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ARTES. JOURNAL of MUSICOLOGY Vol
“GEORGE ENESCU” NATIONAL UNIVERSITY OF ARTS IAŞI FACULTY OF PERFORMANCE, COMPOSITION AND MUSIC THEORY STUDIES RESEARCH CENTER “THE SCIENCE OF MUSIC” DOCTORAL SCHOOL – MUSIC FIELD ARTES. JOURNAL OF MUSICOLOGY vol. 23-24 ARTES 2021 RESEARCH CENTER “THE SCIENCE OF MUSIC” ARTES. JOURNAL OF MUSICOLOGY Editor-in-chief – Prof. PhD Laura Vasiliu, “George Enescu” National University of Arts, Iași, Romania Senior editor – Prof. PhD Liliana Gherman, “George Enescu” National University of Arts, Iași, Romania SCIENTIFIC COMMITTEE Prof. PhD Gheorghe Duțică, “George Enescu” National University of Arts, Iași, Romania Prof. PhD Maria Alexandru, “Aristotle” University of Thessaloniki, Greece Prof. PhD Valentina Sandu-Dediu, National University of Music Bucharest, Romania Prof. PhD Pavel Pușcaș, “Gheorghe Dima” National Music Academy, Cluj-Napoca, Romania Prof. PhD Mirjana Veselinović-Hofman, University of Arts in Belgrade, Serbia Prof. PhD Victoria Melnic, Academy of Music, Theatre and Fine Arts, Chișinău, Republic of Moldova Prof. PhD Violeta Dinescu, “Carl von Ossietzky” Universität Oldenburg, Germany Prof. PhD Nikos Maliaras, National and Kapodistrian University of Athens, Greece Lect. PhD Emmanouil Giannopoulos, “Aristotle” University of Thessaloniki, Greece EDITORS Assoc. Prof. PhD Irina Zamfira Dănilă, “George Enescu” National University of Arts, Iași, Romania Assoc. Prof. PhD Diana-Beatrice Andron, “George Enescu” National University of Arts, Iași, Romania Lect. PhD Rosina Caterina Filimon, “George Enescu” National University of Arts, Iași, Romania Assoc. Prof. PhD Gabriela Vlahopol, “George Enescu” National University of Arts, Iași, Romania Assist. Prof. PhD Mihaela-Georgiana Balan, “George Enescu” National University of Arts, Iași, Romania ISSN 2344-3871 ISSN-L 2344-3871 Translators: PhD Emanuel Vasiliu Assist. Prof. Maria Cristina Misievici DTP Ing. -
The Liturgical Year 2019-2020 Saint John Orthodox Cathedral S Eagle River, Alaska SERVICES FEASTS FASTS
The Liturgical Year 2019-2020 Saint John Orthodox Cathedral s Eagle River, Alaska SERVICES FEASTS FASTS SEP Fasts Preceding Liturgies: Nativity of the Mother of God September 1 - Beginning of the New Liturgical Year Any day the Liturgy is celebrated in the morning a total fast from all food Sep 7, 7:15pm – Great Vespers and drink is kept from midnight until after the Liturgy. For evening Sep 8, 10:00am – Divine Liturgy A Day to Pray for the Environment Liturgies, a total fast should be kept from noon until after the Liturgy. Sep 8* - THE NATIVITY OF MOTHER OF GOD (lv.12) Wednesdays and Fridays Elevation of the Cross / Sep 13, 7:15pm – Great Vespers OCT Sep 14* - THE ELEVATION OF THE CROSS (lv.21) Unless otherwise noted all Wednesdays and Fridays throughout the year Sep 14, 9:15am – Divine Liturgy are kept as fast days the same as a weekday during Lent. Sep 24 – Martyrs of Alaska (Juvenaly the priest martyr & Peter the Aleut martyr) Sep 14 – The Elevation of the Cross St. Sergius of Radonezh Sep 25 – St. Sergius of Radonezh This is a strict fast day and no food at all should be eaten until after the Sep 25, 12:15pm – Prayers at St. Sergius Chapel evening Liturgy, when a light, fasting meal is permitted. Oil and wine St. John the Evangelist Sept 26 – The Falling-asleep of St. John the Evangelist are permitted. (Note: When this Feast falls on Saturday or Sunday it is Sep 26, 8:15am Divine Liturgy Oct 6 – St. Innocent of Alaska (canonization) still a fast day kept in the same way as any Saturday or Sunday in Lent.) NOV Nov 2 – Commemoration of St. -
2019 LENTEN GUIDE WEB.Pub
