BRIEF BIBLIOGRAPHICAL GUIDE IN MEDIEVAL ISLAMIC PHILOSOPHY AND THEOLOGY (2007-2008) Thérèse-Anne Druart The Catholic University of America I cannot thank enough all the scholars who kindly sent me information abd in particular those who sent me a copy of their publications or photocopies of tables of contents. I wish also to express my deep gratitude to my Research Assistants Christophe Helmink and Clare Storck, who were able to locate unusual books. Collective Works or Collections of Articles Adaptations and Innovations. Studies on the Interaction between Jewish and Islamic Thought and Literature from the Early Middle Ages to the Late Twentieth Century, Dedicated to Professor Joel L. Kraemer, ed. by Y. Tzvi Langermann & Josef Stern (Collection de la Revue des Études Juives). Paris-Louvain-Dudley, MA: Peeters, 2007, x-441 pp., ISBN 978-90-429- 1944-0. The Cambridge Companion to Classical Islamic Theology, ed. by Tim Winter. Cambridge: Cambridge University Press, 2008, xii-337 pp., ISBN 978-0-521-78058-2. Christians and Muslims in Dialogue in the Islamic Orient of the Middle Ages. Christlich- muslimische Gespräche im Mittelalter, ed. by Martin Tamcke (Beiruter Texte und Studien 117). Beirut: Orient Institut; Würzburg: Ergon Verlag in Komission, 2007, 210 pp., ISBN 9783899136111. A Common Rationality: Mu’tazilism in Islam and Judaism, ed. by Camilla Adang, Sabine Schmidtke & David Sklare (Istanbuler Texte und Studien 15). Würzburg: Ergon Verlag, 2007, 520 pp., ISBN 978-3-89913-587-9. Continuity and Change in the Realms of Islam. Studies in Honour of Professor Urbain Vermeulen, ed. by K. D’Hulster & J. Van Steenbergen (Orientalia Lovaniensia Analecta 171). Leuven-Paris-Dudley, MA: Peeters, 2008, xxxvi-659 pp., ISBN 978-90-429-1991-4. A Filosofia árabe e judaica e o ocidente medieval, ed. by Luis Alberto De Boni & Roberto Hofmeister Pich, special issue of Veritas (Porto Allegre), 52.3 (September 2007), 192 pp. Frank, Richard M., Classical Islamic Theology: The Ash’arites. Texts and Studies on the Development and History of Kalâm, Vol. III, ed. by Dimitri Gutas (Variorum). Aldershot: Ashgate, 2008, x-428 pp., ISBN 978-0-86078-979-6. In the Age of al-Fârâbî: Arabic Philosophy in the Fourth/Tenth Century, ed. by Peter Adamson (Warburg Institute Colloquia 12). London-Turin: The Warburg Institute-Nino Aragno, 2008, xii-302 pp., ISBN 978-0-85481-147-2. Islamic Thought in the Middle Ages. Studies in Text, Transmission and Translation: in Honour of Hans Daiber, ed. by Anna Akasoy & Wim Raven (Islamic Philosophy, Theology and Science 75). Leiden-Boston: Brill, 2008, xxvi-711 pp., ISBN 978-90-04-16565-6. Medieval Philosophy and the Classical Tradition in Islam, Judaism and Christianity, ed. by John Inglis. London: Curzon, 2002, x-317 pp., ISBN 0-7007-1469-3. Miroir et savoir. La transmission d’un thème platonicien, des Alexandrins à la philosophie arabo-musulmane. Actes du Colloque International Tenu à Leuven et Louvain-la-Neuve, les 17 et 18 novembre 2005, ed. by Daniel De Smet, Meryem Sebti, & Godefroid de Gallataÿ (Ancient and Medieval Philosophy, 38). Louvain: Leuven University Press, 2008, x-304 pp., ISBN 9789058676702. Mulla Sadra & Comparative Philosophy of Causation, ed. by Seyed G. Safavi. London: Institute of Islamic Studies, affiliated to Islamic Center of England, London Academy of Iranian Studies, 2003, 318 pp., ISBN 964-93465-6-2. O ye Gentlemen: Arabic Studies on Science and Literary Culture In Honour of Remke Kruk, ed. by Arnoud Vrolijk & Jan P. Hogendijk (Islamic Philosophy, Theology and Science 74). Leiden-Boston: Brill, 2007, xxiv-plates-536 pp., ISBN 978-90-04-15794-1. The Passions of the Soul in the Metamorphosis of Becoming, ed. by Anna-Teresa Tymieniecka (Islamic Philosophy and Occidental Phenomenology in Dialogue, 1). Dordrecht/Boston/London: Kluwer, 2003, xliv-245 pp., ISBN 1-4020-1491-9. The Political Identity of the West: Platonism in the Dialogue of Cultures, ed. by Marcel van Ackeren & Orrin Finn Summerell. Frankfurt: Peter Lang, 2007, 209 pp., ISBN 3-631-55545-8. Redefining Christian Identity: Cultural Interaction in the Middle East since the Rise of Islam, ed. by J.J. van Ginkel, H.L. Murre-van den Berg & T.M. van Lint (Orientalia Lovaniensia Analecta 134). Louvain-Paris-Dudley, MA: Peeters, 2005, xvi-420 pp., ISBN 90-429-1418-1. Sufism and Theology, ed. by Ayman Shihadeh. Edinburgh: Edinburgh University Press, 2007, vi-201 pp., ISBN 978-0-7486-2605-2. The Unity of Science in the Arabic Tradition: Science, Logic, Epistemology, and their Interaction, ed. by Shahid Rahman, Tony Street & Hassan Tahiri (Logic, Epistemology, and the Unity of Science 11). New York: Springer, 2008, xiv-390 pp., ISBN 978-1-4020-8404-1. Section I. Falsafa Special Issue of Journal Medioevo. Rivista di storia della filosofia medievale, 32 (2007) is dedicated to Arabo-Islamic Metaphysics and ed. by Cecilia Martini Bonadeo, 245 pp. Topoi, 26.2 (2007) is dedicated to Contemporary Islamic Philosophy in Iran and ed. by Hajj Muhammad Legenhausen, pp. 167-267. Veritas (Porto Allegre), 52.3 (Sept. 2007) is dedicated to Arabic and Jewish Philosophy and the Medieval West and ed. by Luis Alberto De Boni & Roberto Hofmeister Pich, 192 pp. Bibliographies and Chronicles Druart, Thérèse-Anne, “Brief Bibliographical Guide in Medieval Islamic Philosophy and Theology (2006-2007),” https://philosophy.catholic.edu/faculty-and-research/faculty- profiles/druart-therese-anne/Publications/brief-bibliographical-guide-06-07.pdf Urvoy, Dominique, “Bulletin de philosophie arabe et islamique,” Revue Thomiste, 107 (2007): 655-67. Greek, Persian, and Syriac Sources Adamson, Peter, “Platonic Pleasures in Epicurus and al-Râzî,” in The Age of al-Fârâbî, pp. 71- 94. -------, “The Theology of Aristotle,” in Stanford Encyclopedia of Philosophy, 2008, http://plato.stanford.edu/entries/theology-aristotle/. -------, “The Arabic Socrates: The Place of al-Kindi’s Report in the Tradition,” in Socrates from Antiquity to the Enlightenment, ed. by Michael Trapp (Center for Hellenic Studies, King’s College London, Publications 9) (Aldershot: Ashgate, 2007), pp. 161-78. -------, “Porphyrius Arabus on Nature and Art: 463F Smith in Context,” in Studies in Porphyry, ed. by George Karamanolis & Anne Sheppard (London: Institute of Classical Studies, 2007): pp.141-63. -------, “Forms of Knowledge in the Arabic Plotinus,” in Medieval Philosophy and the Classical Tradition, pp. 106-25. Beulay (†), Robert, “Les dimensions philosophiques de l’expérience spirituelle de Jean de Dalyatha (mystique syrien de l’Est au 8e siècle),” Parole de l’Orient, 33 (2008): 201-07. Cottrell, Emily, “Notes sur quelques-uns des témoignages médiévaux relatifs à l’Histoire philosophique (η φιλ?σοφος ιστορ?