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Christmas Issue
informchristmas issue ISSUE 79 December 2009 Newsletter of the Catholic Bishop of Christchurch Sounds Catholic now on-air and online Advent has witnessed the expansion in media output with the resurrection of the radio series Catholics on Air being heard across Canterbury once again, and podcast highlights available online. A new series of 25-minute radio programmes on Plains FM 96.1 have been broadcast at noon on Sundays. A Christmas Day special will include music, kids, stories from Christchurch Women’s Prison, and ethnic communities. But those who missed them live on radio can hear highlights retrospectively at any time via podcast on the Diocesan web site. Ken Joblin, of the Catholic Tertiary Chaplaincy, and Dave O’Neill, Contact: Ken Joblin 348-8882 [email protected] principal of St Mary’s in the City school, are anchoring the series, www.chch.catholic.org.nz/catholicsonair with support from various radio experts. Another series of six weekly programmes is being planned for broadcast after Easter. Renamed Sounds Catholic the initiative exploits new technological Pictured left: developments since the end of the popular original weekly Catholics Planning the on Air programmes, which ran for over a decade on community access first series radio. Nowadays Plains FM has a more powerful transmitter, and the of Catholics on Air, (left podcasts of the broadcasts can be heard around the globe through the to right) internet. Barbara Te Miha, Michael Duncan, Ken Joblin, Dave O’Neill and Mike Stopforth. Sister Anna Burrowes has made her first vows at a Sunday vigil Mass celebrated by Archbishop John Dew at Sacred Heart Cathedral, Wellington. -
Bishop Meeking Funeral Coverage – Pgs 2, 3, 17
A selection of pages from the NZ Catholic: June 28 - July 11, 2020 current1 issue Buy a full print edition at your parish The national Catholic newspaper June 28 - July 11, 2020 • No. 592 Theological college Principal joins considers new coalition against Auckland home 4 legalising cannabis 4 Bishop laid to rest Bishop Meeking funeral coverage – pgs 2, 3, 17 www.nzcatholic.org.nz NZ Catholic: June 28 - July 11, 2020 Bishop Meeking Funeral 3 Bishop Basil Meeking farewelled in Chch by MICHAEL OTTO ment years, Bishop Meeking “helped many in re- treats and direction, using the fruits of his labours At a requiem Mass for the seventh Bishop of to guide and advise people, from the wisdom of Christchurch, Bishop Basil Meeking, the tenth his experience”. holder of that office, Bishop Paul Martin, SM, was generous in his praise of his brother bishop, while n Thanks acknowledging the burdens and difficulties that After Communion, Bishop Martin again ad- he had experienced. dressed the congregation, noting that he was At the requiem at St Mary’s Pro-Cathedral in wearing a pectoral cross Bishop Meeking had Christchurch on June 17, Bishop Martin said he given him. was grateful to Bishop Meeking “for his support Bishop Martin thanked many people for the and care of me since I became the bishop”. help they gave Bishop Meeking at various times in “He was very loyal and kind and I really en- his life, and also noting some of Bishop Meeking’s joyed the times we were able to get together to other ministries and roles, such as his 18 years chat. -
The Rules of the Sovereign Order 2012
SOVEREIGN ORDER OF ST. JOHN OF JERUSALEM, KNIGHTS HOSPITALLER THE RULES OF THE SOVEREIGN ORDER 2012 Under The Constitution of H.M. King Peter II of 1964 And including references RULES TABLE OF CONTENTS I NAME, TRADITION [Const. Art. 1] 4 II PURPOSE [Const. Art 2] 6 III` LEGAL STATUS [Const. Art. 3] 7 IV FINANCE [Const. Art. 4] 10 V HEREDITARY PROTECTOR & HEREDITARY KNIGHTS [Const. Art.5] 11 VI GOVERNMENT 12 A. GRAND MASTER [Const. Art 10] B. SOVEREIGN COUNCIL [Const. Art. 7] C. PETIT CONSEIL [Const. Art. 8] D. COURTS OF THE ORDER [Const. Art. 9] VII THE PROVINCES OF THE ORDER [Const. Art. 11] 33 A. GRAND PRIORIES [Const. Art. 11.5] B. PRIORIES [Const. Art. 11.2] C. COMMANDERIES