Understanding Aboriginal and Treaty Rights in the Northwest Territories: Chapter 2: Early Treaty-Making in the NWT
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Native Land Claims and the Future of Archaeology in the Northwest Territories, Canada Thomas D
17 Native Land Claims and the Future of Archaeology in the Northwest Territories, Canada Thomas D. Andrews Charles D. Arnnold Elisa J. Hart Margaret M. Bertulli The settlement of comprehensive land claims is ushering in major changes in the manage ment of land and resources in the Northwest Territories, including heritage resources. This chap ter summarizes the progress that has been made in completing land claims, anticipates the impact that the claims will have on the way archaeological research is conducted, and discusses how the Government of the Northwest Territories (GNWT) is responding to these changes. Suggestions for dealing with the current social and political setting in the design and implementation of archaeological projects are also presented. OUTLINE OF NATIVE LAND CLAIMS IN THE NORTHWEST TERRITORIES In the early 1970s, the Government of Canada established a comprehensive claims policy to guide negotiations with Native groups in settling Aboriginal interests in lands that they tradition ally occupied. Although the Northwest Territories has its own legislative assembly and its own bureaucracy to administer most of the business of government, the Government of Canada has the sole responsibility for settling Aboriginal land claims in the Northwest Territories. The Indigenous peoples of the Northwest Territories are the Inuit, the Dene, the Cree, and the Metis. The Inuit include the Inuvialuit of the Beaufort Sea and Amundson Gulf areas of the west ern Arctic, who, in 1984, were the first Aboriginal group in the Northwest Territories to settle a land claim with the Government of Canada (see Figure 1). In May, 1993, the Inuit of the eastern Arctic, an area commonly referred to as “Nunavut” signed a final agreement on a land claim. -
Key Terms and Concepts for Exploring Nîhiyaw Tâpisinowin the Cree Worldview
Key Terms and Concepts for Exploring Nîhiyaw Tâpisinowin the Cree Worldview by Art Napoleon A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS in the Faculty of Humanities, Department of Linguistics and Faculty of Education, Indigenous Education Art Napoleon, 2014 University of Victoria All rights reserved. This thesis may not be reproduced in whole or in part, by photocopy or other means, without the permission of the author. ii Supervisory Committee Key Terms and Concepts for Exploring Nîhiyaw Tâpisinowin the Cree Worldview by Art Napoleon Supervisory Committee Dr. Leslie Saxon, Department of Linguistics Supervisor Dr. Peter Jacob, Department of Linguistics Departmental Member iii ABstract Supervisory Committee Dr. Leslie Saxon, Department of Linguistics Supervisor Dr. Peter Jacob, Department of Linguistics Departmental MemBer Through a review of literature and a qualitative inquiry of Cree language practitioners and knowledge keepers, this study explores traditional concepts related to Cree worldview specifically through the lens of nîhiyawîwin, the Cree language. Avoiding standard dictionary approaches to translations, it provides inside views and perspectives to provide broader translations of key terms related to Cree values and principles, Cree philosophy, Cree cosmology, Cree spirituality, and Cree ceremonialism. It argues the importance of providing connotative, denotative, implied meanings and etymology of key terms to broaden the understanding of nîhiyaw tâpisinowin and the need -
Guide to Indigenous Organizations and Services in Alberta (July 2019)
frog Guide to Indigenous Organizations and Services in Alberta Page 2 For additional copies of the Community Profiles, please contact: Indigenous Relations First Nations and Metis Relations 10155–102 Street NW Edmonton, Alberta T5J 4G8 Phone: 780-644-4989 Fax: 780-415-9548 Website: www.indigenous.alberta.ca To call toll-free from anywhere in Alberta, dial 310-0000. To request that an organization be added or deleted or to update information, please fill out the Guide Update Form included in the publication and send it to Indigenous Relations. You may also complete and submit this form online. Go to www.indigenous.alberta.ca and look under Resources for the correct link. This publication is also available online as a PDF document at www.indigenous.alberta.ca. The Resources section