Frank Talk, Vol. 3
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Musical Imaginary, Identity and Representation: the Case of Gentleman the German Reggae Luminary
Ali 1 Musical Imaginary, Identity and Representation: The Case of Gentleman the German Reggae Luminary A Senior Honors Thesis Presented in partial fulfillment of the requirements for graduation with distinction in Comparative Studies in the undergraduate colleges of The Ohio State University By Raghe Ali April 2013 The Ohio State University Project Advisors Professor Barry Shank, Department of Comparative Studies Professor Theresa Delgadillo, Department of Comparative Studies Ali 2 In 2003 a German reggae artist named Gentleman was scheduled to perform at the Jamworld Entertainment Center in the south eastern parish of St Catherine, Jamaica. The performance was held at the Sting Festival an annual reggae event that dates back some twenty years. Considered the world’s largest one day reggae festival, the event annually boasts an electric atmosphere full of star studded lineups and throngs of hardcore fans. The concert is also notorious for the aggressive DJ clashes1 and violent incidents that occur. The event was Gentleman’s debut performance before a Jamaican audience. Considered a relatively new artist, Gentleman was not the headlining act and was slotted to perform after a number of familiar artists who had already “hyped” the audience with popular dancehall2 reggae hits. When his turn came he performed a classical roots 3reggae song “Dem Gone” from his 2002 Journey to Jah album. Unhappy with his performance the crowd booed and jeered at him. He did not respond to the heckling and continued performing despite the audience vocal objections. Empty beer bottles and trash were thrown onstage. Finally, unable to withstand the wrath and hostility of the audience he left the stage. -
Chant Down Babylon: the Rastafarian Movement and Its Theodicy for the Suffering
Verge 5 Blatter 1 Chant Down Babylon: the Rastafarian Movement and Its Theodicy for the Suffering Emily Blatter The Rastafarian movement was born out of the Jamaican ghettos, where the descendents of slaves have continued to suffer from concentrated poverty, high unemployment, violent crime, and scarce opportunities for upward mobility. From its conception, the Rastafarian faith has provided hope to the disenfranchised, strengthening displaced Africans with the promise that Jah Rastafari is watching over them and that they will someday find relief in the promised land of Africa. In The Sacred Canopy , Peter Berger offers a sociological perspective on religion. Berger defines theodicy as an explanation for evil through religious legitimations and a way to maintain society by providing explanations for prevailing social inequalities. Berger explains that there exist both theodicies of happiness and theodicies of suffering. Certainly, the Rastafarian faith has provided a theodicy of suffering, providing followers with religious meaning in social inequality. Yet the Rastafarian faith challenges Berger’s notion of theodicy. Berger argues that theodicy is a form of society maintenance because it allows people to justify the existence of social evils rather than working to end them. The Rastafarian theodicy of suffering is unique in that it defies mainstream society; indeed, sociologist Charles Reavis Price labels the movement antisystemic, meaning that it confronts certain aspects of mainstream society and that it poses an alternative vision for society (9). The Rastas believe that the white man has constructed and legitimated a society that is oppressive to the black man. They call this society Babylon, and Rastas make every attempt to defy Babylon by refusing to live by the oppressors’ rules; hence, they wear their hair in dreads, smoke marijuana, and adhere to Marcus Garvey’s Ethiopianism. -
Realities of Social-Imperialism Versus Dogmas of Cynical Realism: the Dynamics of the Soviet Capital Formation by Raymond Lotta
Realities of Social-Imperialism Versus Dogmas of Cynical Realism: The Dynamics of the Soviet Capital Formation by Raymond Lotta I would like to begin my presentation by reading two short poems which I think capture some of what is at stake in this debate and which tell us something about the reversal of socialism in the Soviet Union. They were gathered by Vera Dunham in a recent sur• vey of Soviet literature. The first was written in 1917 by Vladimir Kirillov and is entitled "We": We are the countless, awesome legions of Labor. We have conquered the spaces of ocean and land, With the light of artificial suns we have lit up the cities, Our proud souls burn with the fire of revolt. We are possessed by turbulent, intoxicating passion, Let them shout at us: "you are the executioners of beauty!" In the name of our tomorrow we shall burn Raphael, Destroy museums, trample the flowers of art. Now in 1974 the prestigious Moscow literary anthology, The Day of Poetry, dedicated an entire section to labor by inviting worker-poets to make contributions. The poems were of a decidedly different cast. For instance, the poem T Fear To Be Without Trade": 37 38 I fear to be without trade — Not to know how To cut fabric or sew, To stack hay, To handle a chisel, Or to forge. Not to know how to do anything Is like having no soul.1 This poem is built around the verb umet which means "to know how." It's very telling because we are dealing with a society which puts a premium on professionalization and proficiency, which rein• forces the quest for status with a deadening technocraticism. -