LENTEN GUIDE 2019 Great Lent begins on March 11 and is followed by Holy Week, leading us to Pascha, Easter Sunday, April 28, 2019. We will greet the holy season of Great Lent with joy and enthusiasm and with the hope that we will be found worthy of its beauty and power. It is the season of repentance, a time to slow down and once again rediscover the meaning of our life in Christ. It is the time set aside each year for a renewal of our soul in the hope which has been given to us in Christ. This simple Lenten Guide highlights some of the Lenten services and activities taking place this year. Please try to take advantage of the unique opportunity of this holy season for the purpose of spiritual cleansing and healing. May God help us all to do so! Each Sunday during Great Lent, Matins is celebrated at 9:00 a.m. and the Divine Liturgy at 10:00 a.m. as usual. However, during the five Sundays in Great Lent, the Liturgy of Saint Basil is celebrated, instead of the usual Liturgy of Saint John Chrysostom. The Liturgy of Saint Basil contains some of the most beautiful prayers of the Church. The Sacrament of Holy Confession The Sacrament of Penance—Confession is our opportunity for reconciliation with God and man in the Church. There are three main elements to the act of formal penance: Sincere sorrow for sins committed; an open and heartfelt confession of sins; and the prayer of absolution given by God through the priest and through which the forgiveness of God is bestowed upon the repentant sinner. -
JANUARY 30 Synaxis of the Three Great Ecumenical Teachers and Hierarchs: Basil the Great, Gregory the Theologian, and John Chrysostom
JANUARY 30 Synaxis of the Three Great Ecumenical Teachers and Hierarchs: Basil the Great, Gregory the Theologian, and John Chrysostom "Lord I Call..." Tone 4 Lord, I call upon You, hear me! Hear me, O Lord! Lord, I call upon You, hear me! Receive the voice of my prayer, when I call upon You!// Hear me, O Lord! Let my prayer arise in Your sight as incense, and let the lifting up of my hands be an evening sacrifice!// Hear me, O Lord! V. (10) Bring my soul out of prison, that I may give thanks to Your name! V. (9) The righteous will surround me; for You will deal bountifully with me. V. (8) Out of the depths I cry to You, O Lord. Lord, hear my voice! Tone 4 (As one valiant among martyrs) Let us worthily honor the instruments of grace: John, Basil, and Gregory, the harps of the Spirit, the resounding trumpets of preaching, awesome and clear in tone,// thundering from the heights to declare the glory of God to the ends of the earth! V. (7) Let Your ears be attentive to the voice of my supplications! Let us worthily honor the three champions: the bulwarks of devotion, the three apostles added to the twelve, rivers overflowing with living water from Eden, flooding the face of the earth with life-bearing and divine streams!// They have formed the faith, as the elements form creation. V. (6) If You, O Lord, should mark iniquities, Lord, who could stand? But there is forgiveness with You. 1 It is said: “There is no speech, nor are there words that are not heard in their voices”; for the proclamation of the godly and wise teachers has gone out through all the earth and the sea of creation. -
THO 3347 (H 2015) – Glossary of Terms
THO 3347 (H 2015) – Glossary of Terms Akathist Literally, “not standing.” A hymn dedicated to our Lord, the Theotokos, a saint, or a holy event. Aposticha The stichera sung with psalm verses at the end of Vespers and Matins. These differ from the stichera at Psalm 140 (Vespers) and at the Praise Psalms (Matins), which are sung with fixed psalms, in that the psalm verses used (pripivs) vary with the day or feast, and do not end the singing of the whole psalm. See also stichery na stichovnych. Archieratikon Тhе book containing texts and rubrics for the solemn Hierarchical (a.k.a. Pontifical) Divine Liturgy. The Archieratikon also contains the sacrament of Ноlу Orders and special blessings and consecrations. Canon A system of nine odes (the Second Ode is sung only during Great Lent) sung at Matins after Psalm 50 and before the Praises. Each ode is connected traditionally with a scriptural canticle (see below for the nine scriptural canticles) and consists of an Irmos, a variable number of troparia and, on feasts, a katavasia. After the Third Ode a sidalen is usually sung, and after the Sixth Ode a kontakion and ikos, and after the Ninth Ode, the Svitelen is sung. The Canon has its own system of eight tones. Domatikon A theotokion sung after “Now…” (or “Glory… Now…”) at the end of Psalms 140, 141, 129, and 116 at Vespers on Friday and Saturday evenings, and on the eve of a Polyeleos saint or saints with a vigil in the same tone as the last sticheron of the saint (at “Glory…”). -
