kind of constituents in CCs only in connection with another kind of classification which appears to be more relevant to the description of CCs. This classification is based on the semantic properties of CCs, which in turn have a profound influence on their grammatical and pragmatic properties. In this chapter I will give a description of CCs based mainly on the work of Renaat Declerck (1988) (which itself owes much to Higgins [1979]), and Mikkelsen (2005). My description will also take into account the information structure of CCs. Information structure is understood as “a phenomenon of information packaging that responds to the immediate communicative needs of interlocutors” (Krifka, 2007, p. 13). CCs appear to be ideal for studying the role information packaging plays in Sumerian grammar. Their morphology and structure are much simpler than the morphology and structure of clauses with a non-copular finite verb, and there is a more transparent connection between their pragmatic characteristics and their structure. 3.2 The Classification of Copular Clauses in Linguistics CCs can be divided into three main types on the basis of their meaning: predicational, specificational, and equative. -
Iscrizioni Reali Dal Vicino Oriente Antico
Università di Pisa Facoltà di Lettere e Filosofia ISCRIZIONI REALI DAL VICINO ORIENTE ANTICO Materiali per il corso di Storia del Vicino Oriente antico Traduzione di Giuseppe Del Monte Pisa – 2004 Indice 1 L’EPOCA PROTODINASTICA Mesalim di Kish 1 3 Mesannepada di Ur 1 3 Enshakushanna di Uruk 1 3 Urnanshe di Lagash 51 3 Eannatum di Lagash 2 4 Enannatum I di Lagash 1 4 Entemena di Lagash 28-29 5 Urukagina di Lagash 4-5 6 Urukagina di Lagash 16 8 Lugalzagesi di Uruk 1 9 LA DINASTIA DI AKKAD Sargon b 1 11 Sargon b 2 11 Rimush b 2 12 Rimush b 7-8 12 Rimush b 9/10 12 Rimush b 12 13 Man-ishtushu a 1 13 Man-ishtushu b 3 13 Naram-Sîn b 1 13 Naram-Sîn b 5 14 Naram-Sîn Statua A da Susa 15 Naram-Sîn Base di statua da Basetki 15 Shar-kali-sharri BM 38302 15 La nascita di Sargon (VIII sec.) 16 La “Lettera di Sargon” (Ur, XVIII sec.) 16 Sargon Re della battaglia (versione da Boghazköy, XVI sec.) 16 La rivolta generale contro Naram-Sîn (versione “Ginevra”) 17 La rivolta generale contro Naram-Sîn (versione da Boghazköy) 18 PERIODO GUTEO Erridu-pizir 1 19 Erridu-pizir 2 19 Gudea Statua B V 21-VII 20 20 Utu-hegal 4 21 Utu-hegal Coni di argilla da Lagash 22 Stele di Ur-Nammu governatore di Ur 22 III DINASTIA DI UR Ur-Nammu 23 Cono di argilla 22 Ur-Nammu 26 Cono di argilla 22 Shulgi 9 Tavola di pietra da Nippur 22 Shulgi 3 Mattone da Eshnunna 22 Shulgi 63 Mattone da Susa 23 Amar-Suen 3 Mattoni da Ur 23 Shu-Sîn 9 Cardini di porta da Umma e altrove 23 2 Indice Ibbi-Sîn 1/2 Coni di argilla da Ur 23 Ibbi-Sîn 9 (Tavoletta paleo-babilonese) 23 Ibbi-Sîn 11 (Tavoletta -
The Origins of Social Justice in the Ancient Mesopotamian Religious Traditions Brian R
Digital Commons @ George Fox University Faculty Publications - College of Christian Studies College of Christian Studies 4-2006 The Origins of Social Justice in the Ancient Mesopotamian Religious Traditions Brian R. Doak George Fox University, [email protected] Follow this and additional works at: http://digitalcommons.georgefox.edu/ccs Part of the Near Eastern Languages and Societies Commons, and the Religion Commons Recommended Citation Doak, Brian R., "The Origins of Social Justice in the Ancient Mesopotamian Religious Traditions" (2006). Faculty Publications - College of Christian Studies. Paper 185. http://digitalcommons.georgefox.edu/ccs/185 This Conference Proceeding is brought to you for free and open access by the College of Christian Studies at Digital Commons @ George Fox University. It has been accepted for inclusion in Faculty Publications - College of Christian Studies by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. “The Origins of Social Justice in the Ancient Mesopotamian Religious Traditions” Brian R. Doak Presented at the American Schools of Oriental Research Central States Meeting St. Louis, MO (April 2006) Note: This paper was solicited from me as an entry in an introductory multi-volume encyclopedia project on social justice in the world’s religious traditions. I presented it, polished it up for publication, and then the whole project fell apart for some reason that I never understood a few months after I submitted the piece. Since it will never see the light of day otherwise, I post it here for whomever might find it useful. (I) Introduction The existence of written law in the ancient Near East predates the earliest legal codes of other notable ancient civilizations, including those in China and India; thus, through the early Mesopotamians, we are given the first actual historical glimpse of law as idealized and, in some cases, practiced in human civilization. -
