Table 1 Witnesses
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Biografía De Fray Juan De Torquemada
BIOGRAFÍA DE FRAY JUAN DE TORQUEMADA MIGUEL LEÓN-PORTILLA OS NO MUY NUMEROSOS INVESTIGADORES QUE se han ocu pado con cierto detenimiento de la obra de Torquemada coinciden en reconocer que sigue echándose de menos una adecuada biografía de éste. La explicación que aducen de tal carencia es la relativa pobreza de noticias acerca de la vida de fray Juan en las fuentes al alcance. Así, buscando apoyo en lo que sobre Torquemada escribieron estu diosos como Mariano Beristáin de Souza, José Fernando Ramírez, Joaquín García Icazba1ceta, Hubert H. Bancroft y Luis González Obregón,l se han reiterado varias veces los mismos testimonios citados por ellos y aun hipótesis muy parecidas a las que dichos autores se forjaron para esclarecer lo que a punto fijo no se ha podido precisar. Por mi· parte no me ufano de haber reunido testimonios capaces de iluminar cabalmente la persona y la actuación de Torquemada. Pienso, sin embargo que, examinando con más detenimiento las fuen tes ya antes conocidas y otras hasta ahora no tomadas en cuenta y que he podido reunir, resulta posible intentar una nueva forma de acercamiento a lo más sobresaliente en la vida de nuestro autor. Con sidero, por tanto, necesario -antes de ofrecer este esquema biográfico acerca de Torquemada- enumerar y valorar cuáles son los testimo nios primarios que, en este trabajo, habrán de servirnos de base. 1 José Mariano Beristáin de Souza, Biblioteca Hispano-americana septentrional, 5 V., México, Fuente Cultural, 1947, t. 5, p. 37-38. José Fernando Ramfrez, "Fray Juan de Torquemada", Obras, México, Biblioteca de autores mexicanos, Imprenta. -
Collision of Civilizations
Collision of Civilizations Spaniards, Aztecs and Incas 1492- The clash begins Only two empires in the New World Cahokia Ecuador Aztec Empire The Aztec State in 1519 • Mexico 1325 Aztecs start to build their capital city, Tenochtitlan. • 1502 Montezuma II becomes ruler, wars against the independent city-states in the Valley of Mexico. The Aztec empire was in a fragile state, stricken with military failures, economic trouble, and social unrest. Montezuma II had attempted to centralize power and maintain the over-extended empire expanded over the Valley of Mexico, and into Central America. It was an extortionist regime, relied on force to extract prisoners, tribute, and food levies from neighboring peoples. As the Aztec state weakened, its rulers and priests continued to demand human sacrifice to feed its gods. In 1519, the Aztec Empire was not only weak within, but despised and feared from without. When hostilities with the Spanish began, the Aztecs had few allies. Cortes • 1485 –Cortes was born in in Medellin, Extremadura, Spain. His parents were of small Spanish nobility. • 1499, when Cortes was 14 he attended the University of Salamanca, at this university he studied law. • 1504 (19) he set sail for what is now the Dominican Republic to try his luck in the New World. • 1511, (26) he joined an army under the command of Spanish soldier named Diego Velázquez and played a part the conquest of Cuba. Velázquez became the governor of Cuba, and Cortes was elected Mayor-Judge of Santiago. • 1519 (34) Cortes expedition enters Mexico. • Aug. 13, 1521 15,000 Aztecs die in Cortes' final all-out attack on the city. -
Stear Dissertation COGA Submission 26 May 2015
BEYOND THE FIFTH SUN: NAHUA TELEOLOGIES IN THE SIXTEENTH AND SEVENTEENTH CENTURIES By ©Copyright 2015 Ezekiel G. Stear Submitted to the graduate degree program in the Department of Spanish and Portuguese and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy. ________________________________ Chairperson, Santa Arias ________________________________ Verónica Garibotto ________________________________ Patricia Manning ________________________________ Rocío Cortés ________________________________ Robert C. Schwaller Date Defended: May 6, 2015! ii The Dissertation Committee for Ezekiel G. Stear certifies that this is the approved version of the following dissertation: BEYOND THE FIFTH SUN: NAHUA TELEOLOGIES IN THE SIXTEENTH AND SEVENTEENTH CENTURIES ________________________________ Chairperson, Santa Arias Date approved: May 6, 2015 iii Abstract After the surrender