of the website also provides links to the other Ministry publications. ISBN 978-0-7785-9868-8 PRINT ISBN 978-0-7785-9870-8 WEB ISSN 1925-5179 PRINT ISSN 1925-5287 WEB Guide to Indigenous Organizations and Services in Alberta Page 3 INTRODUCTORY NOTE This Guide provides a list of Indigenous organizations and services in Alberta. Also included are national and umbrella organizations with offices located elsewhere. The Guide is compiled and produced by the Ministry of Indigenous Relations in order to provide contact information for these Indigenous organizations and services. Listings are restricted to not-for-profit organizations and services. The information provided in the Guide is current at the time of printing. Information is subject to change. You are encouraged to confirm the information with additional resources or with the organization. -
TREATY 8: a British Columbian Anomaly
TREATY 8: A British Columbian Anomaly ARTHUR J. RAY N THE ANNALS OF NATIVE BRITISH COLUMBIA, 1999 undoubtedly will be remembered as the year when, in a swirl of controversy, Ithe provincial legislature passed the Nisga'a Agreement. The media promptly heralded the agreement as the province's first modern Indian treaty. Unmentioned, because it has been largely forgotten, was the fact that the last major "pre-modern" agreement affecting British Columbia -Treaty 8 - had been signed 100 years earlier. This treaty encompasses a sprawling 160,900-square-kilometre area of northeastern British Columbia (Map 1), which is a territory that is nearly twenty times larger than that covered by the Nisga'a Agreement. In addition, Treaty 8 includes the adjoining portions of Alberta and the Northwest Territories. Treaty 8 was negotiated at a time when British Columbia vehemently denied the existence of Aboriginal title or self-governing rights. It therefore raises two central questions. First, why, in 1899, was it ne cessary to bring northeastern British Columbia under treaty? Second, given the contemporary Indian policies of the provincial government, how was it possible to do so? The latter question raises two other related issues, both of which resurfaced during negotiations for the modern Nisga'a Agreement. The first concerned how the two levels of government would share the costs of making a treaty. (I will show that attempts to avoid straining federal-provincial relations over this issue in 1899 created troublesome ambiguities in Treaty 8.) The second concerned how much BC territory had to be included within the treaty area. -
Ridington-Dane-Zaa Digital Archive Repatriation Project
Contract Position Description December 10, 2020 Position Title Archival Assistant – Ridington-Dane-zaa Digital Archive Repatriation Project Project Background The Ridington-Dane-zaa Digital Archive (RDA) project is a collaborative digital repatriation initiative between: • The Ridington family ethnographers and their Dane-zaa heritage collection(s)i, • The Dane-zaa (Dene peoples indigenous to the Peace River region) communities whose culture is documented by the Ridington Collection: o Blueberry River First Nation o Doig River First Nation o Halfway River First Nation o Prophet River First Nation • University & industry partners including: o UBC CEDaR Lab as interim platform/portal host and steward o BC Hydro as community archive capacity development funder o Nation Governance Initiative, grant issued to Doig River First Nation by New Relationship Trust to help define Athabaskan / Dane-zaa specific protocols for stewardship including access, use, attribution and sharing (2020-2021) https://www.newrelationshiptrust.ca/funding/nation-governance/ o (potentially) UNBC as interim archival storage for physical master materials. Place for final storage to be determined. Options being explored at this time include: § Tse Kwą̂ Heritage Centre at Charlie Lake, BC § Dene Heritage Centre (in proposal/development stage for Indigenous communities of the Peace River Region) Goal The goal of this project is to digitally archive and catalog the entire Ridington collection so that it can be returned (repatriated) to communities for their use and stewardship. Ridington-Dane-zaa Collection History The Ridington Collection of Dane-zaa audio recordings, images, video recordings, and texts began in 1964 after Robin Ridington and Antonia Mills (Antonia Ridington at the time) had met at Harvard University in 1963 as students, married, and began their field work with the Dane-zaa. -
