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Moses Hayim Luzzatto's Quest for Providence
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 10-2014 'Like Iron to a Magnet': Moses Hayim Luzzatto's Quest for Providence David Sclar Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/380 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] “Like Iron to a Magnet”: Moses Hayim Luzzatto’s Quest for Providence By David Sclar A Dissertation Submitted to the Graduate Faculty in History in Partial Fulfillment of the Requirement for the Degree of Doctor of Philosophy The City University of New York 2014 © 2014 David Sclar All Rights Reserved This Manuscript has been read and accepted by the Graduate Faculty in History in satisfaction of the Dissertation requirement for the degree of Doctor of Philosophy Prof. Jane S. Gerber _______________ ____________________________________ Date Chair of the Examining Committee Prof. Helena Rosenblatt _______________ ____________________________________ Date Executive Officer Prof. Francesca Bregoli _______________________________________ Prof. Elisheva Carlebach ________________________________________ Prof. Robert Seltzer ________________________________________ Prof. David Sorkin ________________________________________ Supervisory Committee iii Abstract “Like Iron to a Magnet”: Moses Hayim Luzzatto’s Quest for Providence by David Sclar Advisor: Prof. Jane S. Gerber This dissertation is a biographical study of Moses Hayim Luzzatto (1707–1746 or 1747). It presents the social and religious context in which Luzzatto was variously celebrated as the leader of a kabbalistic-messianic confraternity in Padua, condemned as a deviant threat by rabbis in Venice and central and eastern Europe, and accepted by the Portuguese Jewish community after relocating to Amsterdam. -
The Obligation to Heal & Medical Malpractice: the Right and The
The Obligation to Heal & M edical M alpractice The Right and the Obligation of the Physician to Heal Com piled by Rabbi Zvi Ilani & Rabbi Yaakov W einberger Translated from the Hebrew by U riah F. Cheskin & Yitzchak Pechenick Section 1: The Obligation to Heal Introduction The fundamental principles regarding the practice of medicine are based on sources in the Bible. A t first glance, a fatalistic view may seem warranted: the course of the illness and its effects are predetermined by the A lmighty without any possibility of human intervention. Since both life and death, and health and illness, are in G-d’s hands, the physician has neither the right nor any poss- ibility of healing the sick. R ather, since everything is predeter- mined by G-d, to try to outwit the divine decree is to rebel. But one who looks more deeply at the sources in the Bible, Mishna, Talmud, early and later authorities, and in halachic literature will see that this fatalistic view is completely rejected in Jewish thought and practice. O n the contrary, the physician serves as a loyal agent of the A lmighty in healing the sick by means of the various medicines the A lmighty puts at his disposal, his wisdom, and his medical knowledge and experience. Looking to divine assistance, the physician should proceed with a sense that he is carrying out a mitzvah. W hen he operates in accordance with the best principles of medicine, he should not fear lest he bring about an accident or injury. The physician is not only granted the right to heal; he is obliged. -
Jewish Law and Current Legal Problems
JEWISH LAW AND CURRENT LEGAL PROBLEMS JEWISH LAW AND CURRENT LEGAL PROBLEMS EDITED BY NAHUM RAKOVER The Library of Jewish Law The Library of Jewish Law Ministry of Justice The Jewish Legal Heritage Society Foundation for the Advancement of Jewish Law PROCEEDINGS of the First International Seminar on The Sources Of Contemporary Law: The Bible and Talmud and Their Contribution to Modern Legal Systems Jerusalem. August 1983 © The Library of Jewish Law The Jewish Lcg<1l Heritage Society P.O.Box 7483 Jerusalem 91074 1984 TABLE OF CONTENTS PREFACE 9 GREETINGS OF THE MINISTER OF JUSTICE, Moshe Nissim II LEGAL THEORY Haim H. Cohn THE LESSON OF JEWISH LAW FOR 15 LEGAL CHANGE Meyer S. Feldblum THE EMERGENCE OF THE HALAKHIC 29 LEGAL SYSTEM Classical and Modern Perceptions Norman Solomon EXTENSIVE AND RESTRICTIVE 37 INTERPRETATION LAW IN