The Protestant Reformation
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Fathers of the Church, Part 2: the Latin (Or Western) Fathers
Fathers of the Church, Part 2: The Latin (or Western) Fathers A previous In Focus explored some of the great Fathers of the Eastern, or Greek, Church. This week the Latin (Western) Fathers are highlighted. While there is no official list of the Fathers, since the fifth century the criteria for selection has been that the individuals lived holy lives, were orthodox in their teachings and writings, lived during antiquity (the first through seventh centuries) and have been approved by the Church. According to some historians, there are more than 100 total Church Fathers (East and West); many of the same names are found on the different lists. The Fathers helped define, establish and promote the dogmas of the Catholic faith. They not only explained and advanced Christianity, but they stood against those who would defame, deny or exploit our Lord, Jesus Christ. This author is not able to adequately measure or describe the sanctity of these men, who were popes, bishops, theologians, apologists and writers. Some are saints, and all gave themselves in the service of the Lord. Here are a handful among the giants from the Western Church who have the title Church Father. They are categorized by those who lived just before the Council of Nicea, those in the era of Nicea and those after the council, up through the seventh century. Part one about the Greek (Eastern) Church Fathers was published Jan. 21 and can be found at: bit.ly/fatherspart1. Ante-Nicea Fathers Tertullian (c. 155-220) Tertullian Public domain The Fathers of the Western Church begin with Tertullian in the second century. -
Importance of the Reformation
Do you have a Bible in the English language in your home? Did you know that it was once illegal to own a Bible in the common language? Please take a few minutes to read this very, very brief history of Christianity. Most modern-day Christians do not know our history—but we should! The New Testament church was founded by Jesus Christ, but it has faced opposition throughout its history. In the 50 years following the death and resurrection of Jesus, most of His 12 apostles were killed for preaching the gospel of Jesus Christ. The Roman government hated Christians because they wouldn’t bow down to their false gods or to Caesar and continued to persecute and kill Christians, such as Polycarp who they martyred in 155 AD. Widespread persecution and killing of Christians continued until 313 AD, when the emperor Constantine declared Christianity to be legal. His proclamation caused most of the persecution to stop, but it also had a side effect—the church and state began to rule the people together, effectively giving birth to the Roman Catholic Church. Over time, the Roman Catholic Church gained more and more power—but unfortunately, they became corrupted by that power. They gradually began to add things to the teachings found in the Bible. For example, they began to sell indulgences to supposedly help people spend less time in purgatory. However, the idea of purgatory is not found in the Bible, and the idea that money can improve one’s favor with God shows a complete lack of understanding of the truth preached by Jesus Christ. -
Forerunners to the Reformation
{ Lecture 19 } FORERUNNERS TO THE REFORMATION * * * * * Long before Luther nailed his 95 Theses to the Wittenberg Door, there were those who recognized the corruption within the Roman Catholic Church and the need for major reform. Generally speaking, these men attempted to stay within the Catholic system rather than attempting to leave the church (as the Protestant Reformers later would do). The Waldensians (1184–1500s) • Waldo (or Peter Waldo) lived from around 1140 to 1218. He was a merchant from Lyon. But after being influenced by the story of the fourth-century Alexius (a Christian who sold all of his belongings in devotion to Christ), Waldo sold his belongings and began a life of radical service to Christ. • By 1170, Waldo had surrounded himself with a group of followers known as the Poor Men of Lyon, though they would later become known as Waldensians. • The movement was denied official sanction by the Roman Catholic Church (and condemned at the Third Lateran Council in 1179). Waldo was excommunicated by Pope Lucius III in 1184, and the movement was again condemned at the Fourth Lateran Council in 1215. • Waldensians were, therefore, persecuted by the Roman Catholics as heretics. However, the movement survived (even down to the present) though the Waldensians were often forced into hiding in the Alps. • The Waldensian movement was characterized by (1) voluntary poverty (though Waldo taught that salvation was not restricted to those who gave up their wealth), (2) lay preaching, and (2) the authority of the Bible (translated in the language of the people) over any other authority. -
Bring up the Bodies