The Importance of Continuous Dialogue in Community-Based Wildlife Monitoring: Case Studies of Dzan and Łuk Dagaii in the Gwich’In Settlement Area1
1 ARTICLE The importance of continuous dialogue in community-based wildlife monitoring: case studies of dzan and łuk dagaii in the Gwich’in Settlement Area1 Rachel A. Hovel, Jeremy R. Brammer, Emma E. Hodgson, Amy Amos, Trevor C. Lantz, Chanda Turner, Tracey A. Proverbs, and Sarah Lord Abstract: Rapid environmental change in the Arctic elicits numerous concerns for ecosystems, natural resources, and ways of life. Robust monitoring is essential to adaptation and management in light of these challenges, and community-based monitoring (CBM) projects can enhance these efforts by highlighting traditional knowledge, ensuring that questions are locally important, and informing natural resource conservation and management. Implementation of CBM projects can vary widely depending on project goals, the communities, and the partners involved, and we feel there is value in sharing CBM project examples in different contexts. Here, we describe two projects in the Gwich’in Settlement Area (GSA), Canada, and highlight the process in which local management agencies set monitoring and research priorities. Dzan (muskrat; Ondatra zibethicus (Linnaeus, 1766)) and łuk dagaii (broad whitefish; Coregonus nasus (Pallas, 1776)) are species of great cultural importance and are the focus of CBM projects conducted with concurrent social science research. We share challenges and lessons from our experiences, offer For personal use only. insights into operating CBM projects in the GSA, and present resources for researchers interested in pursuing wildlife research in this region. CBM projects provide rich opportuni- ties for benefitting managers, communities, and external researchers, particularly when the projects are built on a foundation of careful and continuous dialogue between partners. -
20. Aboriginal Rights and Interests Effects
20. ASSESSMENT OF ABORIGINAL AND TREATY RIGHTS AND RELATED INTERESTS 20.1 INTRODUCTION This chapter assesses potential adverse effects on Aboriginal and Treaty rights and related interests which may arise from the Project during construction, operations, decommissioning/reclamation, and post-closure. Underground mining activities have the potential to adversely affect Aboriginal and Treaty rights by interfering with Aboriginal groups’ ability to engage in practices, customs, and traditions that are integral to their distinctive cultures, and/or by interfering with the exercise of rights expressly recognized in a treaty. Interference with Aboriginal and Treaty rights is generally indirect, resulting from changes to environmental conditions that are necessary for the continued exercise of Aboriginal and Treaty rights. The assessment is based on information derived from the Proponent’s engagement with potentially- affected Aboriginal groups, environmental assessments carried out elsewhere in the Application/EIS, and the review of secondary data. Wherever possible, the assessment addresses potential effects on Aboriginal and treaty rights and related interests as understood from the perspective of the Aboriginal groups in question. Baseline reports informing this assessment are appended to the Application/EIS and include: Ethnographic Overview and Traditional Knowledge and Use Desk-Based Research Report (Appendix 17-A) and Saulteau First Nations Knowledge and Use Study for HD Mining Murray River Coal Project (Appendix 17-B). 20.2 REGULATORY AND POLICY FRAMEWORK The Crown has a legal duty to consult with and, where appropriate, accommodate Aboriginal interests when it contemplates a conduct that might adversely impact the potential or established Aboriginal or Treaty right. The Crown delegated procedural aspects of this duty, with respect to the Project, to the Proponent through the Section 11 Order and EIS Guidelines. -
INUVIALUIT LANGUAGE and IDENTITY: PERSPECTIVES on the SYMBOLIC MEANING of INUVIALUKTUN in the CANADIAN WESTERN ARCTIC by Alexand
