The World of Joseph Fielding: Chapter 35
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498- the World of Joseph Fielding: Chapter 33 Mary Fielding Smith Warned Not to Travel in 1848 the Pioneers of 1848 Began to G
The World of Joseph Fielding: Chapter 33 Mary Fielding Smith Warned Not to Travel in 1848 The pioneers of 1848 began to gather at the Elk Horn outfitting station toward the end of May, moving their wagons across the swollen Elkhorn River on ferries and setting up camps on the west side while waiting for the rest of the company to arrive. President Young visited the camp several times on horseback, finally bringing his family members and wagons on the 30th of May. On the morning of May 31st, the river had risen three feet from the previous day as the winter snows melted. Men worked hard the next week ferrying wagons from the east bank to the west bank and encouraging the cattle to swim across. The account of Mary being chastised by Cornelius Lott is legendary in the LDS Church. Joseph Fielding does not mention the incident at all in his Pioneers moving west in 1848 crossed the Elkhorn journal. The bulk of the information comes from the River and camped, waiting for their companies. memory of Mary’s son, who was nine years old at the time. Young Joseph F. stated that he was present when Captain Lott approached Mary at the outfitting station.1 Joseph F. remembered that it had taken his mother and Uncle Fielding’s families three days to travel from Winter Quarters to the outfitting station.2 After arriving and possibly traveling a day to Elder Kimball’s camp, they were approached by Elder Kimball and Captain Lott, the latter appearing to have been supervising the cattle belonging to the second company.3 Joseph F. -
The Mormon Trail
Utah State University DigitalCommons@USU All USU Press Publications USU Press 2006 The Mormon Trail William E. Hill Follow this and additional works at: https://digitalcommons.usu.edu/usupress_pubs Part of the United States History Commons Recommended Citation Hill, W. E. (1996). The Mormon Trail: Yesterday and today. Logan, Utah: Utah State University Press. This Book is brought to you for free and open access by the USU Press at DigitalCommons@USU. It has been accepted for inclusion in All USU Press Publications by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. THE MORMON TRAIL Yesterday and Today Number: 223 Orig: 26.5 x 38.5 Crop: 26.5 x 36 Scale: 100% Final: 26.5 x 36 BRIGHAM YOUNG—From Piercy’s Route from Liverpool to Great Salt Lake Valley Brigham Young was one of the early converts to helped to organize the exodus from Nauvoo in Mormonism who joined in 1832. He moved to 1846, led the first Mormon pioneers from Win- Kirtland, was a member of Zion’s Camp in ter Quarters to Salt Lake in 1847, and again led 1834, and became a member of the first Quo- the 1848 migration. He was sustained as the sec- rum of Twelve Apostles in 1835. He served as a ond president of the Mormon Church in 1847, missionary to England. After the death of became the territorial governor of Utah in 1850, Joseph Smith in 1844, he was the senior apostle and continued to lead the Mormon Church and became leader of the Mormon Church. -
George Became a Member of the Church of Jesus Christ of Latter-Day Saints As a Young Man, and Moved to Nauvoo, Illinois
George became a member of The Church of Jesus Christ of Latter-day Saints as a young man, and moved to Nauvoo, Illinois. Here he met and married Thomazine Downing on August 14, 1842. George was a bricklayer, so he was busy building homes in Nauvoo and helping on the temple. When the Saints were driven out of Nauvoo in 1846, George and Thomazine moved to Winter Quarters. Here George, age 29, was asked to be a member of Brigham Young’s Vanguard Company headed to the Salt Lake Valley. They made it to the Valley on July 24, 1847. While George was gone from Winter Quarters, his brother, William Woodward, died in November 1846 at Winter Quarters. He was 37 years of age. In August 1847, George headed back to Winter Quarters, but on the way met his wife coming in the Daniel Spencer/Perrigrine Sessions Company, so he turned around and returned to the Salt Lake Valley with his wife. They arrived back in the Valley the end of September 1847. There are no children listed for George and Thomazine. In March 1857, George married Mary Ann Wallace in Salt Lake City. Mary Ann had immigrate to the Valley with her father, Neversen Grant Wallace, in the Abraham O. Smoot Company. There is one daughter listed for them, but she died at age one, in August 1872, after they had moved to St. George, Utah. George moved to St. George in the summer of 1872. For the next several years, George was busy establishing his home there and helping this community to grow. -