of Mexico-Tenochtitlan to Hernán Cortés and his native allies in 1521, the lived experiences of the Mexicas and other Nahuatl-speaking peoples in the valley of Mexico shifted radically. Indigenous elites during this new colonial period faced the disappearance of their ancestral knowledge, along with the imposition of Christianity and Spanish rule. Through appropriations of linear writing and collaborative intellectual projects, the native population, in particular the noble elite sought to understand their past, interpret their present, and shape their future. Nahua traditions emphasized balanced living. Yet how one could live out that balance in unknown times ahead became a topic of ongoing discussion in Nahua intellectual communities, and a question that resounds in the texts they produced. Writing at the intersections of Nahua studies, literary and cultural history, and critical theory, in this dissertation I investigate how indigenous intellectuals in Mexico-Tenochtitlan envisioned their future as part of their re-evaluations of the past. -
Symbol of Conquest, Alliance, and Hegemony
SYMBOL OF CONQUEST, ALLIANCE, AND HEGEMONY: THE IMAGE OF THE CROSS IN COLONIAL MEXICO by ZACHARY WINGERD Presented to the Faculty of the Graduate School of The University of Texas at Arlington in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY THE UNIVERSITY OF TEXAS AT ARLINGTON August 2008 Copyright © by Zachary Wingerd 2008 All Rights Reserved ACKNOWLEDGEMENTS I offer thanks to Dr. Dennis Reinhartz, Dr. Kenneth Philp, Dr. Richard Francaviglia, and Dr. Joseph Bastien who agreed to sit on my dissertation committee and guide my research and writing. Special thanks are given to Dr. Douglas Richmond who encouraged my topic from the very beginning and as the committee chair actively supported my endeavor. May 1, 2008 iii DEDICATED TO MY LOVING WIFE AND SONS Lindsey, Josh, and Jamie iv ABSTRACT SYMBOL OF CONQUEST, ALLIANCE, AND HEGEMONY: THE IMAGE OF THE CROSS IN COLONIAL MEXICO Zachary Wingerd, PhD. The University of Texas at Arlington, 2008 Supervising Professor: Douglas Richmond The universality of the cross image within the transatlantic confrontation meant not only a hegemony of culture, but of symbolism. The symbol of the cross existed in both European and American societies hundreds of years before Columbus. In both cultures, the cross was integral in religious ceremony, priestly decoration, and cosmic maps. As a symbol of life and death, of human and divine suffering, of religious and political acquiescence, no other image in transatlantic history has held such a perennial, powerful message as the cross. For colonial Mexico, which felt the brunt of Spanish initiative, the symbol of the cross penetrated the autochthonous culture out of which the independent nation and indigenous church were born. -
Guías De Manuscritos En Nahuatl Conservados En
GUíAS DE MANUSCRITOS EN NAHUATL CONSERVADOS EN THE NEWBERRY LIBRARY (CHICAGO) THE LATIN AMERICAN LIBRARY OF TULANE UNIVERSITY THE BANCROFT LIBRARY, UNIVERSITY OF CALIFORNIA, BERKELEY JOHN FREDERICK SCHWALLER «< .. The research upon which these guides are based was funded through several sOUfces. A Library Associates Fellowshíp of the Newberry Library aided study at that institution. Work at the Latín American Library of Tulane was made possible through an Andrew W. Mellon Foundation Fellowship. The investigations at the Bancroft Library of the University of California, Berkeley, were pursued while attending a Semmer Seminar of the l\"ational Endowment for the Humanities. NAHUATL MANUSCRIPTS IN THE NEWBERRy LIBRARY (CHICAGQ) The colleetion of Nahuatl manuseripts heId by the Newberry Library, in Chíeago, while not 'being the largest of its kind in the United States, eertainly eontains some of the most important individ ual works. AH of the pieees are part of the Edward E. Ayer eollee tíon and were acq uired before 1911. Many of these pieees have long been reeognized as truly exceptional works, while others have only reeently been identified. As a whole, the Ayer collection of books and manuseripts is one of the finest dealing with the North American lndian and colonial Latín America, Mexico in particular. Edward E. Ayer was a tycoon of the late nineteenth century who made his fortune supplying des to the growing railway companies. Early in his life he discovered the fascinating history of cultural contact between the native peoples of North America and the Euro pean colonizers. This interest dictated the course of his aequisitions. -