VIII MEMBERSHIIP [Const. Art. 12 as amended] 41 A. INVESTITURE B. KNIGHTS & DAMES [Const. Art. 12 & 14] C. CLERGY OF THE ORDER [Const. Art. 13] ECCLESIASTICAL COUNCIL D. SQUIRES, DEMOISELLES, DONATS, SERVING BROTHERS & SISTERS OF THE ORDER [Cont. Art. 15] IX RANKS, TITLES & AWARDS [Const. Art. 12] 50 A. RANKS B. TITLES C. AWARDS X REGALIA & INSIGNIA [Const. Art. 3] 57 A. REGALIA B. INSIGNIA RULE LOCATION PAGE RULE LOCATION PAGE ADMINISTRATIVE PROCEDURES APPENDIX 12 106 AGE LIMITS RANKS, TITLES & AWARDS 54 AIMS NAME, TRADITION 4 AMENDMENT GOVERNMENT 13 AMENDMENTS OF KKPII CONSTITUTION APPENDIX 15 115 ANNUAL REPORT FINANCE 10 ARMS OF THE ORDER REGALIA & INSIGNIA 58 ASPIRANT MEMBERSHIP 43 AUDITORS FINANCE 10 AUDIT COMMITTEE OF SOVEREIGN COUNCIL GOVERNMENT 24 AUXILIARY JUDGE GOVERNMENT 30 BADGE REGALIA & INSIGNIA 58 BAILIFF RANKS, TITLES, AWARDS 51 BAILIFF EMERITUS RANKS, TITLES, AWARDS 53 BALLOT GOVERNMENT 14 1 Page RULE LOCATION PAGE BEATITUDES MEMBERSHIP—INVESTITURE 46 BY-LAWS FOR TAX-FREE CORPORATE STATUS LEGAL STATUS 7 CAPE REGALIA & INSIGNIA 57 CERTIFICATE OF MERIT RANKS, TITLES, AWARDS 55 CHAINS OF OFFICE REGALIA, TITLES, AWARDS 58 CHAPLAIN PROVINCES OF THE ORDER 34 CHAPTER GENERAL PROVINCES OF THE ORDER 33 CHARITABLE STATUS LEGAL STATUS 7 CHARITABLE WORK PURPOSE 6 CHARTER APPENDIX 60 CHARTER OF ALLIANCE LEGAL STATUS 9 CHIVALRY NAME, TRADITION 4 CHIVALRIC ORDER VS. -
24Th Sunday Ordinary Time 15092019.Pub
ST JOHN VIANNEY PARISH ST JOHN VIANNEY PARISH MONTE CECILIA SCHOOL 317 Hillsborough Road 34 Whitmore Road HILLSBOROUGH HILLSBOROUGH Parish Priest: Fr Francis Poon Principal: Michele Mill Phone : 625 5154 Phone: 625 5018 24th Sunday of Ordinary Time Year C 15 September 2019 1st Reading: Exodus 32 : 7-11, 13-14 Psalm Ps 50 RvLuke 15 : 18 I will rise and go to my father. 2nd Reading: 1 Timothy 1 : 12 - 17 Gospel Acclama3on : Alleluia, alleluia4 God was in Christ, to reconcile the world to himself, And the Good News of reconcilia'on he has entrusted to us. Alleluia4 H i sn ha y c 2ospel: Lu/e , : - 32 n nbo h!l d!b: ha Christ J_sus c% nt' ( w*l t' s+ ,-.r. 1 2y3l4 5 ( 6ea8es 9 (5... 1 T5<= 1 : 15 If you wish to have your name in the newsletter for prayers or to include a notice, please let the office know by Thursday of every week. OFFICE HRS: MON, 5ED, FRI 7.30am- 2.30 pm Parish Secretar1 : Julianna Lee-Joe Ph : 924 3440 : Email : [email protected] : www.stjohn.ianne1.org.nz 2od calls to e.er1one. The church is wai+ng to welcome you and help you along your )our- ney. If you would li8e to 8now more about the Catholic faith2 please contact the Parish OCce. Our Parish Priest would be happy to assist you to get acDuainted with some basic beliefs of the Catholic Church and begin to e:perience its life of faith. Children's choir Calling all our young children to join our choir in prepara+on for the Children's 5hite Sunda1 on 2 nd Sunday of October. -
Download Issue
SUSUSSSSEXEX 1 JEWIJEWISSHH NEWNEWSS WHAt’S INSIDE.... CHAG SHAVUOT SAMEACH | JEWISH ARTS SOCIETY EXHIBITION | PEKING TO Whats PARIS RALLY | ZION MUSEUM | WHAT’S ON | AND MORE june 2016 • IYAR-SIVAn 5776 • ISSue 264 2 Pause for thought 3 When one sleeps in an awkward However, it can also be an and our Jewish identity? Would we position, waking up usually brings admirable trait where perseverance have survived without being “stiff- the pain of having a stiff neck. It is is necessary to overcome necked”? an ailment that the Torah uses as difficulties. Looking at it another Perhaps the key is to know when a collective insult when a lack of way, it displays a commitment to it is appropriate to be stiff-necked. communal faith by the Israelites is what is important. For example, We need to use that attribute to displayed. ensure our place in our society, our But thinking about the phrase, “a Perhaps the key is to know country and our world. But, by the stiff-necked people”, we wonder when it is appropriate to be same token, we need to ensure that whether it truly is an insult. Yes, stubbornness does not stop us from it refers to a stubbornness where stiff-necked. treating each other with respect and a leap of faith may be too much understanding differences can make to undertake, or, a commitment us stronger both as individuals and would the Jewish people have to old ways. At the same time, as a community. survived so many tragedies, so obstinacy can be a barrier to many episodes of persecution had And it will strengthen our already progress, or, to looking towards the we not been committed to our faith stiff necks. -
