Western Culture Has Roots in Ancient
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The New Dictionary of Music and Musicians
The New GROVE Dictionary of Music and Musicians EDITED BY Stanley Sadie 12 Meares - M utis London, 1980 376 Moda Harold Powers Mode (from Lat. modus: 'measure', 'standard'; 'manner', 'way'). A term in Western music theory with three main applications, all connected with the above meanings of modus: the relationship between the note values longa and brevis in late medieval notation; interval, in early medieval theory; most significantly, a concept involving scale type and melody type. The term 'mode' has always been used to designate classes of melodies, and in this century to designate certain kinds of norm or model for composition or improvisation as well. Certain pheno mena in folksong and in non-Western music are related to this last meaning, and are discussed below in §§IV and V. The word is also used in acoustical parlance to denote a particular pattern of vibrations in which a system can oscillate in a stable way; see SOUND, §5. I. The term. II. Medieval modal theory. III. Modal theo ries and polyphonic music. IV. Modal scales and folk song melodies. V. Mode as a musicological concept. I. The term I. Mensural notation. 2. Interval. 3. Scale or melody type. I. MENSURAL NOTATION. In this context the term 'mode' has two applications. First, it refers in general to the proportional durational relationship between brevis and /onga: the modus is perfectus (sometimes major) when the relationship is 3: l, imperfectus (sometimes minor) when it is 2 : I. (The attributives major and minor are more properly used with modus to distinguish the rela tion of /onga to maxima from the relation of brevis to longa, respectively.) In the earliest stages of mensural notation, the so called Franconian notation, 'modus' designated one of five to seven fixed arrangements of longs and breves in particular rhythms, called by scholars rhythmic modes. -
"Fixed Do": What They Are, What They Aren't, and Why "Movable Do" Should Be Used As the Basis for Musicianship Training
"Movable do" and "fixed do": what they are, what they aren't, and why "movable do" should be used as the basis for musicianship training. PART I - SYSTEMATIC "Movable do" The "movable do" system is based on the understanding that the names given to the notes serve as reminders, to aid the singer in correctly establishing the distance between the various scale degrees. The syllables are: "do re mi fa sol la ti". In some common misrepresentations of this method, the seventh syllable is given as "si" instead of "ti". The latter is obviously a better choice, since it does not reuse the consonant "s". In the major-minor key system, central to the language of European art- music from 1700 to 1900, and still thriving in certain streams of popular music, chromatic alteration of the "natural" scale degrees comes about mainly because of modulation, in which the tonic note shifts to a new pitch, or else because of scale coloration, in which the new notes are used simply to vary the character of the prevailing scale without suggesting a change of tonic. The boundary between these two procedures is not always clear, but the "movable do" system addresses that line, however fine, in a way that leaves the perceptual and analytical processes open to productive discussion. When chromaticism is locally based, that is, without modulation, the solmization syllables are: ascending: do di re ri mi fa fi sol si la li ti do descending: do ti ta la le sol fi fa mi ma re ra do When modulation is involved, the system tends to grow progressively more flexible in its application and, as the harmonic style itself, more complex. -
Nativity of St John the Baptist, 24Th June 2018 How Many Times Do You
