DOCSLIB.ORG

Brief Bibliographic Guide in Medieval Islamic Philosophy and Theology

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Brief Bibliographic Guide in Medieval Islamic Philosophy and Theology BRIEF BIBLIOGRAPHICAL GUIDE IN MEDIEVAL ISLAMIC PHILOSOPHY AND THEOLOGY (2007-2008) Thérèse-Anne Druart The Catholic University of America I cannot thank enough all the scholars who kindly sent me information abd in particular those who sent me a copy of their publications or photocopies of tables of contents. I wish also to express my deep gratitude to my Research Assistants Christophe Helmink and Clare Storck, who were able to locate unusual books. Collective Works or Collections of Articles Adaptations and Innovations. Studies on the Interaction between Jewish and Islamic Thought and Literature from the Early Middle Ages to the Late Twentieth Century, Dedicated to Professor Joel L. Kraemer, ed. by Y. Tzvi Langermann & Josef Stern (Collection de la Revue des Études Juives). Paris-Louvain-Dudley, MA: Peeters, 2007, x-441 pp., ISBN 978-90-429- 1944-0. The Cambridge Companion to Classical Islamic Theology, ed. by Tim Winter. Cambridge: Cambridge University Press, 2008, xii-337 pp., ISBN 978-0-521-78058-2. Christians and Muslims in Dialogue in the Islamic Orient of the Middle Ages. Christlich- muslimische Gespräche im Mittelalter, ed. by Martin Tamcke (Beiruter Texte und Studien 117). Beirut: Orient Institut; Würzburg: Ergon Verlag in Komission, 2007, 210 pp., ISBN 9783899136111. A Common Rationality: Mu’tazilism in Islam and Judaism, ed. by Camilla Adang, Sabine Schmidtke & David Sklare (Istanbuler Texte und Studien 15). Würzburg: Ergon Verlag, 2007, 520 pp., ISBN 978-3-89913-587-9. Continuity and Change in the Realms of Islam. Studies in Honour of Professor Urbain Vermeulen, ed. by K. D’Hulster & J. Van Steenbergen (Orientalia Lovaniensia Analecta 171). Leuven-Paris-Dudley, MA: Peeters, 2008, xxxvi-659 pp., ISBN 978-90-429-1991-4. A Filosofia árabe e judaica e o ocidente medieval, ed. by Luis Alberto De Boni & Roberto Hofmeister Pich, special issue of Veritas (Porto Allegre), 52.3 (September 2007), 192 pp. Frank, Richard M., Classical Islamic Theology: The Ash’arites. Texts and Studies on the Development and History of Kalâm, Vol. III, ed. by Dimitri Gutas (Variorum). Aldershot: Ashgate, 2008, x-428 pp., ISBN 978-0-86078-979-6. In the Age of al-Fârâbî: Arabic Philosophy in the Fourth/Tenth Century, ed. by Peter Adamson (Warburg Institute Colloquia 12). London-Turin: The Warburg Institute-Nino Aragno, 2008, xii-302 pp., ISBN 978-0-85481-147-2. Islamic Thought in the Middle Ages. Studies in Text, Transmission and Translation: in Honour of Hans Daiber, ed. by Anna Akasoy & Wim Raven (Islamic Philosophy, Theology and Science 75). Leiden-Boston: Brill, 2008, xxvi-711 pp., ISBN 978-90-04-16565-6. Medieval Philosophy and the Classical Tradition in Islam, Judaism and Christianity, ed. by John Inglis. London: Curzon, 2002, x-317 pp., ISBN 0-7007-1469-3. Miroir et savoir. La transmission d’un thème platonicien, des Alexandrins à la philosophie arabo-musulmane. Actes du Colloque International Tenu à Leuven et Louvain-la-Neuve, les 17 et 18 novembre 2005, ed. by Daniel De Smet, Meryem Sebti, & Godefroid de Gallataÿ (Ancient and Medieval Philosophy, 38). Louvain: Leuven University Press, 2008, x-304 pp., ISBN 9789058676702. Mulla Sadra & Comparative Philosophy of Causation, ed. by Seyed G. Safavi. London: Institute of Islamic