Holy Trinity Hellenic Orthodox Church
Holy Trinity Hellenic Orthodox Church Lenten Vesper Schedule The Council of Eastern Orthodox Churches has released the following schedule Lowell, Massachusetts for Lenten Vespers: Sunday, February 25, 6:00 pm, Holy Transfiguration; Sunday, Rev. Fr. Nikolaos D. Pelekoudas, Presbyter March 4, 6:00 pm, Holy Trinity; Sunday, March 11, 6:00 pm, St. George Antiochian Church; Sunday, March 18, 6:00 pm, St. George Greek Church; Sunday, March 25, February 11, 2018 6:00 pm, Assumption of the Virgin Mary. - - - - - - - - - - - - - - - - - - - - Judgement Sunday (Meatfare) Unique Gift Idea Consider purchasing the Philoptochos cookbook, Treasured Recipes from Our SUNDAY READINGS Greek Kouzines, for $25. Make your inquiries on Sunday in the narthex. Epistle Reading I Corinthians 8:8-13; 9:1-2 Page 132 - - - - - - - - - - - - - - - - - - - - Gospel Reading Matthew 25:31-46 Page 133 Don’t Forget Your Dues Creed Pamphlet It is time once again to mail in your dues for the year 2018. Family The Lord’s Prayer Page 26 membership is $400, a single membership is $300, and a membership for a student is Communion Prayers (Before receiving) Pages 29-30 $200. On this year’s dues invoice, an additional line has been added if you wish to make an additional stewardship donation. Thanksgiving Prayers (After receiving) Pages 33-34 - - - - - - - - - - - - - - - - - - - - Note: All are welcome to receive the Blessed Bread (Antidoron), but only Meatfare Sunday practicing Orthodox Christians can receive Holy Communion. Today is called Meatfare Sunday because during the week following it, the Memorial Service Page 164 Church prescribes a limited fasting – abstention from meat. The Church begins now to “adjust” us to the great effort, which she will expect from us seven days later. -
Annual Palm Sunday Seafood Dinner 6:30 P.M
Saint John the Baptist Orthodox Church, Rochester NY Great Lent, Holy Week, PASCHA: 2017 Schedule of Services First Week of Great Lent: Orthodoxy 27 February (Monday) 6:30 p.m. Compline & Canon of St. Andrew of Crete 28 February (Tuesday) 6:30 p.m. Compline & Canon of St. Andrew of Crete 1 March (Wednesday) 7:15 a.m. Daily Lenten Matins 6:30 p.m. Liturgy of the Pre-Sanctified Gifts 2 March (Thursday) 6:30 p.m. Compline & Canon of St. Andrew of Crete 3 March (Friday) 12:15 p.m. Akathist: To the Divine Passion of Christ 5:15 p.m. Akathist: In Preparation for Holy Communion 4 March (Saturday) 5:00 p.m. Great Vespers; General Confession 5 March (Sunday) 10:00 a.m. Divine Liturgy of Saint Basil the Great 5:00 p.m. Sunday of Orthodoxy Vespers ~ Annunciation Greek Orthodox Church Second Week of Great Lent: Saint Gregory Palamas 8 March (Wednesday) 7:15 a.m. Daily Lenten Matins 6:30 p.m. Liturgy of the Pre-Sanctified Gifts 10 March (Friday) 12:15 p.m. Akathist: In Preparation for Holy Communion 5:15 p.m. Akathist: To the Divine Passion of Christ 11 March (Saturday) 4:30 p.m. Panikheda (memorial) for the departed 5:00 p.m. Great Vespers; individual confessions 12 March (Sunday) 10:00 a.m. Divine Liturgy of Saint Basil the Great Third Week of Great Lent: The Veneration of the Cross 15 March (Wednesday) 7:15 a.m. Daily Lenten Matins 6:30 p.m. Liturgy of the Pre-Sanctified Gifts 17 March (Friday) 12:15 p.m. -
TYPIKON (Arranged by Rev
