The Rise and Fall of Regional Powers in 18 Century's India
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In the Name of Krishna: the Cultural Landscape of a North Indian Pilgrimage Town
In the Name of Krishna: The Cultural Landscape of a North Indian Pilgrimage Town A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Sugata Ray IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Frederick M. Asher, Advisor April 2012 © Sugata Ray 2012 Acknowledgements They say writing a dissertation is a lonely and arduous task. But, I am fortunate to have found friends, colleagues, and mentors who have inspired me to make this laborious task far from arduous. It was Frederick M. Asher, my advisor, who inspired me to turn to places where art historians do not usually venture. The temple city of Khajuraho is not just the exquisite 11th-century temples at the site. Rather, the 11th-century temples are part of a larger visuality that extends to contemporary civic monuments in the city center, Rick suggested in the first class that I took with him. I learnt to move across time and space. To understand modern Vrindavan, one would have to look at its Mughal past; to understand temple architecture, one would have to look for rebellions in the colonial archive. Catherine B. Asher gave me the gift of the Mughal world – a world that I only barely knew before I met her. Today, I speak of the Islamicate world of colonial Vrindavan. Cathy walked me through Mughal mosques, tombs, and gardens on many cold wintry days in Minneapolis and on a hot summer day in Sasaram, Bihar. The Islamicate Krishna in my dissertation thus came into being. -
Sources of Maratha History: Indian Sources
1 SOURCES OF MARATHA HISTORY: INDIAN SOURCES Unit Structure : 1.0 Objectives 1.1 Introduction 1.2 Maratha Sources 1.3 Sanskrit Sources 1.4 Hindi Sources 1.5 Persian Sources 1.6 Summary 1.7 Additional Readings 1.8 Questions 1.0 OBJECTIVES After the completion of study of this unit the student will be able to:- 1. Understand the Marathi sources of the history of Marathas. 2. Explain the matter written in all Bakhars ranging from Sabhasad Bakhar to Tanjore Bakhar. 3. Know Shakavalies as a source of Maratha history. 4. Comprehend official files and diaries as source of Maratha history. 5. Understand the Sanskrit sources of the Maratha history. 6. Explain the Hindi sources of Maratha history. 7. Know the Persian sources of Maratha history. 1.1 INTRODUCTION The history of Marathas can be best studied with the help of first hand source material like Bakhars, State papers, court Histories, Chronicles and accounts of contemporary travelers, who came to India and made observations of Maharashtra during the period of Marathas. The Maratha scholars and historians had worked hard to construct the history of the land and people of Maharashtra. Among such scholars people like Kashinath Sane, Rajwade, Khare and Parasnis were well known luminaries in this field of history writing of Maratha. Kashinath Sane published a mass of original material like Bakhars, Sanads, letters and other state papers in his journal Kavyetihas Samgraha for more eleven years during the nineteenth century. There is much more them contribution of the Bharat Itihas Sanshodhan Mandal, Pune to this regard. -
Gadre 1943.Pdf
- Sri Pratapasimha Maharaja Rajyabhisheka Grantha-maia MEMOIR No. II. IMPORTANT INSCRIPTIONS FROM THE BARODA STATE. * Vol. I. Price Rs. 5-7-0 A. S. GADRE INTRODUCTION I have ranch pleasure in writing a short introduction to Memoir No, II in 'Sri Pratapsinh Maharaja Rajyabhisheka Grantharnala Series', Mr, Gadre has edited 12 of the most important epigraphs relating to this part of India some of which are now placed before the public for the first time. of its These throw much light on the history Western India and social and economic institutions, It is hoped that a volume containing the Persian inscriptions will be published shortly. ' ' Dilaram V. T, KRISHNAMACHARI, | Baroda, 5th July 1943. j Dewan. ii FOREWORD The importance of the parts of Gujarat and Kathiawad under the rule of His Highness the Gaekwad of Baroda has been recognised by antiquarians