Inuit Statistical Profile 2018 Contents
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Native Land Claims and the Future of Archaeology in the Northwest Territories, Canada Thomas D
17 Native Land Claims and the Future of Archaeology in the Northwest Territories, Canada Thomas D. Andrews Charles D. Arnnold Elisa J. Hart Margaret M. Bertulli The settlement of comprehensive land claims is ushering in major changes in the manage ment of land and resources in the Northwest Territories, including heritage resources. This chap ter summarizes the progress that has been made in completing land claims, anticipates the impact that the claims will have on the way archaeological research is conducted, and discusses how the Government of the Northwest Territories (GNWT) is responding to these changes. Suggestions for dealing with the current social and political setting in the design and implementation of archaeological projects are also presented. OUTLINE OF NATIVE LAND CLAIMS IN THE NORTHWEST TERRITORIES In the early 1970s, the Government of Canada established a comprehensive claims policy to guide negotiations with Native groups in settling Aboriginal interests in lands that they tradition ally occupied. Although the Northwest Territories has its own legislative assembly and its own bureaucracy to administer most of the business of government, the Government of Canada has the sole responsibility for settling Aboriginal land claims in the Northwest Territories. The Indigenous peoples of the Northwest Territories are the Inuit, the Dene, the Cree, and the Metis. The Inuit include the Inuvialuit of the Beaufort Sea and Amundson Gulf areas of the west ern Arctic, who, in 1984, were the first Aboriginal group in the Northwest Territories to settle a land claim with the Government of Canada (see Figure 1). In May, 1993, the Inuit of the eastern Arctic, an area commonly referred to as “Nunavut” signed a final agreement on a land claim. -
Policies and Guidelines: Nunavik Inuit Beneficiaries June 1, 2010
Nunavik Enrolment Office P.O. Box 179 Kuujjuaq, Nunavik (Quebec) J0M 1C0 Telephone: (819) 964-2925 Fax: (819) 964-0458 www.makivik.org Enrolment Program for Nunavik Inuit Beneficiaries of the James Bay and Northern Québec Agreement PPOOLLIICCIIEESS AAnndd GGuuiiddeelliinneess June 1, 2010 Adopted by the Board of Directors of Makivik Corporation on October 5 - 8, 2010 Resolution No. ____________________ Modification made by the Board of Directors of Makivik Resolution No. Date (Attached hereto) Policies and Guidelines: Nunavik Inuit Beneficiaries June 1, 2010 TABLE OF CONTENT SECTION I: INTRODUCTION: ENROLMENT OF THE INUIT BENEFICIARIES OF THE JAMES BAY AND NORTHERN QUEBEC AGREEMENT Page 4 1.1 Introduction Page 4 1.2 Background Page 4 1.3 Transfer from the Government of Quebec to the Nunavik Enrolment Office Page 5 1.4 Scope of New Eligibility Criteria and Enrolment Procedures Page 5 SECTION II: NUNAVIK ENROLMENT OFFICE AND INUIT BENEFICIARIES REGISTER Page 6 2.1 Head Office of the Nunavik Enrolment Office Page 6 2.2 Staffing for the Nunavik Enrolment Office Page 6 2.3 Nunavik Inuit Beneficiaries Register Page 6 2.4 Nunavik Inuit Beneficiary Card Page 6 SECTION III: RESPONSIBILITIES OF THE NUNAVIK ENROLMENT OFFICE Page 7 3.1 Overview of the Nunavik Enrolment Office Page 7 3.2 Statutory Functions of the Nunavik Enrolment Office Page 7 3.3 Ancillary Functions of the Nunavik Enrolment Office Page 7 SECTION IV: OVERVIEW: ENROLMENT OF NUNAVIK INUIT BENEFICIARIES OF THE JBNQA Page 10 4.1 Eligibility Criteria to be enrolled as Nunavik Inuit Beneficiary -
Using Folklore to Explore French Canadian Culture and Geography
Using Folklore to Explore French Canadian Culture and Geography Author Cynthia Shoemaker Grade Level 4 Duration 1-3 class periods National Standards AZ Standards Arizona Social Science Standards GEOGRAPHY ELA GEOGRAPHY Element 2: Places Reading Human-environment and Regions Key Ideas and Details interactions are essential 4. The physical and 4.RL.1Refer to details and examples in a text aspects of human life in all human characteristics when explaining what the text says explicitly societies. of places and when drawing inferences from the text. 4.G2.1 Compare the diverse 5. People create Craft and Structure ways people or groups of people regions to interpret 4.RL.4 Determine the meaning of words, have impacted, modified, or Earth's complexity phrases, and figurative language found in adapted to the environment of the 6. How culture and stories, poetry, myths, and traditional Americas. experience influence literature from different cultures, including Examining human population people's perceptions those that allude to significant characters. and movement helps of places and regions Writing individuals understand past, Element 4: Human Text Types and Purposes present, and future conditions Systems 4.W.2 Write informative/explanatory texts to on Earth’s surface. 