Creation of Order of Chivalry Page 0 of 72
º Creation of Order of Chivalry Page 0 of 72 º PREFACE Knights come in many historical forms besides the traditional Knight in shining armor such as the legend of King Arthur invokes. There are the Samurai, the Mongol, the Moors, the Normans, the Templars, the Hospitaliers, the Saracens, the Teutonic, the Lakota, the Centurions just to name a very few. Likewise today the Modern Knight comes from a great variety of Cultures, Professions and Faiths. A knight was a "gentleman soldier or member of the warrior class of the Middle Ages in Europe. In other Indo-European languages, cognates of cavalier or rider French chevalier and German Ritter) suggesting a connection to the knight's mode of transport. Since antiquity a position of honor and prestige has been held by mounted warriors such as the Greek hippeus and the Roman eques, and knighthood in the Middle Ages was inextricably linked with horsemanship. Some orders of knighthood, such as the Knights Templar, have themselves become the stuff of legend; others have disappeared into obscurity. Today, a number of orders of knighthood continue to exist in several countries, such as the English Order of the Garter, the Swedish Royal Order of the Seraphim, and the Royal Norwegian Order of St. Olav. Each of these orders has its own criteria for eligibility, but knighthood is generally granted by a head of state to selected persons to recognize some meritorious achievement. In the Legion of Honor, democracy became a part of the new chivalry. No longer was this limited to men of noble birth, as in the past, who received favors from their king. -
Christian Ministry and Ministries
11 Aidan Kavanagh CHRISTIAN MINISTRY AND MINISTRIES Surely there is no more complicated task in the repertoire of contem porary theological needs than that of accounting for the traditions of ordained ministries in the churches and the effects these have had on the ministry of the church over the past two thousand years. Should you doubt this, I am confident that all such doubt will be removed dur ing these next two days. I am less confident that my colleagues and I will leave you with any greater clarity than when we started. Should this nonetheless occur, it will be due to their efforts more than to mine. And should it seem to you that I am occasionally clear in my own presentation, then you will doubtless have misunderstood me. For I can think of no one fundamental statement about Christian ministry or ministries that can be made without fear of or need for qualifica tion. Christians, it seems, have been nowhere more creative than in what they have made of their ministries. To take only the ministries for a moment. Raymond Brown, in a recent essa)', Episkope and Episkopos: The New Testament Evidence~ 1 concludes that the manner and exercise of intra-church supervision reported in allusory ways within the first century varied greatly in different places and different periods. He writes: Only at the end of the century and under various pressures was a more uniform structure of church office developing. The death of the great leaders of the early period in the 60's left a vacuum; doctrinal divisions became sharper; and there was a greater separation from Judaism and its The RevePend FatheP Aidan Kavanagh~ O.S.B.~ is ProfessoP of Liturgias at the Divinity Sahool of Yale UnivePsity. -
Academic Structures, Regulations and Procedures
