The Medieval Fortifications of Corone (Chapter I of Castles of the Morea)
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Princeton/Stanford Working Papers in Classics
Princeton/Stanford Working Papers in Classics The eighth-century revolution Version 1.0 December 2005 Ian Morris Stanford University Abstract: Through most of the 20th century classicists saw the 8th century BC as a period of major changes, which they characterized as “revolutionary,” but in the 1990s critics proposed more gradualist interpretations. In this paper I argue that while 30 years of fieldwork and new analyses inevitably require us to modify the framework established by Snodgrass in the 1970s (a profound social and economic depression in the Aegean c. 1100-800 BC; major population growth in the 8th century; social and cultural transformations that established the parameters of classical society), it nevertheless remains the most convincing interpretation of the evidence, and that the idea of an 8th-century revolution remains useful © Ian Morris. [email protected] 1 THE EIGHTH-CENTURY REVOLUTION Ian Morris Introduction In the eighth century BC the communities of central Aegean Greece (see figure 1) and their colonies overseas laid the foundations of the economic, social, and cultural framework that constrained and enabled Greek achievements for the next five hundred years. Rapid population growth promoted warfare, trade, and political centralization all around the Mediterranean. In most regions, the outcome was a concentration of power in the hands of kings, but Aegean Greeks created a new form of identity, the equal male citizen, living freely within a small polis. This vision of the good society was intensely contested throughout the late eighth century, but by the end of the archaic period it had defeated all rival models in the central Aegean, and was spreading through other Greek communities. -
Early Mycenaean Arkadia: Space and Place(S) of an Inland and Mountainous Region
Early Mycenaean Arkadia: Space and Place(s) of an Inland and Mountainous Region Eleni Salavoura1 Abstract: The concept of space is an abstract and sometimes a conventional term, but places – where people dwell, (inter)act and gain experiences – contribute decisively to the formation of the main characteristics and the identity of its residents. Arkadia, in the heart of the Peloponnese, is a landlocked country with small valleys and basins surrounded by high mountains, which, according to the ancient literature, offered to its inhabitants a hard and laborious life. Its rough terrain made Arkadia always a less attractive area for archaeological investigation. However, due to its position in the centre of the Peloponnese, Arkadia is an inevitable passage for anyone moving along or across the peninsula. The long life of small and medium-sized agrarian communities undoubtedly owes more to their foundation at crossroads connecting the inland with the Peloponnesian coast, than to their potential for economic growth based on the resources of the land. However, sites such as Analipsis, on its east-southeastern borders, the cemetery at Palaiokastro and the ash altar on Mount Lykaion, both in the southwest part of Arkadia, indicate that the area had a Bronze Age past, and raise many new questions. In this paper, I discuss the role of Arkadia in early Mycenaean times based on settlement patterns and excavation data, and I investigate the relation of these inland communities with high-ranking central places. In other words, this is an attempt to set place(s) into space, supporting the idea that the central region of the Peloponnese was a separated, but not isolated part of it, comprising regions that are also diversified among themselves. -
Ancient History Sourcebook: 11Th Brittanica: Sparta SPARTA an Ancient City in Greece, the Capital of Laconia and the Most Powerful State of the Peloponnese