INUVIALUIT LANGUAGE AND IDENTITY: PERSPECTIVES ON THE SYMBOLIC MEANING OF INUVIALUKTUN IN THE CANADIAN WESTERN ARCTIC by Alexander C. Oehler B.A., University of Northern British Columbia, 2010 THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN INTERDISCIPLINARY STUDIES UNIVERSITY OF NORTHERN BRITISH COLUMBIA July 2012 © Alexander C. Oehler, 2012 Abstract: The revitalization of ancestral languages has been an issue of great concern to Aboriginal communities across North America for several decades. More recently, this concern has also found a voice in educational policy, particularly in regions where Aboriginal land claims have been ratified, and where public schools fall under a mandate to offer curricula that meet the needs of Aboriginal students. This research seeks to explore the cultural significance of Inuvialuktun, a regional Inuit language comprised of three distinct dialects traditionally spoken by the Inuvialuit of the northern Northwest Territories, Canada. More specifically, the research seeks to examine the role of current Inuvialuktun language revitalization efforts in the establishment of Inuvialuit collective and individual identities across several age groups. Tying into the sociolinguistic discourse on ancestral language revitalization in North America, the research seeks to contribute a case study from a region underrepresented in the literature on language and identity. The applied aim of the study is to provide better insight on existing language ideologies and language attitudes subscribed to by current and potential learners of Inuvialuktun in the community of Inuvik, NWT. Data obtained by the study is intended to aid local and territorial language planners in identifying potential obstacles and opportunities regarding language learner motivation. -
Diamond Mining and Tłįchǫ Youth in Behchokǫ̀, Northwest Territories
ARCTIC VOL. 65, NO. 2 (JUNE 2012) P. 214 – 228 All That Glitters: Diamond Mining and Tłįchǫ Youth in Behchokǫ,̀ Northwest Territories COLLEEN M. DAVISON1 and PENELOPE HAWE2 (Received 5 March 2010; accepted in revised form 23 September 2011) ABSTRACT. Currently, Canada’s northern territories have three active diamond mines and one mine under construction, and one mine has recently closed. In response to local concerns, and in partnership with members of the Tłįchǫ First Nation, this ethnographic study examines the positive and detrimental impacts of diamond mining on youth in Behchokǫ,̀ Northwest Territories, using data collected from intensive fieldwork and participant observation, focus groups, interviews, and archival documents. The study of mining impacts remains a complex and contested field. Youth in Behchokǫ̀ experience both negative and positive effects of mining. Diamond mining companies are places of employment and act as community resources; their development has influenced the transience of individuals in the region, the identity and roles of family caregivers, the motivation of students, the purpose of schooling, and the level of economic prosperity in some (but not all) families. The diverse impacts of these changes on the health of northern individuals and communities can be understood only within the broader context of social, economic, political, and environmental changes occurring in the Arctic today. Results of this study help inform ongoing efforts by those in Behchokǫ̀ and the Northwest Territories to monitor the effects of diamond mining and maximize the potential benefits for local people, including youth. Key words: Aboriginal health, youth, diamond mining, resource development, education, employment, impacts and benefits RÉSUMÉ. -
Y-Chromosome Analysis Reveals Genetic Divergence and New Founding Native Lineages in Athapaskan- and Eskimoan-Speaking Populations
Y-chromosome analysis reveals genetic divergence and new founding native lineages in Athapaskan- and Eskimoan-speaking populations Matthew C. Dulika, Amanda C. Owingsa, Jill B. Gaieskia, Miguel G. Vilara, Alestine Andreb, Crystal Lenniec, Mary Adele Mackenzied, Ingrid Kritschb, Sharon Snowshoeb, Ruth Wrightb, James Martind, Nancy Gibsond, Thomas D. Andrewse, Theodore G. Schurra,1, and The Genographic Consortium2 aDepartment of Anthropology, University of Pennsylvania, Philadelphia, PA 19104-6398; bGwich’in Social and Cultural Institute, Tsiigehtchic, NT, Canada X0E 0B0; cInuvialuit Regional Corporation, Inuvik, NT, Canada X0E 0T0; dTłįchǫ Community Services Agency, Behchoko, NT, Canada X0E 0Y0; and ePrince of Wales Northern Heritage Centre, Yellowknife, NT, Canada X1A 2L9 Edited* by Francisco Mauro Salzano, Universidade Federal do Rio Grande do Sul, Porto Alegre, Brazil, and approved April 10, 2012 (received for review November 21, 2011) For decades, the peopling of the Americas has been explored mtDNA data (5). Even the dental traits used to justify a three- through the analysis of uniparentally inherited genetic systems in