Ancient Chinese Bronze Mirrors from the Lloyd Cotsen Collection

Total Page:16

File Type:pdf, Size:1020Kb

Ancient Chinese Bronze Mirrors from the Lloyd Cotsen Collection Ancient Chinese Bronze Mirrors from the Lloyd Cotsen Collection November 12, 2011–May 14, 2012 Virginia Steele Scott Galleries of American Art Susan and Stephen Chandler Wing The Huntington Library, Art Collections, and Botanical Gardens The Collection Scholarship and Connoisseurship What is the genesis of a great collection? For Lloyd E. Cotsen, The study of Chinese bronze mirrors provides a wealth of infor - it started with a fascination for Chinese art that took root during mation about the society that created them: its his undergraduate years at Princeton University. As a student of history, beliefs, and people; its artistic and archeology and architecture, he was intrigued by the strong con - technological developments. Each object trast between Chinese and Western art. Cotsen purchased his tells a story. A decorative motif or in - first Chinese bronze mirrors in Hong Kong in the early 1950s scription, for instance, provides in - Square Double-Tier Mirror with Four while serving in the Navy during the Korean War. A fascination sight into the hopes and values of Opposed Birds Warring States period with textiles, which shared many of the same influences, natu - the people who made them. A (450–221 B.C.E.) rally followed. In building his collection and researching these wooden fragment embedded in a artifacts of material culture, Cotsen corroded mirror may indicate that it was following the tradition of anti - had been in a wooden coffin or stored quarians—from the Far East and the in a box that had disintegrated in time. West, Henry E. Huntington among Aside from mirrors authentic to them—who collected art, amassed their periods, the collection also includes a libraries, and built gardens. few reproductions. Some were replicas made in an - Two-Part Gilt Mirror Today, the Lloyd Cotsen Collec - cient times out of admiration for the originals, while others were with Joined Arcs tion comprises thousands of pieces, made in the 20th century with the intent to deceive buyers. The Warring States period (450–221 B.C.E.) including textiles, basketry, and folk collection also provides opportunities for researchers to use mul - art. Among them are 95 ancient tiple tools—scientific analysis, art historical study, and the expe - Chinese bronze mirrors, a selection of rienced eye—to discern the “real” from the “fake.” which are exhibited publicly here for the first time. Production Techniques As early as 2000 B.C.E. , bronze technology was highly devel - The earliest bronzes from the Shang period oped in China, and objects such as ritual vessels made from this (商 ca. 1600–1046 B.C.E. ) were cast in clay alloy of copper, tin, and lead were considered luxury items. By molds. By the Warring States period the end of the 5th century B.C.E. , the expansive southern state (戰國 450–221 B.C.E. ), the lost-wax method of Chu, near modern-day Changsha, was a major center of pro - was used together with clay molds, allowing duction. The metropolitan capitals Chang’an and Luoyang of for greater detail and ornamentation. the Han ( 漢 206 B.C.E.–220 C.E. ) and Tang ( 唐 618–907 ) Trade with the West along the periods were also important centers, with the regional fabled “Silk Road” flourished during the cities of Suzhou and Yangzhou becoming famous Tang dynasty ( 唐 618–907 ), bringing with it for their bronzes. the influence of Sassanian Persian craftsmen. Because of court patronage, the production of As a result, new techniques for working metal mirrors was held to certain high standards. During were introduced, such as hammering, repoussé, the Han dynasty ( 漢 206 B.C.E.–220 C.E. ), the gilding, granulation, chasing, and inlay with Shangfang 尚方 office oversaw the production of precious stones or glass. crafts, including textiles and lacquer, as well as _________________ metal work. The workshops for these crafts were _L_O_O__K_I_N_G__C_L_O__S_E_R_ often situated close to each other, making it Find this eight-lobed mirror and see if you can distinguish conceivable that patterns and designs could be shared. what was hammered and what was chased. Moon Mirror with Birds Hammering: A soft metal is placed over a carved form and and Dragons (detail) tapped into shape with a hammer. The metal is then applied to Eight-Lobed Mirror with Vines, Tang dynasty (618–907) Birds, and Mythical Animals the cast bronze for a raised effect. Tang