α) de Porphyre,” in Islamic Thought, pp. 523-55. Daiber, Hans, “Al-Fârâbî’s Aristoteles. Grundlagen seiner Erkenntnislehre,” in O ye Gentlemen, pp. 99-112. D’Ancona, Cristina, “Alexander of Aphrodisias, De unitate: a Pseudepigraphical Testimony of the De unitate et uno by Dominicus Gundissalinus,” in Islamic Thought, pp. 459-88. Di Martino, Carla, “La perception spirituelle. Perspectives de recherche pour l’histoire des Parva naturalia dans la tradition arabo-latine,” A Filosofia árabe, pp. 21-35. Endress, Gerhard, Der arabische Aristoteles und sein Leser: Physik und Theologie im Weltbild Albert des Grossen (Lectio Albertina 6, Albertus-Magnus-Institut Bonn). Munster: Aschendorff, 2004, 43 pp., ISBN 3-402-04895-7. Fazzo, Silvia, “Nicolas, l’auteur du Sommaire de la philosophie d’Aristote. Doutes sur son identité, sa datation, son origine,” Revue des Études Grecques, 121 (2008): 99-126. Filius, Lou, “The Book of Animals by Aristotle,” in Islamic Thought, pp. 267-73. -------,“The Arabic transmission of the Historia Animalium of Aristotle,” in O ye Gentlemen, pp. 25-33. Giannakis, Elias, “Anaxagoras in the Baghdad Physics,” in In the Age of al-Fârâbî, pp. 35-50. Grant, Edward, “The Fate of Ancient Greek Natural Philosophy in the Middle Ages: Islam and Western Christianity,” The Review of Metaphysics, 61,3 (March 2008): 503-26 [poorly informed]. Guldentops, Guy, Speer, Andreas, Trizio, Michele, & Wirmer, David, “Philosophische Kommentare im Mittelalter,” Algemeine Zeitschrift für Philosophie, Erster Teil: I. Einführung— II. Sprachkreise, 32,2 (2007): 157-77 & Zweiter Teil: III. Platonica—IV, 1-2—Aristotelica arabica et byzantia, 32,3 (2007): 259-90 [for the third part see next section]. Gutas, Dimitri, “Arabic Particles and Graeco-Arabic Translations: On the Uses of Galex I,” in Islamic Thought, pp. 557-63. Hasse, Dag Nikolaus, Urzeugung und Weltbild: Aristoteles—Ibn Rushd—Pasteur. Hildesheim: Georg Olms, 2006, 40 pp., ISBN 978-3-487-13306-5. Hugonnard-Roche, Henri, “L’oeuvre logique de Barhebraeus,” Parole de l’Orient, 33 (2008): 129-43. Jolivet, Jean, “Diogène le Cynique dans la doxographie arabe,” in Exempla docent. Les exemples des philosophes de l’Antiquité à la Renaissance, ed. by Thomas Ricklin (Études de Philosophie Médiévale, 92). Paris: Vrin, 2006, pp. 61-73. Kukkonen, Taneli, “Infinite Power and Plenitude: Two Traditions on the Necessity of the Eternal,” in Medieval Philosophy and the Classical Tradition, pp. 183-201 [Greek, Avicenna and Averroes]. López-Farjeat, Luis Xavier, “Determinism and Free Will in Alexander of Aphrodisias and the Arabic Tradition,” Proceedings of the American Catholic Philosophical Association, 81 (2007): 161-77. Miroir et savoir. La transmission d’un thème platonicien, des Alexandrins à la philosophie arabo-musulmane, ed. by Daniel De Smet, Meryem Sebti, & Godefroid De Gallatäy. Louvain: Universitaire Pers Leuven, 2007, x-310 pp., ISBN 9789058676702. Pessin, Sarah, “Proclean ‘Remaining’ and Avicenna on Existence as Accident: Neoplatonic Methodology and a Defense of ‘Pre-Existing’ Essences,” in Medieval Philosophy and the Classical Tradition, pp. 151-68. Pormann, Peter E., “Case Notes and Clinicians: Galen’s Commentary on the Hippocratic Epidemics in the Arabic Tradition,” Arabic Sciences and Philosophy, 18 (2008): 247-84 [with ed. of Arabic texts]. Pseudo-Plato, Bauden, Frédéric & Ghersetti, Antonella, “L’art de servir son monarque: LeKitâb Wasâyâ Aflâtûn al-Hakîm fî Hidmat al-Mulûk.