Studies, affiliated to Islamic Center of England, London Academy of Iranian Studies, 2003, 318 pp., ISBN 964-93465-6-2. O ye Gentlemen: Arabic Studies on Science and Literary Culture In Honour of Remke Kruk, ed. by Arnoud Vrolijk & Jan P. Hogendijk (Islamic Philosophy, Theology and Science 74). Leiden-Boston: Brill, 2007, xxiv-plates-536 pp., ISBN 978-90-04-15794-1. The Passions of the Soul in the Metamorphosis of Becoming, ed. by Anna-Teresa Tymieniecka (Islamic Philosophy and Occidental Phenomenology in Dialogue, 1). Dordrecht/Boston/London: Kluwer, 2003, xliv-245 pp., ISBN 1-4020-1491-9. The Political Identity of the West: Platonism in the Dialogue of Cultures, ed. by Marcel van Ackeren & Orrin Finn Summerell. Frankfurt: Peter Lang, 2007, 209 pp., ISBN 3-631-55545-8. Redefining Christian Identity: Cultural Interaction in the Middle East since the Rise of Islam, ed. by J.J. van Ginkel, H.L. Murre-van den Berg & T.M. van Lint (Orientalia Lovaniensia Analecta 134). Louvain-Paris-Dudley, MA: Peeters, 2005, xvi-420 pp., ISBN 90-429-1418-1. Sufism and Theology, ed. by Ayman Shihadeh. Edinburgh: Edinburgh University Press, 2007, vi-201 pp., ISBN 978-0-7486-2605-2. The Unity of Science in the Arabic Tradition: Science, Logic, Epistemology, and their Interaction, ed. by Shahid Rahman, Tony Street & Hassan Tahiri (Logic, Epistemology, and the Unity of Science 11). New York: Springer, 2008, xiv-390 pp., ISBN 978-1-4020-8404-1. Section I. Falsafa Special Issue of Journal Medioevo. Rivista di storia della filosofia medievale, 32 (2007) is dedicated to Arabo-Islamic Metaphysics and ed. by Cecilia Martini Bonadeo, 245 pp. Topoi, 26.2 (2007) is dedicated to Contemporary Islamic Philosophy in Iran and ed. by Hajj Muhammad Legenhausen, pp. 167-267. Veritas (Porto Allegre), 52.3 (Sept. 2007) is dedicated to Arabic and Jewish Philosophy and the Medieval West and ed. by Luis Alberto De Boni & Roberto Hofmeister Pich, 192 pp. Bibliographies and Chronicles Druart, Thérèse-Anne, “Brief Bibliographical Guide in Medieval Islamic Philosophy and Theology (2006-2007),” https://philosophy.catholic.edu/faculty-and-research/faculty- profiles/druart-therese-anne/Publications/brief-bibliographical-guide-06-07.pdf Urvoy, Dominique, “Bulletin de philosophie arabe et islamique,” Revue Thomiste, 107 (2007): 655-67. Greek, Persian, and Syriac Sources Adamson, Peter, “Platonic Pleasures in Epicurus and al-Râzî,” in The Age of al-Fârâbî, pp. 71- 94. -------, “The Theology of Aristotle,” in Stanford Encyclopedia of Philosophy, 2008, http://plato.stanford.edu/entries/theology-aristotle/. -------, “The Arabic Socrates: The Place of al-Kindi’s Report in the Tradition,” in Socrates from Antiquity to the Enlightenment, ed. by Michael Trapp (Center for Hellenic Studies, King’s College London, Publications 9) (Aldershot: Ashgate, 2007), pp. 161-78. -------, “Porphyrius Arabus on Nature and Art: 463F Smith in Context,” in Studies in Porphyry, ed. by George Karamanolis & Anne Sheppard (London: Institute of Classical Studies, 2007): pp.141-63. -------, “Forms of Knowledge in the Arabic Plotinus,” in Medieval Philosophy and the Classical Tradition, pp. 106-25. Beulay (†), Robert, “Les dimensions philosophiques de l’expérience spirituelle de Jean de Dalyatha (mystique syrien de l’Est au 8e siècle),” Parole de l’Orient, 33 (2008): 201-07. Cottrell, Emily, “Notes sur quelques-uns des témoignages médiévaux relatifs à l’Histoire philosophique (η φιλ?σοφος ιστορ?