The Necessity of Including
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A Collection of Texts Celebrating Joss Whedon and His Works Krista Silva University of Puget Sound, [email protected]
Student Research and Creative Works Book Collecting Contest Essays University of Puget Sound Year 2015 The Wonderful World of Whedon: A Collection of Texts Celebrating Joss Whedon and His Works Krista Silva University of Puget Sound, [email protected] This paper is posted at Sound Ideas. http://soundideas.pugetsound.edu/book collecting essays/6 Krista Silva The Wonderful World of Whedon: A Collection of Texts Celebrating Joss Whedon and His Works I am an inhabitant of the Whedonverse. When I say this, I don’t just mean that I am a fan of Joss Whedon. I am sincere. I live and breathe his works, the ever-expanding universe— sometimes funny, sometimes scary, and often heartbreaking—that he has created. A multi- talented writer, director and creator, Joss is responsible for television series such as Buffy the Vampire Slayer , Firefly , Angel , and Dollhouse . In 2012 he collaborated with Drew Goddard, writer for Buffy and Angel , to bring us the satirical horror film The Cabin in the Woods . Most recently he has been integrated into the Marvel cinematic universe as the director of The Avengers franchise, as well as earning a creative credit for Agents of S.H.I.E.L.D. My love for Joss Whedon began in 1998. I was only eleven years old, and through an incredible moment of happenstance, and a bit of boredom, I turned the television channel to the WB and encountered my first episode of Buffy the Vampire Slayer . I was instantly smitten with Buffy Summers. She defied the rules and regulations of my conservative southern upbringing. -
A Beginner's Guide to Meditation
ABOUT THE BOOK As countless meditators have learned firsthand, meditation practice can positively transform the way we see and experience our lives. This practical, accessible guide to the fundamentals of Buddhist meditation introduces you to the practice, explains how it is approached in the main schools of Buddhism, and offers advice and inspiration from Buddhism’s most renowned and effective meditation teachers, including Pema Chödrön, Thich Nhat Hanh, the Fourteenth Dalai Lama, Sharon Salzberg, Norman Fischer, Ajahn Chah, Chögyam Trungpa Rinpoche, Shunryu Suzuki Roshi, Sylvia Boorstein, Noah Levine, Judy Lief, and many others. Topics include how to build excitement and energy to start a meditation routine and keep it going, setting up a meditation space, working with and through boredom, what to look for when seeking others to meditate with, how to know when it’s time to try doing a formal meditation retreat, how to bring the practice “off the cushion” with walking meditation and other practices, and much more. ROD MEADE SPERRY is an editor and writer for the Shambhala Sun magazine. Sign up to receive news and special offers from Shambhala Publications. Or visit us online to sign up at shambhala.com/eshambhala. A BEGINNER’S GUIDE TO Meditation Practical Advice and Inspiration from Contemporary Buddhist Teachers Edited by Rod Meade Sperry and the Editors of the Shambhala Sun SHAMBHALA Boston & London 2014 Shambhala Publications, Inc. Horticultural Hall 300 Massachusetts Avenue Boston, Massachusetts 02115 www.shambhala.com © 2014 by Shambhala Sun Cover art: André Slob Cover design: Liza Matthews All rights reserved. No part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher. -
Archons (Commanders) [NOTICE: They Are NOT Anlien Parasites], and Then, in a Mirror Image of the Great Emanations of the Pleroma, Hundreds of Lesser Angels