9. The characteristics, examine a topic and convey ideas and 4.G3.1 Explain how the location distribution and information clearly. and use of resources affects migration of human a. Introduce a topic clearly and group related human settlement and movement. populations on information in paragraphs and sections; HISTORY Earth’s surface include formatting (e.g., headings), The development of 10. The illustrations, and multimedia when useful to civilizations, societies, characteristics, aiding comprehension. -
2019 Survey of Canadians CANADA: PULLING TOGETHER OR DRIFTING APART? Final Report APRIL 2019
confederation of tomorrow 2019 Survey of Canadians CANADA: PULLING TOGETHER OR DRIFTING APART? Final Report APRIL 2019 INSTITUTE FOR RESEARCH ON PUBLIC POLICY This study was conducted by the Environics Institute for Survey Research, in partnership with the following organizations: THE MOWAT CENTRE The Mowat Centre is an independent public policy think-tank located at the Munk School of Global Affairs and Public Policy at the University of Toronto, and Ontario’s non-partisan, evidence-based voice on public policy. We undertake collaborative applied policy research, propose innovative research-driven recommendations, and engage in public dialogue on Canada’s most important national issues. https://mowatcentre.ca/ THE CANADA WEST FOUNDATION The Canada West Foundation focuses on the policies that shape the West, and by extension, Canada. Through independent, evidence-based research and commentary, the Canada West Foundation provides practical solutions to tough public policy challenges facing the West at home and on the global stage. http://cwf.ca LE CENTRE D’ANALYSE POLITIQUE – CONSTITUTION ET FÉDÉRALISME (CAP-CF) À L’UNIVERSITÉ DU QUÉBEC À MONTRÉAL (UQAM) CAP-CF’s mission is to stimulate research on constitutional politics and federalism, and to advance in innovative ways the analysis and understanding of contemporary constitutional issues in Canada and other federations. https://capcf1.wixsite.com/accueil INSTITUTE FOR RESEARCH ON PUBLIC POLICY Founded in 1972, the Institute for Research on Public Policy is an independent, national, bilingual, not-for-profit organization. The IRPP seeks to improve public policy in Canada by generating research, providing insight and informing debate on current and emerging policy issues facing Canadians and their governments. -
Inunnguiniq: Caring for Children the Inuit Way
Inuit CHILD & YOUTH HEALTH INUNNGUINIQ: CARING FOR CHILDREN THE INUIT WAY At the heart and soul of Inuit culture are our values, language, and spirit. These made up our identity and enabled us to survive and flourish in the harsh Arctic environment. In the past, we did not put a word to this; it was within us and we knew it instinctively. Then, we were alone in the Arctic but now, in two generations, we have become part of the greater Canadian and world society. We now call the values, language, and spirit of the past Inuit Qaujimajatuqangit. (Nunavut Tunngavik Incorporated, 2000) Prepared by Shirley Tagalik, Educational it. Inunnguiniq is literally translated as “the thinking, and behaviour. The specific Consultant, Inukpaujaq Consulting making of a human being.” The cultural process for ensuring this result— expectation is that every child will become inunnguiniq—is a shared responsibility Defining Inunnguiniq able/enabled/capable so that they can be within the group. Inunnguiniq is the Inuit assured of living a good life. A good life is equivalent of “it takes a village to raise a Inuit Qaujimajatuqangit (IQ) describes considered one where you have sufficient child.” Inherent in the process are a set of Inuit worldview.1 It is a holistic way of proper attitude and ability to be able to role expectations for those connected with being interconnected in the world and contribute to working for the common a child to nurture, protect, observe, and is based in four big laws or maligait. good—helping others and making create a path in life that is uniquely fitted These include working for the common improvements for those to come. -