migration hypothesis did not group all Na-Dene speakers into Native American populations and the comparison of these genetic a single category separate from the other two (Amerind and data with current linguistic groupings. In northern North America, Eskimo-Aleut) groups and furthermore, suggested the inclusion two language families predominate: Eskimo-Aleut and Na-Dene. of Aleuts with Athapaskan speakers from northwestern America Although the genetic evidence from nuclear and mtDNA loci (3). Thus, although it is generally accepted that the two language suggest that speakers of these language families share a distinct families differ from each other, it is not clear whether they have biological origin, this model has not been examined using data from different genetic origins or instead, are the result of separate paternally inherited Y chromosomes. -
The Spirit and Intent of Treaty Eight: a Sagaw Eeniw Perspective
The Spirit and Intent of Treaty Eight: A Sagaw Eeniw Perspective A Thesis Submitted to the College of Graduate Studies and Research in Partial Fulfillment of the Requirement for a Masters Degree in the College of Law University of Saskatchewan Saskatoon By Sheldon Cardinal Fall 2001 © Copyright Sheldon Cardinal, 2001. All rights reserved. PERMISSION TO USE In presenting this thesis in partial fulfillment ofthe requirements for a graduate degree from the University ofSaskatchewan, I agree that the Libraries ofthis University may make it freely available for inspection. I further agree that permission for copying ofthis thesis in any manner, in whole or in part, for scholarly purposes may be granted by the professor or professors who supervised my thesis work or, in their absence, by the Head ofthe Department or the Dean of the College in which my thesis work was done. It is understood that any copying or publication or use ofthis thesis orparts thereoffor financial gain shall not be allowed without my written permission. It is also understood that due recognition shall be given to me and to the University of Saskatchewan in any scholarly use which may be made of any material in my thesis. Requests for permission to copy or to make other use ofmaterial in this thesis in whole or part should be addressed to: The Dean, College ofLaw University ofSaskatchewan Saskatoon, Saskatchewan S7N5A6 1 ACKNOWLEDGEMENTS There are a number ofpeople that I would like to thank for their assistance and guidance in completing my thesis. First, I would like to acknowledge my family. My parents, Harold and Maisie Cardinal have always stressed the importance ofeducation. -
People, Place and Season: Reflections on Gwich'in Ordering Of
People, Place and Season: Reflections on Gwich’in Ordering of Access to Resources in an Arctic Landscape by Leslie Main Johnson University of Alberta, Department of Anthropology and Canadian Circumpolar Institute and Daniel Andre, Gwichya Gwich’in Band Presented at IASCP 2000, Bloomington, Indiana It is a tenet of common property theory that local groups of people tend to evolve institutions to allocate common pool resources among community members in ways which are economically and ecologically sustainable. We are interested in the applicability of this type of analysis to subsistence systems of non-agricultural indigenous peoples. This paper is a preliminary examination of informal institutions of the Gwich’in of the Northwest Territories in Canada and how they contribute to ordering access to resources through the seasons by Gwich’in. This analysis is based on conversations by Johnson with Gwich’in and other people who have worked with Gwich’in people, and her fieldwork with Gwich’in from Fort McPherson and Tsiigehtchic in 1999 and 2000, and the insights and experiences of Andre regarding Gwich’in seasonal use of land and resources. This paper considers the resource use of the people of Fort McPherson and Tsiigehtchic. It does not deal with the mixed Gwich’in-Inuvialuit-non-Indigenous communities of Aklavik and Inuvik, which are historically more complex. We will consider three principal areas in this analysis: fishing, trapping, and caribou. It must be emphasized that this discussion uses an analytic framework which differs in important ways from the usual perspective of Gwich’in people. The conceptualization of diverse elements of traditional subsistence as “resources”, for example, and the discussion of these as things separate from a seasonal flow of life is not an indigenous perspective.