Transformation of the Georgian-Abkhaz Conflict: Rethinking the Paradigm
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11. Nationalism, Nation Making, & the Postcolonial States of Asia, Africa
After Independence: Making and Protecting the Nation in Postcolonial and Postcommunist States Lowell W. Barrington, Editor http://www.press.umich.edu/titleDetailDesc.do?id=126246 The University of Michigan Press 11. Nationalism, Nation Making, & the Postcolonial States of Asia, Africa, & Eurasia RONALD GRIGOR SUNY I have benefited enormously from Lowell Barrington’s clarifying essays on ethnicity and nationalism. His distinction insisting on territorial- ity for the nation but not for ethnicity is very useful. At the same time, in our many discussions, I have argued that his de‹nition of the nation remains, for my money, too objectivist. So I have amended the de‹nitions he offers in his introductory chapter as a prelude to my own discussion of nationalism after independence. My additions are in brackets. “What makes nations different from other groups,” writes Barrington, “is that they are collectives [who feel they are] united by shared cultural features (such as language, myths, and values) and the belief in the right to territorial self-determination. Put another way, they are groups of people [who believe they are] linked by unifying cultural characteristics and the desire to con- trol a territory that is thought of as the group’s rightful homeland.” My amendments here are meant to emphasize the unease I have about too concrete a notion of “cultural features” or “cultural characteristics.” Having heard all my life about the importance of preserving ethnic culture and remaining unsure about what that entailed, I subscribe to a notion -
Helsinki Watch Committees in the Soviet Republics: Implications For
FINAL REPORT T O NATIONAL COUNCIL FOR SOVIET AND EAST EUROPEAN RESEARC H TITLE : HELSINKI WATCH COMMITTEES IN THE SOVIET REPUBLICS : IMPLICATIONS FOR THE SOVIET NATIONALITY QUESTIO N AUTHORS : Yaroslav Bilinsky Tönu Parming CONTRACTOR : University of Delawar e PRINCIPAL INVESTIGATORS : Yaroslav Bilinsky, Project Director an d Co-Principal Investigato r Tönu Parming, Co-Principal Investigato r COUNCIL CONTRACT NUMBER : 621- 9 The work leading to this report was supported in whole or in part fro m funds provided by the National Council for Soviet and East European Research . NOTICE OF INTENTION TO APPLY FOR COPYRIGH T This work has been requested for manuscrip t review for publication . It is not to be quote d without express written permission by the authors , who hereby reserve all the rights herein . Th e contractual exception to this is as follows : The [US] Government will have th e right to publish or release Fina l Reports, but only in same forma t in which such Final Reports ar e delivered to it by the Council . Th e Government will not have the righ t to authorize others to publish suc h Final Reports without the consent o f the authors, and the individua l researchers will have the right t o apply for and obtain copyright o n any work products which may b e derived from work funded by th e Council under this Contract . ii EXEC 1 Overall Executive Summary HELSINKI WATCH COMMITTEES IN THE SOVIET REPUBLICS : IMPLICATIONS FOR THE SOVIET NATIONALITY QUESTION by Yaroslav Bilinsky, University of Delawar e d Tönu Parming, University of Marylan August 1, 1975, after more than two years of intensive negotiations, 35 Head s of Governments--President Ford of the United States, Prime Minister Trudeau of Canada , Secretary-General Brezhnev of the USSR, and the Chief Executives of 32 othe r European States--signed the Final Act of the Conference on Security and Cooperatio n in Europe (CSCE) . -
Freedom of Religion in Abkhazia and South Ossetia/Tskhinvali Region