for a the of long time past. The antiquities of Dabhoi and architecture Northern the Archaeo- Gujarat have formed subjects of special monographs published by of India. The Government of Baroda did not however realise the logical Survey of until a necessity of establishing an Archaeological Department the State nearly decade ago. It is hoped that this Department, which has been conducting very useful work in all branches of archaeology, will continue to flourish under the the of enlightened rule of His Highness Maharaja Gaekwad Baroda. , There is limitless scope for the activities of the Archaeological Department in Baroda. The work of the first Gujarat Prehistoric Research Expedition in of the cold weather of 1941-42 has brought to light numerous remains stone age and man in the Vijapuf and Karhi tracts in the North and in Sankheda basin. -
Sadar Bazar 1522 M/S Om Prakash Uppal 10 54 142 206
FOOD GRAIN DISTRIBUTION OF REGULAR PDS FOR MAY 2020 & PMGKAY FOR APRIL 2020 from 29/04/2020 to 09/05/2020 (As reported by FSOs) No of Beneficiaries District Circle No, Name FPS No FPS Name TOTAL AAY PRS PR CENTRAL 19 - SADAR BAZAR 1522 M/S OM PRAKASH UPPAL 10 54 142 206 CENTRAL 19 - SADAR BAZAR 1528 M/S R C BAHAL 33 64 71 168 CENTRAL 19 - SADAR BAZAR 3103 M/S KEWAL SVARUP JAIN 53 93 345 491 CENTRAL 19 - SADAR BAZAR 3733 M/S RAM KUMAR PRAVIN KUMAR 4 19 979 1002 CENTRAL 19 - SADAR BAZAR 3891 M/S SHAIVACHARAN MAL GOVARDHAN DAS 42 158 448 648 CENTRAL 19 - SADAR BAZAR 3944 M/S SADHU RAM 0 141 573 714 CENTRAL 19 - SADAR BAZAR 3966 M/S MADAN LAL 88 124 351 563 CENTRAL 19 - SADAR BAZAR 4062 M/S KALA RAM 1 0 12 13 CENTRAL 19 - SADAR BAZAR 5541 M/S GUPTA STORE 100 208 822 1130 CENTRAL 19 - SADAR BAZAR 5718 M/S THAMBU RAM GUPTA 1 35 1247 1283 CENTRAL 19 - SADAR BAZAR 6008 M/S SHARMA STORE 44 153 521 718 CENTRAL 19 - SADAR BAZAR 6049 M/S DEVENDER SINGH 45 145 547 737 CENTRAL 19 - SADAR BAZAR 6116 M/S OM PRAKASH RAMESH CHANDER 48 128 447 623 CENTRAL 19 - SADAR BAZAR 6677 M/S RISHI PRAKASH 1 77 1060 1138 CENTRAL 19 - SADAR BAZAR 7078 M/S JITENDER STORE 53 243 686 982 CENTRAL 19 - SADAR BAZAR 7320 M/S SHIV KHADY BHANDAR 108 222 332 662 CENTRAL 19 - SADAR BAZAR 7321 M/S SWARN LATA MAHENDER PAL 19 96 255 370 CENTRAL 19 - SADAR BAZAR 7329 M/S AGGRAWAL AND BROTHERS 30 80 135 245 CENTRAL 19 - SADAR BAZAR 7445 M/S HANS RAJ AND SONS 10 32 934 976 CENTRAL 19 - SADAR BAZAR 7452 M/S PALIWAL STORE 9 40 1002 1051 CENTRAL 19 - SADAR BAZAR 9286 M/s Singh Store 0 -
Executive Summary
EXECUTIVE SUMMARY This study deals with “A critical study of Economic and Administrative policies of Nanasaheb peshwa. The following three chapters have been completed so far. The brief summary of the completed chapters are given below: Chapter – 1 Introductory chapter discusses the outline and aims of the study. It discusses while studying history, era of Shivaji and Peshwa are supposed to be the most important reign in the history of Maratha Power was planted in the reign of Shivaji and it was grown in the form of tree in the reign of Peshwa. The First four Peshwas shaped it in to imperialistic state. During the reign of shivaji, position of King was not given by hereditary. From the period of Shahu, position of Peshwa remained with only same dynasty. Bhat disguised in the Maratha power in the form of peshwa and it remained with that dynasty till to the end. Generally, the period from 1713 to 1818 is considered to be the period of peshwa. During this period most of the peshwas have shown their political diplomacy and administrative skill. They brought glory to the Maratha power by defeating the enemies from south and North. In the reign of Chattrapati Shahu Balaji Bajirao alias Nanasaheb Peshwa supposed to be the third Peshwa. In this era, he established vast empire which was never established before. During the span of 21 years Maratha had committed blunders. We find these blunders in the events o Raghuji Bhosale, Tulaji Angare and Panipat. He was known as skilled administrator. He gave financial stability by adopting the economic policies of agriculture, industry and land revenue system. -
Govardhan: Hindu Pilgrimage Town This Quiet Little Spot with Narrow