Academic Structures, Regulations and Procedures GENERAL INFORMATION The academic year begins in March and concludes in November, and is divided into two semesters, each of twelve teaching weeks, one non-teaching study week and one examination week. Between the semesters there is a mid-winter recess, usually five or six weeks. And there is an end of the year summer recess of three months. During each semester there is a mid-semester vacation of one week. Teaching periods, normally of three hours’ duration, commence at either 9.30am or 6.00pm. Some course units are taught in intensive mode which includes summer and winter schools; other course units are taught in extensive mode, usually two or three weekends. Teaching and learning at CIS is organised in terms of disciplines, sub-disciplines, course units, levels of study, majors and sub-majors. GLOSSARY The Chancellor The Archbishop of Sydney The President The Principal and Chief Executive Officer of the Catholic Institute of Sydney The Academic Dean Dean of Studies, responsible for Curriculum Development and academic disciplinary matters at the Catholic Institute of Sydney The Academic Registrar Coordinator of the Registry, responsible for the academic administration of the Catholic Institute of Sydney CIS Academic Board The Board of Studies of the Catholic Institute of Sydney. The Assessment Review Committee The committee of the CIS Academic Board which oversees academic results at the end of the semester. No results are final till they have been reviewed by this committee, monitored by the Sydney College of Divinity, and tabled at the SCD Academic Board The Senate The governing body of the Catholic Institute of Sydney of the Institute as an Ecclesiastical Faculty. -
Student Handbook 2018
Good Shepherd College - Te Hepara Pai PO Box 3440, Auckland 1140, New Zealand (postal) 20 Ponsonby Road, Auckland 1011, New Zealand (courier) Telephone: +64 9 361 1053 Fax: +64 9 361 1054 E-mail: [email protected] Website: www.gsc.ac.nz 1 February 2018 Welcome Welcome to Good Shepherd College, I hope your time of study here is illuminating and challenging. There is a long academic tradition in the Catholic Church; many great thinkers across the ages have thought deeply about their faith and the good news that Jesus Christ brought to the world. Here at the College we study and teach the academic disciplines relevant to ministry in the Church and to critical reflection on the structure of beliefs that inspire and guide Christians. We rejoice in having a group of highly qualified and deeply committed lecturers who will guide you in your studies. In a professional academic setting you are studying with a marvellous group of fellow students. No-one goes into the study of theology and its associated disciplines without a fascination for the things of God and a desire to make the world a better place. At the College we aim to equip you with the skills and ideas to do just that. May your studies be blessed! Fr Merv Duffy Principal 2 CONTENTS Welcome 2 1. Introduction 4 1.1 Why We Study Theology 4 1.2 History of Good Shepherd College – Te Hepara Pai 4 1.3 Life at Good Shepherd College 4 1.4 Civil Status 5 1.5 Governance 5 1.6 Catholic Institute of Sydney 6 1.7 Sydney College of Divinity 6 1.8 Enrolment 6 1.9 Credits and Exemptions 6 1.10 Colin Library 7 2. -
Jean Baptiste Francois Pompallier – Loved and Lamented Through The
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. Jean Baptiste Francois Pompallier – Loved and Lamented through the Generations in New Zealand An Overview and Appraisal of Bishop Pompallier’s Mission to Maori, its Continuation and the Return of his Body to New Zealand A Thesis Presented in Partial Fulfilment of the Requirements for the Degree in Master of Philosophy in History Diane J. Taylor Massey University August 2009 2 Acknowledgements I wish to thank all who have provided help and guidance for this work and in particular to thank Father Anthony Brown (Vicar for Maori), Sister.de Porres R.S.M. (Archdiocesan Archives, Wellington), Bishop Patrick Dunn, Franciscan fathers, Brother Gerard Hogg S.M. and the staff of Marist Archive, Associate Professor Peter Lineham (Massey University), Father Denzil Meuli (Parish Priest), Mill Hill fathers, Father Henare Tate and the staff of Auckland Catholic Diocesan Archive, Staff of Good Shepherd College – Dean, Registrar and Librarian, Library staff of Newman Hall Diane Taylor September 2009 3 Contents Page List of Abbreviations .................................................................................................. 