BRING UP THE BODIES BY HILARY MANTEL ADAPTED FOR THE STAGE BY MIKE POULTON DRAMATISTS PLAY SERVICE INC. BRING UP THE BODIES Copyright © 2016, Mike Poulton and Tertius Enterprises Ltd Copyright © 2014, Mike Poulton and Tertius Enterprises Ltd Bring Up the Bodies Copyright © 2012, Tertius Enterprises Ltd All Rights Reserved CAUTION: Professionals and amateurs are hereby warned that performance of BRING UP THE BODIES is subject to payment of a royalty. It is fully protected under the copyright laws of the United States of America, and of all countries covered by the International Copyright Union (including the Dominion of Canada and the rest of the British Commonwealth), and of all countries covered by the Pan-American Copyright Convention, the Universal Copyright Convention, the Berne Convention, and of all countries with which the United States has reciprocal copyright relations. All rights, including without limitation professional/amateur stage rights, motion picture, recitation, lecturing, public reading, radio broadcasting, television, video or sound recording, all other forms of mechanical, electronic and digital reproduction, transmission and distribution, such as CD, DVD, the Internet, private and file-sharing networks, information storage and retrieval systems, photocopying, and the rights of translation into foreign languages are strictly reserved. Particular emphasis is placed upon the matter of readings, permission for which must be secured from the Author’s agent in writing. The English language stock and amateur stage performance rights in the United States, its territories, possessions and Canada for BRING UP THE BODIES are controlled exclusively by DRAMATISTS PLAY SERVICE, INC., 440 Park Avenue South, New York, NY 10016. -
Events of the Reformation Part 1 – Church Becomes Powerful Institution
May 20, 2018 Events of the Reformation Protestants and Roman Catholics agree on first 5 centuries. What changed? Why did some in the Church want reform by the 16th century? Outline Why the Reformation? 1. Church becomes powerful institution. 2. Additional teaching and practices were added. 3. People begin questioning the Church. 4. Martin Luther’s protest. Part 1 – Church Becomes Powerful Institution Evidence of Rome’s power grab • In 2nd century we see bishops over regions; people looked to them for guidance. • Around 195AD there was dispute over which day to celebrate Passover (14th Nissan vs. Sunday) • Polycarp said 14th Nissan, but now Victor (Bishop of Rome) liked Sunday. • A council was convened to decide, and they decided on Sunday. • But bishops of Asia continued the Passover on 14th Nissan. • Eusebius wrote what happened next: “Thereupon Victor, who presided over the church at Rome, immediately attempted to cut off from the common unity the parishes of all Asia, with the churches that agreed with them, as heterodox [heretics]; and he wrote letters and declared all the brethren there wholly excommunicate.” (Eus., Hist. eccl. 5.24.9) Everyone started looking to Rome to settle disputes • Rome was always ending up on the winning side in their handling of controversial topics. 1 • So through a combination of the fact that Rome was the most important city in the ancient world and its bishop was always right doctrinally then everyone started looking to Rome. • So Rome took that power and developed it into the Roman Catholic Church by the 600s. Church granted power to rule • Constantine gave the pope power to rule over Italy, Jerusalem, Constantinople and Alexandria. -
Scope & Sequence
God’s Prevailing Work Scope & Sequence for Volume 1: AD 30–1517 Chapter Objectives Notable Points • Demonstrate continuity between the early and modern • The Apostles church • Papias 1. Life in the Early • Emphasize the love and unity central to biblical descriptions • Tertullian Church of the church • Discuss the priorities of the early church, comparing them with Christian activity today • Explore the basis for Christian persecution, along with • Polycarp examples in the early church • The Early 2. The Persecuted • Discuss common responses to persecution, as well as the Persecutions Church view encouraged by Scripture • Note ways that God can turn the evils of persecution toward good • Discuss ways Christians have related with the world • St. Anthony • Discern appropriate ways to respond to opposition from • The Apologists 3. Living in the unbelievers World • Challenge students to develop an answer for their hope in Christ • Explain how Christianity became a legal religion in the • Constantine Roman Empire • Eusebius of 4. From Persecution • Discuss the benefits of religious freedom Nicomedia to Privilege • Examine some dangers of religious privilege • The Edicts of Milan and Thessalonica • Describe some of the heresies faced by the early church • The Ecumenical • Review biblical teaching on heresies and false teachers Councils 5. Heresies • Briefly note major ecumenical councils • The Nicene Creed • Discuss the response to major heresies, including God-given opportunities to clarify truth • Introduce the life and work of Augustine • Augustine • Note the distinctions between what Augustine called earthly • The Sack of Rome 6. No Earthly City and heavenly cities • Discuss Augustine’s later controversies • Introduce several early Christian missionaries, including the • Patrick 7. -
