PRISON BOWL XII: DANIEL TOLD US NOT to HAVE a SUBTITLE Head Edited by Daniel Ma, Vice Head Edited by Rachel Yang
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Durham E-Theses
Durham E-Theses First visibility of the lunar crescent and other problems in historical astronomy. Fatoohi, Louay J. How to cite: Fatoohi, Louay J. (1998) First visibility of the lunar crescent and other problems in historical astronomy., Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/996/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk me91 In the name of Allah, the Gracious, the Merciful >° 9 43'' 0' eji e' e e> igo4 U61 J CO J: lic 6..ý v Lo ý , ý.,, "ý J ýs ýºý. ur ý,r11 Lýi is' ý9r ZU LZJE rju No disaster can befall on the earth or in your souls but it is in a book before We bring it into being; that is easy for Allah. In order that you may not grieve for what has escaped you, nor be exultant at what He has given you; and Allah does not love any prideful boaster. -
Quarterly Bulletin, Q2
I II © Da Afghanistan Bank, 2009 Ibn-e-Sina Watt Kabul Afghanistan Telephone: +93-20-2100293 Internet: www.centralbank.gov.af Email: [email protected] All rights reserved First printing January 2009 1 2 3 4 5 10 09 08 07 Rights and permissions The material in this publication is copyrighted but may be freely quoted and reprinted. Acknowledgement is requested together with a copy of the publication. Data Notes Afghanistan uses the Persian calendar also known as the Jalali calendar, which was introduced on March 15, 1079 by the Seljuk Sultan Jalal-u-ddin Malik Shah I, based on the recommendations of a committee of astronomers, including Omar Khaiyam, at the imperial observatory in his capital city of Isfahan. It is a solar calendar in which each year begins on March 21. This Quarterly Bulletin covers developments in the second quarter 1387 which is equivalent June 22, 2008 – September 21, 2008 in the Gregorian calendar. Afghanistan figures are in current Afghani unless otherwise specified. Billion means 1,000 million III TABLE OF CONTENT Message of the Governor.......................................................................................................VIII THE INTERNATIONAL ECONOMIC ENVIRONMENT .....................................................................1 SUMMARY ...............................................................................................................................1 1. UNITED STATES..................................................................................................................1 -
EARTH MOTHER CRYING: Encyclopedia of Prophecies of Peoples of The
EARTH MOTHER CRYING: Encyclopedia of Prophecies of Peoples of the Western Hemisphere, , , PART TWO of "The PROPHECYKEEPERS" TRILOGY , , Proceeds from this e-Book will eventually provide costly human translation of these prophecies into Asian Languages NORTH, , SOUTH , & CENTRAL , AMERICAN , INDIAN;, PACIFIC ISLANDER; , and AUSTRALIAN , ABORIGINAL , PROPHECIES, FROM "A" TO "Z" , Edited by Will Anderson, "BlueOtter" , , Compilation © 2001-4 , Will Anderson, Cabool, Missouri, USA , , Wallace "Mad Bear" Anderson, "I am Mad Bear Anderson, and I 'walked west' in Founder of the American Indian Unity 1985. Doug Boyd wrote a book about me, Mad Bear : Movement , Spirit, Healing, and the Sacred in the Life of a Native American Medicine Man, that you might want to read. Anyhow, back in the 50s and 60s I traveled all over the Western hemisphere as a merchant seaman, and made contacts that eventually led to this current Indian Unity Movement. I always wanted to write a book like this, comparing prophecies from all over the world. The elders have always been so worried that the people of the world would wake up too late to be ready for the , events that will be happening in the last days, what the Thank You... , Hopi friends call "Purification Day." Thanks for financially supporting this lifesaving work by purchasing this e-Book." , , Our website is translated into many different languages by machine translation, which is only 55% accurate, and not reliable enough to transmit the actual meaning of these prophecies. So, please help fulfill the prophecy made by the Six Nations Iroquois Lord of the Confederacy or "Sachem" Wallace "Mad Bear" Anderson -- Medicine Man to the Tuscaroras, and founder of the modern Indian Unity Movement -- by further supporting the actual human translation of these worldwide prophecy comparisons into all possible languages by making a donation, or by purchasing Book #1. -
The Calendars of India