Ancient History Sourcebook: 11th Brittanica: Sparta SPARTA AN ancient city in Greece, the capital of Laconia and the most powerful state of the Peloponnese. The city lay at the northern end of the central Laconian plain, on the right bank of the river Eurotas, a little south of the point where it is joined by its largest tributary, the Oenus (mount Kelefina). The site is admirably fitted by nature to guard the only routes by which an army can penetrate Laconia from the land side, the Oenus and Eurotas valleys leading from Arcadia, its northern neighbour, and the Langada Pass over Mt Taygetus connecting Laconia and Messenia. At the same time its distance from the sea-Sparta is 27 m. from its seaport, Gythium, made it invulnerable to a maritime attack. I.-HISTORY Prehistoric Period.-Tradition relates that Sparta was founded by Lacedaemon, son of Zeus and Taygete, who called the city after the name of his wife, the daughter of Eurotas. But Amyclae and Therapne (Therapnae) seem to have been in early times of greater importance than Sparta, the former a Minyan foundation a few miles to the south of Sparta, the latter probably the Achaean capital of Laconia and the seat of Menelaus, Agamemnon's younger brother. Eighty years after the Trojan War, according to the traditional chronology, the Dorian migration took place. A band of Dorians united with a body of Aetolians to cross the Corinthian Gulf and invade the Peloponnese from the northwest. The Aetolians settled in Elis, the Dorians pushed up to the headwaters of the Alpheus, where they divided into two forces, one of which under Cresphontes invaded and later subdued Messenia, while the other, led by Aristodemus or, according to another version, by his twin sons Eurysthenes and Procles, made its way down the Eurotas were new settlements were formed and gained Sparta, which became the Dorian capital of Laconia. -
Archaic Eretria
ARCHAIC ERETRIA This book presents for the first time a history of Eretria during the Archaic Era, the city’s most notable period of political importance. Keith Walker examines all the major elements of the city’s success. One of the key factors explored is Eretria’s role as a pioneer coloniser in both the Levant and the West— its early Aegean ‘island empire’ anticipates that of Athens by more than a century, and Eretrian shipping and trade was similarly widespread. We are shown how the strength of the navy conferred thalassocratic status on the city between 506 and 490 BC, and that the importance of its rowers (Eretria means ‘the rowing city’) probably explains the appearance of its democratic constitution. Walker dates this to the last decade of the sixth century; given the presence of Athenian political exiles there, this may well have provided a model for the later reforms of Kleisthenes in Athens. Eretria’s major, indeed dominant, role in the events of central Greece in the last half of the sixth century, and in the events of the Ionian Revolt to 490, is clearly demonstrated, and the tyranny of Diagoras (c. 538–509), perhaps the golden age of the city, is fully examined. Full documentation of literary, epigraphic and archaeological sources (most of which have previously been inaccessible to an English-speaking audience) is provided, creating a fascinating history and a valuable resource for the Greek historian. Keith Walker is a Research Associate in the Department of Classics, History and Religion at the University of New England, Armidale, Australia. -
Notes and Inscriptions from South-Western Messenia Author(S): Marcus Niebuhr Tod Source: the Journal of Hellenic Studies, Vol
Notes and Inscriptions from South-Western Messenia Author(s): Marcus Niebuhr Tod Source: The Journal of Hellenic Studies, Vol. 25 (1905), pp. 32-55 Published by: The Society for the Promotion of Hellenic Studies Stable URL: http://www.jstor.org/stable/624207 . Accessed: 14/06/2014 14:24 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The Society for the Promotion of Hellenic Studies is collaborating with JSTOR to digitize, preserve and extend access to The Journal of Hellenic Studies. http://www.jstor.org This content downloaded from 130.239.116.185 on Sat, 14 Jun 2014 14:24:24 PM All use subject to JSTOR Terms and Conditions NOTES AND INSCRIPTIONS FROM SOUTH-WESTERN MESSENIA. I.-Introduction. THE following notes and inscriptions represent part of the results of a journey made in the spring of 1904, supplemented and revised on a second visit paid to the same district in the following November. One iuscription from Korone, a fragment of the 'Edictum Diocletiani,' I have already published (J.H.S. 1904, p. 195 foll.). I have attempted to state as briefly as possible the fresh topographical evidence collected on my tour, avoiding as far as possible any mere repetition of the descriptions and discussions of previous writers. -