dynasty (618–907) Chasing: A hard stylus is tapped with a hammer to make fine marks in metal, creating detail and texture. Function Meaning One of a mirror’s primary functions is to reflect, and from the The decoration on mirrors is never neutral but is intended to earliest periods of China’s history, bronze mirrors have reflected, convey specific meaning. That meaning might be a wish both literally and symbolically, the face of the Chinese people. for good fortune or prosperity, or for cosmic or familial With a highly polished surface on one side, these exquisite and harmony. Some motifs, such as monster masks referred coveted objects would have had a place of importance on aristo - to as taotie, were used to ward off evil. cratic dressing tables among such personal items as face powder Daoist concepts of the universe can be seen in and hair combs. cosmic diagrams alluding to space and time. Space is Yet a bronze mirror’s reverse side, with its intricately represented on a square mirror (signifying the earth) wrought designs and inscriptions, is where centuries ornamented with the Five Sacred Mountains. Animals of Chinese beliefs, values, and aspirations are of the zodiac are depicted on a circular mirror (repre - revealed. Here the scholar can find reflected a senting the heavens) to symbolize the cycles of time. Square Mirror with Five wealth of information about Chinese craft- _________________ Mountains, Birds, and Plants manship, aesthetic taste, dynastic change, _L_O_O__K_I_N_G__C_L_O__S_E_R_ Tang dynasty (618–907) philosophy, and consumer culture. Dragons were believed to bring rain to nurture crops. Like other symbolic images, their appearance changed over time. Find two mirrors with dragons in the exhibition and compare how differ - ent artisans depicted them across the span of centuries. Terracotta Figure of Kneeling Woman Holding Powder Puff and Mirror Western Han dynasty (206 B.C.E.–8 C.E.) Inscriptions On mirrors as well as textiles, written An inscribed textile fragment from the same period features characters were incorporated directly into mythical animals, winged immortals, and cloud arabesques the design. These inscriptions were often (representing the Daoist qi 氣, the life’s auspicious phrases, bearing good wishes for breath or energy). The inscription the owners. conveys the wish: The earliest inscribed mirror in the May your sons and grandsons prosper; Cotsen collection is from the Western Han may you have pleasure without end. dynasty ( 西漢 206 B.C.E.–8 C.E. ). Within a design that embodies the cosmic principles of space, time, heaven, and earth, the in - 子孫昌樂未央 scription reads: Some inscriptions evoke legendary figures or serve as shorthand references May you enjoy noble status and blessings for a long time; to well known stories, such as the tale of May you have pleasure without incident; Confucius meeting Rong Qiqi, a hermit May you have delight every day; who tells him the “three joys” of living May you have plentiful wine and food; to an old age. And may you regularly obtain lordly delights. Textile Fragment with Cloud Scrolls, 長貴 福/樂無 事/日有 熹/ 宜酒 食/ 常得君喜 Mythical Animals, and Inscription (detail) Western Han dynasty (206 B.C.E.–8 C.E.) Silk with compound weave Mirror with Quatrefoil, Grass Motifs, Stars, and Linked Arc Western Han dynasty (206 B.C.E.–8 C.E.) Patina Design Motifs Patina is the result of corrosion on the surface of and The geometric and figurative designs on Chinese within bronze. This occurs naturally, but a surface can also mirrors were most likely adapted from textiles, be altered intentionally with the application of specific and woven fragments provide a fascinating chemicals. Patina is one of the main criteria collectors look Black Lacquer opportunity to trace these artistic parallels. Antique Patina for in a mirror. Depending on the stages of corrosion and Artisans may also have used textiles to the environmental conditions, a large color range is possi- make decorative impressions directly on the clay ble, from red to green or blue. molds, creating a textured background on which Patinas that are in an active state of corrosion figures stand out. appear bright green or green-blue. Typically, this type of _________________ corrosion is not desirable and is treated to keep the decom - LOOKING CLOSER position from progressing. _________________ Conversely, some patinas are very desirable. By the Compare the similarity of patterns found in the mirror’s background design above and the textile Song dynasty ( 宋 960–1279 ), connoisseurs made distinc- shown at right. See how many other different kinds tions between four types of patinas that were highly sought Green Lacquer of design parallels you can find between mirrors Antique Patina after: black lacquer antique 黑漆古 , green lacquer antique and textiles in the exhibition. 