Nativity of St John the Baptist, 24th June 2018 How many times do you reckon the name of St John the Baptist appears at Mass, normally? I say “normally”, because obviously today he gets bit more of a mention. Well, if we start from the start, we find his name twice in the list of saints from the priest‟s Confiteor: “Confiteor […] beato Ioanni Baptistae (I confess […] to blessed John the Baptist)”, and then “precor […] beatum Ioannem Baptistam (I beseech […] blessed John the Baptist)”. This is subsequently repeated in the Confiteor of the servers: St John is therefore mentioned four times at the beginning of Mass. We have to go further on, passed where we are at the moment, the homily or sermon, deep into the Offertory, and there we again encounter his name, this time in the prayer, “Suscipe, sancta Trinitas (Receive, O Holy Trinity)”, after the priest has washed his hands and returned to the centre of the altar: “Suscipe, sancta Trinitas, hanc oblationem, quam tibi offerimus (Receive, O Holy Trinity, this oblation which we offer unto thee) […] in honorem […] beati Ioannis Baptistae (in honour […] of blessed John the Baptist)”. To keep count: that is now five times. Then in the Canon of the Mass, in the list of saints after the Consecration, John the Baptist actually heads the list: “partem aliquam, et societatem donare digneris (graciously grant some share and fellowship), cum tuis sanctis Apostolis et Martyribus: cum Ioanne (with thy holy Apostles and Martyrs: with John)”. That is the sixth time. Lastly, St John the Baptist makes an appearance in the Last Gospel: “Fuit homo missus a Deo, cui nomen erat Ioannes (There was a man sent from God, whose name was John)” (Jn 1:6). -
Pietro Aaron on Musica Plana: a Translation and Commentary on Book I of the Libri Tres De Institutione Harmonica (1516)
Pietro Aaron on musica plana: A Translation and Commentary on Book I of the Libri tres de institutione harmonica (1516) Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Matthew Joseph Bester, B.A., M.A. Graduate Program in Music The Ohio State University 2013 Dissertation Committee: Graeme M. Boone, Advisor Charles Atkinson Burdette Green Copyright by Matthew Joseph Bester 2013 Abstract Historians of music theory long have recognized the importance of the sixteenth- century Florentine theorist Pietro Aaron for his influential vernacular treatises on practical matters concerning polyphony, most notably his Toscanello in musica (Venice, 1523) and his Trattato della natura et cognitione de tutti gli tuoni di canto figurato (Venice, 1525). Less often discussed is Aaron’s treatment of plainsong, the most complete statement of which occurs in the opening book of his first published treatise, the Libri tres de institutione harmonica (Bologna, 1516). The present dissertation aims to assess and contextualize Aaron’s perspective on the subject with a translation and commentary on the first book of the De institutione harmonica. The extensive commentary endeavors to situate Aaron’s treatment of plainsong more concretely within the history of music theory, with particular focus on some of the most prominent treatises that were circulating in the decades prior to the publication of the De institutione harmonica. This includes works by such well-known theorists as Marchetto da Padova, Johannes Tinctoris, and Franchinus Gaffurius, but equally significant are certain lesser-known practical works on the topic of plainsong from around the turn of the century, some of which are in the vernacular Italian, including Bonaventura da Brescia’s Breviloquium musicale (1497), the anonymous Compendium musices (1499), and the anonymous Quaestiones et solutiones (c.1500). -
Memory, Music, Epistemology, and the Emergence of Gregorian Chant As Corporate Knowledge
