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2019 LENTEN GUIDE WEB.Pub
LENTEN GUIDE 2019 Great Lent begins on March 11 and is followed by Holy Week, leading us to Pascha, Easter Sunday, April 28, 2019. We will greet the holy season of Great Lent with joy and enthusiasm and with the hope that we will be found worthy of its beauty and power. It is the season of repentance, a time to slow down and once again rediscover the meaning of our life in Christ. It is the time set aside each year for a renewal of our soul in the hope which has been given to us in Christ. This simple Lenten Guide highlights some of the Lenten services and activities taking place this year. Please try to take advantage of the unique opportunity of this holy season for the purpose of spiritual cleansing and healing. May God help us all to do so! Each Sunday during Great Lent, Matins is celebrated at 9:00 a.m. and the Divine Liturgy at 10:00 a.m. as usual. However, during the five Sundays in Great Lent, the Liturgy of Saint Basil is celebrated, instead of the usual Liturgy of Saint John Chrysostom. The Liturgy of Saint Basil contains some of the most beautiful prayers of the Church. The Sacrament of Holy Confession The Sacrament of Penance—Confession is our opportunity for reconciliation with God and man in the Church. There are three main elements to the act of formal penance: Sincere sorrow for sins committed; an open and heartfelt confession of sins; and the prayer of absolution given by God through the priest and through which the forgiveness of God is bestowed upon the repentant sinner. -
THO 3347 (H 2015) – Glossary of Terms
THO 3347 (H 2015) – Glossary of Terms Akathist Literally, “not standing.” A hymn dedicated to our Lord, the Theotokos, a saint, or a holy event. Aposticha The stichera sung with psalm verses at the end of Vespers and Matins. These differ from the stichera at Psalm 140 (Vespers) and at the Praise Psalms (Matins), which are sung with fixed psalms, in that the psalm verses used (pripivs) vary with the day or feast, and do not end the singing of the whole psalm. See also stichery na stichovnych. Archieratikon Тhе book containing texts and rubrics for the solemn Hierarchical (a.k.a. Pontifical) Divine Liturgy. The Archieratikon also contains the sacrament of Ноlу Orders and special blessings and consecrations. Canon A system of nine odes (the Second Ode is sung only during Great Lent) sung at Matins after Psalm 50 and before the Praises. Each ode is connected traditionally with a scriptural canticle (see below for the nine scriptural canticles) and consists of an Irmos, a variable number of troparia and, on feasts, a katavasia. After the Third Ode a sidalen is usually sung, and after the Sixth Ode a kontakion and ikos, and after the Ninth Ode, the Svitelen is sung. The Canon has its own system of eight tones. Domatikon A theotokion sung after “Now…” (or “Glory… Now…”) at the end of Psalms 140, 141, 129, and 116 at Vespers on Friday and Saturday evenings, and on the eve of a Polyeleos saint or saints with a vigil in the same tone as the last sticheron of the saint (at “Glory…”). -
Glossary of Liturgical Books (Resource Sheet 73)
Glossary of Liturgical Books (Resource Sheet 73) The Anthologion is a liturgical text that tries to encompasses as much of the basic liturgical text as as possible. An example of this text in Greek is the Synekthimos. A Slavonic example is the Velikij Sbnornik. The closest thing we have in English is the text:"Divine Prayers and Services of the Catholic Orthodox Church of Christ", by Fr. Seraphim Nassar—commonly known as "The Nassar Five-Pounder." Anthologia usually contain the daily the basic text of the Horologion, the Sunday Octoechos, the General Menaion, and Selections from the Menaion, Triodion, and Pentecostarion. The Apostolos ('book of the apostle'), also called the Epistle Lectionary, is the book containing prescribed readings from the Acts of the Apostles and the Epistles, arranged according to the Orthodox liturgical year. The