CHANGING SOCIETIES Yedidya Cohen THE KIBBUTZ AS A LEGAL ENTITY 55 Reuben Ahroni THE LEVIRATE AND HUMAN RIGHTS 67 JUDICIAL PROCESS Haim Shine COMPROMISE 77 5 POLITICAL THEORY Emanuel Rackman THE CHURCH FATHERS AND HEBREW 85 POLITICAL THOUGHT LAW AND RELIGION John Wade THE INFLUENCE OF RELIGION UPON LAW 97 Bernard J. Meis/in THE TEN COMMANDMENTS IN AMERICAN 109 LAW PENAL LAW Ya'akov Bazak MAIMONIDES' VIEWS ON CRIME AND 121 PUNISHMENT Yehuda Gershuni EXTRADITION 127 Nahum Rakover COERCION IN CONJUGAL RELATIONS 137 SELF-INCRIMINATION Isaac Braz THE PRIVILEGE AGAINST SELF 161 INCRIMINATION IN ANGLO-AMERICAN LAW The Influence of Jewish Law Arnold Enker SELF-INCRIMINATION 169 Malvina Halberstam THE RATIONALE FOR EXCLUDING 177 INCRIMINATING STATEMENTS U.S. Law Compared to Ancient Jewish Law Stanley Levin DUE PROCESS IN RABBINICAL AND 191 ISRAELI LAW Abuse and Subversion 6 MEDICAL ETHICS David A. -
Boundary & Territory Briefing
International Boundaries Research Unit BOUNDARY & TERRITORY BRIEFING Volume 1 Number 8 The Evolution of the Egypt-Israel Boundary: From Colonial Foundations to Peaceful Borders Nurit Kliot Boundary and Territory Briefing Volume 1 Number 8 ISBN 1-897643-17-9 1995 The Evolution of the Egypt-Israel Boundary: From Colonial Foundations to Peaceful Borders by Nurit Kliot Edited by Clive Schofield International Boundaries Research Unit Department of Geography University of Durham South Road Durham DH1 3LE UK Tel: UK + 44 (0) 191 334 1961 Fax: UK +44 (0) 191 334 1962 E-mail: [email protected] www: http://www-ibru.dur.ac.uk The Author N. Kliot is a Professor and Chairperson of the Department of Geography, University of Haifa, and Head of the Centre for Natural Resources Studies at the University of Haifa. Her specialistion is political geography, and she is a member of the International Geographical Union (IGU) Commission on Political Geography. She writes extensively on the Middle East and among her recent publications are: Water Resources and Conflict in the Middle East (Routledge, 1994) and The Political Geography of Conflict and Peace (Belhaven, 1991) which she edited with S. Waterman. The opinions contained herein are those of the author and are not to be construed as those of IBRU Contents Page 1. Introduction 1 2. The Development of the Egypt-Palestine Border, 1906-1918 1 2.1 Background to delimitation 1 2.2 The Turco-Egyptian boundary agreement of 1906 4 2.3 The delimitation of the Egypt-Palestine boundary 7 2.4 The demarcation of the Egypt-Palestine boundary 7 2.5 Concluding remarks on the development of the Egypt- Palestine border of 1906 8 3. -
JORDAN This Publication Has Been Produced with the Financial Assistance of the European Union Under the ENI CBC Mediterranean
ATTRACTIONS, INVENTORY AND MAPPING FOR ADVENTURE TOURISM JORDAN This publication has been produced with the financial assistance of the European Union under the ENI CBC Mediterranean Sea Basin Programme. The contents of this document are the sole responsibility of the Official Chamber of Commerce, Industry, Services and Navigation of Barcelona and can under no circumstances be regarded as reflecting the position of the European Union or the Programme management structures. The European Union is made up of 28 Member States who have decided to gradually link together their know-how, resources and destinies. Together, during a period of enlargement of 50 years, they have built a zone of stability, democracy and sustainable development whilst maintaining cultural diversity, tolerance and individual freedoms. The European Union is committed to sharing its achievements and its values with countries and peoples beyond its borders. The 2014-2020 ENI CBC Mediterranean Sea Basin Programme is a multilateral Cross-Border Cooperation (CBC) initiative funded by the European Neighbourhood Instrument (ENI). The Programme objective is to foster fair, equitable and sustainable economic, social and territorial development, which may advance cross-border integration and valorise participating countries’ territories and values. The following 13 countries participate in the Programme: Cyprus, Egypt, France, Greece, Israel, Italy, Jordan, Lebanon, Malta, Palestine, Portugal, Spain, Tunisia. The Managing Authority (JMA) is the Autonomous Region of Sardinia (Italy). Official Programme languages are Arabic, English and French. For more information, please visit: www.enicbcmed.eu MEDUSA project has a budget of 3.3 million euros, being 2.9 million euros the European Union contribution (90%). -