The Calendars of India By Vinod K. Mishra, Ph.D. 1 Preface. 4 1. Introduction 5 2. Basic Astronomy behind the Calendars 8 2.1 Different Kinds of Days 8 2.2 Different Kinds of Months 9 2.2.1 Synodic Month 9 2.2.2 Sidereal Month 11 2.2.3 Anomalistic Month 12 2.2.4 Draconic Month 13 2.2.5 Tropical Month 15 2.2.6 Other Lunar Periodicities 15 2.3 Different Kinds of Years 16 2.3.1 Lunar Year 17 2.3.2 Tropical Year 18 2.3.3 Siderial Year 19 2.3.4 Anomalistic Year 19 2.4 Precession of Equinoxes 19 2.5 Nutation 21 2.6 Planetary Motions 22 3. Types of Calendars 22 3.1 Lunar Calendar: Structure 23 3.2 Lunar Calendar: Example 24 3.3 Solar Calendar: Structure 26 3.4 Solar Calendar: Examples 27 3.4.1 Julian Calendar 27 3.4.2 Gregorian Calendar 28 3.4.3 Pre-Islamic Egyptian Calendar 30 3.4.4 Iranian Calendar 31 3.5 Lunisolar calendars: Structure 32 3.5.1 Method of Cycles 32 3.5.2 Improvements over Metonic Cycle 34 3.5.3 A Mathematical Model for Intercalation 34 3.5.3 Intercalation in India 35 3.6 Lunisolar Calendars: Examples 36 3.6.1 Chinese Lunisolar Year 36 3.6.2 Pre-Christian Greek Lunisolar Year 37 3.6.3 Jewish Lunisolar Year 38 3.7 Non-Astronomical Calendars 38 4. Indian Calendars 42 4.1 Traditional (Siderial Solar) 42 4.2 National Reformed (Tropical Solar) 49 4.3 The Nānakshāhī Calendar (Tropical Solar) 51 4.5 Traditional Lunisolar Year 52 4.5 Traditional Lunisolar Year (vaisnava) 58 5. -
Las Agencias De Lo Indígena En La Larga Era De Globalización
7 LAS AGENCIAS DE LO INDÍGENA EN LA LARGA ERA DE GLOBALIZACIÓN Microperspectivas de su producción y ESTUDIOS INDIANA representación desde la época colonial temprana hasta el presente Romy Köhler / Anne Ebert (eds.) *CFSP"NFSJLBOJTDIFT*OTUJUVU1SFVJTDIFS,VMUVSCFTJU[](FCS.BOO7FSMBHt#FSMJO Romy Köhler / Anne Ebert (eds.) Las agencias de lo indígena en la larga era de globalización Microperspectivas de su producción y representación desde la época colonial temprana hasta el presente ESTUDIOS INDIANA 7 Las agencias de lo indígena en la larga era de globalización Microperspectivas de su producción y representación desde la época colonial temprana hasta el presente Romy Köhler / Anne Ebert (eds.) (FCS.BOO7FSMBHt#FSMJO ESTUDIOS INDIANA The monographs and essay collections in the Estudios Indiana series present the results of research into the indigenous and multiethnic societies and cultures of Latin America and the Caribbean, both past and pre- sent. The range of topics encompasses all fields of Amerindian studies, including archaeology, ethnohistory, ethnolinguistics, as well as cultural and linguistic anthropology. En la serie Estudios Indiana se publican monografías y compilaciones que representan los resultados de in- vestigaciones sobre las antiguas y actuales sociedades y culturas indígenas y multiétnicas de América Latina y el Caribe. La serie abarca una diversidad de temas de todas las áreas de los estudios americanistas incluyendo la arqueología, la etnohistoria, la antropología cultural y social y la etnolingüística. Editado por: Ibero-Amerikanisches -
Jamshedi Navruz on March 21St, Fasal (Seasons) and Fasli Calendar
Jamshedi Navruz on March 21st, Fasal (Seasons) and Fasli calendar: Part I Zarathushtis have been celebrating Navruz, which falls around March 21st since time immemorial, since our Peshdad King Jamshed celebrated it first and which is known as Jamshedi Navruz! Jamshed Padshah celebrated this day as the New (nav) Day (ruz) because it is the Spring Equinox when the time of the day and night are equal in length and after the long winter months, warmth returns and the planting of seeds (life) begin. The concept of spring or Renewal of Life (in March) is universally celebrated by other religions too. It is the universal celebration of new life returning to earth after winter is over! The Christians celebrate it with Easter (eggs symbolize new life); the Hindus celebrate it with Holi (sprinkling colors to signify the rebirth of vegetation). The Shi'i Muslims in Iran and throughout the world have retained the ancient Zarathushti custom of celebrating Navruz or, ‘Nourouz’ around the 21st March. Jamshed Padshah (Avestan “Yima”) is mentioned in the Zamyad Yasht (Karda VII. 31 to 38); Vendidad (Fragard II); and he is also mentioned in the Gathas (Ahunavad Gatha, Y. 32.8)! Accordingly, no one can deny the existence of Jamshed Padshah as a historical figure; also due to the fact that the New Year he started is identified as “Jamshedi Navruz”! As some have speculated, Jamshed Padshah and the Peshdad Dynasty were not “mythological”, but historical! The Pak Avesta was written in absolute pre-history; written history began only recently compared to the several millennia of history of the ancient civilizations unrecorded by historians in writing! It is held that Jamshed Padshah must have lived about 11000 to 9000 B. -
Location and Orientation of Teotihuacan, Mexico: Water Worship and Processional Space