lections are used in the first scripture reading in the Divine Liturgy, usually called the Epistle reading. This lectionary often includes the prokeimena and alleluias that are sung before and after the epistle reading, respectively. The Archieratikon ("book for the bishop," also spelled Arkhieratikon), is the bishop's liturgical service book. It is used in celebrating a Hierarchical Divine Liturgy, having pontifical editions of the Divine Liturgies of St. John Chrysostom and St. Basil the Great, as well as the Liturgy of the Presanctified Gifts, and other episcopal services, such as ordinations. Also known as the Tetraevangelion, the Evangelion is the Book of Gospels, usually arranged by the pericopes appointed to be read throughout the liturgical year. It is generally kept on the altar table in a metal case decorated with icons of the evangelists; tradition forbids the use of animal skin on the altar table. -
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qÜÉ=eçäó= bìÅÜçäçÖáçå= Pieuxologion `eqouab <<Œ‚Ϲ]<îq÷ç¤] Table of Contents THE LAST SUPPER ii Table of Contents H. H. POPE SHENOUDA III iii Table of Contents “He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.” (Joh 6:56) “So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.” (1Co 14:9) “If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret. But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.” (1Co 14:27-28) iv Table of Contents TABLE OF CONTENTS Table of Contents .................................................................................................................................................... v Vespers & Matins Incense ...................................................................................................................................... 1 Prayer of Thanksgiving ....................................................................................................................................... 2 Introduction of the Prayer of Incense .................................................................................................................. 6 Prayer of the Incense ........................................................................................................................................... 7 Offering of the Incense ...................................................................................................................................... -
2014 Service Schedule for Great Lent, Holy Week, Pascha
Holy Wednesday, April 16 - 6:30pm Bridegroom Matins with Anointing Dear brothers and sisters in Christ, On Holy Wednesday evening, the theme of Bridegroom Matins shifts dramatically to the person of Judas at the Last Supper, who is sharing the Lord’s Table and, yet, is As we head into Great Lent and consider the things we will give up (usually preparing to betray Him. Afterwards, the priest will anoint all present with blessed meat, dairy, and some of the other things mentioned in the page opposite this oil reserved from the Vigil of Palm Sunday. (Service lasts 1 & 1/2 hours.) one), we might find ourselves despairing over the coming deprivation! But, Holy Thursday, April 17 - 3pm Vesperal Liturgy of Mystical Supper while a true fast is impossible without "giving things up," Lent can never be On Holy Thursday, we celebrate a Vesperal Liturgy that is sometimes call the reduced to "things I can't eat." Great Lent, rather, is a time for me--in and with the community of the Church--to take up a divine challenge to grow spiritually. Liturgy of the Mystical Supper. At this time, we commemorate the Last Supper The key ingredient in this effort is my "free acceptance" of this call. Only if I and enter into the eternal mystery of it, which is the Eucharist. (Service lasts freely take it up will this Lenten journey be God-pleasing and transformative. about 2 hours.) After the Liturgy, we will share a Lenten Common Meal. We will then move into the nave for the Matins with the 12 Passion Gospels. -
February 21, 2021