A R C H O N S HIDDEN RULERS THROUGH THE AGES A R C H O N S HIDDEN RULERS THROUGH THE AGES WATCH THIS IMPORTANT VIDEO UFOs, Aliens, and the Question of Contact MUST-SEE THE OCCULT REASON FOR PSYCHOPATHY Organic Portals: Aliens and Psychopaths KNOWLEDGE THROUGH GNOSIS Boris Mouravieff - GNOSIS IN THE BEGINNING ...1 The Gnostic core belief was a strong dualism: that the world of matter was deadening and inferior to a remote nonphysical home, to which an interior divine spark in most humans aspired to return after death. This led them to an absorption with the Jewish creation myths in Genesis, which they obsessively reinterpreted to formulate allegorical explanations of how humans ended up trapped in the world of matter. The basic Gnostic story, which varied in details from teacher to teacher, was this: In the beginning there was an unknowable, immaterial, and invisible God, sometimes called the Father of All and sometimes by other names. “He” was neither male nor female, and was composed of an implicitly finite amount of a living nonphysical substance. Surrounding this God was a great empty region called the Pleroma (the fullness). Beyond the Pleroma lay empty space. The God acted to fill the Pleroma through a series of emanations, a squeezing off of small portions of his/its nonphysical energetic divine material. In most accounts there are thirty emanations in fifteen complementary pairs, each getting slightly less of the divine material and therefore being slightly weaker. The emanations are called Aeons (eternities) and are mostly named personifications in Greek of abstract ideas. -
Surgical Technique Variety of Orthopaedic Applications
™ The ELEOS Limb Salvage System offers ELEOS Limb options for patients with significant bone loss due to cancer, trauma, or previous Salvage System surgical procedures. The locking taper design has a history of clinical use in a Surgical Technique variety of orthopaedic applications. With an array of options in a multitude of Total Femoral Replacement sizes, the ELEOS system provides the surgeon the ability to meet a variety of patient needs. ELEOS Limb Salvage System ELEOS Limb Salvage System TOTAL FEMORAL REPLACEMENT TABLE OF CONTENTS: PRODUCT DESCRIPTION SURGICAL TECHNIQUE STEPS TIBIAL PREPARATION o TIBIAL REAMING o TIBIAL RESECTION o TIBIAL STEM EXTENSION (OPTIONAL) TIBIAL BASEPLATE PREPARATION o TIBIAL BASEPLATE REAMING o TIBIAL BASEPLATE KEEL PUNCH ACETABULAR PREPARATION FEMORAL COMPONENT SIZING TRIALING o TRIAL ASSEMBLY o TRIAL REDUCTION COMPONENT ASSEMBLY o FEMORAL COMPONENT o TIBIAL COMPONENT CEMENT PREPARATION COMPONENT INSERTION o TIBIAL COMPONENT o FEMORAL COMPONENT o FEMORAL HEAD ASSEMBLY TIBIAL HINGE ASSEMBLY PATELLA RECONSTRUCTION (OPTIONAL) BLOCK AUGMENTS (OPTIONAL) COMPONENT DISASSEMBLY EXPLANTATION INFORMATION IMPLANT PART NUMBERS INSTRUMENT PART NUMBERS Proper surgical procedures and techniques are the responsibility of the medical professional. The following guidelines are furnished for informational purposes only. Each surgeon must evaluate the appropriateness of the procedures based on his or her personal medical training, experience and patient condition. Prior to the use of the system, the surgeon should refer to the product package insert for additional warnings, precautions, indications, contraindications and adverse effects. Instruction for use package inserts are also available at www.onkossurgical/ELEOS/IFU. 2 ELEOS Limb Salvage System PRODUCT DESCRIPTION The ELEOS Total Femoral System consists of ten components: Proximal Femur, Midsection(s), Distal Femur, Tibial Baseplate, Tibial Polyethylene Spacer, Tibial Hinge Component, Axial Pin, Optional Stem Extension and Femoral Head. -
1 Engaged Buddhism East and West: Encounters with the Visions, Vitality, and Values of an Emerging Practice Paula Green The
Engaged Buddhism East and West: Encounters with the Visions, Vitality, and Values of an Emerging Practice Paula Green The latter decades of the 20th century witnessed the spread of Engaged Buddhism throughout Asia and the West, championed by Thich Nhat Hanh of Vietnam and building on earlier experiments especially in India and Sri Lanka. Based on wide interpretations of traditional Buddhist teachings, these new practices became tools of social change, creatively utilized by progressive monks, educators, reformers, environmentalists, medical doctors, researchers, activists, and peacebuilders. The experimental nature of a kind of sociopolitical and peace-oriented Dharma brought new followers to Buddhism in the West and revived Buddhist customs in the Asian lands of its birth and development. Traditionally inward and self-reflecting, Engaged Buddhism expanded Buddhist teaching to promote intergroup relations and societal structures that are inherently compassionate, just, and nonviolent. Its focus, embodied in the phrase, Peace Writ Large, signifies a greater magnitude and more