5 Preface ......................................................................................................................... 6 Introduction .............................................................................................................. -
October 10, 2018 OUT-2018-358 to Our Clergy, Hieromonks And
October 10, 2018 OUT-2018-358 To Our Clergy, Hieromonks and Brothers, Religious Sisters, Seminarians and Beloved Faithful Prayer in Our Parishes and in Our Families In the last few years in our Church we often mention the “Vibrant Parish” strategy. In my opinion, one sign of a vibrant parish lies in its ability to give life and give birth to new, living, vibrant parishioners. A dead or dying parish is unable to give birth to new parishioners, or it will give birth to parishioners who are spiritually dead. In my view, a living parish exists when there are two dimensions present in it - vertical and horizontal. The vertical dimension is reflected in our relationship with God, especially in prayer, both personal and communal. The horizontal di- mension is that which we underline by the term “sobornist” (соборність) (catholicity, conciliari- ty, togetherness) and this entails firstly, communal prayer, but also communal work and the di- versity of activities in the parish. I want now to turn your attention first of all to the vertical dimension, which I regard as the most essential. If we are sincere with ourselves, we will admit that we cannot fully appreciate the importance and value of prayer for us. In our Church, I have never heard that a priest has ev- er received an ecclesiastical award because of the exemplary liturgical services he celebrates in his parish, or because of the high level of his own spiritual and personal prayer life. In speaking about our prayer life, we have to admit that we all have difficulty. -
VENI SANCTE SPIRITUS 2 NZ News NZ Catholic: May 31 - June 13, 2020
NZ Catholic: May 31 - June 13, 2020 1 The national Catholic newspaper May 31 - June 13, 2020 • No. 590 VENI SANCTE SPIRITUS www.nzcatholic.org.nz 2 NZ News NZ Catholic: May 31 - June 13, 2020 INSIDE THIS ISSUE Pro-Cathedral used as testing site by Fr RON BENNETT They say every cloud has a silver lining. When St Teresa’s Pro-Cathedral Church in Karo- Principal ri, Wellington, closed its doors for Masses at the for newest beginning of the lockdown, parishioners expected Catholic school it would not be used again for quite a while. p5 However, the Karori Medical Centre were look- ing for a suitable venue to conduct a Covid-19 community-based assessment centre, primarily to screen and assess people for testing, and test those who meet the criteria. Dr Jeff Lowe, from the medical centre, said that one Saturday morning Translation they were doing swabs at the centre carpark. It was wet and windy and they realised they couldn’t car- p20 work needed in ry on like that. They looked around for a suitable venue and found St Teresa’s Church to be ideal lockdown St Teresa’s proved to be a perfect match — with a driveway up one side of the church, a covered drive-through next to the church foyer, which p17 allowed people to be tested in their cars, then to either park and rest, or continue to exit down the other side of the church. A sort of McDonald’s drive-through, as one wit commented. It was important for the medical centre as they wanted to do their testing where there was more space, and easy movement, and to keep poten- Fr Ron Bennett in the foyer of St Teresa’s pro-cathedral tially well people away from potentially unwell with medical centre staff nurse Jacqui and Dr Nick.