February 21, 2021 Holy Trinity Greek Orthodox Cathedral Sunday Services: Orthros 8:15am, Divine Liturgy 9:30am Τὸ φαιδρὸν τῆς Ἀναστάσεως κήρυγμα, ἐκ Holy Trinity Cathedral is under τοῦ Ἀγγέλου μαθοῦσαι αἱ τοῦ Κυρίου Μαθήτριαι, καὶ τὴν the Omophorion of His Eminence Metropolitan προγονικὴν ἀπόφασιν ἀποῤῥίψασαι, τοῖς Nicholas of the Metropolis of Ἀποστόλοις καυχώμεναι ἔλεγον· Ἐσκύλευται ὁ θάνατος, Detroit. ἠγέρθη Χριστὸς ὁ Θεός, δωρούμενος τῷ κόσμῳ τὸ μέγα ἔλεος. Father Gregory Hohnholt Dean of the Cathedral Father Bryce Buffenbarger Assistant Priest Parish Office Hours 9 am - 5 pm Monday-Friday 3500 W. 106th Street, Carmel, IN 46032 317-733-3033 317-733-2806-fax www.holytrinityindy.org https://www.youtube.com/ channel/ www.facebook.com/ holytrinityindy Parish Council President Nick Sofianopoulos Vice President Tony Seat Secretary Janet Stropes Treasurer Leon Pappas Assistant Treasurer Jon Vitsas George Baroudos, Gordon Bennett, Renee Brochhagen, Dennis Dickos, Anthony Eleftheri, Steve Kollias, Connor Larew, Julie Rowlas & Mike Young. Staff Office Administrator Janet Roembke Ministries Coordinator Sandy Cooper Building Manager Melissa Wright For information about this publication contact the Cathedral Office at (317)733-3033. Deadline for inclusion is Tuesday before the cover date. All items are requested in digital format and sent to Church School Lenten Project Bible Study and Cathedral Book Club Did you know that as Orthodox Christians Bible Study continues on Tuesday we are all called to do mission work? If we mornings at 10:30am via ZOOM. We will can’t go ourselves, then we must send and begin our study of Revelation. support those that do. Book club continues on Wednesday Your contribution and evenings at 7:30pm. -
November-December 2020 Trumpet
TrumpetThe Archangel Michael Church INSIDE THIS ISSUE Nov-Dec 2020 • Issue 52 • Archangel Michael Church • Port Washington, NY 2 Mission Statement 3 Fr. John’s Message 4 Fr. Michael’s Message 5 Worship Services & Sacraments 6 Stewardship Update 7 Parish Council Elections Mail In Ballot Request Form 8 Philoptochos 9 Ordination to the Diaconate 9 Adult Choir 10 Blood Drive 10 Sunday School 11 Preschool 11 Greek Language Institute 12 Greek Dance Troupe 13 GOYA 14 Byzantine Youth Choir 15 Community Photos 16 Calendars 21 Golf Outing Sponsors QUICK NEWS & EVENTS Sat. Nov. 7th Parish Council Nominations Close Sat., Nov. 7th: Vespers:Synaxis of the Archangels Sun., Nov. 8th: Synaxis of the Archangels Wed., Nov. 18th Due date for PC Election Mail-In Ballot Request Form Mon., Dec. 7th Final Post-mark date for PC Election Mail-In Ballots This year’s religious education theme is: “And you shall love the Lord your God Sat., Dec. 19th: Challenge Liturgy with all your heart, with all your soul, with all your mind, & Christmas Party Sundayand with all Themes your strength.” of (MarkGreat 12:30) Lent The art and graphic work donated by Jim Lolis. The Archangel Michael Church The Archangel Michael Greek Orthodox Church is dedicated to the continuation of Trumpet our Lord and Savior Jesus Christ’s ministry of salvation About the Parish through the proclamation Mission Archangel Michael Greek Orthodox Church and teaching of the Gospel. 100 Fairway Drive Statement Port Washington, New York 11050 We are a community of Phone: 516-944-3180 individuals and families who Fax: 516-944-3185 share the traditions and Website: ArchangelMichaelChurch.org Email: [email protected] ageless beliefs of our Holy Archangel Michael Church is a parish of the Direct Archdiocesan District and Orthodox Christian Faith. -
Greek Orthodox Church of the Holy Trinity