綠漆古 , quicksilver white 水銀漆 , and lead-gray 鉛白 . _________________ From top: LOOKING CLOSER _________________ Mirror with Warriors and Leopards on Fine-Patterned Ground Examine these three examples of fine patinas. Can you tell Warring States period (450–221 B.C.E.) the difference between them? Can you find other examples in this exhibit that share the same type of patina? Textile Fragment with Dragons and Phoenixes (detail) Warring States period (450–221 B.C.E.) Silk with compound weave Quicksilver White Patina Related Book The exhibition is accompanied by The Lloyd Cotsen Study Collection of Chinese Bronze Mirrors, edited by Lothar von Falkenhausen.
Recommended publications
  • The Textiles of the Han Dynasty & Their Relationship with Society
    The Textiles of the Han Dynasty & Their Relationship with Society Heather Langford Theses submitted for the degree of Master of Arts Faculty of Humanities and Social Sciences Centre of Asian Studies University of Adelaide May 2009 ii Dissertation submitted in partial fulfilment of the research requirements for the degree of Master of Arts Centre of Asian Studies School of Humanities and Social Sciences Adelaide University 2009 iii Table of Contents 1. Introduction.........................................................................................1 1.1. Literature Review..............................................................................13 1.2. Chapter summary ..............................................................................17 1.3. Conclusion ........................................................................................19 2. Background .......................................................................................20 2.1. Pre Han History.................................................................................20 2.2. Qin Dynasty ......................................................................................24 2.3. The Han Dynasty...............................................................................25 2.3.1. Trade with the West............................................................................. 30 2.4. Conclusion ........................................................................................32 3. Textiles and Technology....................................................................33
    [Show full text]
  • Ps TOILETRY CASE SETS ACROSS LIFE and DEATH in EARLY CHINA (5 C. BCE-3 C. CE) by Sheri A. Lullo BA, University of Chicago
    TOILETRY CASE SETS ACROSS LIFE AND DEATH IN EARLY CHINA (5th c. BCE-3rd c. CE) by Sheri A. Lullo BA, University of Chicago, 1999 MA, University of Pittsburgh, 2003 Submitted to the Graduate Faculty of Arts & Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2009 Ps UNIVERSITY OF PITTSBURGH FACULTY OF ARTS & SCIENCES This dissertation was presented by Sheri A. Lullo It was defended on October 9, 2009 and approved by Anthony Barbieri-Low, Associate Professor, History Dept., UC Santa Barbara Karen M. Gerhart, Professor, History of Art and Architecture Bryan K. Hanks, Associate Professor, Anthropology Anne Weis, Associate Professor, History of Art and Architecture Dissertation Advisor: Katheryn M. Linduff, Professor, History of Art and Architecture ii Copyright © by Sheri A. Lullo 2009 iii TOILETRY CASE SETS ACROSS LIFE AND DEATH IN EARLY CHINA (5th c. BCE-3rd c. CE) Sheri A. Lullo, PhD University of Pittsburgh, 2009 This dissertation is an exploration of the cultural biography of toiletry case sets in early China. It traces the multiple significances that toiletry items accrued as they moved from contexts of everyday life to those of ritualized death, and focuses on the Late Warring States Period (5th c. BCE) through the Han Dynasty (206 BCE-220 CE), when they first appeared in burials. Toiletry case sets are painted or inlaid lacquered boxes that were filled with a variety of tools for beautification, including combs, mirrors, cosmetic substances, tweezers, hairpins and a selection of personal items. Often overlooked as ordinary, non-ritual items placed in burials to comfort the deceased, these sets have received little scholarly attention beyond what they reveal about innovations in lacquer technologies.