People, Place and Party:: the Social Democratic Federation 1884-1911
Durham E-Theses People, place and party:: the social democratic federation 1884-1911 Young, David Murray How to cite: Young, David Murray (2003) People, place and party:: the social democratic federation 1884-1911, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/3081/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk People, Place and Party: the Social Democratic Federation 1884-1911 David Murray Young A copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. Thesis submitted for the Degree of Doctor of Philosophy University of Durham Department of Politics August 2003 CONTENTS page Abstract ii Acknowledgements v Abbreviations vi Introduction 1 Chapter 1- SDF Membership in London 16 Chapter 2 -London -
Inkululeko * Freedom Newsleher of the Michigan Anti-Apartheid Coordinating Council No.1
March -April aa Inkululeko * Freedom NewsleHer of the Michigan Anti-Apartheid Coordinating Council No.1 .~ =-===_~- i1 = r 4::a5"I'''' rra-.~ ~ ""'<:t==:=..__~ j Apartheid'Regime J ~ Launches Nevv Attacks! ~ Political Activities cJ I}_Civic ~ Ldx>r Groups Bamed .. On February 24th, the apartheid state This October all race groups will issued orders forbidding 17 anti-racist be able to vote in "their" res organizations "from carrying out or pective municipal elections. By performing any activity or acts obstructing political campaigns by whatsoever". Groups affected range the liberation_movement either with from the nation's largest anti in or in opposition to this round apartheid coalition, the multi-racial of elections the racist state hopes United Democratic Front (UDF) to the to foster an appearance of legiti smaller but influential Black Conscious macy and fake mass support for the ness Azanian Peoples Organization collaborators and the Botha reqimes' (AZAPO) and its National Forum Committee bogus reform stance. Messages' alliance. The Conqress of South African supporting the freedom movement can Trade Unions (COSATU) was ordered to be sent to: cease all its political activities COSATU and confine itself to narrow collective P.O. Box 1019 bargaining issues. Johannesburg 2000 South Africa Most press reports stressed the ru Telex: 486519 linq Nationalist Party took these steps to appear tough on "law and Weekly Mail order" for two whites I only by p.0. Box 260425 elections. These elections were Excom 2023 subsequently lost to the even more South. Africa extreme racist Conservative Party. Telex: 486379 The ruling party·s main intent how ever is to block resistence to those The New Nation forces in the Black community willing P.O. -
2001 Lecture
THE JAMES BACKHOUSE LECTURE 2001 RECONCILING OPPOSITES: REFLECTIONS ON PEACEMAKING IN SOUTH AFRICA Hendrik W van der Merwe The James Backhouse Lectures The lectures were instituted by Australia Yearly Meeting of the Religious Society of Friends (Quakers) on the its establishment of that Yearly Meeting in 1964. James Backhouse and his companion, George Washington Walker were English Friends who visited Australia from 1832 to 1838. They travelled widely, but spent most of their time in Tasmania. It was through their visit that Quaker Meetings were first established in Australia. Coming to Australia under a concern for the conditions of convicts, the two men had access to people with authority in the young colonies, and with influence in Britain, both in Parliament and in the social reform movement. In meticulous reports and personal letters, they made practical suggestions and urged legislative action on penal reform, on the rum trade, and on land rights and the treatment of Aborigines. James Backhouse was a general naturalist and a botanist. He made careful observations and published full accounts of what he saw, in addition to encouraging Friends in the colonies and following the deep concern that had brought him to Australia. Australian Friends hope that this series of Lectures will bring fresh insights into the Truth, and speak to the needs and aspirations of Australian Quakerism. This particular lecture was delivered in Melbourne on 8 January 2001, during the annual meeting of the Society. Colin Wendell-Smith Presiding Clerk Australia Yearly Meeting © Copyright 2001 by the Religious Society of Friends (Quakers) in Australia Incorporated. -
The Association for Diplomatic Studies and Training Foreign Affairs Oral History Project
