PASS Scripta Varia 21

43 ex39_HELLER (G-L)chiuso_335-354.QXD_Layout 1 01/08/11 10:26 Pagina 335 The Scientific Legacy of the 20th Century Pontifical Academy of Sciences, Acta 21, Vatican City 2011 www.pas.va/content/dam/accademia/pdf/acta21/acta21-heller.pdf How to Become Science? The Case of Cosmology Michael Heller 1. Before the Beginning of Relativistic Cosmology When Aristotle was writing ‘the least initial deviation from the truth is multiplied later a thousandfold’,1 he was not fully aware of how much it was true and how much it referred to himself. His errors in establishing de- tails of phenomena indeed multiplied later a thousandfold, but consequences of his error in choosing the method for investigating nature multiplied even more.2 It is often said that Aristotle’s errors and his misguided method of investigating natural phenomena blocked scientific progress for many cen- turies. However, long periods of blundering are, in certain conditions, an unavoidable price of the final success. If this was true as far as natural sciences were concerned, it was even more so in the case of cosmology. It seemed to be a helpless case. From the present perspective it is hard to say what was more reasonable in this field: Aristotle’s seemingly precise, but in fact most often purely verbal, analyses, or Plato’s openly metaphorical nar- rations. Eudoxian crystalline spheres and Ptolemaic epicycles rendered a service to positional astronomy, but from the cosmological point of view, being contradictory with each other, immersed the science of the universe in a persistent crisis. The birth of modern science in the 17th century only slightly improved the situation in this respect. The notion of the universe, inherited from the Ancients, extended from the sublunar area to the sphere of fixed stars, and this is why polemics around the Copernican system, that strictly speaking referred only to the planetary system, had in fact a cosmological aspect. But in this aspect, it introduced more misunderstanding than real progress. The true promise of future successes was the discovery of the universal character of the law of gravity, but for the time being it generated, when applied to cosmology, more problems than solutions. Newton was not exaggerating when he claimed that the supposition that there should be a particle so accurately placed in the middle of stars ‘as to be always equally attracted on 1 On the Heavens, translated by J.L. Stocks, p. 271b. 2 Aristotle, to be sure, was a great experimentalist of his time, especially in the field of life sciences, but controlled experiments played only a marginal role in his method. The Scientific Legacy of the 20th Century 335 43 ex39_HELLER (G-L)chiuso_335-354.QXD_Layout 1 01/08/11 10:26 Pagina 336 MICHAEL HELLER all sides’ is as difficult to implement as ‘to make the sharpest needle stand upright on its point upon a looking glass’.3 The problem of gravitational instability was one of the most difficult questions with which the physics of the universe had to cope. Newton’s conundrum with gravitational field instability, later known as the Seeliger paradox, led to some attempts at modifying the law of gravity, and quite unexpectedly surfaced in Einstein’s first cosmological paper of 1917. In this paper, Einstein had to add to his equations the so-called cosmological constant to obtain a static model of the universe. It was a particularly malicious twist of history when some ten years later it turned out that the Einstein static model, in spite of this ‘saving procedure’, is in fact unstable. The Seeliger paradox, in the 19th century, was paralleled by the optical Olbers paradox (in fact, this paradox was also known to Newton): if the in- finitely extending universe is uniformly filled with stars (or galaxies, or galactic clusters, in the more modern version), the night sky should be as bright as the surface of the Sun, but this conclusion remains in sharp con- trast with what can be seen with the naked eye. In the second part of the 19th century there were strong reasons to be- lieve that the universe as a totality cannot be made obedient to physical laws discovered in our local neighbourhood. Agnes Mary Clerke, the as- tronomer and historian of astronomy, was not an exception when, in 1890, she declared: ‘With the infinite possibilities beyond [our Milky Way], science has no concern’.4 Helge Kragh quotes an anonymous reviewer who in 1907 wrote: ‘when there are no facts to be explained, no theory is required’.5 In spite of these reservations, the universe is a challenge to the human mind. We prefer to create fancy hypotheses in order to tame the Unknown rather than to acknowledge our ignorance. Besides the ‘cosmological skeptics’, in the second half of the 19th century, there was a crowd of physicists, philoso- phers, amateurs, and sometimes also astronomers, who indulged their imag- ination and developed various cosmic scenarios. 