Copyrighted Material
9781405129992_6_ind.qxd 16/06/2009 12:11 Page 203 Index Acanthus, 130 Aetolian League, 162, 163, 166, Acarnanians, 137 178, 179 Achaea/Achaean(s), 31–2, 79, 123, Agamemnon, 51 160, 177 Agasicles (king of Sparta), 95 Achaean League: Agis IV and, agathoergoi, 174 166; as ally of Rome, 178–9; Age grades: see names of individual Cleomenes III and, 175; invasion grades of Laconia by, 177; Nabis and, Agesilaus (ephor), 166 178; as protector of perioecic Agesilaus II (king of Sparta), cities, 179; Sparta’s membership 135–47; at battle of Mantinea in, 15, 111, 179, 181–2 (362 B.C.E.), 146; campaign of, in Achaean War, 182 Asia Minor, 132–3, 136; capture acropolis, 130, 187–8, 192, 193, of Phlius by, 138; citizen training 194; see also Athena Chalcioecus, system and, 135; conspiracies sanctuary of after battle of Leuctra and, 144–5, Acrotatus (king of Sparta), 163, 158; conspiracy of Cinadon 164 and, 135–6; death of, 147; Acrotatus, 161 Epaminondas and, 142–3; Actium, battle of, 184 execution of women by, 168; Aegaleus, Mount, 65 foreign policy of, 132, 139–40, Aegiae (Laconian), 91 146–7; gift of, 101; helots and, Aegimius, 22 84; in Boeotia, 141; in Thessaly, Aegina (island)/Aeginetans: Delian 136; influence of, at Sparta, 142; League and,COPYRIGHTED 117; Lysander and, lameness MATERIAL of, 135; lance of, 189; 127, 129; pro-Persian party on, Life of, by Plutarch, 17; Lysander 59, 60; refugees from, 89 and, 12, 132–3; as mercenary, Aegospotami, battle of, 128, 130 146, 147; Phoebidas affair and, Aeimnestos, 69 102, 139; Spartan politics and, Aeolians, -
A Geographical Note on Thucydides Iv
THE CLASSICAL REVIEW 221 i) TTJV <f>av(pdv . 8te\&h>v 68bv If we turn aside into the path which bears Svairopov, Arrian An. 3. 17. 3), and the us away from our onward and upward philosophers (OVK) lovres TTJV Iprjv 6Sbv, CKTpa-march, we shall have to retrace our steps, irovTai (Hdt. 6. 34). There must be a and, as Plotinus says (En. 1. 6. 7), 'we must detachment of the body; otherwise the mount again to the Good which every soul vision of the absolute will not dawn upon craves,' and with pure self behold pure the soul. The soul must go Deity. J. E. HARRY. ' The way, which from this dead and dark abode Leads up to God.' University of Cincinnati, 0., U.S.A. NOTES A GEOGRAPHICAL NOTE ON Laconian Asine (e.g. Xen. Hell. vii. 1. 25), THUCYDIDES IV. 54. because it was at that time under Spartan rule, and, for the same reason, Neon, one of oi 'AOr/vaTot . Ttav KvOrjpiov <£uA Xenophon's fellow-generals, who is called Troirfa-d/ievoi cirkevaav is ri/v 'Ao-ivrjv xat'EAos indiscriminately o 'Ao-iraios and o AaKtaiuKos Kal Ta ir\.ei<TTa rwv irtpl ddXaxruav Kal diro- (Anab. vii. 2. 1 and 29), may quite as Pda-ets TTOiovfievoi Kal €vavki£6fi£voi rwv \h>pifav probably have belonged to Asine in Messenia 0$ Kaiphi fir) (Srgovv TTJV yrjv rj/xipas fidkurra as to a Laconian place of that name. It is hrrd. also true that Pausanias, who gives a very THE Athenians under Nicias, in 424 B.C., full account of the W. -
Pythios and Pythion: the Spread of a Cult Title J.K