α) de Porphyre,” in Islamic Thought, pp. 523-55. Daiber, Hans, “Al-Fârâbî’s Aristoteles. Grundlagen seiner Erkenntnislehre,” in O ye Gentlemen, pp. 99-112. D’Ancona, Cristina, “Alexander of Aphrodisias, De unitate: a Pseudepigraphical Testimony of the De unitate et uno by Dominicus Gundissalinus,” in Islamic Thought, pp. 459-88. Di Martino, Carla, “La perception spirituelle. Perspectives de recherche pour l’histoire des Parva naturalia dans la tradition arabo-latine,” A Filosofia árabe, pp. 21-35. Endress, Gerhard, Der arabische Aristoteles und sein Leser: Physik und Theologie im Weltbild Albert des Grossen (Lectio Albertina 6, Albertus-Magnus-Institut Bonn). Munster: Aschendorff, 2004, 43 pp., ISBN 3-402-04895-7. Fazzo, Silvia, “Nicolas, l’auteur du Sommaire de la philosophie d’Aristote. Doutes sur son identité, sa datation, son origine,” Revue des Études Grecques, 121 (2008): 99-126. Filius, Lou, “The Book of Animals by Aristotle,” in Islamic Thought, pp. 267-73. -------,“The Arabic transmission of the Historia Animalium of Aristotle,” in O ye Gentlemen, pp. 25-33. Giannakis, Elias, “Anaxagoras in the Baghdad Physics,” in In the Age of al-Fârâbî, pp. 35-50. Grant, Edward, “The Fate of Ancient Greek Natural Philosophy in the Middle Ages: Islam and Western Christianity,” The Review of Metaphysics, 61,3 (March 2008): 503-26 [poorly informed]. Guldentops, Guy, Speer, Andreas, Trizio, Michele, & Wirmer, David, “Philosophische Kommentare im Mittelalter,” Algemeine Zeitschrift für Philosophie, Erster Teil: I. Einführung— II. Sprachkreise, 32,2 (2007): 157-77 & Zweiter Teil: III. Platonica—IV, 1-2—Aristotelica arabica et byzantia, 32,3 (2007): 259-90 [for the third part see next section]. Gutas, Dimitri, “Arabic Particles and Graeco-Arabic Translations: On the Uses of Galex I,” in Islamic Thought, pp. 557-63. Hasse, Dag Nikolaus, Urzeugung und Weltbild: Aristoteles—Ibn Rushd—Pasteur. Hildesheim: Georg Olms, 2006, 40 pp., ISBN 978-3-487-13306-5. Hugonnard-Roche, Henri, “L’oeuvre logique de Barhebraeus,” Parole de l’Orient, 33 (2008): 129-43. Jolivet, Jean, “Diogène le Cynique dans la doxographie arabe,” in Exempla docent. Les exemples des philosophes de l’Antiquité à la Renaissance, ed. by Thomas Ricklin (Études de Philosophie Médiévale, 92). Paris: Vrin, 2006, pp. 61-73. Kukkonen, Taneli, “Infinite Power and Plenitude: Two Traditions on the Necessity of the Eternal,” in Medieval Philosophy and the Classical Tradition, pp. 183-201 [Greek, Avicenna and Averroes]. López-Farjeat, Luis Xavier, “Determinism and Free Will in Alexander of Aphrodisias and the Arabic Tradition,” Proceedings of the American Catholic Philosophical Association, 81 (2007): 161-77. Miroir et savoir. La transmission d’un thème platonicien, des Alexandrins à la philosophie arabo-musulmane, ed. by Daniel De Smet, Meryem Sebti, & Godefroid De Gallatäy. Louvain: Universitaire Pers Leuven, 2007, x-310 pp., ISBN 9789058676702. Pessin, Sarah, “Proclean ‘Remaining’ and Avicenna on Existence as Accident: Neoplatonic Methodology and a Defense of ‘Pre-Existing’ Essences,” in Medieval Philosophy and the Classical Tradition, pp. 151-68. Pormann, Peter E., “Case Notes and Clinicians: Galen’s Commentary on the Hippocratic Epidemics in the Arabic Tradition,” Arabic Sciences and Philosophy, 18 (2008): 247-84 [with ed. of Arabic texts]. Pseudo-Plato, Bauden, Frédéric & Ghersetti, Antonella, “L’art de servir son monarque: LeKitâb Wasâyâ Aflâtûn al-Hakîm fî Hidmat al-Mulûk.