Aboriginal Census Data in Canada: a Research Note
ABORIGINAL CENSUS DATA IN CANADA: A RESEARCH NOTE James C. Saku Department of Geography Frostburg State University Frostburg, Maryland USA, 21532 Abstract I Resume Aboriginal census data in Canada are characterised by numerous structural and administrative problems. This research note examines the problems associated with Aboriginal census data. In particular, the changes of the ethnic question and its impact on total counts in Canada and the Northwest Territories are explored. The analysis indicates that while the total popula tion counts in the Northwest Territories are similar to projected annual population growth, the counts for Canada vary significantly. Les donnees du recensement des autochtones au Canada se caracterisent par de nombreux problemes administratifs et structuraux. Cette note de recherche se penche sur les problemes en relation avec les informations sur Ie recensement des autochtones. Les changements qui sont surtout etudies concement la question ethnique et son impact sur Ie denombrement de la popUlation totale au Canada et dans les territoires du Nord-Ouest. Bien que Ie denombrement de la population totale dans les territoires du Nord-Ouest soit semblable aux previsions de la croissance annuelle de la population, I'analyse indique que Ie denombrement pour Ie Canada varie beaucoup. The Canadian Journal of Native Studies XIX, 2(1999):365-379. 366 James C. Saku Introduction Within the past four decades, research on Aboriginal Canadians has increased tremendously. While some researchers generate their own data through -
Understanding Aboriginal and Treaty Rights in the Northwest Territories: Chapter 2: Early Treaty-Making in the NWT
Understanding Aboriginal and Treaty Rights in the Northwest Territories: Chapter 2: Early Treaty-making in the NWT he first chapter in this series, Understanding Aboriginal The Royal Proclamation Tand Treaty Rights in the NWT: An Introduction, touched After Great Britain defeated France for control of North briefly on Aboriginal and treaty rights in the NWT. This America, the British understood the importance of chapter looks at the first contact between Aboriginal maintaining peace and good relations with Aboriginal peoples and Europeans. The events relating to this initial peoples. That meant setting out rules about land use contact ultimately shaped early treaty-making in the NWT. and Aboriginal rights. The Royal Proclamation of 1763 Early Contact is the most important statement of British policy towards Aboriginal peoples in North America. The Royal When European explorers set foot in North America Proclamation called for friendly relations with Aboriginal they claimed the land for the European colonial powers peoples and noted that “great frauds and abuses” had they represented. This amounted to European countries occurred in land dealings. The Royal Proclamation also asserting sovereignty over North America. But, in practice, said that only the Crown could legally buy Aboriginal their power was built up over time by settlement, trade, land and any sale had to be made at a “public meeting or warfare, and diplomacy. Diplomacy in these days included assembly of the said Indians to be held for that purpose.” entering into treaties with the indigenous Aboriginal peoples of what would become Canada. Some of the early treaty documents aimed for “peace and friendship” and refer to Aboriginal peoples as “allies” rather than “subjects”, which suggests that these treaties could be interpreted as nation-to-nation agreements. -
The Art of Being an Inuit Woman