The Toro Historical Review
THE TORO HISTORICAL REVIEW Native Communities in Colonial Mexico Under Spanish Colonial Rule Vannessa Smith THE TORO HISTORICAL REVIEW Prior to World War II and the subsequent social rights movements, historical scholarship on colonial Mexico typically focused on primary sources left behind by Iberians, thus revealing primarily Iberian perspectives. By the 1950s, however, the approach to covering colonial Mexican history changed with the scholarship of Charles Gibson, who integrated Nahuatl cabildo records into his research on Tlaxcala.1 Nevertheless, in his subsequent book The Aztecs under Spanish Rule Gibson went back to predominantly Spanish sources and thus an Iberian lens to his research.2 It was not until the 1970s and 80s that U.S. scholars, under the leadership of James Lockhart, developed a methodology called the New Philology, which focuses on native- language driven research on colonial Mexican history.3 The New Philology has become an important research method in the examination of native communities and the ways in which they changed and adapted to Spanish rule while also holding on to some of their own social and cultural practices and traditions. This historiography focuses on continuities and changes in indigenous communities, particularly the evolution of indigenous socio-political structures and socio-economic relationships under Spanish rule, in three regions of Mexico: Central Mexico, Yucatan, and Oaxaca. Pre-Conquest Community Structure As previously mentioned, Lockhart provided the first scholarship following the New Philology methodology in the United States and applied it to Central Mexico. In his book, The Nahuas After the Conquest, Lockhart lays out the basic structure of Nahua communities in great detail.4 The Nahua, the prominent indigenous group in Central Mexico, organized into communities called altepetl. -
COPYRIGHTED MATERIAL NOT for DISTRIBUTION Figure 0.3
Contents Acknowledgments ix A Brief Note on Usage xiii Introduction: History and Tlaxilacalli 3 Chapter 1: The Rise of Tlaxilacalli, ca. 1272–1454 40 Chapter 2: Acolhua Imperialisms, ca. 1420s–1583 75 Chapter 3: Community and Change in Cuauhtepoztlan Tlaxilacalli, ca. 1544–1575 97 Chapter 4: Tlaxilacalli Religions, 1537–1587 123 COPYRIGHTED MATERIAL Chapter 5: TlaxilacalliNOT FOR Ascendant, DISTRIBUTION 1562–1613 151 Chapter 6: Communities Reborn, 1581–1692 174 Conclusion: Tlaxilacalli and Barrio 203 List of Acronyms Used Frequently in This Book 208 Bibliography 209 Index 247 vii introduction History and Tlaxilacalli This is the story of how poor, everyday central Mexicans built and rebuilt autono- mous communities over the course of four centuries and two empires. It is also the story of how these self-same commoners constructed the unequal bonds of compul- sion and difference that anchored these vigorous and often beloved communities. It is a story about certain face-to-face human networks, called tlaxilacalli in both singular and plural,1 and about how such networks molded the shape of both the Aztec and Spanish rule.2 Despite this influence, however, tlaxilacalli remain ignored, subordinated as they often were to wider political configurations and most often appearing unmarked—that is, noted by proper name only—in the sources. With care, however, COPYRIGHTEDthe deeper stories of tlaxilacalli canMATERIAL be uncovered. This, in turn, lays bare a root-level history of autonomy and colonialism in central Mexico, told through the powerfulNOT and transformative FOR DISTRIBUTION tlaxilacalli. The robustness of tlaxilacalli over thelongue durée casts new and surprising light on the structures of empire in central Mexico, revealing a counterpoint of weakness and fragmentation in the canonical histories of centralizing power in the region. -
A Mat of Serpents: Aztec Strategies of Control from an Empire in Decline