Load more

Recommended publications
  • Recent Developments in the Study of Arabic Philosophy and Its Impact on the West
    Recent Developments in the Study of Arabic Philosophy and Its Impact on the West: with special reference to South Italy and Sicily from Alfanus to Frederick nn Charles Burnett In respect to Arabic/Islamic philosophy, the time seems to be ripe for making syntheses. As has often been observed before, there is a major problem as to whether the subject that one is dealing with should be called 'Arabic' or 'Islamic'. The choice of adjective reflects different attitudes to the subject matter, as is exemplified in two major works in preparation. In Turkey Alparslan Acikgenc is writing a history of Islamic philosophy, in the conviction that a philosophical attitude and the basics of philosophical terminology are established already in the Meccan surahs of the Qur'an, and was developed in the Medinan surahs. This native Islamic philosophy can be seen in the kalam (dialectical theology), and it was the preexistence of lively philosophical interest and discussion that made Arabic scholars inquisitive about Greek philosophy. Greek philosophy, which they referred to as (quot­ ing Acikgenc) 'falsafa' was merely an episode, a subsection, of Islamic philosophy: the word was 'reserved exclusively for the manner of Greek, more specifically, Aristotelian philosophizing' whereas 'within Islamic civilization kalam was used to refer to what we call today philosophy'. On the other hand Richard Taylor and Peter Adamson are preparing 'the Cambridge Companion to Arabic philosophy.' This is conspicuous for its lack of contributers from the Islamic world (the nearest
    [Show full text]
  • Of Book Titles and Other Texts
    Index of Book Titles and Other Texts Aeneid, Virgil 902 Asrār al-ḥikma al-mashriqiyya (The Mysteries Āghāz wa-anjām (The Beginning and the End), of Illuministic Philosophy), Ibn Naṣīr al-Dīn al-Ṭūsī 662–63, 672 Sabʿīn 898 Aḥwāl-i qiyāma (The circumstances of Asrār-nāme (Book of secrets), ʿAṭṭār 281 resurrection) 1040, 1042–44 Asrār al-shahāda (The spiritual realities of in paradise 1055 fig.47.9 martyrdom), Sarbāz Burūjirdī 1056 records raining from the sky 1054 fig.47.8 Asrār al-tawḥīd (Secrets of oneness) 580 n. 9 ʿAjāʾib al-makhlūqāt, al-Qazwīnī 932–33, Auf rauhem Wege, Mark Lidzbarski 1132 936, 938–39 Awṣāf al-ashrāf (Attributes of the nobles), al-Ajwiba ʿan al-asʾila al-Ṣiqilliyya (The Naṣīr al-Dīn al-Ṭūsī 662 responses to the Sicilian questions), Ibn Sabʿīn 898 Bahjat al-nāẓirīn wa-āyāt al-mustadillīn (The Akhbār Makka, al-Azraqī 357 n. 80 delight of onlookers and the signs for Akhlāq-i Muḥtashamī (The Muḥtashamid investigators), Marʿī b. Yūsuf ethics), Naṣīr al-Dīn al-Ṭūsī 662 al-Karmī 25, 931–32, 935–36, 939–42 Akhlāq-i Nāṣirī (The Nasirean Ethics), Naṣīr Bāl-i Jibrīl (Gabriel’s Wing), Muḥammad al-Dīn al-Ṭūsī 662 Iqbāl 954 n. 7 ʿAlāmāt al-qiyāma, al-Barzanjī 1249 Baṣāʾir al-darajāt, al-Ṣaffār al-Qummī 608 Alf layla wa-layla (A Thousand and One Beiträge zur Eschatologie des Islam (1895), Nights) 25, 286, 435, 587, 923–27 Josef Bernhard Rüling 6 Almagest, Ptolemy 357, 1088, 1094 Between Heaven and Hell: Islam, Salvation, Alter und Heimat der mandäischen Religion, and the Fate of Others (2013), Mohammad Mark Lidzbarski 1134 Khalil 10 Anwār al-tanzīl wa-asrār al-ta ʾwīl (The lights Biḥār al-anwār (Seas of light), Muḥammad of revelation and the secrets of Bāqir al-Majlisī 614, 1253 interpretation), al-Bayḍāwī 223, 228, The Birds, Aristophanes 253 n.