TYPIKON (Arranged by Rev. Taras Chaparin) March 2016 Sunday, March 26 4th Sunday of Great Lent Commemoration of Saint John of the Ladder (Climacus). Synaxis of the Holy Archangel Gabriel. Tone 4. Matins Gospel I. Liturgy of St. Basil the Great. Bright vestments. Resurrection Tropar (Tone 4); Tropar of the Annunciation; Tropar of St. John (4th Sunday); Glory/Now: Kondak of the Annunciation; Prokimen, Alleluia Verses of Resurrection (Tone 4) and of the Annunciation. Irmos, “In You, O Full of Grace…” Communion Hymn of Resurrection and of the Annunciation. Scripture readings for the 4th Sunday of Lent: Epistle: Hebrew §314 [6:13-20]. Gospel: Mark §40 [9:17-31]. In the evening: Lenten Vespers. Monday, March 27 Our Holy Mother Matrona of Thessalonica. Tuesday, March 28 Our Venerable Father Hilarion the New; the Holy Stephen, the Wonderworker (464). Wednesday, March 29 Our Venerable Father Mark, Bishop of Arethusa; the Deacon Cyril and Others Martyred during the Reign of Julian the Apostate (360-63). Dark vestments. Liturgy of the Presanctified Gifts. Scripture readings for the 5th Wednesday of Lent: Genesis 17:1-9; Proverbs 15:20-16:9. Thursday, March 30 Our Venerable Father John Climacus, Author of The Ladder of Divine Ascent (c. 649). Great Canon of St. Andrew of Crete. Friday, March 31 Our Venerable Father Hypatius, Bishop of Gangra (312-37). Dark vestments. Liturgy of the Presanctified Gifts. Scripture readings for the 5th Friday of Lent: Genesis 22:1-18; Proverbs 17:17-18:5. April 2016 Saturday, April 1 5th Saturday of Lent – Saturday of the Akathist Hymn Our Venerable Mother Mary of Egypt (527-65). -
Text for Synaxis
SYNAXIS n. a periodical gathering published by eighth day institute Theophany 2017 Vol. 4, No. 1 U.S. $10 WHERE ARE THE WATCHMEN? THEOLOGY IN THE PUBLIC SQUARE CALENDAR of EVENTS January 12th -14th Eighth Day Symposium 26th Hall of Men: George Elder on Robert E. Lee February 9th Hall of Men: Bill Coleman on T. S. Eliot 21st Sisters of Sophia: Barb Orsi on Emily Dickinson 23rd Hall of Men: Fr. Joshua Burnett on Erazim Kohák March 9th Hall of Men: Erin Doom on Blessed Paisius Velichkovsky 17th Feast of St. Patrick 21st Sisters of Sophia: Ann Harder on Flannery O’Connor 23rd Hall of Men: TBA April 4th Great Conversations: What Is the One, Holy, Catholic & Apostolic Church 10th-15th Holy Week: East and West 18th Sisters of Sophia: TBA 27th Hall of Men: Fr. Paul O’Callaghan on Stanley Jaki May 11th Hall of Men: Kevin Mortimer on Robert Barclay 16th Sisters of Sophia: Spring Social 25th Hall of Men: Dusty Gates on John Senior June 8th Hall of Men: Matthew Umbarger on Rabi Akiva 20th Sisters of Sophia: Ellen Awe on Carryl Houselander 22nd Hall of Men: Ben Davis on Lesslie Newbigin Weekly Th. 4:30 Cappadocian Society: A Reading Group for Those in Ministry Fr. 4:30 Florovsky Society: A Patristic Reading Group WHERE ARE THE WATCHMEN? THEOLOGY IN THE PUBLIC SQUARE EDITED BY Erin Doom EIGHTH DAY INSTITUTE WICHITA, KS 2017 SENIOR EDITOR & DESIGNER Erin Doom COPY EDITOR Fr. Geoff Boyle BOOK REVIEW EDITORS The Eighth Day Books Crew SYNAXIS is published by Eighth Day Institute to promote the renewal of culture through original and reprinted articles, passages from the early Christian Fathers, samples from the work of Eighth Day Institute, and book reviews. -
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qÜÉ=eçäó= bìÅÜçäçÖáçå= Pieuxologion `eqouab <<Œ‚Ϲ]<îq÷ç¤] Table of Contents THE LAST SUPPER ii Table of Contents H. H. POPE SHENOUDA III iii Table of Contents “He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.” (Joh 6:56) “So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.” (1Co 14:9) “If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret. But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.” (1Co 14:27-28) iv Table of Contents TABLE OF CONTENTS Table of Contents .................................................................................................................................................... v Vespers & Matins Incense ...................................................................................................................................... 