Four Brief Histories from the Pioneer Heritage Library
Four Brief Histories from the Pioneer Heritage Library John Pack, Pioneer 1 Veldon R. Hodgson, 5 Nov 1996 Ancestry, LDS Family History Suite 2, Pioneer Heritage Library Kate B. Carter, Heart Throbs of the West, Vol. 7, pp. 374–378. It was in New York that John Pack first became acquainted with the elders of the Church of Jesus Christ of Latter-day Saints. In the fall of 1833 he outfitted his parents who had already joined the Church and sent them to Kirtland, Ohio. On the eighth of March, 1836 he and his wife were baptized into the Church by James Blakesley. In the early springtime of 1837, he disposed of his farm at Houns-field, and in April of the same year he and his wife moved to Kirtland, Ohio. He purchased a farm on the Chagrin River, not far from Kirtland. At this place he also began the construction of a saw mill, thus fulfilling a desire which he is thought to have entertained from his early youth at Saint John and possibly at Wattertown. In common with other members of the Church, John Pack was not to remain long in Kirtland. In the spring- time of 1838, under pressure of mob violence, he sold his farm at a great loss, and, with his family, including his parents, traveled by team to Missouri, a distance in excess of five hundred miles. They first went to the Far West, then to Adam-ondi-Ahman, and finally to the Grand River, where a farm of one hundred sixty acres was purchased, twenty miles from Far West and thirteen miles from Adam-ondi-Ahman. -
Utah Historical Quarterly (Volume 28, Number 2, April 1960)
HISTORICAL QUARTERLY April, 1960 *#*. Ijwiffi^Sit. '•&*£l3uL i IN THIS ISSUE Highlighting Pony Express 4$&i p Centennial ^m»^^mmm J *• ".' ' ^SWiaSffijigfetii ABOUT THE COVER The Pony Express station at Fish Springs. Photo taken by Charles Kelly shortly before the building was torn down early in 1930. Availability of water often de termined sites of Pony Express stations, especially from Salt Lake west to the Sierra Range. HISTORICAL QUARTERLY A. R. Mortensen, Editor UTAH STATE HISTORICAL SOCIETY VOLUME XXVIII, NUMBER 2 April, 1960 Copyright 1960, Utah State Historical Society, 603 East South Temple, Salt Lake City, Utah Entered as second-class matter January 5,1953, at the Post Office at Salt Lake City, Utah, under the Act of August 24,1912, CONTENTS The Yellowstone Story: Genesis of the National Park Idea BY WELDON F. HEALD 99 Two School Systems in Conflict: 1867-1890, BY C. MERRILL HOUGH. 113 Salute to the Pony Express, BY ILENE KINGSBURY 131 Vignettes of Park City, BY WILLIAM M. MCPHEE 137 Charles A. Scott's Diary of the Utah Expedition, 1857-1861, EDITED BY ROBERT E. STOWERS AND JOHN M. ELLIS I 55 Reviews and Recent Publications CRAMPTON, Outline History of the Glen Canyon Region 1776-1922, BY MERRILL J. MATTES 177 NELSON, Arizona Pioneer Mormon: David King Udall, His Story and His Family, 1851-1938, BY S. GEORGE ELLSWORTH 179 GOETZMANN, Army Exploration in the American West, 1803-1863 BY RICHARD J. MORRISEY 180 Other Publications 181 Historical Notes 189 ILLUSTRATIONS Nathaniel P. Langford; Henry D. Washburn; Cornelius Hedges; Hiram M. Chittenden 98 Camp Scenes of Hayden Survey I 08 Yellowstone Falls, photo by Jackson 109 Early Utah Schoolroom 112 Brigham Young's Schoolhouse 115 Sugar House Ward Meeting-house; John Pack Residence 116 St. -
An Historical Investigation of the Recreational Philosophy, Views, Practices and Activities of Brigham Young
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1972 An Historical Investigation of the Recreational Philosophy, Views, Practices and Activities of Brigham Young David Lawrence Bolliger Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Mormon Studies Commons, and the Recreational Therapy Commons BYU ScholarsArchive Citation Bolliger, David Lawrence, "An Historical Investigation of the Recreational Philosophy, Views, Practices and Activities of Brigham Young" (1972). Theses and Dissertations. 4538. https://scholarsarchive.byu.edu/etd/4538 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. 1zaz AN historical investigation OF THE recreational philosophy VIEWS PRACTICES AND activities OF BRIGHAM YOUNG A thesis presented to the department of recreation education brigham young university in partial fulfillment of the requirements for the degredegreee master of arts by david lawrence bolliger august 1972 this thesis by david lawrence bolliger is accepted in its present form by the department of recreation education of brigham young university as satisfying the thesis requirement for the degree hofmasterof masterofmaster of arts s V jainjalnjaan F D shoyoehoyo s corrdmiteharananan aluaalwa heaton committee memberer 1 x4I xadadat -
Philip De La Mare, Pioneer Industrialist