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Masters Theses Graduate School 12-2012 "Sing to the Lord a new song": Memory, Music, Epistemology, and the Emergence of Gregorian Chant as Corporate Knowledge Jordan Timothy Ray Baker [email protected] Follow this and additional works at: https://trace.tennessee.edu/utk_gradthes Part of the Epistemology Commons, Medieval Studies Commons, and the Musicology Commons Recommended Citation Baker, Jordan Timothy Ray, ""Sing to the Lord a new song": Memory, Music, Epistemology, and the Emergence of Gregorian Chant as Corporate Knowledge. " Master's Thesis, University of Tennessee, 2012. https://trace.tennessee.edu/utk_gradthes/1360 This Thesis is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Masters Theses by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a thesis written by Jordan Timothy Ray Baker entitled ""Sing to the Lord a new song": Memory, Music, Epistemology, and the Emergence of Gregorian Chant as Corporate Knowledge." I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Master of Music, with a major in Music. Rachel M. Golden, Major Professor We have read this thesis and recommend its acceptance: -
UT QUEANT LAXIS RESONARE FIBRIS Hymn for St
HYMN : UT QUEANT LAXIS RESONARE FIBRIS Hymn for St. John the Baptist, June 24 ! Hinc=-010=-== pa-rens,3==%======’ na-ti0==’#' =’-+-=’’ mé-ri-tis,14==0==1==-- u-térque5=-=1===-16==+=’ Abdi-7=-’’8 ’=-ta"=’’=- pandit.)===-#'=---:’-9 HYMN II. T que-ant laxis re-soná-re fibris. Mi-ra gestó- rum U !’="====#$==’%====-&==#'=-+=‘#$==-#==‘"(==#==-)===)*==;=--)+,=’)===’#==--=--’#'==+’. !5.=- Antra"====#$===- desérti%=-&==-#' =-+=‘ téne-ris#$==#=="(==== sub#===’ annis,)===-)*==;=-’ Cí-vi-)+,=’’)=’- um#=-===‘ turmas-==--’#'=-’-+=‘- fú-%/-=-= ! fámu-li=%/==-0==1 ==- tu-ó-rum,0=-2=-’#'’==-|==- Sol-ve010=-‘3 ==pollú-ti%==0==#'=-+- lá-bi-i14==-0=1 ==- re-á-tum,5=-1==16===-+== Sancte7===‘8’=9 ! =-gi-0=- ens,1==-===’’ petí-sti,0=-2=-’#'’=|==- Ne010 =-‘ le-vi3=-% === posses0==-’#'=--+-=- maculá-re14=--0=-1==5=-=’ vitam1=-16=-=+==-’ Crimi-7=’‘8’=9 ! Jo-ánnes.="=’’)===#'=--=- :2.===- Núnti-"===#$== us%=-==- celso&==-#'=-+=‘ vé-ni-#$==-#== ens"(====- Ol#==!)mpo,====)*==;=- Te)+, =’= patri)=’=-#=-’; ! ne="=’’= linguae.)====#'=--=- :6.Praebu-===-="==-#$== %it=-==- durum&==#'=-=+=‘ tegumen#$==#==-’"(=-==- camelus#===)=-)*=’-;=- Artubus)+,=-)--=#=--’; ! magnum=---=--’#'===+=’- fo-re%/==0===- nasci-tú-rum,1==-0=--2=-’-#'’==--|==-’’ No-men010=-‘3==’’’ et%===-’ vi-tae0=-’’-#'=-’+-=-’ sé-ri-14==-0==- em1==-’ . ! sa-cris,=--=--’#'=-’+=’-=-’ stróphi-%/===0==’ um1==-==’ bi-déntes0=---2=-’’#'’=-|-’’== Cui010 =-‘la-3 =-tex%===-’= haustum,0=-’’-==#'=--’-’+-= soci-14=-0=-’ á-1--’’. ! ge-réndae=-’5=--’1====16=-+= Ordi-ne7==8’=-" =’’==’ promit.)==-#'=--- :3.=-’ Il-le"=-’-’#$==== -
Liber Hymnorum. the Latin Hymns of the Lutheran Church
!"#$!" % $&'()*'$!" +, -'$$.!/ 0'&1!& 6)$ !"#$#5( !--'(2!* 3&!)) 45&$ /',(!, #( CONTENTS Page Hymn CALENDAR, OR TABLE OF FIXED FEASTS xi TABLE OF HYMN ASSIGNMENTS 7eir Yearly Course xii Proper & Common of Saints xiv HYMNS IN ENGLISH #. 7e Daily O8ce [9] 9 ##. Times & Seasons [:9] ;< ###. Church Dedication [=>] =< #1. Proper of Saints [?@] == 1. Common of Saints [>=] @A 1#. Hymns of the Procession & Mass [99:] >9 1##. Additional Songs & Chants [9;:] >= 1###. Spiritual Songs [9:>] 9BA HYMNS IN LATIN #. 7e Daily O8ce [9=:] 9 ##. Times & Seasons [9@>] ;< ###. Church Dedication [;99] =< #1. Proper of Saints [;9=] == 1. Common of Saints [;<=] @A 1#. Hymns of the Procession & Mass [;?9] >9 1##. Additional Songs & Chants [;@:] >= 1###. Spiritual Songs [;A@] 9BA INDICES #. First Lines with Hymn Number & Author [;>@] ##. Authors with Hymn Numbers [:B9] ###. First Lines with Melody Numbers [:B:] #1. Comparison of the Melodies among the Sources [:B=] THE HYMNS IN THEIR YEARLY COURSE Numbers refer to the same hymn in both the English & the Latin sections. THE DAILY OFFICE From the Octave of Epiphany to Invocavit; from Trinity Sunday to Advent. Hymn Hymn Compl. Te lucis ante terminum . 9 On Saturdays a!er the Su%rages may be Matins Nocte surgentes. ;–: sung the hymn Serva Deus verbum tuum . >= Te Deum . ;: Ferial Vespers— Lauds Ecce jam noctis . < Sun. Lucis Creator optime. >–9B or Nocte surgentes. ;–: Mon. Immense cæli Conditor . 99–9; Prime Jam lucis ordo sidere. .= Tues. Telluris ingens Conditor. 9:–9< Terce Nunc sancte nobis Spiritus . .? Wed. Cæli Deus sanctissime . 9=–9? Sext Rector potens verax Deus . .@ 7ur. Magnæ Deus potentiæ. 9@–9A None Rerum Deus tenax vigor. .A Fri. -