Toronto Torah Yeshiva University Torah Mitzion Beit Midrash Zichron Dov
בס“ד Toronto Torah Yeshiva University Torah MiTzion Beit Midrash Zichron Dov Parshiyot Vayakhel-Pekudei/Parah 23 Adar, 5775/March 14, 2015 Vol. 6 Num. 26 Sponsored by the families of Irwin, Jim and David Diamond in memory of their father, Morris Diamond z”l לזכר נשמת אבינו מורינו ר‘ משה בן דוד שלמה ז“ל United We Stand Rabbi David Ely Grundland “United we stand and divided we fall”. trades. It was under Betzalel’s the creation of the Golden Calf, the When Aesop taught this message at leadership that the nation could unite. Torah teaches about the eternal the conclusion of his The Four Oxen covenant between Hashem and Israel: and The Lion fable, he made a point Rabbi Mordechai Yosef from Izbitz (Mei Shabbat. (Shemot 31:16-17) Despite the that has been a defining feature of HaShiloach I Vayakhel) adds that when fact that we already learned about nations, and of Israel. Thankfully, in it came to building the mishkan, no one Shabbat in Parshat Beshalach and contrast to the fable, it is often the could look disparagingly upon another. Parshat Yitro, in Parshat Vayakhel the case that when faced with a “lion”, we Upon each person’s completion of their Torah again teaches us about Jews unite. Unfortunately, when there best work, they were enamoured, not by prohibited labour on Shabbat, and its is no perceived “lion” we are divided. their own craftsmanship, but by the correlation to the labour of the way in which everything came together mishkan. (Talmud Bavli Shabbat 70a, As we read news and opinions into a single structure, as though Talmud Yerushalmi Shabbat 7:2). -
Ahlan-Amman-Faq.Pdf
Frequently Asked Questions STUDYING AT AHLAN WORLD 2020-2021 « upon this land is that which deserves life » Mahmoud Darwish, Arab Poet ABOUT US Who are we Why study in Jordan COURSES What to expect Our seminars Calendar Fees SCHOOL LIFE Class hours Registration and payement Final certificate Extracurricular activities ACCOMMODATION Our offer Apartments Hotel and host families Prices TRAVEL How to get to Amman USEFUL INFO Documents What to pack LIFE IN AMMAN Utilities Costs of living AHLAN WORLD CONTACTS ABOUT US WHO ARE WE? Ahlan World is comprised of Arabic language centers in Egypt, Jordan, Morocco, and Italy. Each of the centres shares Ahlan World’s philosophy, which views foreign language not merely as a goal, but also as a tool that enables and encourages greater understanding between cultures. Accordingly, Ahlan courses combine language learning with an introduction to local customs and cultures in order for the student to have a comprehensive experience that goes beyond that of a traditional language class. Outside the classroom, students are offered the opportunity to take part in initiatives with local organisations, attend seminars, and participate in weekly extracurricular activities or trips. Through this multi-faceted approach, students at Ahlan World develop both linguistically and personally during their experience. WHY STUDY IN JORDAN? ABOUT US Arabic students from around the world come to study Arabic in Jordan, and with good reason. Jordan is a modern, safe country which hosts many foreigners choosing to visit for study, work, or travel. The capital Amman, where the Ahlan center is located, is a vibrant and diverse city which offers a variety of cultural destinations, cuisines, and activities across its seven hills. -
Jerusalemhem Volume 80, June 2016