Mediterranean Historical Review Vol. 22, No. 1, June 2007, pp. 57–69 Pythios and Pythion: The Spread of a Cult Title J.K. Davies The epithet Pythios/Pythion, unequivocally denoting the cult of Apollo of Delphi, came to have a very widespread distribution throughout the Greek world, comparable only to that of Zeus Olympios. Pre-Hellenistic attestations are summarily reported, showing concentrations (e.g., Attika, Argolis, Thessaly, Aegean islands, Krete), significant vacua (e.g., Boiotia, north-western Greece), and overlaps with the epithets Delphinios and Pythaieus. Likely periods and mechanisms of its spread are sketched, as are possible explanations (colonization, oracles, purification), though without overt preference for any one model of network-formation. Keywords: Apollo; Cult; Oracle; Purification; Distribution It is a cliche´ of scholarship that the terms Pythios and Pythion derive from Pytho, the earliest attested name for the cultic area later known as Delphoi,1 and that they came to refer unequivocally to Apollo as the principal god of the upper sanctuary there. They therefore belong among the ‘locational’ epithets of the god, parallel to Klarios or Didymeus, not among those derived from function or from association or identification with animals.2 As such, they pose a problem, for it was unusual for locational epithets to spread far beyond their primary sanctuary, still less to show such widespread attestation throughout much of the Greek-speaking world: Zeus Olympios provides perhaps the only true comparison, with even Eleusinian Demeter well behind. Their distribution therefore needs an explanation, and one which is couched not just in terms of geography or of the ‘profile’ of the god but also, and primarily, in terms of human needs and of the ways in which a specific cult could be transferred, or replicated/cloned, elsewhere. -
Messenian Dialect and Dedications of the "Methanioi"
MESSENIAN DIALECT AND DEDICATIONS OF THE "METHANIOI" (PLATE 98) TWO BRONZE SPEAR BUTTS, dedicated at different sanctuaries in the Pelopon- nesos but obviously parallel and seemingly related, have long puzzled epigraphistsand historians.1One (Fig. 1)2 was found at Olympia and bears the inscription: MEeANIOIAnO AAKEAAIMONION FIG. 1. Inscriptionon bronze spear butt dedicatedat Olympia. Olympia Museum 10 (after LSAG, pl. 33:4). The other (Fig. 2)3 was found in the precinctof Apollo Korythosnear Koronein Messenia and carries a fragmentarydedication, written retrogradeon all four faces: MEeAN[101]ANEeE[N Afl'] AeANAI[ONTA-] AAIA0[1]4 I Works frequently cited are abbreviatedas follows: Buck, GD = C. D. Buck, The Greek Dialects: Grammar,Selected Inscriptions, Glossary,Chicago 1955 LCM = LiverpoolClassical Monthly LSAG = L. H. Jeffery, The Local Scripts of Archaic Greece,Oxford 1961 Meiggs and Lewis = R. Meiggs and D. Lewis, A Selectionof GreekHistorical Inscriptionsto the End of the Fifth CenturyB.C., Oxford 1969 SGDI = H. Collitz and F. Bechtel, Sammlungdergriechischen Dialekt-Inschriften, 4 vols., Got- tingen 1884-1915 2 W. Greenwell, "Votive Armour and Arms," JHS 2, 1882 (pp. 65-82), pp. 71-72, pl. xi; H. Roehl, Inscriptionesgraecae antiquissimae,Berlin 1882, no. 46; W. Dittenbergerand K. Purgold, Olympia, V, Die Inschriten von Olympia, Berlin 1896, pp. 247-248; E. S. Roberts, An Introductionto Greek Epigraphy, I, The ArchaicInscriptions and the GreekAlphabet, Cambridge 1887, no. 286; SGDI, no. 3369; H. Roehl, Ima- gines inscriptionumgraecarum antiquissimarum, 3rd ed., Berlin 1907, p. 110, no. 5; E. Schwyzer, Dialecto- rum graecarum exempla epigraphicapotiora, Leipzig 1923, no. 106; E. Kunze and H. Schleif, Olympische ForschungenI, Berlin 1944, pp. -
LINK Template
LINKN°94 m aY 1 ST 2017 Editor : Laura Gimenez Designer : Mariam Sassi link #LINKEXPLORE Content Contact 5 EVS, K.A.NE. About us 6 Youth Center - program 14 Yana Volkova 16 NGO Stella Tea Križanec 18 Croatia. Hrvatska. Joana Ganilho Marques 22 Monuments and Sites Rosa Vernooij 25 Orange Craze Molly O’Doherty 27 UK News Sofiene Lahdheri 30 Photo Report Joana Ganilho Marques 32 We need poetry is in the streets K.A.NE. Staff members of KANE: Filaretos Vourkos Fotini Arapi Jelena Scepanovic K.A.N.E Nantiana Koutiva Social Youth Development Vyron Giannakopoulos Youth Center of Kalamata EVS: Plateia Othonos 10 Anna Szlendak Kalamata, 24100, Greece Aroa Liébana Rellán Arthur Gallagher [email protected] Joana Ganilho Marques Laura Gimenez Mariam Sassi +30 272 111 0740 Martyna Czypicka Mehdi Jaffar kentroneon.wordpress.com Molly O’Doherty ngokane.org/index.php Óscar Villarraso López Renée Hoogenboom f @kentroneon Rosa Vernooij Rüya Hazar Sara Amghar Sofiene Lahdheri Tea Križanec Yana Volkova ANNA Kalimera! I am Ania and I come from Poland. I will be working for KANE and running Photography and Ukulele workshops. I studied photography in the Institute of Journalism of the University of Warsaw and worked for press photo agencies when I lived in my country. I enjoy every form of photography, I use both digital and film camera, I also create my own pinhole cameras. Besides, I am totally addicted to travel. AROA Hi ! My name is Aroa, I’m from Madrid in Spain but I live in Màlaga, the south of Spain. In Spain I’m working in a secondary school for dance, I’m the teacher for hip-hop, funks, break dance and classic for teens. -