Guido of Arezzo and His Influence on Music Learning
Musical Offerings Volume 3 Number 1 Spring 2012 Article 4 2012 Guido of Arezzo and His Influence on Music Learning Anna J. Reisenweaver Cedarville University, [email protected] Follow this and additional works at: https://digitalcommons.cedarville.edu/musicalofferings Part of the Musicology Commons, Music Pedagogy Commons, and the Music Practice Commons DigitalCommons@Cedarville provides a publication platform for fully open access journals, which means that all articles are available on the Internet to all users immediately upon publication. However, the opinions and sentiments expressed by the authors of articles published in our journals do not necessarily indicate the endorsement or reflect the views of DigitalCommons@Cedarville, the Centennial Library, or Cedarville University and its employees. The authors are solely responsible for the content of their work. Please address questions to [email protected]. Recommended Citation Reisenweaver, Anna J. (2012) "Guido of Arezzo and His Influence on Music Learning," Musical Offerings: Vol. 3 : No. 1 , Article 4. DOI: 10.15385/jmo.2012.3.1.4 Available at: https://digitalcommons.cedarville.edu/musicalofferings/vol3/iss1/4 Guido of Arezzo and His Influence on Music Learning Document Type Article Abstract Throughout the history of Western music, Guido of Arezzo stands out as one of the most influential theorists and pedagogues of the Middle Ages. His developments of the hexachord system, solmization syllables, and music notation revolutionized the teaching and learning of music during his time and laid the foundation for our modern system of music. While previous theorists were interested in the philosophical and mathematical nature of music, Guido’s desire to aid singers in the learning process was practical. -
Infunde Amorem Cordibus: an Early 16Th-Century Polyphonic Hymn Cycle from Seville
Juan Ruiz Jime´nez Infunde amorem cordibus: an early 16th-century polyphonic hymn cycle from Seville he manuscript Tarazona Cathedral 2–3 has from 1482 and chapelmaster from 1491, a position Treceived a good deal of attention from eminent he held until 1497. His name reappears in docu- scholars over the last half century. While they have ments from 1503 until his death in September 1504. differed in their findings as to its dating and proven- The identification of Pedro de Porto and Pedro de ance, they have been unanimous in concluding that Escobar remains to be clarified, but only the name it is the most important surviving source for sacred Escobar appears in Seville during the time he music from the time of the Catholic Monarchs, was chapelmaster there (1507–14), and this was 1 7 Ferdinand and Isabella. I have studied the dating how he signed his name ( illus.1). The third and of the manuscript elsewhere, and proposed a Sevil- most prominent composer in Tarazona Cathedral 2 lian origin for it, but here I shall concentrate on 2–3, as well as in the hymn cycle, is Francisco de one important aspect: the cycle of polyphonic Pen˜alosa. hymn settings included in it (see table 1). Indeed, My recent research in the cathedral archives has it was this cycle that first drew attention to the shown that Pen˜alosa was present in Seville more manuscript through the study and edition by often than has been thought, since he was obliged 3 Rudolf Gerber. The Tarazona cycle has since been to reside there in order to obtain the income from studied in the broader context of the hymn cycle the benefices he held at the cathedral. -
Rhythm, Beat, Drum Pattern