Anna Bolena Opera by Gaetano Donizetti
ANNA BOLENA OPERA BY GAETANO DONIZETTI Presentation by George Kurti Plohn Anna Bolena, an opera in two acts by Gaetano Donizetti, is recounting the tragedy of Anne Boleyn, the second wife of England's King Henry VIII. Along with Gioachino Rossini and Vincenzo Bellini, Donizetti was a leading composer of the bel canto opera style, meaning beauty and evenness of tone, legato phrasing, and skill in executing highly florid passages, prevalent during the first half of the nineteenth century. He was born in 1797 and died in 1848, at only 51 years of age, of syphilis for which he was institutionalized at the end of his life. Over the course of is short career, Donizetti was able to compose 70 operas. Anna Bolena is the second of four operas by Donizetti dealing with the Tudor period in English history, followed by Maria Stuarda (named for Mary, Queen of Scots), and Roberto Devereux (named for a putative lover of Queen Elizabeth I of England). The leading female characters of these three operas are often referred to as "the Three Donizetti Queens." Anna Bolena premiered in 1830 in Milan, to overwhelming success so much so that from then on, Donizetti's teacher addressed his former pupil as Maestro. The opera got a new impetus later at La Scala in 1957, thanks to a spectacular performance by 1 Maria Callas in the title role. Since then, it has been heard frequently, attracting such superstar sopranos as Joan Sutherland, Beverly Sills and Montserrat Caballe. Anna Bolena is based on the historical episode of the fall from favor and death of England’s Queen Anne Boleyn, second wife of Henry VIII. -
What Happened in the First Century -- Creation of New Testament Writings; Spread of Christianity; Rise of Persecutions
What Happened in the First Century -- Creation of New Testament Writings; Spread of Christianity; Rise of Persecutions • The words and sayings of Jesus are collected and preserved. New Testament writings are completed. • A new generation of leaders succeeds the apostles. Nevertheless, expectation still runs high that the Lord may return at any time. The end must be close. • The Gospel taken through a great portion of the known world of the Roman empire and even to regions beyond. • New churches at first usually begin in Jewish synagogues around the empire and Christianity is seen at first as a part of Judaism. • The Church faces a major crisis in understanding itself as a universal faith and how it is to relate to its Jewish roots. • Christianity begins to emerge from its Jewish womb. A key transition takes place at the time of Jewish Revolt against Roman authority. In 70 AD Christians do not take part in the revolt and relocate to Pella in Jordan. • The Jews at Jamnia in 90 AD confirm the canon of the Hebrew Scriptures. The same books are recognized as authoritative by Christians. • Persecutions test the church. Jewish historian Josephus seems to express surprise that they are still in existence in his Antiquities in latter part of first century. • Key persecutions include Nero at Rome who blames Christians for a devastating fire that ravages the city in 64 AD He uses Christians as human torches to illumine his gardens. • Emperor Domitian demands to be worshiped as "Lord and God." During his reign the book of Revelation is written and believers cannot miss the reference when it proclaims Christ as the one worthy of our worship. -
Patriarchal Dynamics in Politics: How Anne Boleyn's Femininity Brought Her Power and Death
John Carroll University Carroll Collected Senior Honors Projects Theses, Essays, and Senior Honors Projects Spring 2018 Patriarchal Dynamics in Politics: How Anne Boleyn’s Femininity Brought her Power and Death Rebecca Ries-Roncalli John Carroll University, [email protected] Follow this and additional works at: https://collected.jcu.edu/honorspapers Part of the European History Commons Recommended Citation Ries-Roncalli, Rebecca, "Patriarchal Dynamics in Politics: How Anne Boleyn’s Femininity Brought her Power and Death" (2018). Senior Honors Projects. 111. https://collected.jcu.edu/honorspapers/111 This Honors Paper/Project is brought to you for free and open access by the Theses, Essays, and Senior Honors Projects at Carroll Collected. It has been accepted for inclusion in Senior Honors Projects by an authorized administrator of Carroll Collected. For more information, please contact [email protected]. Patriarchal Dynamics in Politics: How Anne Boleyn’s Femininity Brought her Power and Death Rebecca Ries-Roncalli Senior Honors Project May 2, 2018 Ries-Roncalli 1 I. Adding Dimension to an Elusive Character The figure of Anne Boleyn is one that looms large in history, controversial in her time and today. The second wife of King Henry VIII, she is most well-known for precipitating his break with the Catholic Church in order to marry her. Despite the tremendous efforts King Henry went to in order to marry Anne, a mere three years into their marriage, he sentenced her to death and immediately married another woman. Popular representations of her continue to exist, though most Anne Boleyns in modern depictions are figments of a cultural imagination.1 What is most telling about the way Anne is seen is not that there are so many opinions, but that throughout over 400 years of study, she remains an elusive character to pin down. -