A Mat of Serpents: Aztec Strategies of Control from an Empire in Decline Jerónimo Reyes On my honor, Professors Andrea Lepage and Elliot King mark the only aid to this thesis. “… the ruler sits on the serpent mat, and the crown and the skull in front of him indicate… that if he maintained his place on the mat, the reward was rulership, and if he lost control, the result was death.” - Aztec rulership metaphor1 1 Emily Umberger, " The Metaphorical Underpinnings of Aztec History: The Case of the 1473 Civil War," Ancient Mesoamerica 18, 1 (2007): 18. I dedicate this thesis to my mom, my sister, and my brother for teaching me what family is, to Professor Andrea Lepage for helping me learn about my people, to Professors George Bent, and Melissa Kerin for giving me the words necessary to find my voice, and to everyone and anyone finding their identity within the self and the other. Table of Contents List of Illustrations ………………………………………………………………… page 5 Introduction: Threads Become Tapestry ………………………………………… page 6 Chapter I: The Sum of its Parts ………………………………………………… page 15 Chapter II: Commodification ………………………………………………… page 25 Commodification of History ………………………………………… page 28 Commodification of Religion ………………………………………… page 34 Commodification of the People ………………………………………… page 44 Conclusion ……………………………………………………………………... page 53 Illustrations ……………………………………………………………………... page 54 Appendices ……………………………………………………………………... page 58 Bibliography ……………………………………………………………………... page 60 …. List of Illustrations Figure 1: Statue of Coatlicue, Late Period, 1439 (disputed) Figure 2: Peasant Ritual Figurines, Date Unknown Figure 3: Tula Warrior Figure Figure 4: Mexica copy of Tula Warrior Figure, Late Aztec Period Figure 5: Coyolxauhqui Stone, Late Aztec Period, 1473 Figure 6: Male Coyolxauhqui, carving on greenstone pendant, found in cache beneath the Coyolxauhqui Stone, Date Unknown Figure 7: Vessel with Tezcatlipoca Relief, Late Aztec Period, ca. -
4.0 a Guide to Warrior Suits 4.1 the Basic Feather Costume
4.0 A GUIDE TO WARRIOR SUITS Here follows a broad outline of the various warrior suits that were known to be associated with the Aztecs. It should be noted that all of these showy feather suits were available to the noblemen only, and could never be worn by the common man. The prime source of information for the following chapter is from the tribute lists in the Codex Mendoza and the Matricula de Tributos, the suit and banner lists in the Primeros Memoriales plus some commentary in Duran's Book of the Gods, History of the Indies and some of the Florentine Codex. The first two give clear examples of many different types of war suits, as well as a defined list of warrior and priest suits with their associated rank. Unfortunately they do not show all the suit types possible, nor do they explain what several of the suit types sent in tribute were for. Trying to mesh these sources is not neat, and some interpretation is required. While Chapter 3 examined the tribute from various provinces on a province by province basis, this chapter concentrates only on the warrior suit types as individual topics. The Mendoza Noble Warrior List (Section 4.2) and Priest Warrior List (Section 4.3) are further expanded upon with information from the tribute lists and then any other primary sources with relevant information or images. These lists are then followed up by a list of suit types not covered by either of these two lists (Section 4.4.) This section of the documentation does not cover the organisational or ranking levels of the suits except as a method for listing the suits for discussion. -
Bandelier's Contribution to the Study of Ancient- Mexican Social Organization
UNIVERSITY OF CALIFORNIA PUBLICATIONS - -IN AMERICAN ARCHAEOLOGY AND ETHNOLOGY Vol. 12, No. 7, pp. 249-282' February 10, 1917 BANDELIER'S CONTRIBUTION TO THE STUDY OF ANCIENT- MEXICAN SOCIAL ORGANIZATION-: BY- T. T. WATERMAN *UNIVERSITY OF .CALIFORNIA PRESS BERKELEY UNIVESITY Or CALIFORNIA PUBLICATIONS DEPARTMENT OF AN OPOLOGY The following publications dealing with archaeological and ethnological subjects- issued under the direction of the Department of Anthropology are sent in exchange for the publi- cations of anthropological departments and museums, and for joumals devoted to general anthropology or to archaeology and ethnology. They are for sale at the prices stated. Exchanges should be directed to The Exchange Department, University Library, Berkeley, California, U. S. A. All orders and remittances should be addressed to the University of California Press. European agent for the series in American Archaeology and Ethnology, Claasical Phil- ology, Education, Modern Philology, Philosophy, and Semitic Philology, Otto Harrassowits, Leipzig. For the series in Botany, Geology, Pathology, Physiology, Zoology and aLso Amer- ican Archaeology and Ethnology, R. Friedlaender & Sohn, Berlin. AMERICAN ARCHAEOLOGY AND ETHNOLOGY.