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A Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature
A Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature Robert A. Taylor RESEARCH IN MEDIEVAL CULTURE Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature Medieval Institute Publications is a program of The Medieval Institute, College of Arts and Sciences Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature Robert A. Taylor MEDIEVAL INSTITUTE PUBLICATIONS Western Michigan University Kalamazoo Copyright © 2015 by the Board of Trustees of Western Michigan University All rights reserved Manufactured in the United States of America This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Taylor, Robert A. (Robert Allen), 1937- Bibliographical guide to the study of the troubadours and old Occitan literature / Robert A. Taylor. pages cm Includes index. Summary: "This volume provides offers an annotated listing of over two thousand recent books and articles that treat all categories of Occitan literature from the earli- est enigmatic texts to the works of Jordi de Sant Jordi, an Occitano-Catalan poet who died young in 1424. The works chosen for inclusion are intended to provide a rational introduction to the many thousands of studies that have appeared over the last thirty-five years. The listings provide descriptive comments about each contri- bution, with occasional remarks on striking or controversial content and numerous cross-references to identify complementary studies or differing opinions" -- Pro- vided by publisher. ISBN 978-1-58044-207-7 (Paperback : alk. paper) 1. Provençal literature--Bibliography. 2. Occitan literature--Bibliography. 3. Troubadours--Bibliography. 4. Civilization, Medieval, in literature--Bibliography. -
TRECENTO FRAGMENTS M Ichael Scott Cuthbert to the Department Of
T R E C E N T O F R A G M E N T S A N D P O L Y P H O N Y B E Y O N D T H E C O D E X a thesis presented by M ichael Scott Cuthbert t the Depart!ent " M#si$ in partia% "#%"i%%!ent " the re&#ire!ents " r the de'ree " D $t r " Phi% s phy in the s#b(e$t " M#si$ H ar)ard * ni)ersity Ca!brid'e+ Massa$h#setts A#'#st ,--. / ,--.+ Mi$hae% S$ tt C#thbert A%% ri'hts reser)ed0 Pr "0 Th !as F rrest 1 e%%y+ advisor Mi$hae% S$ tt C#thbert Tre$ent Fra'!ents and P %yph ny Bey nd the C de2 Abstract This thesis see3s t #nderstand h 4 !#si$ s #nded and "#n$ti ned in the 5ta%ian tre6 $ent based n an e2a!inati n " a%% the s#r)i)in' s #r$es+ rather than n%y the ! st $ !6 p%ete0 A !a( rity " s#r)i)in' s #r$es " 5ta%ian p %yph ni$ !#si$ "r ! the peri d 788-9 7:,- are "ra'!ents; ! st+ the re!nants " % st !an#s$ripts0 Despite their n#!eri$a% d !i6 nan$e+ !#si$ s$h %arship has )ie4 ed these s #r$es as se$ ndary <and "ten ne'%e$ted the! a%t 'ether= " $#sin' instead n the "e4 %ar'e+ retr spe$ti)e+ and pred !inant%y se$#%ar $ di6 $es 4 hi$h !ain%y ri'inated in the F% rentine rbit0 C nne$ti ns a! n' !an#s$ripts ha)e been in$ !p%ete%y e2p% red in the %iterat#re+ and the !issi n is a$#te 4 here re%ati nships a! n' "ra'!ents and a! n' ther s!a%% $ %%e$ti ns " p %yph ny are $ n$erned0 These s!a%% $ %%e$ti ns )ary in their $ nstr#$ti n and $ ntents>s !e are n t rea%%y "ra'!ents at a%%+ b#t sin'%e p %yph ni$ 4 r3s in %it#r'i$a% and ther !an#s$ripts0 5ndi)id#6 a%%y and thr #'h their )ery n#!bers+ they present a 4 ider )ie4 " 5ta%ian !#si$a% %i"e in the " #rteenth $ent#ry than $ #%d be 'ained "r ! e)en the ! st $are"#% s$r#tiny " the inta$t !an#s$ripts0 E2a!inin' the "ra'!ents e!b %dens #s t as3 &#esti ns ab #t musical style, popularity, scribal practice, and manuscript transmission: questions best answered through a study of many different sources rather than the intense scrutiny of a few large sources. -
Bells and Trumpets, Jesters and Musici: Sounds and Musical Life in Milan Under the Visconti