The Association for Diplomatic Studies and Training Foreign Affairs Oral History Project STEVE McDONALD Interviewed by: Dan Whitman Initial Interview Date: August 17, 2011 Copyright 2018 ADST TABLE OF CONTENTS Education MA, South African Policy Studies, University of London 1975 Joined Foreign Service 1975 Washington, DC 1975 Desk Officer for Portuguese African Colonies Pretoria, South Africa 1976-1979 Political Officer -- Black Affairs Retired from the Foreign Service 1980 Professor at Drury College in Missouri 1980-1982 Consultant, Ford Foundation’s Study 1980-1982 “South Africa: Time Running Out” Head of U.S. South Africa Leadership Exchange Program 1982-1987 Managed South Africa Policy Forum at the Aspen Institute 1987-1992 Worked for African American Institute 1992-2002 Consultant for the Wilson Center 2002-2008 Consulting Director at Wilson Center 2009-2013 INTERVIEW Q: Here we go. This is Dan Whitman interviewing Steve McDonald at the Wilson Center in downtown Washington. It is August 17. Steve McDonald, you are about to correct me the head of the Africa section… McDONALD: Well the head of the Africa program and the project on leadership and building state capacity at the Woodrow Wilson international center for scholars. 1 Q: That is easy for you to say. Thank you for getting that on the record, and it will be in the transcript. In the Wilson Center many would say the prime research center on the East Coast. McDONALD: I think it is true. It is a think tank a research and academic body that has approximately 150 fellows annually from all over the world looking at policy issues. -
The Black Sash, Vol. 16, No. 7
The Black Sash, Vol. 16, No. 7 Use of the Aluka digital library is subject to Aluka’s Terms and Conditions, available at http://www.aluka.org/page/about/termsConditions.jsp. By using Aluka, you agree that you have read and will abide by the Terms and Conditions. Among other things, the Terms and Conditions provide that the content in the Aluka digital library is only for personal, non-commercial use by authorized users of Aluka in connection with research, scholarship, and education. The content in the Aluka digital library is subject to copyright, with the exception of certain governmental works and very old materials that may be in the public domain under applicable law. Permission must be sought from Aluka and/or the applicable copyright holder in connection with any duplication or distribution of these materials where required by applicable law. Aluka is a not-for-profit initiative dedicated to creating and preserving a digital archive of materials about and from the developing world. For more information about Aluka, please see http://www.aluka.org/. Page 1 of 41 Alternative title The Black SashThe Black Sash Author/Creator The Black Sash (Johannesburg) Contributor Duncan, Sheena Publisher The Black Sash (Johannesburg) Date 1973-11 Resource type Journals (Periodicals) Language English Subject Coverage (spatial) South Africa Coverage (temporal) 1973 Source Digital Imaging South Africa (DISA) Relation The Black Sash (1956-1969); continued by Sash (1969-1994) Rights By kind permission of Black Sash. Format extent 39 page(s) (length/size) Page 2 of 41 SASHVol. 16. No. 7Nov. 1973Price: 40cThe Black Sash magazine Page 3 of 41 BLACK SASH OFFICE BEARERSIlEADQUARTERSNational President: Mrs. -
International Seminar on the Role of Transnational Corporations in Namibia
Document No. NS-30 International Seminar on The Role of Transnational Corporations in Namibia Sheraton Washington Hotel Washington, DC November 29- December 2, 1982 Shadows of the Past: The Consequences of Colonisation and German Colonial Rule in Namibia by: Henning Melber Federal Republic of Germany Organized by the American Committee on Africa 198 Broadway New York, NY 10038 (212) 962-1210 with the support of the United Nations Council for Namibia Uncorrected manuscript August 1932 Henning Melber Shadows of the Past: The Consecuences of Colonisation and German Colonial Rule for Namibia Because of geographical and climatic features, Namibia has been free of outside influences for quite a long time. Only when the "scramble for Africa" already reached its final stage, the territory became an interesting object for the adventurers and colonial enthusiasts, who, in the name of European "civili zation" invaded the country's interior. The Namib desert along the Atlantic coast, until this time in the 19th century an effective natural shelter, could then not any longer protect the land and people inside effectively. After the first concerted efforts of Europeans to settle on a permanent basis, the character and organisation of the economic and social structures within the country underwent basic changes, which corresponded to the establishment of a colonial-capitalist settler-society. Henceforth, Namibia became organised as a white man's country. The first impacts to this development lie far back in the early stages of Namibian colonial history, more than hundred years ago. Their consequences are nevertheless of more than historic interest and still relevant for an analysis and understanding of the present situation, the organisation of the still valid (though modified) colonial system and the national liberation struggle against this system with its present features. -
BAPTIST PRESS (515) 244·2355 Wilmer C