robust agenda for peace than the absence of war. This chapter will focus on the emerging phenomenon of Engaged Buddhism East and West, looking at its traditional roots and contemporary branches, and discerning its impact on peacefulness, justice, tolerance, human and environmental rights, and related sociopolitical concerns. It will explore the organizational leadership and participation in engaged Buddhists processes, and what impact this movement has in both primarily Buddhist nations as well as in countries where Buddhists are a tiny minority and its practitioners may not have been born into Buddhist families. Traditional Buddhism and Social Engagement What is socially engaged Buddhism? For a religion that has traditionally focused on self- development and realization, its very designation indicates a dramatic departure. -
Part I Foundations of the Triple Gem: Buddha/S, Dharma/S, And
2 A Oneworld Book First published by Oneworld Publications, 2015 This eBook edition published 2015 Copyright © John S. Strong 2015 The moral right of John S. Strong to be identified as the Author of this work has been asserted by him in accordance with the Copyright, Designs, and Patents Act 1988 All rights reserved Copyright under Berne Convention A CIP record for this title is available from the British Library ISBN 978-1-78074-505-3 ISBN 978-1-78074-506-0 (eBook) Typesetting and eBook by Tetragon, London Oneworld Publications 10 Bloomsbury Street London WC1B 3SR England 3 Contents List of Tables List of Figures Preface Schemes and Themes Technicalities Note on abbreviations Chapter 1 Introduction: Lumbinī, a Buddhist World Exposition 1.1 Theravāda and Mahāyāna 1.2 Lumbinī’s Eastern Monastic Zone: South and Southeast Asian Traditions 1.2.1 The Mahā Bodhi Society 1.2.2 The Sri Lanka Monastery 1.2.3 The Gautamī Center for Nuns 1.2.4 Myanmar (Burma) 1.2.5 Meditation Centers 1.3 Lumbinī’s Western Monastic Zone: East Asian Traditions 1.3.1 China 1.3.2 Korea 1.3.3 Japan 1.3.4 Vietnam 4 1.4 Lumbinī’s Western Monastic Zone: Tibetan Vajrayāna Traditions 1.4.1 The Great Lotus Stūpa 1.4.2 The Lumbinī Udyana Mahachaitya Part I: Foundations of the Triple Gem: Buddha/s, Dharma/s, and Saṃgha/s Chapter 2 Śākyamuni, Lives and Legends 2.1 The Historical Buddha 2.2 The Buddha’s World 2.3 The Buddha of Story 2.4 Past Buddhas and the Biographical Blueprint 2.5 The Start of Śākyamuni’s Career 2.6 Previous Lives (Jātakas) 2.6.1 The Donkey in the Lion’s Skin -
Episode 19: the Way of the Rose Part 1— the Goddess Hiding in the Rosary Thursday, December 5, 2019
Episode 19: The Way of the Rose Part 1— the goddess hiding in the rosary Thursday, December 5, 2019 [music] You are not moving, you are being moved. You are not singing, you are being sung. You are not praying, you are being prayed Prayed at the speed of love. Janet Conner You are not praying. You are not praying; you are being prayed. Everything changes when you get this, when this enters your body, your heart, your mind, your feet, your hands. I'm not praying. Patriarchy would say to you, "Get on your knees. Say your prayers." I've been there. I've done that. This is so radical. You're not praying; you're being prayed, and you're being prayed at the speed of love. And that's when everything changes. I'm Janet Conner, Prayer Artist, and you have arrived in perfect timing, speed of love timing, to the 19th episode of this, my love of my life, this radical new post- patriarchal prayer podcast. I am almost able to say that. It's just like being, what, in second grade trying to say, "Peter Piper picked a peck of pickled peppers." I never could do that, but I now have to learn how to say post-patriarchal prayer podcast. In Praying at the Speed of Love, we are doing something very radical. We are sharing a deep exploration of prayer, not prayer as you may have been taught it, but original prayer. And original is such a fun word because it means ancient, and it also means at exactly the same time brand new, in this moment. -
Building a Community of Change