“Christ Opening the Gates of Dachau” On the Third Sunday of Great and Holy Lent, the Orthodox Church commemorates the Precious and Life-Giving Cross of our Lord and Savior Jesus Christ. Services include a special veneration of the Cross at the end of Orthros, which prepares the faithful for the commemoration of the Crucifixion during Holy Week. In today’s Sermon at the mid- point of Great Lent, Fr. George will reflect on this icon and its message of hope as we anticipate our Risen Lord’s Glorious Resurrection on Pascha – May 2nd, 2021. Sunday Bulletin for April 4, 2021 Ecumenical Patriarchate of Constantinople: www.patriarchate.org Greek Orthodox Archdiocese of America Website: www.goarch.org Greek Orthodox Metropolis of Atlanta Website: www.atlanta.goarch.org St. Christopher Hellenic Orthodox Church Website: www.saintchristopherhoc.org St. Christopher Hellenic Orthodox Church 313 Dividend Drive, Suite 210 Peachtree City, Georgia 30269 Very Rev. Fr. George J. Tsahakis, Chancellor Liturgical Guide for Sunday, April 4, 2021 ON THIS DAY, THE THIRD SUNDAY OF GREAT AND HOLY LENT, WE CALL TO MIND THE VENERATION OF THE HOLY, PRECIOUS, AND LIFE-GIVING CROSS. ON THIS DAY WE ALSO COMMEMORATE _George the Righteous of Maleon; Righteous Plato the Studite; Nicetas the Hieromartyr, Struggler of Serrai (1808); Righteous Zosimas; Theonas, Archbishop of Thessaloniki, Founder and Renovator of the Sacred Monastery of Saint Anastasia of Pharmokolytria, Halkidiki; & Theodoulos and Agathopous of Thessaloniki. Through their holy intercessions, O God, have mercy on us and save us. Amen. Thank You for Your Understanding We welcome our parishioners who pre-registered and are attending services in person today and we also welcome those who are viewing our online video streaming at home. -
The Great Canon of St. Andrew of Crete
THE GREAT CANON OF SAINT ANDREW OF CRETE ON MONDAY OF THE FIRST WEEK OF GREAT LENT DURING THE GRAND COMPLINE, WE BEGIN THE FIRST SECTION OF THE GREAT CANON AFTER THE READING OF PSALM 69 (70). THE REFRAINS ARE SUNG AFTER EACH TROPARION. AT EACH REFRAIN WE MAKE THE SIGN OF THE CROSS AND A FULL PROSTRATION. ODE 1 TONE 6 Irmos: A helper and a protector, He has become my salvation. This is my God, I will glorify Him, my father’s God will I exalt, for gloriously has He been glorified. Refrain: Have mercy on me, O God, have mercy on me. TROPARIA Where shall I begin to lament the deeds of my wretched life? How shall I begin, O Christ, to relieve my present tears? But as Thou art deeply compassionate, grant me forgiveness of sins. Come, O wretched soul, and together with thy body confess to the Creator of all so that henceforth, thou shalt abstain from thy past foolishness and offer tears of repentance to God. Having rivaled the first-formed Adam by my transgressions, I have found myself stripped naked of God, of the everlasting kingdom and all of its delights, because of my sins. Woe is me, O wretched soul, for thou art become like the first Eve! For thou hast looked in wickedness and wast bitterly wounded; for thou hast touched the tree and rashly tasted the forbidden fruit. In the place of the physical Eve, the temptation of Eve hath taken flesh in my mind, showing me what seems to be sweet; but making me taste and swallow bitterness. -
Living with Christ Great Lent at Home
Living with Christ Great Lent at Home O LORD and Master of my life, grant that I may not be afflicted with a spirit of sloth, inquisitiveness, ambition and vain talking. Instead, bestow upon me, Your servant, a spirit of purity, humility, patience and love. Yes, O Lord and King, grant me the grace to see my own sins and not to judge my brethren. For you are blessed forever and ever. Amen. Melkite Greek-Catholic Eparchy of Newton Office of Educational Services First Monday Today we begin the Great Fast. Our Church has four Fasts every year. The one before Holy Week and Pascha is called “Great” because it is Introduction the longest and the most important of them all. Children need frequent reinforcement of any action or idea we wish to The Great Fast lasts for 40 days, reminding us that the Lord Jesus convey. To help our children grasp the concept of the Great Fast and fasted for 40 days after His baptism in the Jordan (read Luke 4:2). make it their own, we have designed the following daily program Another holy person who fasted for forty days is Moses, when he providing concepts and activities for each day of the Fast, for Holy received the Ten Commandments (read Exodus 34:28). Week and for Bright Week. Many times during the year we forget God and other people. We think It is suggested that you print each daily selection and discuss it. Family about ourselves and what we want. During the Great Fast we try to meal times are considered the most accessible time for such change by thinking more about God and others. -