    [Show full text]
  • A Thesis for the Decree of Ph.D., in the University of Edinburgh By
    "MQLINOS AM) THE IMPLICATIONS OF THE SPIRIT OF QUIETISM. n A Thesis for the Decree of Ph.D., in the University of Edinburgh by. H. A. A^new, M.A. , BJL., Research Student in the Dejrt., of Ecclesiastical History (Faculty of Divinity) in the University. OCTOBER CONTENTS. CHAPTER. PAGE Int r o due t i on. 1 1. Hoots of Quietism: Neoplatonism, Dionysius. 3 2. Islamic Mysticism & Passivism in (a) the East; (b) Spain. Jewish influences. 21 3. Golden age of Mysticism (a) Spain; (b) The Netherlands. 43 4. The Alumbrados of Spain. 6? 5. The Illuminati of Italy. 88 6. Miguel Molinos: Valencia, Rome. 118 7. His Works. 137 8. The Growing Opposition. 163 9. The Trial. 179 10. Quietism in France. 200 11. Permanent worth of Quietism. 214 BIBLIOGRAPHY. INTRODUCTION: Beneath the anti-Reformation rigourism of the 17th century Spain and Italy, a school or thought was developing - and teaching men a doctrine of stillness and non-resistance. This is the school whose history and aims we now propose to investigate. The principal idea of this research is not only to judge the immediate influences which caused Molinos to expound his doctrine of Quietism, but to trace the close cultural contacts between the old and the new, and to draw attention to that particular mystical and semi-mystical atmosphere to which Spain was exposed by reason of its geographical and political position. As this thesis is only a chapter in the history of movements I have not attempted to do more than briefly outline the antique elements which might help to further our under­ standing of this growth of Quietism and the quietistic spirit in the 17th Century.
    [Show full text]
  • History of Islamic Philosophy Henry Corbin
    History of Islamic Philosophy Henry Corbin Translated by Liadain Sherrard with the assistance of Philip Sherrard KEGAN PAUL INTERNATIONAL London and New York in association with ISLAMIC PUBLICATIONS for THE INSTITUTE OF ISMAILI STUDIES London The Institute of Ismaili Studies, London The Institute of Ismaili Studies was established in 1977 with the object of promoting scholarship and learning on Islam, in the historical as well as contemporary context, and a better understanding of its relationship with other societies and faiths. The Institute's programmes encourage a perspective which is not confined to the theological and religious heritage of Islam, but seek to explore the relationship of religious ideas to broader dimensions of society and culture. They thus encourage an inter-disciplinary approach to the materials of Islamic history and thought. Particular attention is also given to issues of modernity that arise as Muslims seek to relate their heritage to the contemporary situation. Within the Islamic tradition, the Institute's programmes seek to promote research on those areas which have had relatively lesser attention devoted to them in secondary scholarship to date. These include the intellectual and literary expressions of Shi'ism in general, and Ismailism in particular. In the context of Islamic societies, the Institute's programmes are informed by the full range and diversity of cultures in which Islam is practised today, from the Middle East, Southern and Central Asia and Africa to the industrialized societies of the West, thus taking into consideration the variety of contexts which shape the ideals, beliefs and practices of the faith. The publications facilitated by the Institute will fall into several distinct categories: 1 Occasional papers or essays addressing broad themes of the relationship between religion and society in the historical as well as modern context, with special reference to Islam, but encompassing, where appropriate, other faiths and cultures.
    [Show full text]
  • Article Reference
    Article East and West. Dialogue or Monologues? GENEQUAND, Charles Reference GENEQUAND, Charles. East and West. Dialogue or Monologues? EU-topias, 2015, vol. 9, p. 9-18 Available at: http://archive-ouverte.unige.ch/unige:133742 Disclaimer: layout of this document may differ from the published version. 1 / 1 WIDE ANGLE: East and West 9 East and West Dialogue or Monologues?* Charles Genequand Abstract / Resumen / Résumé / Sommario christianisme et de l’islam depuis les origines jusqu’à nos jours, en passant par l’époque médiévale, le texte interroge les malentendus et les préjugés The confrontation of Modern Western culture with that of the Middle culturels qui ont été forgés à travers les récits des voyageurs, diplomates et East sometimes appears to boil down to the conflicting theses of Edward religieux des deux cultures. Parmi les textes de la modernité qui reflètent Said and Samuel Huntington. The examination of a few texts in a longer d’une façon plus significative le débat sur l’Orient, figurent les réflexions chronological perspective reveals on the contrary that the opposition ser- des penseurs des Lumières comme Voltaire, Montesquieu, Rousseau et ved above all to the West in its efforts at self-definition, and that Easter- Volney et la diversité de leurs positions et arguments. ners also made their contribution to the enterprise. Through a historical review of different cultural representations about Christianity and Islam Il rapporto conflittuale tra laq cultura occidentale e il Medio Oriente from the origins to the present day, ranging from medieval times, the text potrebbe essere riassunto dalle teorie di Edward Said e Samuel Huntington, question misunderstandings and cultural prejudices that have been forged in apparente antagonismo.