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1959 Philip De La Mare, Pioneer Industrialist Leon R. Hartshorn Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the History Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Hartshorn, Leon R., "Philip De La Mare, Pioneer Industrialist" (1959). Theses and Dissertations. 4770. https://scholarsarchive.byu.edu/etd/4770 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. To my father whose interest, love, kindness and generosity have made not only this endeavor but many others possible. PHILIP DE LA MARE PIONEER INDUSTRIALIST A Thesis Submitted to The College of Religious Instruction Brigham Young University Provo, Utah In Partial Fulfillment Of the Requirements for the Degree Master of Science by Leon R. Hartshorn July 1959 ACKNOWLEDGMENT Seldom, if ever, do we accomplish anything alone. The confidence and support of family, friends and interested individuals have made an idea a reality* I express my most sincere thanks to my devoted wife, who has taken countless hours from her duties as a homemaker and mother to assist and encourage me in this endeavor, I am grateful to my advisors: Dr. Russell R. Rich for his detailed evaluation of this writing and for his friendliness and kindly interest and to Dr. B. West Belnap for his help and encouragement. My thanks to President Alex F. -
Parley P. Pratt in Winter Quarters and the Trail West
Parley P. Pratt in Winter Quarters and the Trail West BYU Studies copyright 1984 BYU Studies copyright 1984 Parley P. Pratt in Winter Quarters and the Trail West Stephen F. Pratt Much has been written about the Mormon pioneer company that went to the Great Basin in 1847. Little has been written about the large immi- gration group that followed, organized principally by Parley P. Pratt. Returning from England in April 1847, Apostle Pratt, together with John Taylor and Orson Hyde, successfully closed the Joint Stock Company, an ill-fated English trading company started by Reuben Hedlock, Thomas Ward, and Wilford Woodruff.1 Arriving in Winter Quarters just when Brigham Young and the pioneers were leaving for the West, Parley, and to a lesser extent John Taylor, reorganized and enlarged the companies for emigration west, negotiated with the Omaha and Otoe Indians and the U.S. government Indian agents to protect the Mormons’ cattle from Indian attack, and tried to make Winter Quarters more economically efficient. They also dealt with difficult problems concerning plural marriage and wrestled with the question of leadership and authority in the absence of Brigham Young. The Indian Problem When Parley arrived at Winter Quarters on 8 April 1847, he found the Mormons in conflict with the Omaha and Otoe Indians and the Indian agents. The Mormons had received permission from the government to stay on Potawatomi lands on the east side of the Missouri River but had failed to gain government permission to stay on Omaha lands on the west side.2 The Mormons had entered into agreements with the Indians them- selves to haul corn to the Indians and to provide protection in exchange for the use of their land. -
Journal of Mormon History Vol. 31, No. 3, 2005
Journal of Mormon History Volume 31 Issue 3 Article 1 2005 Journal of Mormon History Vol. 31, No. 3, 2005 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (2005) "Journal of Mormon History Vol. 31, No. 3, 2005," Journal of Mormon History: Vol. 31 : Iss. 3 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol31/iss3/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 31, No. 3, 2005 Table of Contents CONTENTS ARTICLES • --The Case for Sidney Rigdon as Author of the Lectures on Faith Noel B. Reynolds, 1 • --Reconstructing the Y-Chromosome of Joseph Smith: Genealogical Applications Ugo A. Perego, Natalie M. Myres, and Scott R. Woodward, 42 • --Lucy's Image: A Recently Discovered Photograph of Lucy Mack Smith Ronald E. Romig and Lachlan Mackay, 61 • --Eyes on "the Whole European World": Mormon Observers of the 1848 Revolutions Craig Livingston, 78 • --Missouri's Failed Compromise: The Creation of Caldwell County for the Mormons Stephen C. LeSueur, 113 • --Artois Hamilton: A Good Man in Carthage? Susan Easton Black, 145 • --One Masterpiece, Four Masters: Reconsidering the Authorship of the Salt Lake Tabernacle Nathan D. Grow, 170 • --The Salt Lake Tabernacle in the Nineteenth Century: A Glimpse of Early Mormonism Ronald W. Walker, 198 • --Kerstina Nilsdotter: A Story of the Swedish Saints Leslie Albrecht Huber, 241 REVIEWS --John Sillito, ed., History's Apprentice: The Diaries of B. -
Augustine Spencer: Nauvoo Gentile, Joseph Smith Antagonist