After the Battle Is Over: the Stele of the Vultures and the Beginning Of
To raise the ofthe natureof narrative is to invite After the Battle Is Over: The Stele question reflectionon the verynature of culture. Hayden White, "The Value of Narrativity . ," 1981 of the Vultures and the Beginning of Historical Narrative in the Art Definitions of narrative, generallyfalling within the purviewof literarycriticism, are nonethelessimportant to of the Ancient Near East arthistorians. From the simpleststarting point, "for writing to be narrative,no moreand no less thana tellerand a tale are required.'1 Narrativeis, in otherwords, a solutionto " 2 the problemof "how to translateknowing into telling. In general,narrative may be said to make use ofthird-person cases and of past tenses, such that the teller of the story standssomehow outside and separatefrom the action.3But IRENE J. WINTER what is importantis thatnarrative cannot be equated with thestory alone; it is content(story) structured by the telling, University of Pennsylvania forthe organization of the story is whatturns it into narrative.4 Such a definitionwould seem to providefertile ground forart-historical inquiry; for what, after all, is a paintingor relief,if not contentordered by the telling(composition)? Yet, not all figuraiworks "tell" a story.Sometimes they "refer"to a story;and sometimesthey embody an abstract concept withoutthe necessaryaction and settingof a tale at all. For an investigationof visual representation, it seems importantto distinguishbetween instancesin which the narrativeis vested in a verbal text- the images servingas but illustrationsof the text,not necessarily"narrative" in themselves,but ratherreferences to the narrative- and instancesin whichthe narrativeis located in the represen- tations,the storyreadable throughthe images. In the specificcase of the ancientNear East, instances in whichnarrative is carriedthrough the imageryitself are rare,reflecting a situationfundamentally different from that foundsubsequently in the West, and oftenfrom that found in the furtherEast as well. -
Marten Stol WOMEN in the ANCIENT NEAR EAST
Marten Stol WOMEN IN THE ANCIENT NEAR EAST Marten Stol Women in the Ancient Near East Marten Stol Women in the Ancient Near East Translated by Helen and Mervyn Richardson ISBN 978-1-61451-323-0 e-ISBN (PDF) 978-1-61451-263-9 e-ISBN (EPUB) 978-1-5015-0021-3 This work is licensed under the Creative Commons Attribution-NonCommercial- NoDerivs 3.0 License. For details go to http://creativecommons.org/licenses/ by-nc-nd/3.0/ Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. Original edition: Vrouwen van Babylon. Prinsessen, priesteressen, prostituees in de bakermat van de cultuur. Uitgeverij Kok, Utrecht (2012). Translated by Helen and Mervyn Richardson © 2016 Walter de Gruyter Inc., Boston/Berlin Cover Image: Marten Stol Typesetting: Dörlemann Satz GmbH & Co. KG, Lemförde Printing and binding: cpi books GmbH, Leck ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Table of Contents Introduction 1 Map 5 1 Her outward appearance 7 1.1 Phases of life 7 1.2 The girl 10 1.3 The virgin 13 1.4 Women’s clothing 17 1.5 Cosmetics and beauty 47 1.6 The language of women 56 1.7 Women’s names 58 2 Marriage 60 2.1 Preparations 62 2.2 Age for marrying 66 2.3 Regulations 67 2.4 The betrothal 72 2.5 The wedding 93 2.6 -
Justice in Ancient Mesopotamia Zchapter ONE JUSTICE in ANCIENT MESOPOTAMIA