.~. NATIONAL OFFICE SBC Executive Committee 901 Commerce #750 Nashville, Tennessee 37203 • - BAPTIST PRESS (515) 244·2355 Wilmer C. Fields, Director (BP) News Service of the Southern Baptist Convention Dan Martin, News Editor Craig Bird, Feature Editor BUREAUS ATLANTA Jim Newton, Chief. 1350 Spring St., NW. Atlanta, Ga. 30367, Telephone (404) 873·4041 DALLAS Thomas J. Brannon, Chiel, 511 N. Akard, Dallas, Texas 75201-3355, Telephone (214) 720-0550 NASHVILLE (Baptist Sunday School Board) Lloyd T. Householder, Chief, 127 Ninth Ave., N., Nashville, Tenn. 37234, Telephone (615) 251·2300 RICHMOND (Foreign) Robert L. Stanley, Chief, 3806 Monument Ave" Richmond, Va. 23230, Teiephone (804) 353·0151 WASHINGTON Stan L. Hastey, Chief, 200 Marylend Ave.. N.E., Washington, D.C. 20002. Telephone (202) 544.4226 September 4, 1985 85-107 Atlanta Housing Forms Available ATI.ANl'A (BP) -Housing request forms for the 1986 annual maeting of the Southern Baptist Convention in the Georgia WOrld Congress Center should be available in state convention offices Sept. 16, according to convention manager Tim A. Hedquist. Hedquist said the forms, similar to those used for the past six years, were being printed in early September and will be sent to executive secretaries of the 37 state Baptist conventions by Sept. 16, and will be printed in the Septanber issue of Baptist Program. "The forms are for those who wish to request roon reservations for the Southern Baptist Convention through the Atlanta Housing Bureau," Hedquist said, adding rates for the 10 hotels range from $44 to $128 per night, double occupancy. The Housing Bureau has 5,000 roams in the downtown area, he said. -
December 13, 1977 Report on the Official Friendship Visit to the DPRK by the Party and State Delegation of the GDR, Led by Comrade Erich Honecker
Digital Archive digitalarchive.wilsoncenter.org International History Declassified December 13, 1977 Report on the Official Friendship Visit to the DPRK by the Party and State Delegation of the GDR, led by Comrade Erich Honecker Citation: “Report on the Official Friendship Visit to the DPRK by the Party and State Delegation of the GDR, led by Comrade Erich Honecker,” December 13, 1977, History and Public Policy Program Digital Archive, SAPMO-BA, DY 30, J IV 2/2A/2123. Translated by Grace Leonard. http://digitalarchive.wilsoncenter.org/document/112308 Summary: Report on the official visit to the DPRK of a GDR delegation led by Erich Honecker. Included are the summary of the visit and the text of the Agreement on Developing Economic and Scientific/Technical Cooperation. Original Language: German Contents: English Translation CENTRAL COMMITTEE OF THE SOCIALIST UNITY PARTY -- Internal Party Archives -- From the files of: Politburo Memorandum No. 48 13 December 1977 DY30/ Sign.: J IV 2/2 A -- 2123 Report on the official friendship visit to the Democratic People's Republic of Korea by the Party and state delegation of the German Democratic Republic, led by Comrade Erich Honecker, Secretary General of the Central Committee of the Socialist Unity Party of Germany and Chairman of the State Council of the German Democratic Republic, from 8 to 11 December 1977. ________________________________________________________________________ At the invitation of the Central Committee of the Korean Workers Party and the Council of Ministers of the Democratic People's Republic of Korea, a Party and state delegation from the German Democratic Republic, led by Comrade Erich Honecker, Secretary General of the Central Committee of the Socialist Unity Party of Germany and Chairman of the State Council of the German Democratic Republic, made an official friendship visit to the DPRK from 8 to 11 December 1977. -
Pdf 1-8., Accessed March 2014
THE BIOCULTURAL IMPACT OF ETHNIC HEALTH AND BEAUTY PRODUCT CONSUMPTION AMONG SOUTH FLORIDA JAMAICAN WOMEN By BRITTANY MONIQUE OSBOURNE A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 2015 © 2015 Brittany Monique Osbourne To my ancestors and parents ACKNOWLEDGMENTS The following dissertation evolved over the course of five years with the help of many people. I would first like to pay honor and respect to my spiritual compass, my creator, whose love and wisdom guided me along this doctoral path. To my ancestors, both ancient and recently transitioned, I pay homage. No amount of verbal libations can ever truly honor the sacrifices they endured, so the living would not have to know their struggles. In particular, I would like to honor those ancestors who survived the Maafa. Without them, I would not be. I would also like to honor my Jamaican ancestors, particularly my Windward Maroon ancestors of Portland Parish. The legacy of their warrior spirits kept me strong throughout this process, and motivated me to continue the good fight of completing this work. I thank my intellectual ancestress Zora Neale Hurston, who I am very proud to have been directly trained by those who were trained by those who trained her. Her ethnographic and literary works spoke to me, and were always a constant reminder that those of us who are a blend of the fine arts and the social sciences are uniquely positioned to be a transformative voice for the voiceless.