Govardhan: Hindu Pilgrimage Town by traveldesk This quiet little spot with narrow winding lanes is closely linked with Lord Krishna, the most loved deity in Hindu mythology. This mischievous god is said to have lived in these areas, and as such worship and devotion have a very tangible feel here. Govardhan is an important place of pilgrimage too. According to legend, Krishna once protected the people of Govardhan from the wrath of Indra, the God of Rain (also the great Warrior God). It so happened that Indra hurled a terrible thunderbolt at these poor people (for reasons quite unknown to us). So Krishna lifted a whole mountain, the nearby Mount Giriraj, and held it on his little finger for seven days and nights as an umbrella against the terrible rain and cyclone. Such were the miracles Krishna is supposed to have performed.Later Indra had to fall at Krishna's feet and ask for forgiveness, of course. ¤ Famous Temples There are lots of temples in Govardhan. The most interesting one is the 16th century Harideva Temple. Near this is a complex of chhatris (cenotaphs) of the Jat maharajas of Bharatpur which have some really nice frescoes. Their curved cornices and multiple domes and pavilions make them somewhat similar to the Rajput architectural pieces. There is another chhatri dedicated to the most illustrious Jat ruler, Suraj Mal, about 3km north of here. The ceiling has frescoes showing episodes from the life of the maharaja. Govardhan: Hindu Pilgrimage Town by traveldesk. -
Curley on Ray, 'Climate Change and the Art of Devotion: Geoaesthetics in the Land of Krishna, 1550-1850'
H-Asia Curley on Ray, 'Climate Change and the Art of Devotion: Geoaesthetics in the Land of Krishna, 1550-1850' Review published on Wednesday, March 25, 2020 Sugata Ray. Climate Change and the Art of Devotion: Geoaesthetics in the Land of Krishna, 1550-1850. Seattle: University of Washington Press, 2019. 264 pp. $70.00 (cloth), ISBN 978-0-295-74537-4. Reviewed by David Curley (Western Washington University) Published on H-Asia (March, 2020) Commissioned by Sumit Guha (The University of Texas at Austin) Printable Version: http://www.h-net.org/reviews/showpdf.php?id=54359 Curley on Ray, Climate Change Sugata Ray’s brilliant book, Climate Change and the Art of Devotion: Geoaesthetics in the Land of Krishna, proposes new questions for the discipline of art history. Using concepts and methods taken from material culture studies as well as from art history, Ray proposes reciprocal relations among the earth’s changing environment, ecological transformations brought about by the ways humans have lived upon the land and sea, and “theology, art practice, and an aesthetics of the natural world” (p. 20). As a case study, Ray has chosen the region of Braj in north India, first, because of repeated, disastrous droughts and famines in north India that seem to have been particularly severe from the mid-sixteenth century to the early eighteenth century, and second, because in the same period Gaudiya Vaishnavas made the whole region of Braj a sacred landscape. In the 1540s, about a decade earlier than the first severe recorded famine of the Little Ice Age, Gaudiya Vaishnava scholars residing in Braj began producing theologies of what Barbara Holdrege has called Krishna’s “mesocosmic embodiment” in the locality as a whole. -
S.No Application No Enrollment Number Name Father's Name State 1 DP-PRGRD/B1/1136 36PRGRD00001-19 TIRTHA SANKAR ROY CHANDAN
Diploma Programme on Panchayati Raj Governance & Rural Development(DP-PRGRD) List of students allotted to HIRD, Nilokheri, Haryana S.No Application No Enrollment Number Name Father's Name State 1 DP-PRGRD/B1/1136 36PRGRD00001-19 TIRTHA SANKAR ROY CHANDAN ROY WEST BENGAL 2 DP-PRGRD/B1/1145 36PRGRD00005-19 SURESH CHANDRA BARBER KISHAN LAL SEN RAJASTHAN 3 DP-PRGRD/B1/1151 36PRGRD00006-19 MANISH VAGHONA MANGI LAL VAGHONA RAJASTHAN 4 DP-PRGRD/B1/1230 36PRGRD00013-19 PRADIPTA KUMAR KAR NILAKANTHA KAR WEST BENGAL 5 DP-PRGRD/B1/1246 36PRGRD00015-19 HARJINDER SINGH DEV SINGH Punjab 6 DP-PRGRD/B1/1248 36PRGRD00016-19 KAMAL DEEP KAUR MANJIT SINGH PUNJAB 7 