Freedom of Religion in Abkhazia and South Ossetia/Tskhinvali Region Brief prehistory Orthodox Christians living in Abkhazia and South Ossetia are considered by the Patriarchate of the Georgian Orthodox Church to be subject to its canonical jurisdiction. The above is not formally denied by any Orthodox Churches. Abkhazians demand full independence and imagine their Church also to be independent. As for South Ossetia, the probable stance of "official" Ossetia is to unite with Alanya together with North Ossetia and integrate into the Russian Federation, therefore, they do not want to establish or "restore" the Autocephalous Orthodox Church. In both the political and ecclesiastical circles, the ruling elites of the occupied territories do not imagine their future together with either the Georgian State or the associated Orthodox Church. As a result of such attitudes and Russian influence, the Georgian Orthodox Church has no its clergymen in Tskhinvali or Abkhazia, cannot manage the property or relics owned by it before the conflict, and cannot provide adequate support to the parishioners that identify themselves with the Georgian Orthodox Church. Although both Abkhazia and South Ossetia have state sovereignty unilaterally recognized by the Russian Federation, ecclesiastical issues have not been resolved in a similar way. The Russian Orthodox Church does not formally or officially recognize the separate dioceses in these territories, which exist independently from the Georgian Orthodox Church, nor does it demand their integration into its own space. Clearly, this does not necessarily mean that the Russian Orthodox Church is guided by the "historical truth" and has great respect for the jurisdiction of the Georgian Orthodox Church in these territories. -
Security Council Distr.: General 18 July 2007
United Nations S/2007/439 Security Council Distr.: General 18 July 2007 Original: English Report of the Secretary-General on the situation in Abkhazia, Georgia I. Introduction 1. The present report is submitted pursuant to Security Council resolution 1752 (2007) of 13 April 2007, by which the Security Council decided to extend the mandate of the United Nations Observer Mission in Georgia (UNOMIG) until 15 October 2007. It provides an update of the situation in Abkhazia, Georgia since my report of 3 April 2007 (S/2007/182). 2. My Special Representative, Jean Arnault, continued to lead the Mission. He was assisted by the Chief Military Observer, Major General Niaz Muhammad Khan Khattak (Pakistan). The strength of UNOMIG on 1 July 2007 stood at 135 military observers and 16 police officers (see annex). II. Political process 3. During the reporting period, UNOMIG continued efforts to maintain peace and stability in the zone of conflict. It also sought to remove obstacles to the resumption of dialogue between the Georgian and Abkhaz sides in the expectation that cooperation on security, the return of internally displaced persons and refugees, economic rehabilitation and humanitarian issues would facilitate meaningful negotiations on a comprehensive political settlement of the conflict, taking into account the principles contained in the document entitled “Basic Principles for the Distribution of Competences between Tbilisi and Sukhumi”, its transmittal letter (see S/2002/88, para. 3) and additional ideas by the sides. 4. Throughout the reporting period, my Special Representative maintained regular contact with both sides, as well as with the Group of Friends of the Secretary-General both in Tbilisi and in their capitals. -
Constructions and Instrumentalization of the Past: a Comparative Study on Memory Management in the Region
CBEES State of the Region Report 2020 Constructions and Instrumentalization of the Past A Comparative Study on Memory Management in the Region Published with support from the Foundation for Baltic and East European Studies (Östersjstiftelsen) Constructions and Instrumentalization of the Past A Comparative Study on Memory Management in the Region December 2020 Publisher Centre for Baltic and East European Studies, CBEES, Sdertrn University © CBEES, Sdertrn University and the authors Editor Ninna Mrner Editorial Board Joakim Ekman, Florence Frhlig, David Gaunt, Tora Lane, Per Anders Rudling, Irina Sandomirskaja Layout Lena Fredriksson, Serpentin Media Proofreading Bridget Schaefer, Semantix Print Elanders Sverige AB ISBN 978-91-85139-12-5 4 Contents 7 Preface. A New Annual CBEES Publication, Ulla Manns and Joakim Ekman 9 Introduction. Constructions and Instrumentalization of the Past, David Gaunt and Tora Lane 15 Background. Eastern and Central Europe as a Region of Memory. Some Common Traits, Barbara Trnquist-Plewa ESSAYS 23 Victimhood and Building Identities on Past Suffering, Florence Frhlig 29 Image, Afterimage, Counter-Image: Communist Visuality without Communism, Irina Sandomirskaja 37 The Toxic Memory Politics in the Post-Soviet Caucasus, Thomas de Waal 45 The Flag Revolution. Understanding the Political Symbols of Belarus, Andrej Kotljarchuk 55 Institutes of Trauma Re-production in a Borderland: Poland, Ukraine, and Lithuania, Per Anders Rudling COUNTRY BY COUNTRY 69 Germany. The Multi-Level Governance of Memory as a Policy Field, Jenny Wstenberg 80 Lithuania. Fractured and Contested Memory Regimes, Violeta Davoliūtė 87 Belarus. The Politics of Memory in Belarus: Narratives and Institutions, Aliaksei Lastouski 94 Ukraine. Memory Nodes Loaded with Potential to Mobilize People, Yuliya Yurchuk 106 Czech Republic. -