    [Show full text]
  • "Ancient Mirror": an Interpretation of Gujing Ji in the Context of Medieval Chinese Cultural History Ju E Chen
    East Asian History NUMBER 27 . JUNE 2004 Institute of Advanced Studies Australian National University Editor Geremie R. Barme Associate Editor Helen Lo Business Manager Marion Weeks Editorial Advisors B0rge Bakken John Clark Lo uise Edwards Mark Elvin (Convenor) John Fitzgerald Colin Jeffcott Li Tana Kam Lo uie Le wis Mayo Gavan McCormack David Marr Tessa Morris-Suzuki Benjamin Penny Kenneth Wells Design and Production Design ONE Solutions, Victoria Street, Hall ACT 2618 Printed by Goanna Print, Fyshwick, ACT This is the twenty-seventh issue of Ea st Asian History, printed August 2005, in the series previously entitled Papers on Far Ea sternHist ory. This externally refereed journal is published twice a year. Contributions to The Editor, Ea st Asian Hist ory Division of Pacific and Asian History Research School of Pacific and Asian Studies Australian National University Canberra ACT 0200, Australia Phone +61 2 6125 314 0 Fax +61 26125 5525 Email [email protected] Subscription Enquiries to Marion Weeks, East Asian History, at the above address, or to [email protected]. au Annual Subscription Australia A$50 (including GST) Overseas US$45 (GST free) (for two issues) ISSN 1036-6008 iii CONTENTS 1 Friendship in Ancient China Aat Vervoom 33 The Mystery of an "Ancient Mirror": An Interpretation of Gujing ji in the Context of Medieval Chinese Cultural History Ju e Chen 51 The Missing First Page of the Preclassical Mongolian Version of the Hs iao-ching: A Tentative Reconstruction Igor de Rachewiltz 57 Historian and Courtesan: Chen Yinke !l*Ji[Nj. and the Writing of Liu Rushi Biezhuan t9P�Qjll:J,jiJf� We n-hsin Yeh 71 Demons, Gangsters, and Secret Societies in Early Modern China Robert].
    [Show full text]
  • Piece Mold, Lost Wax & Composite Casting Techniques of The
    Piece Mold, Lost Wax & Composite Casting Techniques of the Chinese Bronze Age Behzad Bavarian and Lisa Reiner Dept. of MSEM College of Engineering and Computer Science September 2006 Table of Contents Abstract Approximate timeline 1 Introduction 2 Bronze Transition from Clay 4 Elemental Analysis of Bronze Alloys 4 Melting Temperature 7 Casting Methods 8 Casting Molds 14 Casting Flaws 21 Lost Wax Method 25 Sanxingdui 28 Environmental Effects on Surface Appearance 32 Conclusion 35 References 36 China can claim a history rich in over 5,000 years of artistic, philosophical and political advancement. As well, it is birthplace to one of the world's oldest and most complex civilizations. By 1100 BC, a high level of artistic and technical skill in bronze casting had been achieved by the Chinese. Bronze artifacts initially were copies of clay objects, but soon evolved into shapes invoking bronze material characteristics. Essentially, the bronze alloys represented in the copper-tin-lead ternary diagram are not easily hot or cold worked and are difficult to shape by hammering, the most common techniques used by the ancient Europeans and Middle Easterners. This did not deter the Chinese, however, for they had demonstrated technical proficiency with hard, thin walled ceramics by the end of the Neolithic period and were able to use these skills to develop a most unusual casting method called the piece mold process. Advances in ceramic technology played an influential role in the progress of Chinese bronze casting where the piece mold process was more of a technological extension than a distinct innovation. Certainly, the long and specialized experience in handling clay was required to form the delicate inscriptions, to properly fit the molds together and to prevent them from cracking during the pour.