Lorenzo Tunesi – Bells and Trumpets, Jesters and Musici 1 Bells and Trumpets, Jesters and Musici: Sounds and Musical life in Milan under the Visconti Or questa diciaria, Now [I conclude] my speech, perché l’Ave Maria since the Ave Maria sona, is ringing, serro la staciona I shut up shop nén più dico1 and I won’t talk anymore These verses, written by the Milanese poet and wealthy member of the ducal chancellery Bartolomeo Sachella, refer to a common daily sound in late Medieval Milan. The poet is quickly concluding his poem, since the Ave Maria is already sounding. When church-bells rang the Ave Maria, every citizen knew, indeed, that the working-day was over; thus, probably after the recitation of a brief prayer in honour of the Virgin, shops closed and workers went home. Church-bells were only one of the very large variety of sounds characterising Medieval cities. Going back over six-hundred years, we could have been surrounded by city-criers accompanied by trumpet blasts, people playing music or singing through the streets, beggars ringing their bells asking for charity, mothers’ and children’s voices, horses’ hoofs and many other sounds. All these sounds created what musicology has defined as ‘urban soundscape’, which, since the pioneering study by Reinhard Strohm, Music in Late Medieval Bruges (1985), has deeply intrigued music historians. The present essay aims to inquire into the different manifestations of musical phenomena in late Medieval Milan, relating them to the diverse social, cultural and historical contexts in which they used to take place. My research will focus on a time frame over a century, ca. -
MC21 Faculty Concert Program
Mountain Collegium th 49 Annual Faculty Concert July 2, 2021, 6:00 p.m. Eastern Time Virtual Concert presented through Zoom Well May the World Go Pete Seeger (1919–2014) Lee Knight with Wu Man Mille Regretz Josquin des Prez (c. 1450–1521) Les Miens Aussi Tielman Susato (c. 1510–after 1570) Alison Crum with Roy Marks Drunkard’s Lament Traditional, Hedy West (1938–2005) Lorraine and Bennett Hammond Nouvele Amor Instrumental, based on anonymous 13th century troubadour melody Shira Kammen La Gamba in Tenor Vicenzo Ruffo (c. 1508–1587) Non val aqua Bartolomeo Tromboncino (c. 1470–1535 or later) La Gamba in Basso e Soprano Ruffo Sarah Mead and Liza Malamut with Mack Ramsey Serenade from The Unicorn in the Garden David Raksin (1912–2004) Jody Miller with three other Jody Millers Hole in the Wall Henry Purcell (1659–1695) Gail Ann Schroeder with three other Gail Ann Schroeders Mean Ol’ Quarantine Bennett Hammond (b. 1945) Lorraine and Bennett Hammond Fantasia Bartolomeo de Selma y Salaverde (c. 1580–c. 1640) Will Peebles with Lillian Pearson Pant Corlan Yr Wyn (The Lamb’s Fold Vale) Traditional Welsh Kelly Brzozowski Selections from the Manchester Viol Book (c. 1670) Anonymous Lancashire Pipes • Kate of Bardi • Pigges of Rumsey • A Toye Gail Ann Schroeder Da Slockit Light Tom Anderson (1910–1991) Lorraine and Bennett Hammond Notés pour moi Antonello da Caserta (fl. late 14th–early 15th c.) Puisque je sui fumeux Johannes Symonis Hasprois (fl. 1378–1428) Quant Edipus Anonymous (Cypriot French, early 15th century) Pat Petersen and Phil Hollar with Doug Young Onse Vader in Hemelryck Jacob van Eyck (c. -
Bernart De Ventadorn [De Ventador, Del Ventadorn, De Ventedorn] (B
Bernart de Ventadorn [de Ventador, del Ventadorn, de Ventedorn] (b Ventadorn, ?c1130–40; d ?Dordogne, c1190–1200). Troubadour. He is widely regarded today as perhaps the finest of the troubadour poets and probably the most important musically. His vida, which contains many purely conventional elements, states that he was born in the castle of Ventadorn in the province of Limousin, and was in the service of the Viscount of Ventadorn. In Lo temps vai e ven e vire (PC 70.30, which survives without music), he mentioned ‘the school of Eble’ (‘l'escola n'Eblo’) – apparently a reference to Eble II, Viscount of Ventadorn from 1106 to some time after 1147. It is uncertain, however, whether this reference is to Eble II or his son and successor Eble III; both were known as patrons of many troubadours, and Eble II was himself a poet, although apparently none of his works has survived. The reference is thought to indicate the existence of two competing schools of poetic composition among the early troubadours, with Eble II as the head and patron of the school that upheld the more idealistic view of courtly love against the propagators of the trobar clos or difficult and dark style. Bernart, according to this hypothesis, became the principal representative of this idealist school among the second generation of troubadours. The popular story of Bernart's humble origins stems also from his vida and from a satirical poem by his slightly younger contemporary Peire d'Alvernhe. The vida states that his father was either a servant, a baker or a foot soldier (in Peire's version, a ‘worthy wielder of the laburnum bow’), and his mother either a servant or a baker (Peire: ‘she fired the oven and gathered twigs’). -