    [Show full text]
  • Todd, the Sufi Doctrine Of
    The Sufi Doctrine of Man Richard Todd - 978-90-04-27126-5 Downloaded from Brill.com05/29/2020 05:15:59AM via New York University <UN> Islamic Philosophy, Theology and Science Texts and Studies Edited by Hans Daiber Anna Akasoy Emilie Savage-Smith VOLUME 90 The titles published in this series are listed at brill.com/ipts Richard Todd - 978-90-04-27126-5 Downloaded from Brill.com05/29/2020 05:15:59AM via New York University <UN> The Sufi Doctrine of Man Ṣadr al-Dīn al-Qūnawī’s Metaphysical Anthropology By Richard Todd LEIDEN | BOSTON Richard Todd - 978-90-04-27126-5 Downloaded from Brill.com05/29/2020 05:15:59AM via New York University <UN> Cover illustration: Walters Manuscript W.633 folio 88b: A mosque scene with preacher and congregation; from an anonymous 16th-century manuscript of Hafiz’s Divan. The Walters Art Museum, Baltimore. Library of Congress Cataloging-in-Publication Data Todd, Richard, 1968- The Sufi doctrine of man : Sadr al-Din al-Qunawi’s metaphysical anthropology / by Richard Todd. pages cm. -- (Islamic philosophy, theology and science) Includes bibliographical references and index. ISBN 978-90-04-27123-4 (hardback : alk. paper) -- ISBN 978-90-04-27126-5 (e-book) 1. Theological anthropology--Islam. 2. Sadr al-Din al-Qunawi, Muhammad ibn Ishaq, -1273 or 1274. 3. Sufis--Biography. 4. Sufism. I. Title. BP166.7.T63 2014 297.4092--dc23 2014008343 This publication has been typeset in the multilingual “Brill” typeface. With over 5,100 characters covering Latin, ipa, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities.
    [Show full text]
  • Huizinga-J-Homo-Ludens.Pdf
    HOMO LUDENS A STUDY OF THE PLAY-ELEMENT IN CULTURE by J. HUIZINGA Late Professor of History in the University oj Leyden ROUTLEDGE & KEGAN PAUL London, Boston and Henley First published in German in Switzerland in I944 This edition first published in 1949 by Routledge & Kegan Paul Ltd 39 Store Street, London WelE 7DD 9 Park Street, Boston, Mass. 02108, USA and Broadway House, Newtown Road Henley-on- Thames, Oxon RG9 lEN Reprinted in 1980 Printed in Great Britain by Redwood Burn Ltd Trowbridge & Esher No part of this book may be reproduced in any form without permission from the publisher, except for the quo tat ion of brief passages in criticism ISBN 0 7100 0578 4 TABLE OF CONTENTS TRANSLATOR'S NOTE Vll FOREWORD ix I NATURE AND SIGNIFICANCE OF PLAY AS A CULTURAI� PHENOMENON 1 II THE PLAy-CONCEPT AS EXPRESSED IN LANGUAGE 28 III PLAY AND CONTEST AS CIVILIZING FUNCTIONS 46 IV PLAY AND LAW 76 V PLAY AND WAR 89 VI PLAYING AND KNOWING 105 VII PLAY AND POETRY 119 VIII THE ELEMENTS OF MYTHOPOlESlS 136 IX PLAy-FoRMS IN PHILOSOPHY 146 X PLAy-FoRMS IN ART 158 XI WESTERN CIVILIZATION Sub Specie Ludi 173 XII THE PLAY-ELEMENT IN CONTEMPORARY CIVILlZA- TION 195 INDEX 214 TRANSLATOR'S NOTE THIS edition is prepared fr om the German edition published in Switzerland, 1944, and also fr om the author's own English translation of the text, which he made shortly before his death. Comparison of the two texts shows a number of discrepancies and a marked difference in style; the translator hopes that the following version has achieved a reasonable synthesis.