Location and Orientation of Teotihuacan, Mexico: Water Worship and Processional Space Susan Toby Evans “Processions and pilgrimages produced a continuous movement that animated the landscape, thus we are dealing with fundamental ritual processes that created the sacred landscape.” Johanna Broda, this volume Introduction: The Cultural Ecology of Teotihuacan’s Placement In this paper, the ritual practice of Teotihuacan Valley, as well as with the city’s procession is argued to have provided an cosmological setting. The grid’s orientation impetus for the location and orientation of the addressed practical problems such as grading ancient city of Teotihuacan within its and drainage while it maximized ardent efforts environmental context, the Teotihuacan Valley. by worshippers to connect with the living world Cultural ecology and ethnohistory will they revered: the same urban plan that illuminate the rich corpus of information about channeled psychic energy toward sacred the city’s development and the valley’s elements of the environment also channeled geographical features, and suggest that the city’s water and waste through the city and onto topographical situation was generated by its agricultural fields. regional landscape and the needs of its planners Supporting the idea that the city’s to urbanize the site while supporting a growing orientation and location were deliberate population, which involved increasing adaptations to the Teotihuacan Valley, and that agricultural productivity and intensifying the processions were a vital component of propitiation of fertility deities. Teotihuacanos calculations to insure continued fertility, maximized crop production in their valley’s evidence is drawn from: different growing zones, while gridding their the Teotihuacan Valley’s natural city with processional avenues and arenas. -
Astronomy Picture of the Day” for April 28, 1999
Physics - From Stargazers to Starships David P. Stern Say Thanks to the Authors Click http://www.ck12.org/saythanks (No sign in required) www.ck12.org AUTHOR David P. Stern To access a customizable version of this book, as well as other interactive content, visit www.ck12.org EDITOR Alex Zaliznyak CK-12 Foundation is a non-profit organization with a mission to reduce the cost of textbook materials for the K-12 market both in the U.S. and worldwide. Using an open-content, web-based collaborative model termed the FlexBook®, CK-12 intends to pioneer the generation and distribution of high-quality educational content that will serve both as core text as well as provide an adaptive environment for learning, powered through the FlexBook Platform®. Copyright © 2014 CK-12 Foundation, www.ck12.org The names “CK-12” and “CK12” and associated logos and the terms “FlexBook®” and “FlexBook Platform®” (collectively “CK-12 Marks”) are trademarks and service marks of CK-12 Foundation and are protected by federal, state, and international laws. Any form of reproduction of this book in any format or medium, in whole or in sections must include the referral attribution link http://www.ck12.org/saythanks (placed in a visible location) in addition to the following terms. Except as otherwise noted, all CK-12 Content (including CK-12 Curriculum Material) is made available to Users in accordance with the Creative Commons Attribution-Non-Commercial 3.0 Unported (CC BY-NC 3.0) License (http://creativecommons.org/ licenses/by-nc/3.0/), as amended and updated by Creative Com- mons from time to time (the “CC License”), which is incorporated herein by this reference. -
April 8, 2012
Volume 25: Issue 4 April 2012 SUNDAY SCHOOL PLACE: ZHCC, 8787 W. Airport Blvd., Houston, TX 77071 Tel: 713-270-9339 TIME: 11:00 a.m. DATE: April 8, 2012 Children‟s Session: The “Let’s Learn Gujarati Together” session started with some songs followed by learning the Gujarati alphabet. We are on letters Ta and Tha. At the Sunday school session, we learned about the Nyiashes and their significance. Middle Group: This group is for the children in the middle school. Last year they learnt about the ceremonies, this year they will be learning the Kusti prayers and their meanings. If your child falls in this age group, do please bring him/her to the Sunday School. Senior Group: Sarosh Collector conducts this session. See a write up by the Youth Vice President UPCOMING EVENTS Friday, 20th April, 6.30 pm onwards – The ZAH Library Committee will present a novel event. Shahnaz Sidhwa is orchestrating an enactment of her book, Farmer Brent, as a play that will be performed by the children of our community. The profits from the sale of her book will be donated to the cause of senior Zoroastrians in India suffering from hunger. Don‟t miss this event !! So come in large numbers to support Shahnaz in this worthy cause. Details in attached flyer Sunday, 22nd April, 12 pm onwards – ZAH Picnic – Galveston Island State Park. STATE PARK CHARGES (No ZAH Charges) - $5 person 13 yrs and over; 12 yrs and under free; Over 65: $3 with Texas I.D. Bring a dish to share. -