Human Rights and History a Challenge for Education
edited by Rainer Huhle HUMAN RIGHTS AND HISTORY A CHALLENGE FOR EDUCATION edited by Rainer Huhle H UMAN The Universal Declaration of Human Rights and the Genocide Convention of 1948 were promulgated as an unequivocal R response to the crimes committed under National Socialism. Human rights thus served as a universal response to concrete IGHTS historical experiences of injustice, which remains valid to the present day. As such, the Universal Declaration and the Genocide Convention serve as a key link between human rights education and historical learning. AND This volume elucidates the debates surrounding the historical development of human rights after 1945. The authors exam- H ine a number of specific human rights, including the prohibition of discrimination, freedom of opinion, the right to asylum ISTORY and the prohibition of slavery and forced labor, to consider how different historical experiences and legal traditions shaped their formulation. Through the examples of Latin America and the former Soviet Union, they explore the connections · A CHALLENGE FOR EDUCATION between human rights movements and human rights education. Finally, they address current challenges in human rights education to elucidate the role of historical experience in education. ISBN-13: 978-3-9810631-9-6 © Foundation “Remembrance, Responsibility and Future” Stiftung “Erinnerung, Verantwortung und Zukunft” Lindenstraße 20–25 10969 Berlin Germany Tel +49 (0) 30 25 92 97- 0 Fax +49 (0) 30 25 92 -11 [email protected] www.stiftung-evz.de Editor: Rainer Huhle Translation and Revision: Patricia Szobar Coordination: Christa Meyer Proofreading: Julia Brooks and Steffi Arendsee Typesetting and Design: dakato…design. David Sernau Printing: FATA Morgana Verlag ISBN-13: 978-3-9810631-9-6 Berlin, February 2010 Photo Credits: Cover page, left: Stèphane Hessel at the conference “Rights, that make us Human Beings” in Nuremberg, November 2008. -
Aw As Adjunct to Custom?
LAW AS ADJUNCT TO CUSTOM? Abkhaz custom and law in today’s state-building and ‘modernisation’ - (Studied through dispute resolution) DISSERTATION SUBMITTED TO THE SCHOOL OF ANTHROPOLOGY AND CONSERVATION AT THE UNIVERSITY OF KENT FOR THE DEGREE OF DOCTOR OF PHILOSOPHY 12 FEBRUARY 2015 By Michael Costello Examiners: Professor Michael Fischer Associate Professor Jacob Rigi Supervisor: Lecturer Glenn Bowman 1 LAW AS ADJUNCT TO CUSTOM? The relationship between Abkhaz custom and law in today’s state-building and ‘modernisation’ - (Studied through dispute resolution) Abstract The setting for research is Abkhazia a small country south of the Caucasus Mountains and bordering Europe and the Near East. The Abkhaz hold onto custom – apswara – to make of state law an adjunct to custom as the state strives to strengthen its powers to ‘modernise’ along capitalist lines. This institution of a parallel-cum-interwoven and oppositional existence of practices and the laws questions the relationship of the two in a novel way. The bases of apswara are its concepts of communality and fairness. Profound transformations have followed the dissolution of the Soviet Union, and the breakaway from and subsequent war with Georgia, none of which have brought the bright prospects that were hoped-for with independence. The element of hope in post-Soviet nostalgia provides pointers to what the Abkhaz seek to enact for their future, to decide the course of change that entertains the possibility of a non-capitalist modernisation route and a customary state. Apswara is founded on the direct participatory democracy of non-state regulation. It draws members of all ethnicities into the generation of nationalist self-awareness that transcends ethnicity and religions, and forms around sacred shrines and decisions taken by popular assemblies. -
Reform and Human Rights the Gorbachev Record