Yad VaJerusalemhem Volume 80, June 2016 Holocaust Martyrs' and Heroes' Remembrance Day 2016 (pp. 4-9) Yad VaJerusalemhem Contents Volume 80, Sivan 5776, June 2016 Inauguration of the Moshe Mirilashvili Center for Research on the Holocaust in the Soviet Union ■ 2-3 Published by: Highlights of Holocaust Remembrance Day 2016 ■ 4-5 Students Mark Holocaust Remembrance Day Through Song, Film and Creativity ■ 6-7 Leah Goldstein ■ Remembrance Day Programs for Israel’s Chairman of the Council: Rabbi Israel Meir Lau Security Forces ■ 7 Vice Chairmen of the Council: ■ On 9 May 2016, Yad Vashem inaugurated Dr. Yitzhak Arad Torchlighters 2016 ■ 8-9 Dr. Moshe Kantor the Moshe Mirilashvili Center for Research on ■ 9 Prof. Elie Wiesel “Whoever Saves One Life…” the Holocaust in the Soviet Union, under the Chairman of the Directorate: Avner Shalev Education ■ 10-13 auspices of its world-renowned International Director General: Dorit Novak Asper International Holocaust Institute for Holocaust Research. Head of the International Institute for Holocaust Studies Program Forges Ahead ■ 10-11 The Center was endowed by Michael and Research and Incumbent, John Najmann Chair Laura Mirilashvili in memory of Michael’s News from the Virtual School ■ 10 for Holocaust Studies: Prof. Dan Michman father Moshe z"l. Alongside Michael and Laura Chief Historian: Prof. Dina Porat Furthering Holocaust Education in Germany ■ 11 Miriliashvili and their family, honored guests Academic Advisor: Graduate Spotlight ■ 12 at the dedication ceremony included Yuli (Yoel) Prof. Yehuda Bauer Imogen Dalziel, UK Edelstein, Speaker of the Knesset; Zeev Elkin, Members of the Yad Vashem Directorate: Minister of Immigration and Absorption and Yossi Ahimeir, Daniel Atar, Michal Cohen, “Beyond the Seen” ■ 12 Matityahu Drobles, Abraham Duvdevani, New Multilingual Poster Kit Minister of Jerusalem Affairs and Heritage; Avner Prof. -
Jerusalemhem QUARTERLY MAGAZINE, VOL
Yad VaJerusalemhem QUARTERLY MAGAZINE, VOL. 53, APRIL 2009 New Exhibit: The Republic of Dreams Bruno Schulz: Wall Painting Under Coercion (p. 4) ChildrenThe Central Theme forin Holocaust the RemembranceHolocaust Day 2009 (pp. 2-3) Yad VaJerusalemhem QUARTERLY MAGAZINE, VOL. 53, Nisan 5769, April 2009 Published by: Yad Vashem The Holocaust Martyrs’ and Heroes’ Remembrance Authority Children in the Holocaust ■ Chairman of the Council: Rabbi Israel Meir Lau Vice Chairmen of the Council: Dr. Yitzhak Arad Contents Dr. Israel Singer Children in the Holocaust ■ 2-3 Professor Elie Wiesel ■ On Holocaust Remembrance Day this year, The Central Theme for Holocaust Martyrs’ Chairman of the Directorate: Avner Shalev during the annual “Unto Every Person There and Heroes’ Remembrance Day 2009 Director General: Nathan Eitan is a Name” ceremony, we will read aloud the Head of the International Institute for Holocaust New Exhibit: names of children murdered in the Holocaust. Research: Professor David Bankier The Republic of Dreams ■ 4 Some faded photographs of a scattered few Chief Historian: Professor Dan Michman Bruno Schulz: Wall Painting Under Coercion remain, and their questioning, accusing eyes Academic Advisors: cry out on behalf of the 1.5 million children Taking Charge ■ 5 Professor Yehuda Bauer prevented from growing up and fulfilling their Professor Israel Gutman Courageous Nursemaids in a Time of Horror basic rights: to live, dream, love, play and Members of the Yad Vashem Directorate: Education ■ 6-7 laugh. Shlomit Amichai, Edna Ben-Horin, New International Seminars Wing Chaim Chesler, Matityahu Drobles, From the day the Nazis came to power, ,Abraham Duvdevani, ֿֿMoshe Ha-Elion, Cornerstone Laid at Yad Vashem Jewish children became acquainted with cruelty Yehiel Leket, Tzipi Livni, Adv. -
List of the Archives of Organizations and Bodies Held at the Central
1 Guide to the Archival Record Groups and Collections Notation Record group / Collection Dates Scanning Quantity 1. Central Offices of the World Zionist Organization and of the Jewish Agency for Palestine/Israel abroad Z1 Central Zionist Office, Vienna 1897-1905 scanned 13.6 Z2 Central Zionist Office, Cologne 1905-1911 scanned 11.8 not Z3 Central Zionist Office, Berlin 1911-1920 31 scanned The Zionist Organization/The Jewish Agency for partially Z4 1917-1955 215.2 Palestine/Israel - Central Office, London scanned The Jewish Agency for Palestine/Israel - American Section 1939 not Z5 (including Palestine Office and Zionist Emergency 137.2 onwards scanned Council), New York Nahum Goldmann's offices in New York and Geneva. See Z6 1936-1982 scanned 33.2 also Office of Nahum Goldmann, S80 not Z7 Mordecai Kirshenbloom's Office 1957-1968 7.8 scanned 2. Departments of the Executive of the World Zionist Organization and the Jewish Agency for Palestine/Israel in Jerusalem, Tel Aviv and Haifa not S1 Treasury Department 1918-1978 147.7 scanned not S33 Treasury Department, Budget Section 1947-1965 12.5 scanned not S105 Treasury