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Phương Trời Cao Rộng PH ƯƠ NG TR ỜI CAO R ỘNG TẠP CHÍ V ĂN H ỌC PH ẬT GIÁO ● SỐ 11 - THÁNG 4 N ĂM 2007 Nội dung s ố này: THÔNG ĐIỆP T Ừ BI ỂN L ỚN (TH Ư NG ƯỜI CH Ủ TR ƯƠ NG S Ố 11) | 2 – Vĩnh H ảo ● CHÚC BI ỆT | 4 – th ơ Viên Linh ● QUAN NI ỆM GI ẢI THOÁT TRONG PH ẬT GIÁO VÀ BÀ LA MÔN GIÁO | 5 – Tâm Di ệu ● PH ẬT S ỐNG TÂY T ẠNG | 10 – Pico Iyer – Thích Nguyên T ạng dịch ● LÒNG TR ẦN, MÀU ĐỜI, NGÕ THI ỀN | 13 – th ơ Letruc ● NH ỮNG BÀI H ỌC V Ề DI ỆU TÂM (HAY PH ẬT TÁNH) | 14 – Tâm Minh ● TỪ TH ỀM HOANG VU, H ỌA, NH ỊP TR ỐNG | 17 - th ơ Lê Trùng D ươ ng ● HÒA TH ƯỢNG T ĂNG TH ỐNG CAMPUCHIA: MAHA GHOSANANDA VỚI NH ỮNG HO ẠT ĐỘNG VÌ HÒA BÌNH | 18 – Thích Nguyên T ạng dịch ● BÊN DÒNG ĐỜI CŨ | 19 – th ơ Đă ng Tâm ● CHÁNH NI ỆM VÀ NI ẾT BÀN | 20 – Maha Thera Ghosananda, Bình Anson dịch ● CH ỪA M ỘT N ỬA CHO EM V Ề G ỐI M ỘNG | 21 – Tuệ Tâm ● THI ỀN ĐỊNH: PH ƯƠ NG THU ỐC TÂN TI ẾN GIÚP C Ơ TH Ể THÍCH ỨNG V ỚI TR ẠNG THÁI TOÀN C ẦU HÓA | 22 – Bs Thierry Janssen, Hoàng Phong dịch ● HOÀI NI ỆM V Ề M ỘT GÓC SÂN CHÙA LINH QUANG, H ƯƠ NG NG ỌC LAN | 27 – th ơ Tr ần Huy Sao ● NGUY ỄN DU VÀ ĐẠO PH ẬT | 28 – Doãn Qu ốc S ỹ ● TH Ơ BU ỒN XIN G ỬI B ỤI TRO BAY | 34 – thơ Tr ần V ấn L ệ ● GÓP Ý V ỚI ÔNG VVK V Ề HÒA GI ẢI DÂN T ỘC VÀ KHÉP L ẠI QUÁ KH Ứ | 35 – Tr ần Trung Đạo ● ĐÀN TRÀNG GI ẢI OAN – NHÌN D ƯỚI KHÍA C ẠNH TÂM LÝ DÂN T ỘC VÀ TÂM LÝ TR Ị LI ỆU | 40 – Tr ần Kiêm Đoàn ● TUYÊN NGÔN C ỦA NH ỮNG SIÊU SAO, BÓNG, VÔ THANH… | 45 – th ơ Nguy ễn Th ị Thanh Bình ● THI ẾU N Ữ TRONG NGÔI NHÀ B ỆNH | 48 – truy ện ng ắn Phan T ấn Hải ● NHÌN TH ẤY L ẠI MÌNH | 52 – th ơ Đức H ạnh ● MỌT T ƯỢNG | 53 – truy ện ng ắn Ngô Nguyên D ũng ● SÀI GÒN KHI TR Ở L ẠI | 56 – th ơ Phan Th ị Ngôn Ng ữ ● ĐỌC TH Ơ CAO T ẦN | 57 – Vĩnh H ảo ● LẠC LOÀI, TRI TÚC, TRI NHÀN… | 60 – th ơ Đặng th ị Qu ế Ph ượng ● BANG CH Ủ TÍ HON | 61 – truy ện ng ắn Qu ảng Di ệu Tr ần B ảo Toàn ● BÀI TÂM CA VÔ NI ỆM | 63 – th ơ Phan Bá Th ụy D ươ ng ● ƯỚC NGUY ỆN | 64 – truy ện ng ắn Chiêu Hoàng ● TÔI, MÙA HÈ VÀ RU ỒI | 66 – th ơ Phan Nhiên H ạo ● TU B ỤI | 76 – truy ện dài Tr ần Kiêm Đoàn ● TIN T ỨC PH ẬT GIÁO KH ẮP N ƠI | 77 ● CÁC THÔNG BÁO… | 89 Ch ủ nhi ệm / Ch ủ bút: VĨNH H ẢO ● Th ư ký: QU ẢNG PHÁP ● Tr ị s ự: NGUY ỄN THANH HUY Địa ch ỉ liên l ạc: P.O. Box 374 - Midway City, CA 92655 – USA Telephone: (714) 623-4285 E-mail: [email protected] ho ặc [email protected] ● Website: www.vinhhao.net Bài đă ng trên Ph ươ ng Tr ời Cao R ộng do v ăn thi h ữu g ửi đế n b ằng e-mail, đĩa (CD), ho ặc vi ết tay trên m ột mặt gi ấy. Bài không đă ng không g ửi l ại b ản th ảo. Tòa so ạn nhu ận s ắc n ếu c ần. Bài có nhu ận bút xin ghi rõ” yêu c ầu nhu ận bút.” Ph ươ ng Tr ời Cao R ộng là n ơi t ập đạ i thành nh ững bài vi ết c ủa T ăng Ni và v ăn thi s ĩ Ph ật giáo kh ắp n ơi, nhi ều khuynh h ướng, nhi ều giáo h ội, tông phái, do đó không nh ất thi ết ph ản ảnh quan điểm và ch ủ tr ươ ng của t ạp chí. PH ƯƠ NG TR ỜI CAO R ỘNG - S ố 11 ● trang 1 THÔNG ĐIỆP T Ừ BI ỂN L ỚN (TH Ư S Ố 11 C ỦA NG ƯỜI CH Ủ TR ƯƠ NG) Vĩnh H ảo Từ bãi đậu xe b ước lên th ềm dành cho ng ười đi b ộ, nh ư th ế là điều không th ể ch ấp nh ận được. Nh ưng mà ng ười ta v ẫn ch ưa th ấy được bi ển. Ph ải leo m ột con d ốc đổi thay theo chi ều h ướng nào? Xu h ướng v ăn minh ti ến thoai tho ải với nh ững b ụi hoa vàng v ươ n cao kh ỏi đầu, bộ c ủa nhân lo ại dù nhanh hay ch ậm th ế nào, dù v ận dẫn đến m ột v ọng h ải đài l ộ thiên; t ừ n ơi đây, nhãn quan dụng ch ủ thuy ết, ch ủ tr ươ ng, ý th ức h ệ nào, t ất c ũng ph ải mới b ất ch ợt m ở b ừng tr ước m ột đạ i d ươ ng xanh th ẳm, nh ắm đến m ục đích t ối h ậu là mang l ại hạnh phúc th ực mênh mông, tráng l ệ. sự cho con ng ười, cho x ứ s ở, cho toàn hành tinh. H ạnh Từng đàn h ải âu tung cánh bay l ượn trong v ũ khúc phúc ấy, qua kinh nghi ệm dài lâu c ủa l ịch s ử loài ng ười, miên tr ường c ủa sóng n ước và gió l ộng thênh thang. đã cho th ấy r ằng không nh ất thi ết ph ải là s ự sung túc, Tri ền núi l ởm ch ởm đá, đổ dài xu ống t ận bãi cát lao xao ti ện nghi c ủa v ật ch ất hay k ỹ thu ật. Trái l ại là đàng khác. bọt n ước tr ắng. R ải rác đâu đó v ẫn còn d ấu v ết c ủa Có ngh ĩa r ằng đời s ống con ng ười, càng đơ n gi ản ch ừng nh ững dòng dung nham đen k ịn đóng thành nhi ều t ầng nào, càng d ễ có h ạnh phúc ch ừng n ấy. Nh ận th ức n ầy lớp, t ưởng ch ừng nh ư nh ững trang gi ấy dày c ủa cu ốn xem ra có v ẻ đi ng ược v ới “xu th ế th ời đại”, khi mà h ầu huy ền s ử đấ t tr ời b ị thiêu h ủy b ởi t ạo hóa t ừ hàng tri ệu hết con ng ười đều h ăm h ở ch ạy đua v ới th ời gian, ti ền tri ệu n ăm tr ước. bạc và k ỹ thu ật tân ti ến. Nh ưng k ỹ thu ật tân ti ến ch ẳng Đây là bi ển. Đây là n ước. Bi ển ph ươ ng tây n ối bi ển qua c ũng ch ỉ là cách để có nhi ều th ời gian h ơn b ằng cách ph ươ ng đông. Bên này bên kia nhìn nhau không th ấy b ến rút ng ắn nó l ại: trong m ột kho ảng th ời gian nh ỏ, có th ể bờ, nh ưng n ước th ẳm mênh mông ch ỉ là m ột. làm được nhi ều vi ệc h ơn; nhi ều vi ệc h ơn có ngh ĩa là Xa hút bên kia, xuyên qua trùng trùng sóng xanh và tăng thêm c ơ h ội cho s ự h ưởng th ụ ti ện nghi, c ũng có mây tr ắng, là quê m ẹ. N ơi đó, sau h ơn ba m ươ i n ăm, đã ngh ĩa là t ạo thêm nhi ều ti ền b ạc và tài s ản. B ằng ph ươ ng nhi ều đổi thay. Ng ười ta nói v ậy. T ất nhiên là ph ải v ậy. cách ấy, con ng ười l ẩn qu ẩn trong n ỗ l ực v ừa t ạo tác v ật Vạn v ật và lòng ng ười thay đổi trong t ừng giây phút, ch ất v ừa nô l ệ v ật ch ất, v ừa t ạo tác th ời gian v ừa nô l ệ từng sát-na, không l ẽ h ơn ba m ươ i n ăm mà ch ẳng gì đổi th ời gian. Xét cho cùng, con ng ười ch ỉ t ự trói mình trong thay? Không gì đổi thay m ới là chuy ện l ạ, và chuy ện l ạ trùng vây c ủa ràng bu ộc, phi ền não, để làm nh ững k ẻ nô PH ƯƠ NG TR ỜI CAO R ỘNG - S ố 11 ● trang 2 dịch su ốt ki ếp cho v ật ch ất và th ời gian.
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