    [Show full text]
  • Bronze Mirrors
    212 Bronze Mirrors François Louis Twenty-nine bronze mirrors were recovered from various locations at the wreck site. At the time of discovery most of the mirrors were covered by calcareous sediment, and their surfaces had corroded. Many have turned black. Originally, the mirrors were mostly silver to allow for a highly reflective surface. To achieve such a bright color, casters added more tin to the bronze alloy. On average, Tang mirrors are made of a bronze that is composed of 69 percent copper, 25 percent tin, and 5.3 percent lead.1 The mirrors from the Belitung shipwreck feature a panorama of shapes and designs popular in Tang China. Most of them are standard types that were commercially produced and widely traded. But the group also included two surprising pieces: an antique mirror from the Han era (206 BCE–220 CE), and a never-before-seen Tang mirror, whose inscription identifies it as one of the famed specimens cast on the Yangzi River in Yangzhou, a so-called Yangxin or Jiangxin mirror. The Belitung mirrors offer a rare glimpse into a commercial inventory of the early ninth century, the various designs and sizes reflecting different price categories and tastes. About a quarter of the mirrors are of restrained, modest design, with shallow floral reliefs or simple concentric lines on the back. Others, such as the four square mirrors that now look entirely plain, originally may have been splendidly decorated with ivory, mother-of-pearl, or gold and silver inlays in black lacquer. These would have catered to the more affluent customers, as did the heavy, sumptuous, so-called lion-and-grapevine mirrors.
    [Show full text]
  • Mirror, Death, and Rhetoric: Reading Later Han Chinese Bronze Artifacts Author(S): Eugene Yuejin Wang Source: the Art Bulletin, Vol
    Mirror, Death, and Rhetoric: Reading Later Han Chinese Bronze Artifacts Author(s): Eugene Yuejin Wang Source: The Art Bulletin, Vol. 76, No. 3, (Sep., 1994), pp. 511-534 Published by: College Art Association Stable URL: http://www.jstor.org/stable/3046042 Accessed: 17/04/2008 11:17 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=caa. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. We enable the scholarly community to preserve their work and the materials they rely upon, and to build a common research platform that promotes the discovery and use of these resources. For more information about JSTOR, please contact [email protected]. http://www.jstor.org Mirror, Death, and Rhetoric: Reading Later Han Chinese Bronze Artifacts Eugene Yuejin Wang a 1 Jian (looking/mirror), stages of development of ancient ideograph (adapted from Zhongwendazzdian [Encyclopedic dictionary of the Chinese language], Taipei, 1982, vi, 9853) History as Mirror: Trope and Artifact people.
    [Show full text]
  • Life, Thought and Image of Wang Zheng, a Confucian-Christian in Late Ming China
    Life, Thought and Image of Wang Zheng, a Confucian-Christian in Late Ming China Inaugural-Dissertation zur Erlangung der Doktorwürde der Philosophischen Fakultät der Rheinischen Friedrich-Wilhelms-Universität zu Bonn vorgelegt von Ruizhong Ding aus Qishan, VR. China Bonn, 2019 Gedruckt mit der Genehmigung der Philosophischen Fakultät der Rheinischen Friedrich-Wilhelms-Universität Bonn Zusammensetzung der Prüfungskommission: Prof. Dr. Dr. Manfred Hutter, Institut für Orient- und Asienwissenschaften (Vorsitzender) Prof. Dr. Wolfgang Kubin, Institut für Orient- und Asienwissenschaften (Betreuer und Gutachter) Prof. Dr. Ralph Kauz, Institut für Orient- und Asienwissenschaften (Gutachter) Prof. Dr. Veronika Veit, Institut für Orient- und Asienwissenschaften (weiteres prüfungsberechtigtes Mitglied) Tag der mündlichen Prüfung:22.07.2019 Acknowledgements Currently, when this dissertation is finished, I look out of the window with joyfulness and I would like to express many words to all of you who helped me. Prof. Wolfgang Kubin accepted me as his Ph.D student and in these years he warmly helped me a lot, not only with my research but also with my life. In every meeting, I am impressed by his personality and erudition deeply. I remember one time in his seminar he pointed out my minor errors in the speech paper frankly and patiently. I am indulged in his beautiful German and brilliant poetry. His translations are full of insightful wisdom. Every time when I meet him, I hope it is a long time. I am so grateful that Prof. Ralph Kauz in the past years gave me unlimited help. In his seminars, his academic methods and sights opened my horizons. Usually, he supported and encouraged me to study more fields of research.
    [Show full text]
  • Ideophones in Middle Chinese
    KU LEUVEN FACULTY OF ARTS BLIJDE INKOMSTSTRAAT 21 BOX 3301 3000 LEUVEN, BELGIË ! Ideophones in Middle Chinese: A Typological Study of a Tang Dynasty Poetic Corpus Thomas'Van'Hoey' ' Presented(in(fulfilment(of(the(requirements(for(the(degree(of(( Master(of(Arts(in(Linguistics( ( Supervisor:(prof.(dr.(Jean=Christophe(Verstraete((promotor)( ( ( Academic(year(2014=2015 149(431(characters Abstract (English) Ideophones in Middle Chinese: A Typological Study of a Tang Dynasty Poetic Corpus Thomas Van Hoey This M.A. thesis investigates ideophones in Tang dynasty (618-907 AD) Middle Chinese (Sinitic, Sino- Tibetan) from a typological perspective. Ideophones are defined as a set of words that are phonologically and morphologically marked and depict some form of sensory image (Dingemanse 2011b). Middle Chinese has a large body of ideophones, whose domains range from the depiction of sound, movement, visual and other external senses to the depiction of internal senses (cf. Dingemanse 2012a). There is some work on modern variants of Sinitic languages (cf. Mok 2001; Bodomo 2006; de Sousa 2008; de Sousa 2011; Meng 2012; Wu 2014), but so far, there is no encompassing study of ideophones of a stage in the historical development of Sinitic languages. The purpose of this study is to develop a descriptive model for ideophones in Middle Chinese, which is compatible with what we know about them cross-linguistically. The main research question of this study is “what are the phonological, morphological, semantic and syntactic features of ideophones in Middle Chinese?” This question is studied in terms of three parameters, viz. the parameters of form, of meaning and of use.