DP-PRGRD/B1/1303 36PRGRD00020-19 SHARAYU C PAWAR CHANDRAKANT S PAWAR Gujarat 8 DP-PRGRD/B1/1318 36PRGRD00023-19 NARENDER RAM KARAM SINGH Haryana 9 DP-PRGRD/B1/1428 36PRGRD00035-19 KULDEEP RAM ARJUN RAM Bihar 10 DP-PRGRD/B1/1436 36PRGRD00036-19 SIMMI KUMARI GANGADHAR TIWARI Jharkhand 11 DP-PRGRD/B1/1448 36PRGRD00039-19 SOURAV DUTTA Gopal Dutta Madhya Pradesh 12 DP-PRGRD/B1/1580 36PRGRD00046-19 AMIT KUMAR SURAJ MAL Haryana 13 DP-PRGRD/B1/1582 36PRGRD00047-19 RAM NARAYAN SINGH JEET SINGH RAJASTHAN 14 DP-PRGRD/B1/1587 36PRGRD00048-19 SURJEET KUMAR KALU RAM Haryana 15 DP-PRGRD/B1/1614 36PRGRD00053-19 PANKAJ Raghunandan Pandit Jharkhand 16 DP-PRGRD/B1/1618 36PRGRD00054-19 ASHISH KUMAR Surajmal Haryana 17 DP-PRGRD/B1/1659 36PRGRD00056-19 ANMOLA SHEKHAR MISHRA NIRMALENDU SHEKHAR MISHRA Bihar 18 DP-PRGRD/B1/1672 36PRGRD00058-19 SONU KUMAR Bhagwan Singh Haryana 19 DP-PRGRD/B1/1730 36PRGRD00065-19 BIKAS CHANDRA -
The Central Government in the Maratha Con Fad* Racy Bi
chapter IHRXE The Central Government In the Maratha Con fad* racy bi- chapter three Thg Central Govenwwit in the Mataiii| Cnnf<»^^racy The study of the central government of the Marathas In the elqhteenth century is a search for the dwindling* The power and authority of the central government under the Marathas both in theory and practice went on atrophying to such an extent that by the end of the eighteenth century very little of it remained. This was quite ironic, because the central govemiTient of the Marathas# to begin with, was strong and vigorous* The central government of ttw Marathas under Shivaji and his two sons was mainly represented by the Chhatrap>ati it was a strcxig and vigorous government* In the eighteenth « century, however, the power, though theoretically in the hands of the Chhatrapati, caiae to^be exercised by the Feshwa* In t^e ^^ c o n d half of the eighteenth centiiry/^the power ceune in the hands of the Karbharis of the Peshwa and in due course a Fadnis became the Peshwa of the Peshwa* The Peshwa and the Fj>dnis were like the^maller wheels within the big wheel represented by the Chhatrapati. While the . Peshwa was the servant of the Chhatrapati, the Karbharis were the servants of the Peshwa* The theoretical weakness of the Peshwa and the Karbharis did affect their position in practice ' h V 6 to a ccrtaln extent* ]i" - Maratha Kinadom and Chhatrapatl "■ --''iiMJwlKii'" ■ -j" 1 Shlvajl, prior to 1674, did lead the Marathas in western Maharashtra and had aiven them aovernnent, but the important requireinent of a state vig« sovereignty was gained in 1674 by the coronaticm ceremony* The significance of the coronation ceremony of Shivaji has been discussed by historians like Jadunath Sarkar* Sardesai and V .S. -
Hindu Castes and Sects an Exposition of the Origin of the Hindu Caste
HINDU CASTES AND SECTS. PREF A.CE. IN the last edition of my" Commentaries on Hindu Law" I devoted a chapter to the Hindn Caste System which attracted the attention of the Publishers, and they suggested that the subject might well be expanded so as to be brought out as a separate volume. They suggested also that, in order to make the book complete, I should give an account not only of the Castes, but also of the important Hindu Sects, some of which are practically so many ""new Castes. As I had heen already engaged in writing a book about the hisfury and philosophy of religions, the prp posal, so far as the sects were concerned, was welcome indeed. About the Castes I felt very considerable diffidence; but it seemed to me that, in a town like Calcutta, where there are men from every part of India, it might not be quite impossible to collect the necessary information. When, however, I actually commenced my enquiries, then I fully realised the difficulty of my task. The original information contained in this work has been derived from a very large number of Hindn gentlemen hailing from different parts of India. I here iv PRBFACK. gratefully acknowledge the kindness that they have shown in according to me their assistance. I feel very ;trongly inclined to insert in this book a list of their names. But the publication of snch a list is not de sirable for more reasons than one. To begin with, such a list would be necessarily too long to be conveniently included. -