Justice in Ancient Mesopotamia zCHAPTER ONE JUSTICE IN ANCIENT MESOPOTAMIA Introduction Any study of justice in the Bible must begin with ancient Mesopotamia be- cause the concept and the vocabulary of biblical justice are rooted in that culture. To uncover these roots, this chapter will explore justice in ancient Mesopotamia from the Sumerian culture to the Neo-Babylonian. Although the scope of this chapter seems ambitious, its purpose is limited. The structure of judicial power and the general administration of justice in these cultures will not be treated here.1 This chapter restricts itself rather to the analysis of certain aspects of justice: the problem of the poor and the oppressed, the action of the government in response to them, and the reflection of such a problem in popu- lar piety.2 The concept of justice in ancient Mesopotamia embraces a broader meaning than our concepts of commutative, distributive, or social justice. It is not enough for the governor to promulgate good laws and supervise the keeping of these laws; in order for justice to have its place in the Mesopotamian world, he must also issue decrees of mercy that allow the restoration of a destabilized equality. This chapter studies the texts in chronological order. After an overview of early social and economic development in ancient Mesopotamia, it analyzes the first of social reforms undertaken there. It then goes on to consider the various Mesopotamian law codes, the decrees of mercy (“justice”), and the religious texts that reflect the situation facing the underclasses of Mesopotamia.3 1 For a study of the characteristic structures of judicial power as well as the adminis- tration of justice in general within the societies of ancient Mesopotamia, see Hans J. -
Unit 6: Ancient Sumer Ancient Civilizations Options 5000BCE – 1940BCE
Unit 6: Ancient Sumer Ancient Civilizations Options 5000BCE – 1940BCE Period Overview The Ancient Sumer civilization grew up around the Euphretes and Tigris rivers in Mesopotamia (modern-day Iraq), because of its natural fertility. It is often called the ‘cradle of civilization’. By 3000BCE the area was inhabited by 12 main city states, with most developing a monarchical system. The fertility of the soil in the area allowed the societies to devote their attention to other things, and so the Sumer is renowned for its innovation. The clock system we use today of 60-minute hours was devised by Ancient Sumerians, as was writing and the recording of a number system. The civilization began to decline after the invasion of the city states by Sargon I in around 2330BCE, bringing them into the Akkadian Empire. A later Sumerian revival occurred in the area. Life in Ancient Sumer Changing Times Although starting out as small villages and groups of During the 5th Millennium BCE, Sumerians began to hunter-gatherers, Sumer is notable because of its develop large towns which became city-states. This development into a chain of cities. Within the cities the was made by possible by their systems of cultivation of advantages of communal living soon allowed crops, including some of the world’s earliest irrigation individuals to take on other roles than farming, and a systems. These developing communities then were society of classes developed. At the top of the class able to devote time to pursuits other than gathering system were the king and his family, and the priests. -
Mesopotamian Epic."
' / Prof. Scott B. Noege1 Chair, Dept. of Near Eastern Languages and Civilization University of Washington "Mesopotamian Epic." First Published in: John Miles Foley, ed. The Blackwell Companion to Ancient Epic London: Blackwell (2005), 233-245. ' / \.-/ A COMPANION TO ANCIENT EPIC Edited by John Miles Foley ~ A Blackwell '-II Publishing ~"o< - -_u - - ------ @ 2005 by Blackwell Publishing Ltd BLACKWELL PUBLISHING 350 Main Street, Malden, MA 02148-5020, USA 9600 Garsington Road, Oxford OX4 2DQ, UK 550 Swanston Street, Carlton, Victoria 3053, Australia The right ofJohn Miles Foley to be identified as the Author of the Editorial Material in this Work has been asserted in accordance with the UK Copyright, Designs, and Patents Act 1988. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, except as permitted by the UK Copyright, Designs, and Patents Act 1988, without the prior permission of the publisher. First published 2005 by Blackwell Publishing Ltd 1 2005 Library of Congress Cataloging-in-Publication Data A companion to ancient epic / edited by John Miles Foley. p. cm. - (Blackwell companions to the ancient world. Literature and culture) Includes bibliographical references and index. ISBN 1-4051-0524-0 (alk. paper) 1. Epic poetry-History and criticism. 2. Epic literature-History and criticism. 3. Epic poetry, Classical-History and criticism. I. Foley, John Miles. II. Series. PN1317.C662005 809.1'32-dc22 2004018322 ISBN-13: 978-1-4051-0524-8 (hardback) A catalogue record for this title is available from the British Library.