    [Show full text]
  • 340336 1 En Bookbackmatter 251..302
    A List of Historical Texts 《安禄山事迹》 《楚辭 Á 招魂》 《楚辭注》 《打馬》 《打馬格》 《打馬錄》 《打馬圖經》 《打馬圖示》 《打馬圖序》 《大錢圖錄》 《道教援神契》 《冬月洛城北謁玄元皇帝廟》 《風俗通義 Á 正失》 《佛说七千佛神符經》 《宮詞》 《古博經》 《古今圖書集成》 《古泉匯》 《古事記》 《韓非子 Á 外儲說左上》 《韓非子》 《漢書 Á 武帝記》 《漢書 Á 遊俠傳》 《和漢古今泉貨鑒》 《後漢書 Á 許升婁傳》 《黃帝金匱》 《黃神越章》 《江南曲》 《金鑾密记》 《經國集》 《舊唐書 Á 玄宗本紀》 《舊唐書 Á 職官志 Á 三平准令條》 《開元別記》 © Springer Science+Business Media Singapore 2016 251 A.C. Fang and F. Thierry (eds.), The Language and Iconography of Chinese Charms, DOI 10.1007/978-981-10-1793-3 252 A List of Historical Texts 《開元天寶遺事 Á 卷二 Á 戲擲金錢》 《開元天寶遺事 Á 卷三》 《雷霆咒》 《類編長安志》 《歷代錢譜》 《歷代泉譜》 《歷代神仙通鑑》 《聊斋志異》 《遼史 Á 兵衛志》 《六甲祕祝》 《六甲通靈符》 《六甲陰陽符》 《論語 Á 陽貨》 《曲江對雨》 《全唐詩 Á 卷八七五 Á 司馬承禎含象鑒文》 《泉志 Á 卷十五 Á 厭勝品》 《勸學詩》 《群書類叢》 《日本書紀》 《三教論衡》 《尚書》 《尚書考靈曜》 《神清咒》 《詩經》 《十二真君傳》 《史記 Á 宋微子世家 Á 第八》 《史記 Á 吳王濞列傳》 《事物绀珠》 《漱玉集》 《說苑 Á 正諫篇》 《司馬承禎含象鑒文》 《私教類聚》 《宋史 Á 卷一百五十一 Á 志第一百四 Á 輿服三 Á 天子之服 皇太子附 后妃之 服 命婦附》 《宋史 Á 卷一百五十二 Á 志第一百五 Á 輿服四 Á 諸臣服上》 《搜神記》 《太平洞極經》 《太平廣記》 《太平御覽》 《太上感應篇》 《太上咒》 《唐會要 Á 卷八十三 Á 嫁娶 Á 建中元年十一月十六日條》 《唐兩京城坊考 Á 卷三》 《唐六典 Á 卷二十 Á 左藏令務》 《天曹地府祭》 A List of Historical Texts 253 《天罡咒》 《通志》 《圖畫見聞志》 《退宮人》 《萬葉集》 《倭名类聚抄》 《五代會要 Á 卷二十九》 《五行大義》 《西京雜記 Á 卷下 Á 陸博術》 《仙人篇》 《新唐書 Á 食貨志》 《新撰陰陽書》 《續錢譜》 《續日本記》 《續資治通鑑》 《延喜式》 《顏氏家訓 Á 雜藝》 《鹽鐵論 Á 授時》 《易經 Á 泰》 《弈旨》 《玉芝堂談薈》 《元史 Á 卷七十八 Á 志第二十八 Á 輿服一 儀衛附》 《雲笈七籖 Á 卷七 Á 符圖部》 《雲笈七籖 Á 卷七 Á 三洞經教部》 《韻府帬玉》 《戰國策 Á 齊策》 《直齋書錄解題》 《周易》 《莊子 Á 天地》 《資治通鑒 Á 卷二百一十六 Á 唐紀三十二 Á 玄宗八載》 《資治通鑒 Á 卷二一六 Á 唐天寶十載》 A Chronology of Chinese Dynasties and Periods ca.
    [Show full text]
  • Tao Yuanming's Perspectives on Life As Reflected in His Poems on History
    Journal of chinese humanities 6 (2020) 235–258 brill.com/joch Tao Yuanming’s Perspectives on Life as Reflected in His Poems on History Zhang Yue 張月 Associate Professor of Department of Chinese Language and Literature, University of Macau, Taipa, Macau, China [email protected] Abstract Studies on Tao Yuanming have often focused on his personality, reclusive life, and pas- toral poetry. However, Tao’s extant oeuvre includes a large number of poems on history. This article aims to complement current scholarship by exploring his viewpoints on life through a close reading of his poems on history. His poems on history are a key to Tao’s perspectives with regard to the factors that decide a successful political career, the best way to cope with difficulties and frustrations, and the situations in which literati should withdraw from public life. Examining his positions reveals the connec- tions between these different aspects. These poems express Tao’s perspectives on life, as informed by his historical predecessors and philosophical beliefs, and as developed through his own life experience and efforts at poetic composition. Keywords Tao Yuanming – poems on history – perspectives on life Tao Yuanming 陶淵明 [ca. 365–427], a native of Xunyang 潯陽 (contem- porary Jiujiang 九江, Jiangxi), is one of the best-known and most-studied Chinese poets from before the Tang [618–907]. His extant corpus, comprising 125 poems and 12 prose works, is one of the few complete collections to survive from early medieval China, largely thanks to Xiao Tong 蕭統 [501–531], a prince of the Liang dynasty [502–557], who collected Tao’s works, wrote a preface, and © ZHANG YUE, 2021 | doi:10.1163/23521341-12340102 This is an open access article distributed under the terms of the CC BY 4.0Downloaded license.