1 Prayer of Thanksgiving ....................................................................................................................................... 2 Introduction of the Prayer of Incense .................................................................................................................. 6 Prayer of the Incense ........................................................................................................................................... 7 Offering of the Incense ...................................................................................................................................... -
2014 Service Schedule for Great Lent, Holy Week, Pascha
Holy Wednesday, April 16 - 6:30pm Bridegroom Matins with Anointing Dear brothers and sisters in Christ, On Holy Wednesday evening, the theme of Bridegroom Matins shifts dramatically to the person of Judas at the Last Supper, who is sharing the Lord’s Table and, yet, is As we head into Great Lent and consider the things we will give up (usually preparing to betray Him. Afterwards, the priest will anoint all present with blessed meat, dairy, and some of the other things mentioned in the page opposite this oil reserved from the Vigil of Palm Sunday. (Service lasts 1 & 1/2 hours.) one), we might find ourselves despairing over the coming deprivation! But, Holy Thursday, April 17 - 3pm Vesperal Liturgy of Mystical Supper while a true fast is impossible without "giving things up," Lent can never be On Holy Thursday, we celebrate a Vesperal Liturgy that is sometimes call the reduced to "things I can't eat." Great Lent, rather, is a time for me--in and with the community of the Church--to take up a divine challenge to grow spiritually. Liturgy of the Mystical Supper. At this time, we commemorate the Last Supper The key ingredient in this effort is my "free acceptance" of this call. Only if I and enter into the eternal mystery of it, which is the Eucharist. (Service lasts freely take it up will this Lenten journey be God-pleasing and transformative. about 2 hours.) After the Liturgy, we will share a Lenten Common Meal. We will then move into the nave for the Matins with the 12 Passion Gospels. -
The Byzantine Euchologion
The Byzantine Euchologion by George N. Filias - rev. Theodoros J. Koumarianos University of Athens The Euchologion is a codex that contains a collection of prayers. The composite word is made from the Greek words εὐχή (prayer) and λόγιον (collection). It is the Prayer Book used bishops, priests and deacons for all kinds of Ἀκολουθίαι in the Byzantine Rite, such as the Holy Mysteries, the Offices and other Prayers. In this article Filias first discusses the content of the Euchologion followed by its origins, evolution and history. He places the manuscript tradition into groups according to textual content. Focus is then given to the liturgical function of the Euchologion and related codex structures with examples of problems concerning nomenclature. The article ends with an outline of scholarly research in particular most recent studies along with a useful appendix exhibiting the contents of a Euchologion. The text of each Prayer in the Euchologion almost always contains references to scriptural passages and biblical events, as well as praises and thanksgiving to God for His benefactions, and finally petitions to God. Every single Prayer is constructed in a dialogical form between God and man. Prayers are usually written down in small groups, each group constituting a different Service, such as the Holy Liturgy, the rite of Baptism, Vespers, Matins, the Great Blessing of Waters on Theophany, the rite of Matrimony, and the Burial Service. A Euchologion also includes rubrics or liturgical instructions for the proper performance of Services, independent from the rest of its contents. During the first five centuries there was freedom in the recitation of Prayers, and writing them down for reciting was unnecessary.