Post-Communial Sticheron in the Byzantine-Slavic Liturgical Formularies: Musical and Liturgical Aspects
Proceedings of the 10th WSEAS International Conference on ACOUSTICS & MUSIC: THEORY & APPLICATIONS Post-Communial Sticheron in the Byzantine-Slavic Liturgical Formularies: Musical and Liturgical Aspects ŠIMON MARINČÁK ‘Michael Lacko’ Center of Spirituality East-West University of Trnava Komenského 14, 04001 Košice SLOVAKIA [email protected] Abstract: – Liturgical formularies of the Byzantine (or Constantinopolitan) tradition have undergone many intercalations and omissions that have modified its actual cursus during the centuries. Post-Communial Sticheron ‘We have seen the true light’ belongs to more recent additions and have not been explained satisfactorily yet. This chant has not been a stable part of the liturgical formulary before 17th century and its insertion and stabilization after the Communion rites is still quite obscure. Interesting is its musical mutation from the original Octoechal modal musical system to a system of a free composition is some cultural traditions, again, not explained satisfactorily yet. This paper will bring the historical overview that will set into chronological table the process of accession of this sticheron into the Byzantine liturgical formularies, as well as the comparison of various musical models both Octoechal and compositional. Key Words: – Music, Liturgy, Byzantine, Chant, Rite, Eucharistic Formulary. 1 Introduction of the Little Vespers or Lord, I have cried of the Byzantine Church as direct descendant of the pure Great Vespers on Saturday evening before the Constantinopolitan tradition [1] uses three feast of Pentecost (eighth Sunday after the Pascha) principal liturgical formularies: liturgy of St Basil [3]. It is inserted into Byzantine liturgies of CHR the Great (henceforth the BAS), liturgy of St John and BAS and is performed right after the Chrysostom (henceforth the CHR), and liturgy of communion rites. -
The Liturgical Books Used in Orthodox Worship Fall Into Three Main Groups
LITURGICAL BOOKS The Liturgical books used in Orthodox worship fall into three main groups. The first of these are three books containing readings from Holy Scripture. These are the Book of Gospels, the Book of Epistles (Apostol), and the Book of Psalms (Psalter). BOOK OF GOSPELS. This book contains the text of the four Gospels (Matthew, Mark, Luke and John) arranged in sections called pericopes (or zachalo in Russian). This book normally rests on the Holy Table, and is customarily treated in the same way as the Holy Icons, itself being regarded as an Icon of the Savior in His teaching ministry. BOOK OF EPISTLES (APOSTOL). This contains the readings from the Acts of the Apostles and the Epistles for the whole year i.e., the entire New Testament outside of the Gospels and the Apocalypse (Revelation) of St. John. It too is divided into pericopes and also includes the Prokeimena and Alleluia verses which precede and follow the Epistle readings. BOOK OF PSALMS (PSALTER). The Psalter contains the 150 Psalms of David, divided into twenty Kathismas, as well as the text of the Nine Biblical Canticles sung at Matins. The Division of the Psalter in Kathismas*** Kathisma Stasis 1 Stasis 2 Stasis 3 1 1-3 4-6 7-8 (D (4-6) (7-8) 2 9-11 12-14 15-17 (9-10) (11-13) (14-16) 3 18 19-21 22-24 (17) (18-20) (21-23) 4 25-27 28-30 31-32 (24-26) (27-29) (30-31) 5 33-34 35-36 37 (32-33) (34-35) (36) 6 38-40 41-43 44-46 (37-39) (40-42) (43-45) 7 47-49 50-51 52-55 (46-48) (49-50) (51-54) 8 56-58 59-61 62-64 (55-57) (58-60) (61-63) 9 65-67 68 69-70 (64-66) (67) (68-69)