    [Show full text]
  • The Dioskouroi on Four-Figure Etruscan Mirrors
    THE DIOSKOUROI ON FOUR-FIGURE ETRUSCAN MIRRORS By DANIEL “WOOD D” WEBER A THESIS PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS UNIVERSITY OF FLORIDA 2006 Copyright 2006 by DANIEL “WOOD D” WEBER Oh Muses, sing of my very own ‘divine’ twins, clear-voiced Ariel Faith and lovely-haired Gabryelle Raina, to whom I lovingly dedicate this study. TABLE OF CONTENTS page LIST OF TABLES............................................................................................................. vi LIST OF FIGURES .......................................................................................................... vii ABSTRACT....................................................................................................................... xi CHAPTER 1 INTRODUCTION ........................................................................................................1 Etruscan Bronzeworking ..............................................................................................1 The Dioskouroi/ Tinas Cliniar......................................................................................2 2 CHARACTERISTICS OF ETRUSCAN BRONZE MIRRORS..................................4 Material and Limitations...............................................................................................4 Types of Mirrors and Terminology ..............................................................................6 Inscriptions ...................................................................................................................9
    [Show full text]
  • Edward Yang's Confusion
    Contemporary Aesthetics (Journal Archive) Volume 0 Special Volume 5 (2016) CONTEMPORARY PERSPECTIVES ON FILM Article 7 AND PHILOSOPHY 2016 Edward Yang's Confusion Law Nga-chun Lingnan University, Hong Kong, [email protected] Lo Chun-cheong [email protected] Follow this and additional works at: https://digitalcommons.risd.edu/liberalarts_contempaesthetics Part of the Aesthetics Commons Recommended Citation Nga-chun, Law and Chun-cheong, Lo (2016) "Edward Yang's Confusion," Contemporary Aesthetics (Journal Archive): Vol. 0 , Article 7. Available at: https://digitalcommons.risd.edu/liberalarts_contempaesthetics/vol0/iss5/7 This Article is brought to you for free and open access by the Liberal Arts Division at DigitalCommons@RISD. It has been accepted for inclusion in Contemporary Aesthetics (Journal Archive) by an authorized editor of DigitalCommons@RISD. For more information, please contact [email protected]. Edward Yang's Confusion Law Nga-chun About CA & Lo Chun-cheong Journal Contact CA Abstract [1] Edward Yang (in Chinese 楊德昌, 1947-2007) is one of the Links most renowned Taiwanese directors, whose works raise criticisms of modernity. Since the New Culture Movement in Submissions the 1910s and 1920s, Chinese literati have queried the place of traditional Chinese culture, especially Confucianism, on the Search Journal road to modernization. This paper gives an account of Yang’s understanding of modernization and the Confucian tradition as illustrated in his work, A Confucian Confusion (1994). We argue that, though he despised politically endorsed Confucianism as ideology, without sufficient justification Yang nonetheless reserves the possibility of taking Confucianism as Editorial Board a supplement to modernity. Permission to Reprint Key Words cinema as philosophy, Confucianism, Edward Yang, modernity, Privacy New Taiwan Cinema Site Map Publisher 1.
    [Show full text]