La Caccia Nell'ars Nova Italiana
8. Iohannes Tinctoris, Diffinitorium musice. Un dizionario Il corpus delle cacce trecentesche rappresenta con «La Tradizione Musicale» è una collana promossa di musica per Beatrice d’Aragona. A c. di C. Panti, 2004, ogni probabilità uno dei momenti di più intenso dal Dipartimento di Musicologia e Beni Culturali pp. LXXIX-80 e immediato contatto tra poesia e musica. La viva- dell’Università di Pavia, dalla Fondazione Walter 9. Tracce di una tradizione sommersa. I primi testi lirici italiani cità rappresentativa dei testi poetici, che mirano Stauffer e dalla Sezione Musica Clemente Terni e 19 tra poesia e musica. Atti del Seminario di studi (Cre mona, alla descrizione realistica di scene e situazioni im- Matilde Fiorini Aragone, che opera in seno alla e 20 febbraio 2004). A c. di M. S. Lannut ti e M. Locanto, LA CACCIA Fonda zione Ezio Franceschini, con l’intento di pro- 2005, pp. VIII-280 con 55 ill. e cd-rom mancabilmente caratterizzate dal movimento e dalla concitazione, trova nelle intonazioni polifo- muovere la ricerca sulla musica vista anche come 13. Giovanni Alpigiano - Pierluigi Licciardello, Offi - niche una cassa di risonanza che ne amplifica la speciale osservatorio delle altre manifestazioni della cium sancti Donati I. L’ufficio liturgico di san Do nato di cultura. «La Tradizione Musicale» si propone di of- portata. L’uso normativo della tecnica canonica, de- Arezzo nei manoscritti toscani medievali, 2008, pp. VIII-424 NELL’ARS NOVA ITALIANA frire edizioni di opere e di trattati musicali, studi 8 finita anch’essa ‘caccia’ o ‘fuga’, per l’evidente me- con ill. a colori monografici e volumi miscellanei di alto valore tafora delle voci che si inseguono, si dimostra 16. -
Mouvance and Authorship in Heinrich Von Morungen
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title Songs of the Self: Authorship and Mastery in Minnesang Permalink https://escholarship.org/uc/item/87n0t2tm Author Fockele, Kenneth Elswick Publication Date 2016 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California Songs of the Self: Authorship and Mastery in Minnesang by Kenneth Elswick Fockele A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in German and Medieval Studies in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Niklaus Largier, chair Professor Elaine Tennant Professor Frank Bezner Fall 2016 Songs of the Self: Authorship and Mastery in Minnesang © 2016 by Kenneth Elswick Fockele Abstract Songs of the Self: Authorship and Mastery in Minnesang by Kenneth Elswick Fockele Doctor of Philosophy in German and Medieval Studies University of California, Berkeley Professor Niklaus Largier, Chair Despite the centrality of medieval courtly love lyric, or Minnesang, to the canon of German literature, its interpretation has been shaped in large degree by what is not known about it—that is, the lack of information about its authors. This has led on the one hand to functional approaches that treat the authors as a class subject to sociological analysis, and on the other to approaches that emphasize the fictionality of Minnesang as a form of role- playing in which genre conventions supersede individual contributions. I argue that the men who composed and performed these songs at court were, in fact, using them to create and curate individual profiles for themselves. -
Compositeur Naissance Décès Période Notker Balbulus C