100TH-CONGRESS HOUSE OF REPRESENTATIVES [ 1023 REFORM AND HUMAN RIGHTS THE GORBACHEV RECORD REPORT SUBMITTED TO THE CONGRESS OF THE UNITED STATES BY THE COMMISSION ON SECURITY AND COOPERATION IN EUROPE MAY 1988 Printed for the use of the Commission on Security and Cooperation in Europe U.S. GOVERNMENT PRINTING OFFICE WASHINGTON: 1988 84-979 = For sale by the Superintendent of Documents, Congressional Sales Office U.S. Government Printing Office, Washington, DC 20402 COMMISSION ON SECURITY AND COOPERATION IN EUROPE STENY H. HOYER, Maryland, Chairman DENNIS DeCONCINI, Arizona, Cochairman DANTE B. FASCELL, Florida FRANK LAUTENBERG, New Jersey EDWARD J. MARKEY, Massachusetts TIMOTHY WIRTH, Colorado BILL RICHARDSON, New Mexico WYCHE FOWLER, Georgia EDWARD FEIGHAN, Ohio HARRY REED, Nevada DON RITTER, Pennslyvania ALFONSE M. D'AMATO, New York CHRISTOPHER H. SMITH, New Jersey JOHN HEINZ, Pennsylvania JACK F. KEMP, New York JAMES McCLURE, Idaho JOHN EDWARD PORTER, Illinois MALCOLM WALLOP, Wyoming EXECUTIvR BRANCH HON. RICHARD SCHIFIER, Department of State Vacancy, Department of Defense Vacancy, Department of Commerce Samuel G. Wise, Staff Director Mary Sue Hafner, Deputy Staff Director and General Counsel Jane S. Fisher, Senior Staff Consultant Michael Amitay, Staff Assistant Catherine Cosman, Staff Assistant Orest Deychakiwsky, Staff Assistant Josh Dorosin, Staff Assistant John Finerty, Staff Assistant Robert Hand, Staff Assistant Gina M. Harner, Administrative Assistant Judy Ingram, Staff Assistant Jesse L. Jacobs, Staff Assistant Judi Kerns, Ofrice Manager Ronald McNamara, Staff Assistant Michael Ochs, Staff Assistant Spencer Oliver, Consultant Erika B. Schlager, Staff Assistant Thomas Warner, Pinting Clerk (11) CONTENTS Page Summary Letter of Transmittal .................... V........................................V Reform and Human Rights: The Gorbachev Record ................................................ -
1 1 the Curse of Displacement
1 2 The curse of displacement: Local narratives of forced expulsion and 3 the appropriation of abandoned property in Abkhazia 4 5 Andrea Peinhopf, School of Slavonic and East European Studies, University College London 6 7 8 Abstract. Since the end of the Georgian-Abkhaz war, the often-precarious status of the Georgians 9 displaced from Abkhazia has received significant academic attention. In contrast, the 10 consequences of displacement from the reverse perspective – how it has affected the people who 11 stayed behind – remains underanalysed. Drawing on narratives collected during several months 12 of ethnographic fieldwork, this paper argues that although ethnic Abkhazians see themselves as 13 victims of ethnic violence rather than perpetrators, the re-distribution of Georgian property 14 nevertheless caused significant distress. Many condemned the practice of appropriation, 15 suggesting that taking what is not one’s own is not only a violation of the property of the original 16 owner, but also of the Abkhaz moral code and therefore shameful. To them, the trophy houses 17 were a curse, both literally – as spaces haunted by former occupants – and metaphorically, as a 18 source and reminder of a certain “moral corruption” within Abkhazian society. However, while 19 the stories around the trophy houses reflect substantial intra-communal divisions, I suggest that 20 they are also an expression of a shared post-war experience. Like the horror stories of Georgian 21 violence, and those of Abkhaz heroism, they have become part of an intimate -
Nationalism and Hegemony in Post
Caucasus Edition Journal of Conflict Transformation POLITICAL TRANSITIONS AND CONFLICTS IN THE SOUTH CAUCASUS Caucasus Edition Volume 3, Issue 2 2018 Volume 3 | Issue 2 In This Issue From the Editorial Team 1 PART 1 4 Engagement with the South Caucasus de facto states: A viable strategy for conflict transformation? Nina Caspersen 5 Russia and the conflicts in the South Caucasus: main approaches, problems, and prospects Sergey Markedonov 24 Two Modalities of Foreign and Domestic Policies in Turkey: From Soft Power to War Rhetoric Ömer Turan 48 PART 2 66 Nationalism and Hegemony in Post-Communist Georgia Bakar Berekashvili 67 Russia and Georgia 2008-2018 – Escapism for the Sake of Peace? Dmitry Dubrovskiy 80 Recommendations Dmitry Dubrovskiy 92 The Poverty of Militarism: The ‘Velvet Revolution’ and the Defeat of Militarist Quasi-Ideology in Armenia