The Left Atrium Lifeworks The art of being an Inuit woman ho are the women of the Arctic? What trials do they of Sun and Moon, as shown in a striking print by Luke An- W endure? What joys do they reap? Inuit Woman: Life guhadluq called Sunwoman, cautions against incest. and Legend in Art, at the Beaverbrook Art Gallery in Freder- Darlene Coward Wight, curator of Inuit art at the Win- icton until April 2, offers a glimpse into the female condition nipeg Art Gallery, remarks on the power and strength con- in the North. veyed in these works. Traditionally, she notes, Inuit women The 35 carvings and 28 prints, on loan from the Winnipeg performed “essential roles ... in partnership with the men in Art Gallery’s Twomey Collection, explore the iconography of their families. ... [I]n the modern society of today’s north, female roles in Inuit society. The “life” component of the ex- women are moving into positions of political and social power hibit depicts women engaged in traditional tasks. The imple- on an equal footing with men.” ments of labour — e.g., the ulu, or woman’s knife, and the kudlik, or stone Barbara Sibbald lamp — take on Associate Editor a symbolic force, News and Features as does the wear- ing of the amau- tik, or mother’s parka. The word amautik (from The doctor’s farewell the Inuktitut word for “carry”) I know they came for her refers to the late that night pouch (amaut), in after all the goodbyes, and all the tears which babies are and another comforting doctor’s words. -
Addressing Gendered Violence Against Inuit Women: a Review of Police Policies and Practices in Inuit Nunangat
Addressing Gendered Violence against Inuit Women: A review of police policies and practices in Inuit Nunangat Full Report & Recommendations Pauktuutit Inuit Women Canada and Dr. Elizabeth Comack Department of Sociology and Criminology University of Manitoba January 31, 2020 pauktuutit.ca A REVIEW OF POLICE POLICIES AND PRACTICES IN INUIT NUNANGAT Contents Acknowledgements . .3 The Report in Brief . .4 Gendered Violence against Inuit Women . .10 Basic Demographics . .11 Framing the Issue: Locating Gendered Violence in the Colonial Context . .12 Pre-contact . .13 Early Contact . .14 Life in the Settlements . .16 The Role of the RCMP in the Colonial Encounter . .17 Into the Present . .22 The “Lived Experience” of Colonial Trauma . .24 Contemporary Policing in Inuit Nunangat . .27 RCMP Policies and Protocols . .27 RCMP Detachments . .29 The First Nations Policing Policy . .29 Policing in Nunavik: the Kativik Regional Police Force . .30 Policing Challenges . .32 Methodology . .35 Policing In Inuvialuit . .38 Safety Concerns and Gendered Violence . .38 Police Presence . .40 Community Policing: Set up to fail? . .40 Racism or Cultural Misunderstanding? . .43 Calling the Police for Help . .45 Responding when Domestic Violence Occurs . .46 The “Game within the Game” . .48 What Needs to be Done? . .51 Healing and Resilience . .54 Policing in Nunavut . .57 Police Presence . .58 The Police Response . .59 Racialized Policing . .60 “Don’t Trust the Cops” . .61 Normalizing Gendered Violence . .63 Policing Challenges . .64 High Turnover of Officers . .65 Inuit Officers . .66 The Language Disconnect . .68 The Housing Crisis . .69 What Needs to be Done? . .70 PAUKTUUTIT INUIT WOMEN OF CANADA 1 ADDRESSING GENDERED VIOLENCE AGAINST INUIT WOMEN Policing in Nunatsiavut . -
First Nations People, Métis and Inuit in Canada: Diverse and Growing Populations
Catalogue no. 89-659-x2018001 ISBN 978-0-660-25446-3 First Nations People, Métis and Inuit in Canada: Diverse and Growing Populations Release date: March 20, 2018 Statistics Statistique Canada Canada How to obtain more information For information about this product or the wide range of services and data available from Statistics Canada, visit our website, www.statcan.gc.ca. You can also contact us by email at [email protected] telephone, from Monday to Friday, 8:30 a.m. to 4:30 p.m., at the following toll-free numbers: • Statistical Information Service 1-800-263-1136 • National telecommunications device for the hearing impaired 1-800-363-7629 • Fax line 1-514-283-9350 Depository Services Program • Inquiries line 1-800-635-7943 • Fax line 1-800-565-7757 Standards of service to the public Note of appreciation Statistics Canada is committed to serving its clients in a prompt, Canada owes the success of its statistical system to a reliable and courteous manner. To this end, Statistics Canada has long-standing partnership between Statistics Canada, the developed standards of service that its employees observe. To citizens of Canada, its businesses, governments and other obtain a copy of these service standards, please contact Statistics institutions. Accurate and timely statistical information could not Canada toll-free at 1-800-263-1136. The service standards be produced without their continued co-operation and goodwill. are also published on www.statcan.gc.ca under “About us” > “The agency” > “Providing services to Canadians.” Published by authority of the Minister responsible for Statistics Canada © Minister of Industry, 2018 All rights reserved. -