3 Newton claimed even more: since there is an infinite number of stars in the universe, to make the system of stars stable ‘…this is as hard as to make, not one needle only, but an infinite number of them stand accurately poised upon their points’. Newton’s Letter to Bentley, in: Isaac Newton’s Papers and Letters on Natural Philosophy, ed. by I.B. Cohen, Harvard University Press, Cambridge, Mass., 1971, p. 292. 4 After H. Kragh, Matter and Spirit in the Universe, Imperial College Press, London, 2004, p. 20. 5 Ibid. 336 The Scientific Legacy of the 20th Century 43 ex39_HELLER (G-L)chiuso_335-354.QXD_Layout 1 01/08/11 10:26 Pagina 337 HOW TO BECOME SCIENCE? – THE CASE OF COSMOLOGY History of science, especially as it is done by working scientists, is often highly selective. It focuses on ideas from the past that later on evolved into commonly accepted theories or trends, but it forgets or overlooks those side-branches that blindly ended with no consequences. It is instructive to read in this respect the second chapter of the above-mentioned book by Kragh: how rich the spectrum of conceptions and views was, in the 19th century, that attracted the general public and engaged some scientists, but left no traces in our mainstream scientific cosmology. However, there were also ideas, considered at that time highly exotic, that now belong to the standard conceptual tool-kit of our theories. 2. Many Dimensions and Non-Euclidean Geometries The discovery of non-Euclidean geometries by Gauss, Bolyai and Lobachevsky opened a vast field of possibilities. Riemann and Clifford spec- ulated about their eventual applications to physics, and the idea soon captured general attention. A popular book by Edwin Abbot Abbot, first published in 1884, presenting the adventures of a two-dimensional Square (inhabitant of Flatland) in three-dimensional Spaceland, soon became a bestseller. Ernst Mach in his influential The Science of Mechanics relegated the problem of multidimensional spaces to a long footnote at the end of the book.6 He considered the discovery of non-Euclidean geometries as an important mathematical achievement, but ‘we must not hold mathematicians respon- sible for the popular absurdities which their investigations have given rise to’. The space of our sensual experience is doubtlessly three-dimensional. ‘If, now, it should be found that bodies vanish from this space, or new bodies get into it, the question might scientifically be discussed whether it would facilitate and promote our insight into things to conceive experiential space as part of a four-dimensional or multi-dimensional space. Yet in such a case, this fourth dimension would, none the less, remain a pure thing of thought, a mental fiction’. He then develops the topic of ‘popular absurdities’: ‘The forth dimension was a very opportune discovery for the spiritualist and for theologians who were in the quandary about the location of hell’. When writing this ironic sentence, Mach probably had in mind the German as- tronomer Karl Friedrich Zöllner who became engaged in spiritualism and claimed that the fourth dimension well explains spiritualistic phenomena. 6 The Science of Mechanics. A Critical and Historical Account of Its Development, Open Court, La Salle, Illinois, 1974, pp. 589-591. The Scientific Legacy of the 20th Century 337 43 ex39_HELLER (G-L)chiuso_335-354.QXD_Layout 1 01/08/11 10:26 Pagina 338 MICHAEL HELLER Besides this rather extravagant claim, Zöllner thought that non-Euclidean geometries were relevant for the study of the world as a whole.7 Zöllner was not alone to proclaim this idea. The first attempt to exper- imentally check the curvature of space should be attributed to Gauss himself who in his Disquisitiones generales circa superficies curvas, published in 1828, reported his experiment to survey a triangle formed by three peaks in the Herz mountains.8 The result was of course negative. A more serious analysis of experimental possibilities in this respect was undertaken by Karl Schwarzschild. Before the Astronomische Gesellschaft in Heidelberg in 1900, he discussed four possible observational tests to detect space curvature: (1) the test from the minimal parallax of stars, (2) from the number of stars with different parallaxes, (3) from the possibility to see ‘around the universe’, and (4) from star count as a function of stellar magnitude. We should admire Schwarzschild’s insight: having no help from a physical theory, such as later general relativity, he not only conceived four observational test, but also understood the necessity of taking into account various topological forms which could essentially modify the results. As we can see, long before Einstein’s special and general theories of relativity, some elements (such as multi-dimensionality and non-Euclidean geometries) that later on entered the very body of these theories, had al- ready circulated among both scientists and amateurs.

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