4. Maharashtra Before the Times of Shivaji Maharaj
The Coordination Committee formed by GR No. Abhyas - 2116/(Pra.Kra.43/16) SD - 4 Dated 25.4.2016 has given approval to prescribe this textbook in its meeting held on 3.3.2017 HISTORY AND CIVICS STANDARD SEVEN Maharashtra State Bureau of Textbook Production and Curriculum Research, Pune - 411 004. First Edition : 2017 © Maharashtra State Bureau of Textbook Production and Curriculum Research, Reprint : September 2020 Pune - 411 004. The Maharashtra State Bureau of Textbook Production and Curriculum Research reserves all rights relating to the book. No part of this book should be reproduced without the written permission of the Director, Maharashtra State Bureau of Textbook Production and Curriculum Research, ‘Balbharati’, Senapati Bapat Marg, Pune 411004. History Subject Committee : Cartographer : Dr Sadanand More, Chairman Shri. Ravikiran Jadhav Shri. Mohan Shete, Member Coordination : Shri. Pandurang Balkawade, Member Mogal Jadhav Dr Abhiram Dixit, Member Special Officer, History and Civics Shri. Bapusaheb Shinde, Member Varsha Sarode Shri. Balkrishna Chopde, Member Subject Assistant, History and Civics Shri. Prashant Sarudkar, Member Shri. Mogal Jadhav, Member-Secretary Translation : Shri. Aniruddha Chitnis Civics Subject Committee : Shri. Sushrut Kulkarni Dr Shrikant Paranjape, Chairman Smt. Aarti Khatu Prof. Sadhana Kulkarni, Member Scrutiny : Dr Mohan Kashikar, Member Dr Ganesh Raut Shri. Vaijnath Kale, Member Prof. Sadhana Kulkarni Shri. Mogal Jadhav, Member-Secretary Coordination : Dhanavanti Hardikar History and Civics Study Group : Academic Secretary for Languages Shri. Rahul Prabhu Dr Raosaheb Shelke Shri. Sanjay Vazarekar Shri. Mariba Chandanshive Santosh J. Pawar Assistant Special Officer, English Shri. Subhash Rathod Shri. Santosh Shinde Smt Sunita Dalvi Dr Satish Chaple Typesetting : Dr Shivani Limaye Shri. -
The Brahmins of Kashmir
September 1991, Michael Witzel THE BRAHMINS OF KASHMIR vedai +aagai1 padakramayutair vedåntasiddhåntakais tarkavyåkaraai puråapahanair mantrai aagågamai ... pauråaśrutitarkaśåstranicayai ki cågnihotråkitair viprair dhyånatapojapådiniratai snånårcanådyutsukai ... kåśmīrabhūr uttamå || (Råjataragiī of Jonaråja, B 747) With the Vedas, the six appendices, with the Pada and Krama (texts), with Vedånta and Siddhånta, logic and grammar, Puråa recitation, with (Tantric) Mantras and the six traditional sects ... with its masses of Puråic, Vedic (śruti) and logic disciplines (tarkaśåstra), and, moreover, marked by Agnihotrins, with Brahmins devoted to meditation, asceticism, recitation and so on, and zealeaously engaged with ablutions, worship, and the like, ... the land of Kashmir is the best. Introduction The Kashmiri Brahmins, usually called Paits, constitute one single group, the Kåśmīra Bråhmaas, without any real subdivisions. They form, according to Bühler,2 the first Indologist to visit the Valley, one unified community: they 'interdine' (annavyavahåra) and they also teach each other (vidyåvyavahåra, vidyåsambandha). But not all of them intermarry (kanyåvyavahåra, yonisambandha), which is the real test of belonging or not belonging to a single community. This is confirmed by Lawrence,3 who distinguishes "the astrologer class (Jotish), the priest class (Guru or Båchabat) and the working class (Kårkun). The priest class do not intermarry with either of the other classes. But the Jotish and Kårkun intermarry. The Jotish Pundits are learned in the Shastras and expound them to the Hindus, and they draw up the calendars in which prophecies are made about the events of the coming year. The priest class perform the rites and ceremonies of the Hindu religion. The vast majority of the Pandits belong to the Kårkun class and have usually made their livelihood in the employment of the state." This division is believed to have taken place after the country turned to Islam in the fourtheenth century, and especially after the initial persecution of Brahmins at around 1400 A.D.