Sadler and Sadler: Augustine Spencer 27 Augustine Spencer: Nauvoo Gentile, Joseph Smith Antagonist Richard W. Sadler and Claudia S. Sadler Daniel Spencer Sr., his wife Chloe, and sons Daniel Jr., Orson, and Hi- ram Spencer and their families were devoted Nauvoo Mormons. However, in the six months preceding Joseph Smith’s death, their eldest son, Augustine Spencer, who also lived in Nauvoo, but who remained aloof from the Church, turned antagonistic toward his family, became an outspoken critic against the Church, and participated in the activities that led to Joseph Smith’s arrest and death at Carthage. How and why Augustine’s antagonism toward Mormonism developed provides a historical case study that sheds light on the complex religious, cultural, and social dynamics of nineteenth-century society and the Spencer family. The Daniel Sr. and Chloe Wilson Spencer Family Daniel Spencer Sr., born August 26, 1764, spent his early years in East Haddam, Connecticut, on the Connecticut River. His ancestors had arrived in Massachusetts during the first decade of the great Puritan migration of the RICH A RD W. SA DLER ([email protected])is a professor of history and former dean of the college of Social and Behavioral Sciences at Weber State University. He received his BS, MS, and PhD degrees from the University of Utah. He specializes in nineteenth century US history. He is a fellow of the Utah State Historical Society, former editor of the Journal of Mormon History, past president of the Mormon History Association, and past chair of the Utah State Board of Education. CL A UDI A SPENCER SA DLER ([email protected]) received her undergraduate education at the University of Utah and Weber State University. -
John Taylor's Introduction of the Sugar Beet Industry in Deseret
Bitter Sweet: John Taylor's Introduction of the Sugar Beet Industry in Deseret By MARY JANE WOODGER ince the mid-1800s, rumors have circulated that Church of Jesus Christ of Latter-day Saints president Brigham Young and his successor, John Taylor, did not get along. This position could be supported by the record of a heated discussion that took place Sduring a meeting on March 17, 1853. The minutes reveal that Young accused Taylor of knowing no more of business "than a mere stranger," not knowing "that a million doUars is worth a red cent," being as "wild in [his] calculations as a man can be," and "manifest[ing] the spirit of an old English lord." After Young hurled these accusations, Taylor rebuffed, "I am as independent as any other man in my way, and I know the respect that is due to your Notes and drawing probably office and calling in the Kingdom of God; made by John Taylor showing but, no man has the authority, in any position sugar-making equipment he had that he may hold, to cram a thing down my studied in France. Mary Jane Woodger is assistant professor of Church History and Doctrine, Brigham Young University. 247 UTAH HISTORICAL QUARTERLY throat that is not so."1 The story that brought this argument to a head began in 1849. During the church's general conference in October, Young called forty-two-year- old Taylor to open France to the spreading of the Mormon gospel, translate the Book of Mormon into French, and look for "new ideas, new enterpris es, and new establishments.. -
“A Room of Round Logs with a Dirt Roof”: Ute Perkins' Stewardship To
Eugene H. & Waldo C. Perkins: Ute Perkins Stewardship 61 “A Room of Round Logs with a Dirt Roof”: Ute Perkins’ Stewardship to Look after Mormon Battalion Families Eugene H. Perkins & Waldo C. Perkins On 17 July1846, one day after Captain James Allen had mustered in the Mormon Battalion, U.S. Army of the West, Brigham Young called eighty- nine bishops1 to look after the wives and families of the Mormon Battalion.2 Among the group called were Ute Perkins (1816–1901), a thirty-year-old member of seven years, his uncles, William G. Perkins and John Vance, and his first cousin, Andrew H. Perkins. Until Nauvoo, the Church’s two general bishops, Bishop Newel K. Whitney in Kirtland and Bishop Edward Partridge in Missouri, bore as their major responsibility the challenge to care for the poor and needy. In Nauvoo, in addition to the general bishops, the Church initiated the prac- tice of assigning bishops to aid the poor within Nauvoo’s municipal wards— hence the beginnings of ward bishops. During the trek west, as the calling of these eighty-nine bishops shows, the commitment to calling local bishops to care for small membership groupings was underway and became enough of an established practice that in Utah it became standard Church administra- tive practice—a presiding bishopric at the general level and ward bishops at the local level. Therefore, study of the bishops’ work during the Winter Quarters period deserves historical attention, to which effort the following material contributes.3 Ute Perkins lived in a temporary Mormon encampment called Pleasant Valley, where his father Absalom was the branch president.