    [Show full text]
  • Ibn Sab'½n's Sicilian Questions: the Text
    AL-QANÍARA XXIX 1, enero-junio de 2008 pp. 115-146 ISSN 0211-3589 IBN SAB‘½N’S SICILIAN QUESTIONS: THE TEXT, ITS SOURCES, AND THEIR HISTORICAL CONTEXT LAS CUESTIONES SICILIANAS DE IBN SAB‘½N: EL TEXTO, SUS FUENTES Y SU CONTEXTO HISTÓRICO ANNA AYÆE AKASOY * Oriental Institut, Oxford The Sicilian Questions are the earliest pre- Las Cuestiones Sicilianas son el primer texto served text of the philosopher and Sufi Ibn conservado del filósofo y sufí Ibn Sab‘ênde Sab‘ên of Murcia (c. 614/1217-668/1270). Murcia (c. 614/1217-668/1270). Aunque el Even though the prologue of the text claims prólogo del texto pretende que se trata de res- that it is a response to questions sent by Fred- puestas a preguntas mandadas por Federico II erick II to the Arab world, it seems more al mundo árabe, parece más probable que se likely that it was an introductory manual for trate de un manual introductorio para estu- Arab students of philosophy, dealing with diantes árabes de filosofía, discutiendo cua- four specific and controversial problems as a tro problemas específicos y controvertidos way of presenting general concepts of Aristo- como manera de presentar conceptos genera- telian philosophy. This article analyses the les de la filosofía aristotélica. Este artículo structure and way of argumentation in the Si- analiza la estructura y la manera de argumen- cilian Questions. Particular attention is being tar en las Cuestiones Sicilianas. Dedica su paid to the relationship between mysticism atención en particular a la relación entre el and philosophy and the sources of the text, Sufismo y la filosofía y a las fuentes del tex- above all the philosophical writings of Ibn to, sobre todo los textos filosóficos de Ibn Rushd.
    [Show full text]
  • Philosophy and Sufism at the Golden Age Era of Islam in Spain
    ,1'21(6,$1',$6325$$6$0(5,&$1%251,1'21(6,$1,1 3+,/2623+<$1'68),60$77+(*2/'(1$*((5$2) 307 81,7('67$7(62)$0(5,&$ ,6/$0,163$,1 Poststructuralism and Applied Linguistics: Complementary PHILOSOPHY AND SUF ISM AT THE GOLDEN ǡApproaches Ǥ ȋʹͲͲ͹ȌǤ to Identity and Culture in ELT Ǥ AGE ERA OF ISLAM IN SPAIN ǣȀȀǤǤ ȀȀ Ȁ ǤǤ TESOL Quarterly, 31 ǡ Ǥ ȋͳͻͻ͹ȌǤ ǡ ǡ Ǥ Rahmah Raini Jamil, Dahimatul Afidah ȋͳȌǡ ͶͲͻ–ͶʹͻǤ ǣȀȀ Ǥ Ǥ Ǥ ȀȀ ΨʹͲΨʹͲΨʹ ȋ Ȍ ǣͲͳͺ̷Ǥ ͲΨʹͲ ΨʹͲʹͲͳ͹ΨʹͲǤIdentity and language learning Abstract: ǡ Ǥǡ ȋʹͲͲͲȌǤ Ǥ ǣ ǤIdentity and language learning (2nd. Ed.) ȋ͹ͲͷǦ͹ͳͷ ȌǤ ǡǤȋʹͲͳ͵ȌǤ Ǥǣ ǡǡǤ In B.V. Lal, P. Reeves and R.