Chronology of the Reformation 1320: John Wycliffe Is Born in Yorkshire
Chronology of the Reformation 1320: John Wycliffe is born in Yorkshire, England 1369?: Jan Hus, born in Husinec, Bohemia, early reformer and founder of Moravian Church 1384: John Wycliffe died in his parish, he and his followers made the first full English translation of the Bible 6 July 1415: Jan Hus arrested, imprisoned, tried and burned at the stake while attending the Council of Constance, followed one year later by his disciple Jerome. Both sang hymns as they died 11 November 1418: Martin V elected pope and Great Western Schism is ended 1444: Johannes Reuchlin is born, becomes the father of the study of Hebrew and Greek in Germany 21 September 1452: Girolamo Savonarola is born in Ferrara, Italy, is a Dominican friar at age 22 29 May 1453 Constantine is captured by Ottoman Turks, the end of the Byzantine Empire 1454?: Gütenberg Bible printed in Mainz, Germany by Johann Gütenberg 1463: Elector Fredrick III (the Wise) of Saxony is born (died in 1525) 1465 : Johannes Tetzel is born in Pirna, Saxony 1472: Lucas Cranach the Elder born in Kronach, later becomes court painter to Frederick the Wise 1480: Andreas Bodenstein (Karlstadt) is born, later to become a teacher at the University of Wittenberg where he became associated with Luther. Strong in his zeal, weak in judgment, he represented all the worst of the outer fringes of the Reformation 10 November 1483: Martin Luther born in Eisleben 11 November 1483: Luther baptized at St. Peter and St. Paul Church, Eisleben (St. Martin’s Day) 1 January 1484: Ulrich Zwingli the first great Swiss -
Anne Boleyn: Whore Or Martyr?
Muhareb 1 Anne Boleyn: Whore or Martyr? An Individual’s Religious Beliefs Shaping the Perception of the Queen of England By Samia Muhareb Senior Thesis in History California State Polytechnic University, Pomona 9 June 2010 Grade: Advisor: Dr. Amanda Podany Muhareb 2 One of the most famous and influential English queen’s who altered society both politically and religiously was Anne Boleyn. The influence Anne Boleyn had on English society in the sixteenth century was summed up by historian Charles Beem, “our biggest enemy is terrorism…theirs was the Reformation. You can't overestimate how traumatic the changes in the church would have been. You might get close if you imagined that Monica Lewinsky had been a radical Islamist and Bill Clinton married her and made everyone convert.”1 Anne Boleyn was not the typical English Rose;2 she had an intense tempting quality that greatly attracted King Henry VIII. She was said to possess a delicate and attractive appearance, a vivacious personality, and exotic features since she was not brought up in the English court but rather the French to serve Queen Claude of France. To Henry, Anne symbolized the sophistication and charm of the French court he so earnestly desired.3 Anne Boleyn was the second wife of Henry VIII after his divorce from Katherine, a divorce that would revolutionize England as the country broke free from the Catholic Church and established the Church of England. Before King Henry VIII married Katherine of Aragon, Katherine was wedded to his elder brother Arthur in 1501. A year after their marriage, Arthur died; but the cause of death remains unknown. -
King Henry VIII Proof That God Uses Evil for Good
King Henry VIII Proof that God Uses Evil for Good When we think of King Henry VIII, we usually don’t think of a Christian man on the front lines fighting for the Reformation. Instead many think the exact opposite, of an evil man full of pride willing to do anything to fulfill his selfish desires. King Henry VIII is a vivid example of God’s ability to take man’s evil nature and provide good for His Church. Studying the history of the English Reformation and King Henry VIII is as much political and social as it is religious. It is necessary to unpack England’s royalty and its social, and religious policies in order to grasp why and how England turned away from the Catholic Church and became the Church of England with strong Reformation theology. Several characters took part in this stage in history, the most prominent being King Henry himself. At the age of 18, Henry became King of England, upon the death of this father, King Henry VII. We must examine some of the political plot at this time. Henry’s brother, Arthur, was first in line for the throne and had been politically joined in marriage with Catherine of Aragon, daughter of Ferdinand and Isabella of Spain. However, Arthur died unexpectedly prior to his father. Upon Arthur’s death, King Henry VII agreed to a pre-arranged marriage with young Henry and Catherine, the widow of Arthur. The stage was now set for the first request to the Papacy in Rome. The Papacy nullifies the law of Leviticus 20:21 and gives permission for Henry and Catherine to marry.