Department, Section for Financial Information 1930-1959 12.8 scanned partially S6 Immigration Department 1919-1980 167.5 scanned S3 Immigration Department, Immigration Office, Haifa 1921-1949 scanned 10.6 S4 Immigration Department, Immigration Office, Tel Aviv 1920-1948 scanned 21.5 not S120 Absorption Department, Section for Yemenite Immigrants 1950-1957 1.7 scanned S84 Absorption Department, Jerusalem Regional Section 1948-1960 scanned 8.3 2 Guide to the Archival Record Groups and Collections not S112 Absorption Department, Housing Division 1951-1967 4 scanned not S9 Department of Labour 1921-1948 25.7 scanned Department of Labour, Section for the Supervision of not S10 1935-1947 3.5 Labour Exchanges scanned Agricultural Settlement Department. -
Viewed on the Website of the Prime Minister's Office
Held Back: Students Trapped in Gaza June 2008 Hundreds of young Palestinian men and women are trapped in the Gaza Strip and cannot leave to pursue academic studies abroad. The closure that Israel has imposed on Gaza is preventing these students from exercising their right to freedom of movement, to access education and to develop their potential, and it is devastating the Palestinian academic community. Last year, hundreds of students in Gaza lost their places at foreign universities, and if the closure continues, hundreds more will be unable to travel to their places of study for the upcoming academic year. Gisha – Legal Center for Freedom of Movement calls for all students in Gaza to be permitted to exercise their right to freedom of movement and to access education – including at universities abroad. Cover Photo: Gisha. Christian pilgrims in Gaza given rare opportunity to travel, December 2007. All rights reserved by Gisha – Legal Center for Freedom of Movement June 2008 Tel. +972(0)3-6244120 Fax. +972(0)3-6244130 Email: [email protected] www.gisha.org 2 1.5 Million People in Isolation Introduction Since June 2007, when the Hamas movement seized control of the internal governmental institutions of the Palestinian Authority in the Gaza Strip, Israel has kept Gaza's borders almost entirely closed. The closure is part of a wider policy of collective punishment which Israel has adopted towards the residents of the Strip. 1 The closure denies the 1.5 million residents of the Gaza Strip the option of leaving the Strip or reentering it. Medical treatment, higher education and further training, travel for work and business, family visits and reunification – all these are denied to Gaza residents. -
The Beruriah Incident : Tradition of Exclusion As a Presence of Ethical
The Beruriah Incident: Tradition of Exclusion as a Presence of Ethical Principles by Itamar Drori * Zusammenfassung Die Geschichte, die als Beruria-Geschehnis bekannt ist und sich in Rashi’s Kommentar zu bAvodah Zarah 18b (dem ATU Typus 920A* und 823A* ähnlich) findet, beschreibt das Scheitern und tragische Ende von R. Meir und seiner Ehefrau Beruria – beide gelten als tannaitische Identifikationsfiguren. In diesem Artikel wird die Authentizität dieser Geschichte untersucht. Dabei wird die Spur ihrer Verbreitung innerhalb der traditionellen jüdischen Gesellschaft vor der Moderne verfolgt. Weiterhin werden ein- zelne Bestandteile der Geschichte mit rabbinischer und internationaler volkstümlicher Literatur verglichen. Abstract The story known as the Beruriah Incident, which appears in Rashi’s commentary on bAvodah Zarah 18b (related to ATU types 920A* and 823A*), describes the failure and tragic end of R. Meir and his wife Beruriah, two tannaic role-models. This article exam- ines the authenticity of the story by tracking the method of distribution in traditional Jewish society before the modern era, and comparing the story’s components with rabbinic literature and international folklore. * Formal aspects of the genealogy of this story reviewed by: Itamar Drori, ‘The Beruriah Incident,’ Encyclopedia of the Jewish Story: Sippur Okev Sippur (Eds. Y. Elstein and A. Lipsker), vol. III (Ramat-Gan, 2013), pp. 115–154 (forthcoming). 100 IItama DItam Introduction R. Meir arose, fled, and came to Babylonia; there are those who say due to this incident, and others who say due to the incident of Beruriah. bAvodah Zarah 18b One time she [Beruriah] mocked that which the sages said: Women are light minded.