Compositeur Naissance Décès Période Notker Balbulus c. 840 912 Médiévale Odo of Cluny c. 878 942 Médiévale Guido da Arezzo c. 991 c. 1033 Médiévale Hermann of Reichenau 1013 1054 Médiévale Guillaume d'Aquitaine 1071 1126 Médiévale Petrus Abaelardus 1079 1142 Médiévale Hildegard von Bingen 1098 1179 Médiévale Bernart de Ventadorn c. 1130 a. 1230 Médiévale Léonin 1135 1201 Médiévale Pérotin 1160 1225 Médiévale Philippe le Chancelier c. 1160 1236 Médiévale Pierre de Molins 1170 c. 1220 Médiévale Walther von der Vogelwide c. 1170 c. 1230 Médiévale Alfonso el Sabio 1221 1284 Médiévale Adam de la Halle c. 1235 1288 Médiévale Petrus de Cruce c. 1260 a. 1302 Médiévale Philippe de Vitry 1291 1361 Médiévale Guillaume de Machaut c. 1300 1377 Médiévale Francesco Landini c. 1325 1397 Médiévale Johannes Ciconia c. 1335 1412 Médiévale/Renaissance Jacopo da Bologna Bologna c. 1340 c. 1386 Médiévale Zacara da Teramo c. 1350 c. 1413 Médiévale/Renaissance Leonel Power c. 1370 1445 Médiévale/Renaissance Oswald von Wolkenstein c. 1376 1445 Médiévale/Renaissance John Dunstaple c. 1390 1453 Renaissance Guillaume Dufay 1397 1474 Renaissance Gilles Binchois c. 1400 1460 Renaissance Johannes Ockeghem c. 1410 1497 Renaissance Gilles Joye c. 1424 1483 Renaissance Antoine Busnois c. 1430 1492 Renaissance Alexander Agricola c. 1446 1506 Renaissance Heinrich Isaac c. 1450 1517 Renaissance Loyset Compère c. 1450 1518 Renaissance Josquin des Prez c. 1450 1521 Renaissance Jacob Obrecht c. 1457 1505 Renaissance Jean Mouton c. 1459 1522 Renaissance Antoine Brumel c. 1460 c. 1513 Renaissance Pierre de la Rue c. 1460 1518 Renaissance Robert Fayrfax 1464 1521 Renaissance William Cornysh 1465 1523 Renaissance Francisco de Penalosa c. -
Bernard De Ventadorn - Poems
Classic Poetry Series Bernard de Ventadorn - poems - Publication Date: 2012 Publisher: Poemhunter.com - The World's Poetry Archive Bernard de Ventadorn(1150 - 1195) Bernart de Ventadorn also known as Bernard de Ventadour or Bernat del Ventadorn, was a prominent troubador of the classical age of troubadour poetry. Now thought of as "the Master Singer" he developed the cançons into a more formalized style which allowed for sudden turns. He is remembered for his mastery as well as popularisation of the trobar leu style, and for his prolific cançons, which helped define the genre and establish the "classical" form of courtly love poetry, to be imitated and reproduced throughout the remaining century and a half of troubadour activity. Bernart was known for being able to portray his woman as a divine agent in one moment and then in a sudden twist, portraying her as Eve, the cause of man's initial sin. This dichotomy in his work is portrayed in a "graceful, witty, and polished" medium. <b>Life</b> According to the troubadour Uc de Saint Circ, Bernart was possibly the son of a baker at the castle of Ventadour (Ventadorn), in today's Corrèze(France). Yet another source, a satirical poem written by a younger contemporary, Peire d'Alvernha, indicates that he was the son of either a servant, a soldier, or a baker, and his mother was also either a servant or a baker. From evidence given in Bernart's early poem Lo temps vai e ven e vire, he most likely learned the art of singing and writing from his protector, viscount Eble III of Ventadorn. -
Le Ray Au Soleyl
Le Ray au Soleyl Musica alla corte dei Visconti alla fine del XIV secolo B © fra bernardo,f Wien 2011 LE RAY AU SOLEYL Musica alla corte dei Visconti alla fine del XIV secolo «... quando un’anima riceve un’impressione di bellezza non sensibile non in modo astratto, ma attraverso un’impressione reale e diretta, come quella avvertita quando si percepisce un canto» Simone Weil «Il canto è un animale aereo» Marsilio Ficino Verso la CORTE Del CoNTE DI VIRTÙ, sulle orme DI PETrarCA Nell’ultimo trentennio del Trecento e nei primi anni del Quattrocento il medioevo splende come una foglia d’autunno che sta per cadere e rivela colori impredicibili e irripetibili poiché conseguenza della sua estate e non di altre. L’Ars nova sembra arrivare a una fase di incandescenza, di ebbrezza per gli incredibili conseguimenti notazionali, che si accompagnano a una perizia estrema nell’arte del contrappunto e a una padronanza dell’intenzione retorica che ancora oggi si è soliti concedere solo ad epoche assai posteriori. Eminente- mente in Francia e in Italia, fioriscono maestri che raffinano l’arte musicale conducendola a vette da cui è difficile immaginare di poter muovere un solo passo ulteriore. Essi infatti giungono alle soglie della modernità, si affacciano arditamente sul Tempo Nuovo, ma per morirvi quasi senza eredità. Le prime testimonianze che legano il nome dei Visconti alla musica e ai musicisti sono più antiche di qualche decennio rispetto a questa sta- gione ultima. Risalgono infatti al II quarto del XIV secolo e ai primi maestri dell’Ars nova italiana: in particolare a Maestro Piero, Giovanni da Cascia e Jacopo da Bologna. -