    [Show full text]
  • YOUSEF ALEXANDER CASEWIT [email protected] the University of Chicago Divinity School +1 312 483 7430 ACADEMIC APPOINTME
    YOUSEF ALEXANDER CASEWIT [email protected] The University of Chicago Divinity School Swift Hall 225 1025 East 58th Street Chicago, IL 60637 +1 312 483 7430 ACADEMIC APPOINTMENTS 7/2016 - present Assistant Professor of Qur’anic Studies, University of Chicago Divinity School 8/2015 - 5/2016 Humanities Research Fellow, New York University Abu Dhabi 2015 - 2016 Assistant Professor of Arabic Medieval Intellectual Heritage and Culture, Arabic and Translation Studies Department, American University of Sharjah EDUCATION Ph.D. Yale University, Religious Studies Department 2014 Program: Islamic Studies (high distinction) Thesis: The Forgotten Mystic: Ibn Barrajān and the Andalusian Muʿtabirūn M.Phil Master of Philosophy, Yale University 2012 Religious Studies Department Program: Islamic Studies (high distinction) Concentrations: Islamic Religious History Islamic Religious Thought Scripture & Tradition M.A. Master of Arts, Yale University 2012 Religious Studies Department Program: Islamic Studies (high distinction) B.A. G eorge Washington University, 2002-2006 Major: International Affairs (cum laude) Middle East Studies Latin American Studies Minor: Religion I.B. Rabat American School, International Baccalaureate 1998-2002 Language of Instruction: English and Arabic RESEARCH INTERESTS Qurʾānic Studies; Islamic mysticism, theology, and philosophy; Qurʾānic exegesis, 1 scriptural reasoning, Divine names in Islamic thought, Muslim perceptions of the Bible LANGUAGES Arabic: Native speaking, reading, and writing fluency in Classical Arabic &
    [Show full text]
  • Emperor Frederick II, "Sultan of Lucera", "Friend of the Muslims", Promoter
    Emperor Frederick II, »Sultan of Lucera«, »Pr~end oJ the Musiims«, Promoter of Cultural Transfer: Controversies and Suggestions Dorothea Weltecke Emperor Frederick II (1194-1250), who ruled the Holy Roman Empire from 1220 to 1250,1 is one of the central figures of Europe's historical narrations, or rather myths, about its premodern past? Already in his own time, he aroused responses ranging from profound adoration to vehement rejection. Frederick used different methods of rule in the different regions of his great realm: the German countries, Northern Italy, Sicily, Burgundy and the Kingdom ofJerusa­ lem. While governing firmly and centrally in Sicily and fighting to subordinate the great communes of Lombardy, he conceded privileges and independence to the ecclesiastical and secular princes in the German lands.3 These diverse styles of power and Frederick's ability to adapt to various diplomatic and political sit­ uations make it difficult to present his politics, let alone his personality, in a coherent way. Frederick's dramatic life and reign were affected by many conflicts, notably overshadowed by his long struggle with Popes Gregory IX (1227-1241) and In­ nocentius IV (1243- 1254), primarily concerning rule in Italy. His demand for universal rulership as Christian Roman Emperor collided with the same claim by the popes. This is the time when the papal claim to real power in Euro­ pean politics approached its climax in theory and practice. In 1245 a council in the city of Lyon officially pronounced the emperor deposed.4 This struggle Important recent biographies are David Abulafia, Frederick II: A Medieval Emperor (London: Allen Lane The Penguin Press, 1988); Wolfgang Stumer, Friedrich II: Gestalten des Mittelal­ tm und der Renaissance; Vol.
    [Show full text]
  • ISLAMIC PHILOSOPHY from ITS ORIGIN to the PRESENT SUNY Series in Islam Seyyed Hossein Nasr, Editor ISLAMIC PHILOSOPHY from ITS ORIGIN to the PRESENT
    Islamic Philosophy from its to Origin thePresent Philosophy in the Land of Prophecy Seyyed Hossein Nasr ISLAMIC PHILOSOPHY FROM ITS ORIGIN TO THE PRESENT SUNY series in Islam Seyyed Hossein Nasr, editor ISLAMIC PHILOSOPHY FROM ITS ORIGIN TO THE PRESENT Philosophy in the Land of Prophecy Seyyed Hossein Nasr State University of New York Press Published by State University of New York Press © 2006 State University of New York All rights reserved Printed in the United States of America No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitte in any form or by any means including elecronic, electrostatic, magnetic tape, mechanical, photocopying, recording, or otherwise without the prior permission in writing of the publisher. For information, address State University of New York Press, 194 Washington Avenue, Suite 305, Albany, NY 12210-2384 Production by Marilyn P. Semerad Marketing by Fran Keneston Library of Congress Cataloging-in-Publication Data Nasr, Seyyed Hossein. Islamic philosophy from its origin to the present : philosophy in the land of prophecy / Seyyed Hossein Nasr. p. cm. — (SUNY series in Islam) Includes bibliographical references and index. ISBN 0-7914-6799-6 (hardcover : alk. paper) — ISBN 0-7914-6800-3 (pbk. : alk. paper) 1. Philosophy, Islamic. I. Title. II. Series. B741.N384 2006 181'.07—dc22 2005023943 ISBN-13: 978-0-7914-6799-2 (hardcover : alk. paper) ISBN-13: 978-0-7914-6800-5 (pbk. : alk. paper) 10987654321 ማሜምሞ The Quranic revelation is the light which enables one to see.
    [Show full text]