Building a Community of Change Words, Images, and Inspirations From the Gathering on Social Justice and Contemplative Practices January 10-12, 2003 Hosted by The Center for Contemplative Mind in Society Building a Community of Change A Gathering on Contemplative Practice and Social Change Hosted by The Center for Contemplative Mind in Society January 10-12, 2003 Essex, Massachusetts [cover photo: sunset at Essex Bay, by Gina M. Smith] Introduction For the past year and a half, the Center for Contemplative Mind in Society has been mapping the use of contemplative practices through its Contemplative Net Project. A special focus of the project has been on the use of these practices in social justice work. With support from the Ford Foundation, the project is now entering a phase where we are seeking to be of service to the community of social justice workers by • Sharing the findings of our research and its implications for social change work • Building a network of change agents for whom a contemplative approach is the basis of their work • Developing resources to further this work This gathering, held at the Essex Conference and Retreat Center in Massachusetts, was a core part of this effort. We hoped that by the end of the weekend, the participants would: • Feel even more inspired about their work, as well as relaxed and refreshed • Come away with a strong sense of community and connection, especially for those who have felt isolated in their work • Gain a better understanding of the Center’s purpose and work, and experience what we’ve seen in our research – the many ways that contemplative approach is being applied to social justice work • Gain something tangible to support them in their work (i.e. -
Learning Lineage and the Problem of Authenticity in Ozark Folk Music
University of Mississippi eGrove Electronic Theses and Dissertations Graduate School 1-1-2020 Learning Lineage And The Problem Of Authenticity In Ozark Folk Music Kevin Lyle Tharp Follow this and additional works at: https://egrove.olemiss.edu/etd Recommended Citation Tharp, Kevin Lyle, "Learning Lineage And The Problem Of Authenticity In Ozark Folk Music" (2020). Electronic Theses and Dissertations. 1829. https://egrove.olemiss.edu/etd/1829 This Dissertation is brought to you for free and open access by the Graduate School at eGrove. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of eGrove. For more information, please contact [email protected]. LEARNING LINEAGE AND THE PROBLEM OF AUTHENTICITY IN OZARK FOLK MUSIC A Dissertation presented in partial fulfillment of requirements for the degree of Doctor of Philosophy in the Department of Music The University of Mississippi by KEVIN L. THARP May 2020 Copyright Kevin L. Tharp 2020 ALL RIGHTS RESERVED ABSTRACT Thorough examination of the existing research and the content of ballad and folk song collections reveals a lack of information regarding the methods by which folk musicians learn the music they perform. The centuries-old practice of folk song and ballad performance is well- documented. Many Child ballads and other folk songs have been passed down through the generations. Oral tradition is the principal method of transmission in Ozark folk music. The variants this method produces are considered evidence of authenticity. Although alteration is a distinguishing characteristic of songs passed down in the oral tradition, many ballad variants have persisted in the folk record for great lengths of time without being altered beyond recognition. -
Slayage, Number 16
Roz Kaveney A Sense of the Ending: Schrödinger's Angel This essay will be included in Stacey Abbott's Reading Angel: The TV Spinoff with a Soul, to be published by I. B. Tauris and appears here with the permission of the author, the editor, and the publisher. Go here to order the book from Amazon. (1) Joss Whedon has often stated that each year of Buffy the Vampire Slayer was planned to end in such a way that, were the show not renewed, the finale would act as an apt summation of the series so far. This was obviously truer of some years than others – generally speaking, the odd-numbered years were far more clearly possible endings than the even ones, offering definitive closure of a phase in Buffy’s career rather than a slingshot into another phase. Both Season Five and Season Seven were particularly planned as artistically satisfying conclusions, albeit with very different messages – Season Five arguing that Buffy’s situation can only be relieved by her heroic death, Season