FH SBG MMA – Rhythm, Beat and Drum Pattern – Page 1 of 13 AUDITIVE GESTALTUNG Rhythm, Beat and Drum Pattern 1. Rhythm 1.1 Origins 1.2 Early Notation 1.3 Metrical foot 1.4 Modern Notation 1.5 Time signature (meter), beat and tempo 1.6 Beat, Downbeat, Upbeat, Backbeat, Breakbeat 1.7 Groove 1.8 Drum Pattern 1 Rhythm Rhythm (from Greek ῥυθμός – rhythmos, "any regular recurring motion, symmetry") is defined by the Oxford English Dictionary as a "movement marked by the regulated succession of strong and weak elements, or of opposite or different conditions." Rhythm is the timing of musical sounds and silences, as well as speech syllables. While rhythm most commonly applies to sound, such as music and spoken language, it may also refer to visual presentation, as "timed movement through space", such as in dance, video or film arts. 1.1 Origins At the most basic level, rhythm relates to our body: how we walk, our heartbeat, our breathing. Our urge to move in rhythm (dance) is probably designed to boost our energy level to prepare for a chase, a fight or a flight. Perceiving rhythm is the ability to master the 4th invisible dimension: time, and appears to be a unique trait in humans (animals show no similar appreciation of rhythm). 1.2 Early Notation In Western music, notation specifying longer and shorter note values evolved from the “Neume” notation type, prior to the invention of five-line staff. The earliest neumes were inflective marks which originally indicated the general shape and duration, but not necessarily the exact notes or rhythms to be sung. -
The Oral in Writing: Early Indian Musical Notations Richard Widdess
The Oral in Writing: Early Indian Musical Notations Richard Widdess Early Music, Vol. 24, No. 3, Early Music from Around the World. (Aug., 1996), pp. 391-402+405. Stable URL: http://links.jstor.org/sici?sici=0306-1078%28199608%2924%3A3%3C391%3ATOIWEI%3E2.0.CO%3B2-8 Early Music is currently published by Oxford University Press. Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/journals/oup.html. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact [email protected]. http://www.jstor.org Fri Jun 29 11:02:20 2007 Richard Widdess The oral in writing: early Indian musical notations t is generally agreed that written musical notation plays a relatively Iinsignificant part in the history and practice of music in South Asia. -
A Historic Overview of Oriental Solmisation Systems Followed by an Inquiry Into the Current Use of Solmisation in Aural Training at South African Universities
A historic overview of oriental solmisation systems followed by an inquiry into the current use of solmisation in aural training at South African universities by Theunis Gabriël Louw (Student number: 13428330) Thesis presented in fulfilment of the requirements for the degree Magister Musicae at Stellenbosch University Department of Music Faculty of Arts and Social Sciences Supervisor: Mr Theo Herbst Co-supervisor: Prof. Hans Roosenschoon Date: December 2010 DECLARATION By submitting this thesis electronically, I declare that the entirety of the work contained therein is my own, original work, that I am the owner of the copyright thereof (unless to the extent explicitly otherwise stated) and that I have not previously in its entirety or in part submitted it for obtaining any qualification. Date: 1 November 2010 Copyright © 2010 Stellenbosch University All rights reserved i ABSTRACT Title: A historic overview of oriental solmisation systems followed by an inquiry into the current use of solmisation in aural training at South African universities Description: The purpose of the present study is twofold: I. In the first instance, it is aimed at promoting a better acquaintance with and a deeper understanding of the generally less well-known solmisation systems that have emerged within the oriental music sphere. In this regard a general definition of solmisation is provided, followed by a historic overview of indigenous solmisation systems that have been developed in China, Korea, Japan, India, Indonesia and the Arab world, thereby also confirming the status of solmisation as a truly global phenomenon. II. The second objective of the study was to investigate the current use of solmisation, and the Tonic Sol-fa system in particular, in aural training at South African universities.