Chapter 5: the Institution of the Jalālī Calendar in 1079 C.E. and Its Cohabitation with the Old Persian Calendar Johannes T
Zurich Open Repository and Archive University of Zurich Main Library Strickhofstrasse 39 CH-8057 Zurich www.zora.uzh.ch Year: 2021 The institution of the Jalālī calendar in 1079 CE and its cohabitation with the older Persian claendar Thomann, Johannes DOI: https://doi.org/10.1163/9789004459694_007 Posted at the Zurich Open Repository and Archive, University of Zurich ZORA URL: https://doi.org/10.5167/uzh-202848 Book Section Accepted Version Originally published at: Thomann, Johannes (2021). The institution of the Jalālī calendar in 1079 CE and its cohabitation with the older Persian claendar. In: Stern, Sacha. Calendars in the Making : The Origins of Calendars from the Roman Empire to the Later Middle Ages. Leiden: Brill, 210-244. DOI: https://doi.org/10.1163/9789004459694_007 Chapter 5: The Institution of the Jalālī Calendar in 1079 C.E. and its cohabitation with the old Persian calendar Johannes Thomann 1. Introduction One of the universal problems in the history of calendars is the relationship between the description of a particular calendrical system in literary texts and its presence in documentary sources. In general, the first kind of source provides information on its technical details and its historical contexts, while the second kind of source allows us to draw conclusions on its use in everyday life, which in German is called ‘Sitz im Leben’. Highly specialized studies may well concentrate on one of the two kinds of sources, but general accounts should always have an eye on both sides. In the present article an exercise in this double view will be presented, and hopefully it will be shown how misleading it can be if one of the two sides is neglected. -
Cultural Heritage and User Interface Design
Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School June 2020 Cultural Heritage and User Interface Design Narges Tavakoli Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the Graphic Design Commons Recommended Citation Tavakoli, Narges, "Cultural Heritage and User Interface Design" (2020). LSU Master's Theses. 5172. https://digitalcommons.lsu.edu/gradschool_theses/5172 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. CULTURAL HERITAGE AND USER INTERFACE DESIGN A Thesis Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Master of Fine Arts in The School of Art by Narges Tavakoli B.S., University of Tehran, 2011 M.A., Art University of Tehran, 2015 August 2020 TABLE OF CONTENT LIST OF FIGURES ....................................................................................................................... iii ABSTRACT ................................................................................................................................... vi 1. INTRODUCTION ...................................................................................................................... 1 1.1. Research Motivation ............................................................................................................ -
The Sovereign Street: Making Revolution in Urban Bolivia
THE SOVEREIGN STREET THE SOVEREIGN STREET Making Revolution in Urban Bolivia CARWIL BJORK-JAMES e University of Arizona Press www .uapress .arizona .edu © by Carwil Bjork-James All rights reserved. Published ISBN-: ---- (hardcover) Cover design by Leigh McDonald Cover photo: Achumani Blockade in La Paz by Carwil Bjork- James Interior design and typesetting by Sara axton Set in / Minion Pro (text) and ITC Avant Garde Gothic Book, Extra Light, and Bold Condensed (display) Publication of this book is made possible in part by funding from a Vanderbilt University Research Scholar Grant, and by the proceeds of a permanent endowment created with the assistance of a Challenge Grant from the National Endowment for the Humanities, a federal agency. Library of Congress Cataloging-in-Publication Data Names: Bjork-James, Carwil, author. Title: e sovereign street : making revolution in urban Bolivia / Carwil Bjork-James. Description: Tucson : University of Arizona Press, . | Includes bibliographical references and index. Identiers: LCCN | ISBN (hardback) Subjects: LCSH: Protest movements—Bolivia—History—st century. | Bolivia—History—– Classication: LCC F .B | DDC .—dc LC record available at https://lccn.loc.gov/ Printed in the United States of America ♾ is paper meets the requirements of ANSI/NISO Z.- (Permanence of Paper). CONTENTS List of Illustrations vii Acknowledgments ix Introduction 3 1. Urban Space Claiming and Revolutionary Events 39 2. “This, This Is How We Have to All Fight Together”: The Water War as Precedent and Prototype 66 3. The Power of Interruption: From Blockades to Civic Strikes 86 4. The Sovereign Street: How Protests Become “the Voice of the People” 114 5.