-A. L. Kroeber, Editor. Prices, Volume 1, $4.25; Volumes 2 to 11, inclusive, $3.50 each; Volume 12 and following $5.00 each. Cited as Univ. Calif. Publ. Arch. Ethn. Price Vol. 1. l. Life and Culture of the Hupa, by Pliny Earle- Goddard. Pp. 1-88; plates 1-30. September, 1903 ......................... $1.26 2. Hupa Texts, by Pliny Earle Goddard. Pp. 89-368. Xarch, 1904 ... 3.00 Index, pp. 369-378. VoL 2. 1. The Exploration of the Potter Creek Cave, by William J. Sinclair. -
The 1524 Nuremberg Map of Tenochtitlan, Its Sources and Meanings
Mapping the Aztec Capital: The 1524 Nuremberg Map of Tenochtitlan, Its Sources and Meanings BARBARA E. MUNDY ABSTRACT: The map of Tenochtitlan published along with a Latin version of Heman Cortes's letters (Nuremberg, 1524) was the first picture Europeans had of the Culhua-Mexica city, the capital of the Aztec empire. The source of this woodcut map is unknown, and the author argues here that it was based on an indigenous map of the city. Once published in Europe, the city map and its companion map of the Gulf Coast, while certainly documentary, also assumed a symbolic function in supporting Cortes's (and thereby Spain's) just conquest of the Amerindian empire. KEYWORDS: Aztec maps, Culhua-Mexica, New Spain, Hernan Cortes, Amerindian maps, Tenochtitlan [Tenochtitlan, Temistitan], Mexico, cartography, Pre-Columbian maps. The startling news of the Spanish conquistador 1524, the city it showed was as much a fantasy as Hernan Cortes's entry into Mexico and his encoun- Amadis: the devastating war of conquest, coupled ter with the Aztecs in 1519 fascinated Europeans, with the internecine hatreds that Cortes unleashed, and a large audience awaited the publication of the had reduced the city to smoking rubble by August conquistador's letters describing his initial adven- of 1521. None the less, the map was the first image tures.' When these letters were translated into Europe had of the fantastic capital and soon would Latin and published in Nuremberg under the title become the most widespread. Throughout the Praeclara Ferdinddi. Cortesii de Noua maris Oceani sixteenth century and into the seventeenth, pub- Hyspania Narratio . -
UNIFICATION and CONFLICT the Church Politics Of
STUDIA MISSIONALIA SVECANA LXXXVI UNIFICATION AND CONFLICT The Church Politics of Alonso de Montúfar OP, Archbishop of Mexico, 1554-1572. Magnus Lundberg COPYRIGHT © Magnus Lundberg 2002 Lund University Department of Theology and Religious Studies Allhelgona kyrkogata 8, SE-223 62 Lund, Sweden PRINTED IN SWEDEN BY KFS i Lund AB, Lund 2002 ISSN 1404-9503 ISBN 91-85424-69-2 PUBLISHED AND DISTRIBUTED BY Swedish Institute of Missionary Research P.O. Box 1526 SE-751 45 Uppsala, Sweden 2 Alonso de Montúfar OP The Metropolitan Cathedral, Mexico City. Photo: Magnus Lundberg. 3 Alonso de Montúfar OP Santa Cruz la Real, Granada. Photo: Roberto Travesí. (Huerga 1995:81). 4 ACKNOWLEDGEMENTS The writing of a doctoral dissertation implies many hours of solitary work. This is not least the case if you spend most of your days in the company of a man who died over four hundred years ago, as I have done in the last couple of years. Therefore, I here want to take the opportunity to acknowledge some of the many people who have made my work less lonely and who have helped me in various ways. My first sincere words of acknowledgement are due to my supervisor Dr. Aasulv Lande, Professor of Missiology with Ecumenical Theology at Lund University, who has been an unfailing source of encouragement during my years of undergraduate and graduate studies. In particular I want to thank him for believing in my dissertation project even in the dark periods when I did not do so myself. Likewise, I am especially indebted to Professor emeritus Magnus Mörner, who kindly accepted to become my assistant supervisor.