12(2) 02 Pearce.Indd
PHYTOLOGIA BALCANICA 12 (2): 149–164, Sofia, 2006 149 John Stuart Mill’s botanical collections from Greece (a private passion) Nicholas R. Pearce The Herbarium, Royal Botanic Gardens, Kew, Richmond, Surrey, TW9 3AB, UK, e-mail: [email protected] Received: March 07, 2006 ▷ Accepted: April 26, 2006 Abstract. An account is given of John Stuart Mill’s two journeys to Greece in 1855 and 1862. A list of the extensive botanical collections is included along with the itineraries of the journeys and an introduction to his interest in botany. Key words: botany, collections, Greece, itineraries, J.S. Mill Background Two years ago, while working in the time to start a family. John was the firstborn Herbarium at Kew, I discovered some of a large family. specimens collected by J.S. Mill. I was John’s childhood was an unhappy and not aware at that time that Mill was in- solitary time. His education was conduct- terested in botany. I decided to look ed at home, entirely by his father who, further into this aspect of an eminent concurrently, was writing his History of Victorian and found that not only was British India. At the age of twenty he be- Mill a keen and enthusiastic botanist came profoundly depressed and lost in- but had collected a herbarium of over terest in his work and life. This lonely 12 000 specimens. These collections con- boyhood and his depression is movingly sisted not only of plants from the UK but described in his autobiography (Mill 1875). specimens from across Europe to Turkey. The In 1827 John was invited for dinner at the specimens from Greece were particularly extensive house of John Taylor and it was there that he first and I decided to investigate these collections. -
1 Lyric Messene
1 Lyric Messene: Collaborative Ethnogenesis and Historical Narrative1 Luke Nathaniel Madson Classical Studies Introduction: In the ancient world, Messenia is the case study par excellence of competing historical- political narratives and notions of revival. The wholesale creation of the late classical polis of Messene illustrates the variety of ways in which new political realities look to the past to establish precedent and stability in the face of seismic change.2 Many Messenian traditions map well onto what Jan Bremmer has called “Myth as Argument,”3 namely, a particular construction of the past to justify present political views, (sometimes) with an argument for a certain direction in the future. This idea is exemplified in the fragmentary lyric tradition of Eumelus known as the Delian Prosodion, of which we have only two attributed lines. As my analysis of this poetic tradition will show, it is inadequate to dismiss such evidence as mere political propaganda orchestrated by the Thebans and Messenians as they founded a new polis. The Delian Prosodion, when contextualized and queried against other emerging Messenian poetic traditions, historical narratives, and archaeological evidence, reveals the compelling traditions which are put forward in the process of ethnogenesis. Such expressions serve to establish legitimacy, not just in a broader external panhellenic political community, but also internally in the micro-narrative of Messene and the identity of its citizens. The poetry attributed to Eumelus shows the development of lyric memory, which functions much like the physical manifestation of civic memory, as seen in the city of Messene; both facilitate the emergence of a certain historical consciousness as well as the embodiment of a present contemporary community.