Social Hierarchy and Societal Roles Among the Inuit People by Caitlin Amborski and Erin Miller
Social Hierarchy and Societal Roles among the Inuit People by Caitlin Amborski and Erin Miller Markers of social hierarchy are apparent in four main aspects of traditional Inuit culture: the community as a whole, leadership, gender and marital relationships, and the relationship between the Inuit and the peoples of Canada. Due to its presence in multiple areas of Inuit everyday life, the theme of social hierarchy is also clearly expressed in Inuit artwork, particularly in the prints from Kinngait Studios of Cape Dorset and in sculptures. The composition of power in Inuit society is complex, since it is evident on multiple levels within Inuit culture.1 The Inuit hold their traditions very highly. As a result, elders play a crucial role within the Inuit community, since they are thought to be the best source of knowledge of the practices and teachings that govern their society. Their importance is illustrated by Kenojuak Ashevak’s print entitled Wisdom of the Elders, which she devotes to this subject.2 She depicts a face wearing a hood from a traditional Inuit jacket in the center of the composition with what appears to be a yellow aura, and contrasting red and green branches radiating from the hood. Generally, the oldest family members are looked upon as elders because their age is believed to reveal the amount of wisdom that they hold.3 One gets the sense that the person portrayed in this print is an elder, based on the wrinkles that are present around the mouth. In Inuit society, men and women alike are recognized as elders, and this beardless face would seem 1 Janet Mancini Billson and Kyra Mancini, Inuit Women: their powerful spirit in a century of change, (Lanham: Rowman & Littlefield, 2004), 56. -
Report NAMMCO 26Th Council Meeting, March 2018, Tromsø
26TH MEETING OF COUNCIL REPORT 7 – 8 March 2018 © North Atlantic Marine Mammal Commission NAMMCO Council Report 2018 Please cite this report as: NAMMCO-North Atlantic Marine Mammal Commission (2018) Report of the 26th Annual meeting of the NAMMCO Council. Available at www.nammco.no, https://nammco.no/topics/council-reports/ 2 NAMMCO Council Report 2018 REPORT OF THE 26th MEETING OF THE COUNCIL 7-8 March 2018, Tromsø, Norway 1. OPENING PROCEDURES 1.1. Welcome address The Chair of Council, Amalie Jessen (Greenland), welcomed all the participants (Appendix 1) to the 26th meeting of the Council of NAMMCO, and to the premises of the Secretariat. Jessen noted that NAMMCO had undergone a transition from a teen to an adult management organisation during its 26 years of existence. As Chair, she invited NAMMCO to look to the future and be more visionary in dealing with sound conservation and management of marine mammal resources. Being involved already in the predecessor to NAMMCO, the North Atlantic Committee (NAC) and having witnessed the signing of the 1992 agreement, she had the opportunity of observing NAMMCO evolving into a responsible regional management organisation. There will, however, always be room for improvements to make NAMMCO’s work more effective for the benefit of the marine resources and the people utilising marine mammals. She looked forward to the discussions the coming days and hoped for a constructive and visionary meeting. 1.2. Admission of observers On behalf of the Council, the Chair welcomed the attendance of observers (Appendix 1), noting representatives from Canada, Denmark, Japan, the Russian Federation, the International Whaling Commission (IWC), the Northwest Atlantic Fisheries Organisation (NAFO), the North East Atlantic Fisheries Commission (NEAFC), the South East Atlantic Fisheries Organisations, Nunavut Tunngavik Inc., the IWMC World Conservation Trust and Livelihoods International (LIVIN).