Seven allowing her to share, and thus entirely alleviate, slayerhood. Being the Chosen One is a fatal burden; being one of the Chosen Several Thousand is something a young woman might live with. (2) It has never been the case that endings in Angel were so clear-cut and each year culminated in a slingshot ending, an attention-grabber that kept viewers interested by allowing them to speculate on where things were going. Season One ended with the revelation that Angel might, at some stage, expect redemption and rehumanization – the Shanshu of the souled vampire – as the reward for his labours, and with the resurrection of his vampiric sire and lover, Darla, by the law firm of Wolfram & Hart and its demonic masters (‘To Shanshu in LA’, 1022). -
Placing Nichiren in the “Big Picture” Some Ongoing Issues in Scholarship
Japanese Journal of Religious Studies 1999 26/3-4 Placing Nichiren in the “Big Picture” Some Ongoing Issues in Scholarship Jacqueline I. Stone This article places Nichiren within the context of three larger scholarly issues: definitions of the new Buddhist movements of the Kamakura period; the reception of the Tendai discourse of original enlightenment (hongaku) among the new Buddhist movements; and new attempts, emerging in the medieval period, to locate “Japan ” in the cosmos and in history. It shows how Nicmren has been represented as either politically conservative or rad ical, marginal to the new Buddhism or its paradigmatic figv/re, depending' upon which model of “Kamakura new Buddhism” is employed. It also shows how the question of Nichiren,s appropriation of original enlighten ment thought has been influenced by models of Kamakura Buddnism emphasizing the polarity between “old” and “new,institutions and sug gests a different approach. Lastly, it surveys some aspects of Nichiren ys thinking- about “Japan ” for the light they shed on larger, emergent medieval discourses of Japan relioiocosmic significance, an issue that cuts across the “old Buddhism,,/ “new Buddhism ” divide. Keywords: Nichiren — Tendai — original enlightenment — Kamakura Buddhism — medieval Japan — shinkoku For this issue I was asked to write an overview of recent scholarship on Nichiren. A comprehensive overview would exceed the scope of one article. To provide some focus and also adumbrate the signifi cance of Nichiren studies to the broader field oi Japanese religions, I have chosen to consider Nichiren in the contexts of three larger areas of modern scholarly inquiry: “Kamakura new Buddhism,” its relation to Tendai original enlightenment thought, and new relisdocosmoloei- cal concepts of “Japan” that emerged in the medieval period. -
Lotus Sutra Social Activism in Contemporary Japan Jonathan S
Lotus Sutra Social Activism in Contemporary Japan Jonathan S. Watts Keio University, Tokyo, Japan The Lotus Sutra, Nichiren & Social Action ! " Written at the beginning of the Common Era, a text of myths and parables promoting the way of the bodhisattva over that of “selfish” practitioners focused on individual enlightenment ! " In ancient China & Japan, it is felt to have magical powers to bring about healing and ensure good fortune in this life ! Saicho 最澄 (767-822), the founder of Tendai 天台宗, promoted it as a “nation protecting sutra” ! Nichiren 日蓮 (1222-1282) was a Tendai monk from a small village in remote Chiba who tried to bring the teachings of the Lotus Sutra to the common people by advocating recitation in homage of it: Namu Myo-ho Renge-kyo 南無妙法蓮華経 The Lotus Sutra, Nichiren & Social Action ! " He lived in Kamakura and had a confrontational relationship with the military government, offering unsolicited advice on political affairs, and eventually being sent into exile. ! Nichiren interpreted the Lotus Sutra as the unifying and single universal truth or single vehicle (ekayana 一乗) of Buddhism and all reality ! " Belief in its teachings would save Japan from calamity (the Mongol invasion) and bring prosperity by manifesting the Buddha’s Pure Land in this world. ! " His teachings and life led to both an understanding of making society a better place for the people now and also sometimes to sectarian hatred of other schools and fundamentalism. 3 Contemporary Strands of Lotus Sutra Based Engaged Buddhism The Lotus Sutra in Service