Troubadours NEW GROVE
Troubadours, trouvères. Lyric poets or poet-musicians of France in the 12th and 13th centuries. It is customary to describe as troubadours those poets who worked in the south of France and wrote in Provençal, the langue d’oc , whereas the trouvères worked in the north of France and wrote in French, the langue d’oil . I. Troubadour poetry 1. Introduction. The troubadours were the earliest and most significant exponents of the arts of music and poetry in medieval Western vernacular culture. Their influence spread throughout the Middle Ages and beyond into French (the trouvères, see §II below), German, Italian, Spanish, English and other European languages. The first centre of troubadour song seems to have been Poitiers, but the main area extended from the Atlantic coast south of Bordeaux in the west, to the Alps bordering on Italy in the east. There were also ‘schools’ of troubadours in northern Italy itself and in Catalonia. Their influence, of course, spread much more widely. Pillet and Carstens (1933) named 460 troubadours; about 2600 of their poems survive, with melodies for roughly one in ten. The principal troubadours include AIMERIC DE PEGUILHAN ( c1190–c1221), ARNAUT DANIEL ( fl c1180–95), ARNAUT DE MAREUIL ( fl c1195), BERNART DE VENTADORN ( fl c1147–70), BERTRAN DE BORN ( fl c1159–95; d 1215), Cerveri de Girona ( fl c1259–85), FOLQUET DE MARSEILLE ( fl c1178–95; d 1231), GAUCELM FAIDIT ( fl c1172–1203), GUILLAUME IX , Duke of Aquitaine (1071–1126), GIRAUT DE BORNELH ( fl c1162–99), GUIRAUT RIQUIER ( fl c1254–92), JAUFRE RUDEL ( fl c1125–48), MARCABRU ( fl c1130–49), PEIRE D ’ALVERNHE ( fl c1149–68; d 1215), PEIRE CARDENAL ( fl c1205–72), PEIRE VIDAL ( fl c1183–c1204), PEIROL ( c1188–c1222), RAIMBAUT D ’AURENGA ( c1147–73), RAIMBAUT DE VAQEIRAS ( fl c1180–1205), RAIMON DE MIRAVAL ( fl c1191–c1229) and Sordello ( fl c1220–69; d 1269). -
Levitsky Dissertation
The Song from the Singer: Personification, Embodiment, and Anthropomorphization in Troubadour Lyric Anne Levitsky Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2018 © 2018 Anne Levitsky All rights reserved ABSTRACT The Song from the Singer: Personification, Embodiment, and Anthropomorphization in Troubadour Lyric Anne Levitsky This dissertation explores the relationship of the act of singing to being a human in the lyric poetry of the troubadours, traveling poet-musicians who frequented the courts of contemporary southern France in the twelfth and early thirteenth centuries. In my dissertation, I demonstrate that the troubadours surpass traditionally-held perceptions of their corpus as one entirely engaged with themes of courtly romance and society, and argue that their lyric poetry instead both displays the influence of philosophical conceptions of sound, and critiques notions of personhood and sexuality privileged by grammarians, philosophers, and theologians. I examine a poetic device within troubadour songs that I term ‘personified song’—an occurrence in the lyric tradition where a performer turns toward the song he/she is about to finish singing and directly addresses it. This act lends the song the human capabilities of speech, motion, and agency. It is through the lens of the ‘personified song’ that I analyze this understudied facet of troubadour song. Chapter One argues that the location of personification in the poetic text interacts with the song’s melodic structure to affect the type of personification the song undergoes, while exploring the ways in which singing facilitates the creation of a body for the song.