Mikayel Zolyan 95 Discourses of War and Peace within the Context of the Nagorno- Karabakh Conflict: The Case of Azerbaijan Lala Jumayeva 105 Recommendations Lala Jumayeva, Mikayel Zolyan 117 Perceptions in Azerbaijan of the Impact of Revolutionary Changes in Armenia on the Nagorno-Karabakh Peace Process Zaur Shiriyev 119 Karabakh Discourses in Armenia Following the Velvet Revolution Anahit Shirinyan 140 Recommendations Anahit Shirinyan, Zaur Shiriyev 155 Authors 158 Editors 161 Nationalism and Hegemony in Post-Communist Georgia Nationalism and Hegemony in Post-Communist Georgia Bakar Berekashvili Introduction: Prelude for Georgian Nationalism Georgian nationalism is a modern political and cultural project that embodies both liberal and conservative elements. The liberal narrative of Georgian nationalism is focused on the idea of sovereignty and statehood, and the trauma of the Soviet past. -
Land Violation of Children's Rights in Gali District
No Future Violation of Children’s Rights Land in Gali District Contacts E [email protected] W http://truth-hounds.org/en/ https://www.facebook.com/truthhounds E [email protected] W https://www.nofutureland.org/ https://www.facebook.com/Nofutureland/ Contents Executive Summary 4 Introduction 5 Sources of Information and Methodology of Documentation 7 The Rights of Children to Life and Health 8 Right to Education 12 Freedom of Movement 18 Legal Qualifications 23 The Right to Education 24 Freedom of Movement 25 The Right of Children to Life and Health 26 Conclusion and Recommendations 28 Authors of the Report 29 4 Executive Summary This report presents compelling evidence of human rights violations in occupied Abkhazian territories, specifically in Gali district, a predominantly Georgian part close to the boundary line. As for the time of the publication of this report, the people living in Gali are lacking the opportunity to cross the demarcation line without restrictions, they become victims of arbitrary detentions and illegal imprisonment, have limited accessibility to health services and are forced to apply for an “Abkhazian Passports” to get to work, to travel within and out of the region, etc. The right to education of children living in Gali is also violated. Their right and opportunity to education in their native Georgian language are deprived because Georgian was replaced with Russian at all schools of lower and upper zones of Gali in 2015. Children are the victims of “Russification”, ethnic discrimination and suppression of their Georgian identity. The amount of children crossing the boundary line on a daily basis, to study at schools on Tbilisi-controlled territory, is decreasing with every year. -
5 Abkhazia: Living with Insecurity
5 Abkhazia: Living with insecurity Maxim Gvindzhiya Destroyed building in Sukhum(i) PHOTO: ANNA MATVEEVA Summary When conflict with Georgian forces broke out in August 1992, many Abkhaz were armed only with hunting rifles, though more advanced weapons were soon acquired from Russian troops, either by negotiation or unilateral seizure. The SALW used were mostly of Soviet/Russian origin. Since the conflict ended in 1993, SALW have remained widespread. The local population still feels insecure, and in such circumstances, people are reluctant to hand in their weapons. Tension is particularly high in the Gal(i) region, which lies on the de facto Abkhaz border that forms a ceasefire line with Georgia proper. The government of the unrecognised Republic of Abkhazia has had some success in regulating SALW proliferation. Legal arms sales are better controlled, and the MOI keeps a register of all individuals who possess arms. Legislation has been passed on the possession and trafficking of firearms. However, whenever tension escalates at the border, guns again become more visible in society. 2 THE CAUCASUS: ARMED AND DIVIDED · ABKHAZIA Traditional gun A close affinity with guns and pastoral gun possession, especially in the mountain culture areas, is rooted in the cultural traditions of the Abkhaz. In the past, an Abkhaz man typically provided his family with food by hunting, fishing or farming and these trad- itions remain strong. Today, coupled with the impact of the war, the Abkhaz attitude to weapons is still largely governed by tradition. Traditional Abkhaz culture stresses the importance of firearms in society, and these ideas are instilled in the Abkhaz from birth.